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Chapter III: Part 3

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'This (said he) you must enlarge on, when speaking to the Committee. You must not argue there as if you were arguing in the schools[246]; close reasoning will not fix their attention; you must say the same thing over and over again, in different words. If you say it but once, they miss it in a moment of inattention. It is unjust, Sir, to censure lawyers for multiplying words when they argue; it is often necessary for them to multiply words[247].' His notion of the duty of a member of Parliament, sitting upon an election-committee[248], was very high; and when he was told of a gentleman upon one of those committees, who read the newspapers part of the time, and slept the rest, while the merits of a vote were examined by the counsel; and as an excuse, when challenged by the chairman for such behaviour, bluntly answered, 'I had made up my mind upon that case;'--Johnson, with an indignant contempt, said, 'If he was such a rogue as to make up his mind upon a case without hearing it, he should not have been such a fool as to tell it.' 'I think (said Mr. Dudley Long[249], now North) the Doctor has pretty plainly made him out to be both rogue and fool.'

Johnson's profound reverence for the Hierarchy[250] made him expect from bishops the highest degree of decorum; he was offended even at their going to taverns; 'A bishop (said he) has nothing to do at a tippling-house. It is not indeed immoral in him to go to a tavern; neither would it be immoral in him to whip a top in Grosvenor-square. But, if he did, I hope the boys would fall upon him, and apply the whip to _him_. There are gradations in conduct; there is morality,--decency,--propriety. None of these should be violated by a bishop. A bishop should not go to a house where he may meet a young fellow leading out a wench.' BOSWELL. 'But, Sir, every tavern does not admit women.' JOHNSON. 'Depend upon it, Sir, any tavern will admit a well-drest man and a well-drest woman; they will not perhaps admit a woman whom they see every night walking by their door, in the street. But a well-drest man may lead in a well-drest woman to any tavern in London. Taverns sell meat and drink, and will sell them to any body who can eat and can drink. You may as well say that a mercer will not sell silks to a woman of the town.'

He also disapproved of bishops going to routs, at least of their staying at them longer than their presence commanded respect. He mentioned a particular bishop. 'Poh! (said Mrs. Thrale) the Bishop of ----[251] is never minded at a rout.' BOSWELL. 'When a bishop places himself in a situation where he has no distinct character, and is of no consequence, he degrades the dignity of his order.' JOHNSON. 'Mr. Boswell, Madam, has said it as correctly as it could be.'

Nor was it only in the dignitaries of the Church that Johnson required a particular decorum and delicacy of behaviour; he justly considered that the clergy, as persons set apart for the sacred office of serving at the altar, and impressing the minds of men with the aweful concerns of a future state, should be somewhat more serious than the generality of mankind, and have a suitable composure of manners. A due sense of the dignity of their profession, independent of higher motives, will ever prevent them from losing their distinction in an indiscriminate sociality; and did such as affect this, know how much it lessens them in the eyes of those whom they think to please by it, they would feel themselves much mortified.

Johnson and his friend, Beauclerk, were once together in company with several clergymen, who thought that they should appear to advantage, by assuming the lax jollity of _men of the world;_ which, as it may be observed in similar cases, they carried to noisy excess. Johnson, who they expected would be _entertained,_ sat grave and silent for some time; at last, turning to Beauclerk, he said, by no means in a whisper, 'This merriment of parsons is mighty offensive.'

Even the dress of a clergyman should be in character, and nothing can be more despicable than conceited attempts at avoiding the appearance of the clerical order; attempts, which are as ineffectual as they are pitiful. Dr. Porteus, now Bishop of London, in his excellent charge when presiding over the diocese of Chester, justly animadverts upon this subject; and observes of a reverend fop, that he 'can be but _half a beau_[252].'

Addison, in _The Spectator_[253], has given us a fine portrait of a clergyman, who is supposed to be a member of his _Club_; and Johnson has exhibited a model, in the character of Mr. Mudge[254], which has escaped the collectors of his works, but which he owned to me, and which indeed he shewed to Sir Joshua Reynolds at the time when it was written. It bears the genuine marks of Johnson's best manner, and is as follows[255]:--

'The Reverend Mr. _Zacariah Mudge_, Prebendary of Exeter, and Vicar of St. Andrew's in Plymouth; a man equally eminent for his virtues and abilities, and at once beloved as a companion and reverenced as a pastor. He had that general curiosity to which no kind of knowledge is indifferent or superfluous; and that general benevolence by which no order of men is hated or despised.

His principles both of thought and action were great and comprehensive. By a solicitous examination of objections, and judicious comparison of opposite arguments, he attained what enquiry never gives but to industry and perspicuity, a firm and unshaken settlement of conviction. But his firmness was without asperity; for, knowing with how much difficulty truth was sometimes found, he did not wonder that many missed it.

The general course of his life was determined by his profession; he studied the sacred volumes in the original languages; with what diligence and success, his _Notes upon the Psalms_ give sufficient evidence. He once endeavoured to add the knowledge of Arabick to that of Hebrew; but finding his thoughts too much diverted from other studies, after some time desisted from his purpose.

His discharge of parochial duties was exemplary. How his _Sermons_[256] were composed, may be learned from the excellent volume which he has given to the publick; but how they were delivered, can be known only to those that heard them; for as he appeared in the pulpit, words will not easily describe him. His delivery, though unconstrained was not negligent, and though forcible was not turbulent; disdaining anxious nicety of emphasis, and laboured artifice of action, it captivated the hearer by its natural dignity, it roused the sluggish, and fixed the volatile, and detained the mind upon the subject, without directing it to the speaker.

The grandeur and solemnity of the preacher did not intrude upon his general behaviour; at the table of his friends he was a companion communicative and attentive, of unaffected manners, of manly cheerfulness, willing to please, and easy to be pleased. His acquaintance was universally solicited, and his presence obstructed no enjoyment which religion did not forbid. Though studious he was popular; though argumentative he was modest; though inflexible he was candid; and though metaphysical yet orthodox[257].'

On Friday, March 30, I dined with him at Sir Joshua Reynolds's, with the Earl of Charlemont, Sir Annesley Stewart, Mr. Eliot of Port-Eliot, Mr. Burke, Dean Marlay, Mr. Langton; a most agreeable day, of which I regret that every circumstance is not preserved; but it is unreasonable to require such a multiplication of felicity.

Mr. Eliot, with whom Dr. Walter Harte had travelled[258], talked to us of his _History of Gustavus Adolphus_, which he said was a very good book in the German translation. JOHNSON. 'Harte was excessively vain. He put copies of his book in manuscript into the hands of Lord Chesterfield and Lord Granville, that they might revise it. Now how absurd was it to suppose that two such noblemen would revise so big a manuscript. Poor man! he left London the day of the publication of his book, that he might be out of the way of the great praise he was to receive; and he was ashamed to return, when he found how ill his book had succeeded. It was unlucky in coming out on the same day with Robertson's _History of Scotland_[259]. His husbandry[260], however, is good.' BOSWELL. 'So he was fitter for that than for heroick history: he did well, when he turned his sword into a plough-share.'

Mr. Eliot mentioned a curious liquor peculiar to his country, which the Cornish fishermen drink. They call it _Mahogany_; and it is made of two parts gin, and one part treacle, well beaten together. I begged to have some of it made, which was done with proper skill by Mr. Eliot. I thought it very good liquor; and said it was a counterpart of what is called _Athol Porridge_ in the Highlands of Scotland, which is a mixture of whisky and honey. Johnson said, 'that must be a better liquor than the Cornish, for both its component parts are better.' He also observed, '_Mahogany_ must be a modern name; for it is not long since the wood called mahogany was known in this country.' I mentioned his scale of liquors[261];--claret for boys--port for men--brandy for heroes. 'Then (said Mr. Burke) let me have claret: I love to be a boy; to have the careless gaiety of boyish days.' JOHNSON. 'I should drink claret too, if it would give me that; but it does not: it neither makes boys men, nor men boys. You'll be drowned by it, before it has any effect upon you.'

I ventured to mention a ludicrous paragraph in the newspapers, that Dr. Johnson was learning to dance of Vestris[262]. Lord Charlemont, wishing to excite him to talk, proposed in a whisper, that he should be asked, whether it was true. 'Shall I ask him?' said his Lordship. We were, by a great majority, clear for the experiment. Upon which his Lordship very gravely, and with a courteous air said, 'Pray, Sir, is it true that you are taking lessons of Vestris?' This was risking a good deal, and required the boldness of a General of Irish Volunteers to make the attempt. Johnson was at first startled, and in some heat answered, 'How can your Lordship ask so simple a question?' But immediately recovering himself, whether from unwillingness to be deceived, or to appear deceived, or whether from real good humour, he kept up the joke: 'Nay, but if any body were to answer the paragraph, and contradict it, I'd have a reply, and would say, that he who contradicted it was no friend either to Vestris or me. For why should not Dr.[263] Johnson add to his other powers a little corporeal agility? Socrates learnt to dance at an advanced age, and Cato learnt Greek at an advanced age. Then it might proceed to say, that this Johnson, not content with dancing on the ground, might dance on the rope; and they might introduce the elephant dancing on the rope. A nobleman[264] wrote a play, called _Love in a hollow Tree_. He found out that it was a bad one, and therefore wished to buy up all the copies, and burn them. The Duchess of Marlborough had kept one; and when he was against her at an election, she had a new edition of it printed, and prefixed to it, as a frontispiece, an elephant dancing on a rope; to shew, that his Lordship's writing comedy was as aukward as an elephant dancing on a rope[265].'

On Sunday, April 1, I dined with him at Mr. Thrale's, with Sir Philip Jennings Clerk and Mr. Perkins[266], who had the superintendence of Mr. Thrale's brewery, with a salary of five hundred pounds a year. Sir Philip had the appearance of a gentleman of ancient family, well advanced in life. He wore his own white hair in a bag of goodly size, a black velvet coat, with an embroidered waistcoat, and very rich laced ruffles; which Mrs. Thrale said were old fashioned, but which, for that reason, I thought the more respectable, more like a Tory; yet Sir Philip was then in Opposition in Parliament[267]. 'Ah, Sir, (said Johnson,) ancient ruffles and modern principles do not agree.' Sir Philip defended the Opposition to the American war ably and with temper, and I joined him. He said, the majority of the nation was against the ministry. JOHNSON. '_I_, Sir, am against the ministry[268]; but it is for having too little of that, of which Opposition thinks they have too much. Were I minister, if any man wagged his finger against me, he should be turned out[269]; for that which it is in the power of Government to give at pleasure to one or to another, should be given to the supporters of Government. If you will not oppose at the expence of losing your place, your opposition will not be honest, you will feel no serious grievance; and the present opposition is only a contest to get what others have. Sir Robert Walpole acted as I would do. As to the American war, the _sense_ of the nation is _with_ the ministry. The majority of those who can _understand_ is with it; the majority of those who can only _hear_, is against it; and as those who can only hear are more numerous than those who can understand, and Opposition is always loudest, a majority of the rabble will be for Opposition.'

This boisterous vivacity entertained us; but the truth in my opinion was, that those who could understand the best were against the American war, as almost every man now is, when the question has been coolly considered.

Mrs. Thrale gave high praise to Mr. Dudley Long, (now North). JOHNSON. 'Nay, my dear lady, don't talk so. Mr. Long's character is very _short_. It is nothing. He fills a chair. He is a man of genteel appearance, and that is all[270]. I know nobody who blasts by praise as you do: for whenever there is exaggerated praise, every body is set against a character. They are provoked to attack it. Now there is Pepys[271]; you praised that man with such disproportion, that I was incited to lessen him, perhaps more than he deserves[272]. His blood is upon your head[273]. By the same principle, your malice defeats itself; for your censure is too violent. And yet (looking to her with a leering smile) she is the first woman in the world, could she but restrain that wicked tongue of hers;--she would be the only woman, could she but command that little whirligig[274].'

Upon the subject of exaggerated praise I took the liberty to say, that I thought there might be very high praise given to a known character which deserved it, and therefore it would not be exaggerated. Thus, one might say of Mr. Edmund Burke, He is a very wonderful man. JOHNSON. 'No, Sir, you would not be safe if another man had a mind perversely to contradict. He might answer, "Where is all the wonder? Burke is, to be sure, a man of uncommon abilities, with a great quantity of matter in his mind, and a great fluency of language in his mouth. But we are not to be stunned and astonished by him." So you see, Sir, even Burke would suffer, not from any fault of his own, but from your folly.'

Mrs. Thrale mentioned a gentleman who had acquired a fortune of four thousand a year in trade, but was absolutely miserable, because he could not talk in company; so miserable, that he was impelled to lament his situation in the street to ----[275], whom he hates, and who he knows despises him. 'I am a most unhappy man (said he). I am invited to conversations. I go to conversations; but, alas! I have no conversation.' JOHNSON. 'Man commonly cannot be successful in different ways. This gentleman has spent, in getting four thousand pounds a year, the time in which he might have learnt to talk; and now he cannot talk.' Mr. Perkins made a shrewd and droll remark: 'If he had got his four thousand a year as a mountebank, he might have learnt to talk at the same time that he was getting his fortune.'

Some other gentlemen came in. The conversation concerning the person whose character Dr. Johnson had treated so slightingly, as he did not know his merit, was resumed. Mrs. Thrale said, 'You think so of him, Sir, because he is quiet, and does not exert himself with force. You'll be saying the same thing of Mr. ---- there, who sits as quiet--.' This was not well-bred; and Johnson did not let it pass without correction. 'Nay, Madam, what right have you to talk thus? Both Mr. ---- and I have reason to take it ill. _You_ may talk so of Mr. ----; but why do you make _me_ do it. Have I said anything against Mr. ----? You have _set_ him, that I might shoot him: but I have not shot him.'

One of the gentlemen said, he had seen three folio volumes of Dr. Johnson's sayings collected by me. 'I must put you right, Sir, (said I;) for I am very exact in authenticity. You could not see folio volumes, for I have none: you might have seen some in quarto and octavo. This is inattention which one should guard against.' JOHNSON. 'Sir, it is a want of concern about veracity. He does not know that he saw _any_ volumes. If he had seen them he could have remembered their size[276].'

Mr. Thrale appeared very lethargick to-day. I saw him again on Monday evening, at which time he was not thought to be in immediate danger; but early in the morning of Wednesday, the 4th[277], he expired[278]. Johnson was in the house, and thus mentions the event: 'I felt almost the last flutter of his pulse, and looked for the last time upon the face that for fifteen years had never been turned upon me but with respect and benignity[279].' Upon that day there was a Call of the LITERARY CLUB; but Johnson apologised for his absence by the following note:--

'MR. JOHNSON knows that Sir Joshua Reynolds and the other gentlemen will excuse his incompliance with the call, when they are told that Mr. Thrale died this morning.' Wednesday.'

Mr. Thrale's death was a very essential loss to Johnson[280], who, although he did not foresee all that afterwards happened, was sufficiently convinced that the comforts which Mr. Thrale's family afforded him, would now in a great measure cease. He, however continued to shew a kind attention to his widow and children as long as it was acceptable; and he took upon him, with a very earnest concern, the office of one of his executors, the importance of which seemed greater than usual to him, from his circumstances having been always such, that he had scarcely any share in the real business of life[281]. His friends of the CLUB were in hopes that Mr. Thrale might have made a liberal provision for him for his life, which, as Mr. Thrale left no son, and a very large fortune, it would have been highly to his honour to have done; and, considering Dr. Johnson's age, could not have been of long duration; but he bequeathed him only two hundred pounds, which was the legacy given to each of his executors[282]. I could not but be somewhat diverted by hearing Johnson talk in a pompous manner of his new office, and particularly of the concerns of the brewery, which it was at last resolved should be sold[283]. Lord Lucan[284] tells a very good story, which, if not precisely exact, is certainly characteristic: that when the sale of Thrale's brewery was going forward, Johnson appeared bustling about, with an ink-horn and pen in his button-hole, like an excise-man; and on being asked what he really considered to be the value of the property which was to be disposed of, answered, 'We are not here to sell a parcel of boilers and vats but the potentiality of growing rich, beyond the dreams of avarice[285].'

On Friday, April 6, he carried me to dine at a club, which, at his desire, had been lately formed at the Queen's Arms, in St. Paul's Church-yard. He told Mr. Hoole, that he wished to have a _City Club_, and asked him to collect one; but, said he, 'Don't let them be _patriots_[286].' The company were to-day very sensible, well-behaved men. I have preserved only two particulars of his conversation. He said he was glad Lord George Gordon had escaped[287], rather than that a precedent should be established for hanging a man for _constructive treason_; which, in consistency with his true, manly, constitutional Toryism, he considered would be a dangerous engine of arbitrary power. And upon its being mentioned that an opulent and very indolent Scotch nobleman, who totally resigned the management of his affairs to a man of knowledge and abilities, had claimed some merit by saying, 'The next best thing to managing a man's own affairs well is being sensible of incapacity, and not attempting it, but having full confidence in one who can do it:' JOHNSON. 'Nay, Sir, this is paltry. There is a middle course. Let a man give application; and depend upon it he will soon get above a despicable state of helplessness, and attain the power of acting for himself.'

On Saturday, April 7, I dined with him at Mr. Hoole's with Governour Bouchier and Captain Orme, both of whom had been long in the East-Indies; and being men of good sense and observation, were very entertaining. Johnson defended the oriental regulation of different _casts_ of men, which was objected to as totally destructive of the hopes of rising in society by personal merit. He shewed that there was a _principle_ in it sufficiently plausible by analogy. 'We see (said he) in metals that there are different species; and so likewise in animals, though one species may not differ very widely from another, as in the species of dogs,--the cur, the spaniel, the mastiff. The Bramins are the mastiffs of mankind.'

On Thursday, April 12, I dined with him at a Bishop's, where were Sir Joshua Reynolds, Mr. Berrenger, and some more company. He had dined the day before at another Bishop's. I have unfortunately recorded none of his conversation at the Bishop's where we dined together[288]: but I have preserved his ingenious defence of his dining twice abroad in Passion-week[289]; a laxity, in which I am convinced he would not have indulged himself at the time when he wrote his solemn paper in _The Rambler_[290], upon that aweful season. It appeared to me, that by being much more in company, and enjoying more luxurious living, he had contracted a keener relish of pleasure, and was consequently less rigorous in his religious rites. This he would not acknowledge; but he reasoned with admirable sophistry, as follows: 'Why, Sir, a Bishop's calling company together in this week is, to use the vulgar phrase, not _the thing_. But you must consider laxity is a bad thing; but preciseness is also a bad thing; and your general character may be more hurt by preciseness than by dining with a Bishop in Passion-week. There might be a handle for reflection. It might be said, 'He refused to dine with a Bishop in Passion-week, but was three Sundays absent from Church.' BOSWELL. 'Very true, Sir. But suppose a man to be uniformly of good conduct, would it not be better that he should refuse to dine with a Bishop in this week, and so not encourage a bad practice by his example?' JOHNSON. 'Why, Sir, you are to consider whether you might not do more harm by lessening the influence of a Bishop's character by your disapprobation in refusing him, than by going to him.'

TO MRS. LUCY PORTER, IN LICHFIELD.

'DEAR MADAM,

'Life is full of troubles. I have just lost my dear friend Thrale. I hope he is happy; but I have had a great loss. I am otherwise pretty well. I require some care of myself, but that care is not ineffectual; and when I am out of order, I think it often my own fault.

'The spring is now making quick advances. As it is the season in which the whole world is enlivened and invigorated, I hope that both you and I shall partake of its benefits. My desire is to see Lichfield; but being left executor to my friend, I know not whether I can be spared; but I will try, for it is now long since we saw one another, and how little we can promise ourselves many more interviews, we are taught by hourly examples of mortality. Let us try to live so as that mortality may not be an evil. Write to me soon, my dearest; your letters will give me great pleasure.

'I am sorry that Mr. Porter has not had his box; but by sending it to Mr. Mathias, who very readily undertook its conveyance, I did the best I could, and perhaps before now he has it.

'Be so kind as to make my compliments to my friends; I have a great value for their kindness, and hope to enjoy it before summer is past. Do write to me. I am, dearest love,

'Your most humble servant,

'SAM. JOHNSON.'

'London, April 12, 1781.'

On Friday, April 13, being Good-Friday, I went to St. Clement's church with him as usual. There I saw again his old fellow-collegian, Edwards[291], to whom I said, 'I think, Sir, Dr. Johnson and you meet only at Church.'--'Sir, (said he,) it is the best place we can meet in, except Heaven, and I hope we shall meet there too.' Dr. Johnson told me, that there was very little communication between Edwards and him, after their unexpected renewal of acquaintance. 'But (said he, smiling) he met me once, and said, "I am told you have written a very pretty book called _The Rambler_." I was unwilling that he should leave the world in total darkness, and sent him a set.'

Mr. Berrenger[292] visited him to-day, and was very pleasing. We talked of an evening society for conversation at a house in town, of which we were all members, but of which Johnson said, 'It will never do, Sir. There is nothing served about there, neither tea, nor coffee, nor lemonade, nor any thing whatever; and depend upon it, Sir, a man does not love to go to a place from whence he comes out exactly as he went in.' I endeavoured, for argument's sake, to maintain that men of learning and talents might have very good intellectual society, without the aid of any little gratifications of the senses. Berrenger joined with Johnson, and said, that without these any meeting would be dull and insipid. He would therefore have all the slight refreshments; nay, it would not be amiss to have some cold meat, and a bottle of wine upon a side-board. 'Sir, (said Johnson to me, with an air of triumph,) Mr. Berrenger knows the world. Every body loves to have good things furnished to them without any trouble. I told Mrs. Thrale once, that as she did not choose to have card tables, she should have a profusion of the best sweetmeats, and she would be sure to have company enough come to her[293].' I agreed with my illustrious friend upon this subject; for it has pleased GOD to make man a composite animal, and where there is nothing to refresh the body, the mind will languish.

On Sunday, April 15, being Easter-day, after solemn worship in St. Paul's church, I found him alone; Dr. Scott of the Commons came in. He talked of its having been said that Addison wrote some of his best papers in _The Spectator_ when warm with wine[294]. Dr. Johnson did not seem willing to admit this. Dr. Scott, as a confirmation of it, related, that Blackstone, a sober man, composed his _Commentaries_ with a bottle of port before him; and found his mind invigorated and supported in the fatigue of his great work, by a temperate use of it[295].

I told him, that in a company where I had lately been, a desire was expressed to know his authority for the shocking story of Addison's sending an execution into Steele's house[296]. 'Sir, (said he,) it is generally known, it is known to all who are acquainted with the literary history of that period. It is as well known, as that he wrote _Cato_.' Mr. Thomas Sheridan once defended Addison to me, by alledging that he did it in order to cover Steele's goods from other creditors, who were going to seize them.

We talked of the difference between the mode of education at Oxford, and that in those Colleges where instruction is chiefly conveyed by lectures[297]. JOHNSON. 'Lectures were once useful; but now, when all can read, and books are so numerous, lectures are unnecessary. If your attention fails, and you miss a part of a lecture, it is lost; you cannot go back as you do upon a book.' Dr. Scott agreed with him. 'But yet (said I), Dr. Scott, you yourself gave lectures at Oxford[298].' He smiled. 'You laughed (then said I) at those who came to you.'

Dr. Scott left us, and soon afterwards we went to dinner. Our company consisted of Mrs. Williams, Mrs. Desmoulins, Mr. Levett, Mr. Allen, the printer, and Mrs. Hall[299], sister of the Reverend Mr. John Wesley, and resembling him, as I thought, both in figure and manner. Johnson produced now, for the first time, some handsome silver salvers, which he told me he had bought fourteen years ago; so it was a great day. I was not a little amused by observing Allen perpetually struggling to talk in the manner of Johnson, like the little frog in the fable blowing himself up to resemble the stately ox[300].

I mentioned a kind of religious Robinhood Society[301], which met every Sunday evening, at Coachmakers'-hall, for free debate; and that the subject for this night was, the text which relates, with other miracles, which happened at our SAVIOUR'S death, 'And the graves were opened, and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many[302].' Mrs. Hall said it was a very curious subject, and she should like to hear it discussed. JOHNSON, (somewhat warmly) 'One would not go to such a place to hear it,--one would not be seen in such a place--to give countenance to such a meeting.' I, however, resolved that I would go. 'But, Sir, (said she to Johnson,) I should like to hear _you_ discuss it.' He seemed reluctant to engage in it. She talked of the resurrection of the human race in general, and maintained that we shall be raised with the same bodies. JOHNSON. 'Nay, Madam, we see that it is not to be the same body; for the Scripture uses the illustration of grain sown, and we know that the grain which grows is not the same with what is sown[303]. You cannot suppose that we shall rise with a diseased body; it is enough if there be such a sameness as to distinguish identity of person.' She seemed desirous of knowing more, but he left the question in obscurity.

Of apparitions[304], he observed, 'A total disbelief of them is adverse to the opinion of the existence of the soul between death and the last day; the question simply is, whether departed spirits ever have the power of making themselves perceptible to us; a man who thinks he has seen an apparition, can only be convinced himself; his authority will not convince another, and his conviction, if rational, must be founded on being told something which cannot be known but by supernatural means.'

He mentioned a thing as not unfrequent, of which I had never heard before,--being _called_, that is, hearing one's name pronounced by the voice of a known person at a great distance, far beyond the possibility of being reached by any sound uttered by human organs. 'An acquaintance, on whose veracity I can depend, told me, that walking home one evening to Kilmarnock, he heard himself called from a wood, by the voice of a brother who had gone to America; and the next packet brought accounts of that brother's death.' Macbean[305] asserted that this inexplicable _calling_ was a thing very well known. Dr. Johnson said, that one day at Oxford, as he was turning the key of his chamber, he heard his mother distinctly call Sam. She was then at Lichfield; but nothing ensued[306]. This phaenomenon is, I think, as wonderful as any other mysterious fact, which many people are very slow to believe, or rather, indeed, reject with an obstinate contempt.

Some time after this, upon his making a remark which escaped my attention, Mrs. Williams and Mrs. Hall were both together striving to answer him. He grew angry, and called out loudly, 'Nay, when you both speak at once, it is intolerable.' But checking himself, and softening, he said, 'This one may say, though you _are_ ladies.' Then he brightened into gay humour, and addressed them in the words of one of the songs in _The Beggar's Opera_[307]:--

'But two at a time there's no mortal can bear.'

'What, Sir, (said I,) are you going to turn Captain Macheath?' There was something as pleasantly ludicrous in this scene as can be imagined. The contrast between Macheath, Polly, and Lucy--and Dr. Samuel Johnson, blind, peevish Mrs. Williams, and lean, lank, preaching Mrs. Hall, was exquisite.

I stole away to Coachmakers'-hall, and heard the difficult text of which we had talked, discussed with great decency, and some intelligence, by several speakers. There was a difference of opinion as to the appearance of ghosts in modern times, though the arguments for it, supported by Mr. Addison's authority[308], preponderated. The immediate subject of debate was embarrassed by the _bodies_ of the saints having been said to rise, and by the question what became of them afterwards; did they return again to their graves? or were they translated to heaven? Only one evangelist mentions the fact[309], and the commentators whom I have looked at, do not make the passage clear. There is, however, no occasion for our understanding it farther, than to know that it was one of the extraordinary manifestations of divine power, which accompanied the most important event that ever happened.

On Friday, April 20, I spent with him one of the happiest days that I remember to have enjoyed in the whole course of my life. Mrs. Garrick, whose grief for the loss of her husband was, I believe, as sincere as wounded affection and admiration could produce, had this day, for the first time since his death, a select party of his friends to dine with her[310]. The company was Miss Hannah More, who lived with her, and whom she called her Chaplain[311]; Mrs. Boscawen[312], Mrs. Elizabeth Carter, Sir Joshua Reynolds, Dr. Burney, Dr. Johnson, and myself. We found ourselves very elegantly entertained at her house in the Adelphi[313], where I have passed many a pleasing hour with him 'who gladdened life[314].' She looked well, talked of her husband with complacency, and while she cast her eyes on his portrait, which hung over the chimney-piece, said, that 'death was now the most agreeable object to her[315].' The very semblance of David Garrick was cheering. Mr. Beauclerk, with happy propriety, inscribed under that fine portrait of him, which by Lady Diana's kindness is now the property of my friend Mr. Langton, the following passage from his beloved Shakspeare:--

'A merrier man,
Within the limit of becoming mirth,
I never spent an hour's talk withal.
His eye begets occasion for his wit;
For every object that the one doth catch,
The other turns to a mirth-moving jest;
Which his fair tongue (Conceit's expositor)
Delivers in such apt and gracious words,
That aged ears play truant at his tales,
And younger hearings are quite ravished:
So sweet and voluble is his discourse[316].'

We were all in fine spirits; and I whispered to Mrs. Boscawen, 'I believe this is as much as can be made of life.' In addition to a splendid entertainment, we were regaled with Lichfield ale[317], which had a peculiar appropriated value. Sir Joshua, and Dr. Burney, and I, drank cordially of it to Dr. Johnson's health; and though he would not join us, he as cordially answered, 'Gentlemen, I wish you all as well as you do me.'

The general effect of this day dwells upon my mind in fond remembrance; but I do not find much conversation recorded. What I have preserved shall be faithfully given.

One of the company mentioned Mr. Thomas Hollis, the strenuous Whig, who used to send over Europe presents of democratical books, with their boards stamped with daggers and caps of liberty. Mrs. Carter said, 'He was a bad man. He used to talk uncharitably.' JOHNSON. 'Poh! poh! Madam; who is the worse for being talked of uncharitably? Besides, he was a dull poor creature as ever lived: And I believe he would not have done harm to a man whom he knew to be of very opposite principles to his own. I remember once at the Society of Arts, when an advertisement was to be drawn up, he pointed me out as the man who could do it best. This, you will observe, was kindness to me. I however slipt away, and escaped it.'

Mrs. Carter having said of the same person, 'I doubt he was an Atheist[318].' JOHNSON. 'I don't know that. He might perhaps have become one, if he had had time to ripen, (smiling.) He might have _exuberated_ into an Atheist.'

Sir Joshua Reynolds praised _Mudge's Sermons_[319]. JOHNSON. 'Mudge's Sermons are good, but not practical. He grasps more sense than he can hold; he takes more corn than he can make into meal; he opens a wide prospect, but it is so distant, it is indistinct. I love _Blair's Sermons_. Though the dog is a Scotchman, and a Presbyterian, and every thing he should not be, I was the first to praise them[320]. Such was my candour.' (smiling.) MRS. BOSCAWEN. 'Such his great merit to get the better of all your prejudices.' JOHNSON. 'Why, Madam, let us compound the matter; let us ascribe it to my candour, and his merit.'

In the evening we had a large company in the drawing-room, several ladies, the Bishop of Killaloe, Dr. Percy, Mr. Chamberlayne[321], of the Treasury, &c. &c. Somebody said the life of a mere literary man could not be very entertaining. JOHNSON. 'But it certainly may. This is a remark which has been made, and repeated, without justice; why should the life of a literary man be less entertaining than the life of any other man? Are there not as interesting varieties in such a life[322]? As _a literary life_ it may be very entertaining.' BOSWELL. 'But it must be better surely, when it is diversified with a little active variety-- such as his having gone to Jamaica; or--his having gone to the Hebrides.' Johnson was not displeased at this.

Talking of a very respectable authour, he told us a curious circumstance in his life, which was, that he had married a printer's devil. REYNOLDS. 'A printer's devil, Sir! Why, I thought a printer's devil was a creature with a black face and in rags.' JOHNSON. 'Yes, Sir. But I suppose, he had her face washed, and put clean clothes on her. (Then looking very serious, and very earnest.) And she did not disgrace him; the woman had a bottom of good sense. The word _bottom_ thus introduced, was so ludicrous when contrasted with his gravity, that most of us could not forbear tittering and laughing; though I recollect that the Bishop of Killaloe kept his countenance with perfect steadiness, while Miss Hannah More slyly hid her face behind a lady's back who sat on the same settee with her. His pride could not bear that any expression of his should excite ridicule, when he did not intend it; he therefore resolved to assume and exercise despotick power, glanced sternly around, and called out in a strong tone, 'Where's the merriment?' Then collecting himself, and looking aweful, to make us feel how he could impose restraint, and as it were searching his mind for a still more ludicrous word, he slowly pronounced, 'I say the _woman_ was _fundamentally_ sensible;' as if he had said, hear this now, and laugh if you dare. We all sat composed as at a funeral[323].

He and I walked away together; we stopped a little while by the rails of the Adelphi, looking on the Thames, and I said to him with some emotion that I was now thinking of two friends we had lost, who once lived in the buildings behind us, Beauclerk and Garrick. 'Ay, Sir, (said he, tenderly) and two such friends as cannot be supplied[324].'

For some time after this day I did not see him very often, and of the conversation which I did enjoy, I am sorry to find I have preserved but little. I was at this time engaged in a variety of other matters, which required exertion and assiduity, and necessarily occupied almost all my time.

One day having spoken very freely of those who were then in power, he said to me, 'Between ourselves, Sir, I do not like to give opposition the satisfaction of knowing how much I disapprove of the ministry.' And when I mentioned that Mr. Burke had boasted how quiet the nation was in George the Second's reign, when Whigs were in power, compared with the present reign, when Tories governed;--'Why, Sir, (said he,) you are to consider that Tories having more reverence for government, will not oppose with the same violence as Whigs, who being unrestrained by that principle, will oppose by any means.'

This month he lost not only Mr. Thrale, but another friend, Mr. William Strahan, Junior, printer, the eldest son of his old and constant friend, Printer to his Majesty.

'TO MRS. STRAHAN.

'DEAR MADAM,

'The grief which I feel for the loss of a very kind friend is sufficient to make me know how much you suffer by the death of an amiable son; a man, of whom I think it may truly be said, that no one knew him who does not lament him. I look upon myself as having a friend, another friend, taken from me.

'Comfort, dear Madam, I would give you if I could, but I know how little the forms of consolation can avail. Let me, however, counsel you not to waste your health in unprofitable sorrow, but go to Bath, and endeavour to prolong your own life; but when we have all done all that we can, one friend must in time lose the other.

'I am, dear Madam,

'Your most humble servant,

'SAM. JOHNSON.'

'April 23, 1781.'

On Tuesday, May 8[325], I had the pleasure of again dining with him and Mr. Wilkes, at Mr. Billy's[326]. No _negociation_ was now required to bring them together; for Johnson was so well satisfied with the former interview, that he was very glad to meet Wilkes again, who was this day seated between Dr. Beattie and Dr. Johnson; (between _Truth_[327] and _Reason_, as General Paoli said, when I told him of it.) WILKES. 'I have been thinking, Dr. Johnson, that there should be a bill brought into parliament that the controverted elections for Scotland should be tried in that country, at their own Abbey of Holy-Rood House, and not here; for the consequence of trying them here is, that we have an inundation of Scotchmen, who come up and never go back again. Now here is Boswell, who is come up upon the election for his own county, which will not last a fortnight.' JOHNSON. 'Nay, Sir, I see no reason why they should be tried at all; for, you know, one Scotchman is as good as another.' WILKES. 'Pray, Boswell, how much may be got in a year by an Advocate at the Scotch bar?' BOSWELL. 'I believe two thousand pounds.' WlLKES. 'How can it be possible to spend that money in Scotland?' JOHNSON. 'Why, Sir, the money may be spent in England: but there is a harder question. If one man in Scotland gets possession of two thousand pounds, what remains for all the rest of the nation?' WILKES. 'You know, in the last war, the immense booty which Thurot[328] carried off by the complete plunder of seven Scotch isles; he re-embarked with _three and six-pence_.' Here again Johnson and Wilkes joined in extravagant sportive raillery upon the supposed poverty of Scotland, which Dr. Beattie and I did not think it worth our while to dispute.

The subject of quotation being introduced, Mr. Wilkes censured it as pedantry[329]. JOHNSON. 'No, Sir, it is a good thing; there is a community of mind in it. Classical quotation is the _parole_ of literary men all over the world.' WlLKES. 'Upon the continent they all quote the vulgate Bible. Shakspeare is chiefly quoted here; and we quote also Pope, Prior, Butler, Waller, and sometimes Cowley[330].'

We talked of Letter-writing. JOHNSON. 'It is now become so much the fashion to publish letters, that in order to avoid it, I put as little into mine as I can.[331]' BOSWELL. 'Do what you will, Sir, you cannot avoid it. Should you even write as ill as you can, your letters would be published as curiosities:

"Behold a miracle! instead of wit,
See two dull lines with Stanhope's pencil writ[332]."'

He gave us an entertaining account of _Bet Flint_[333], a woman of the town, who, with some eccentrick talents and much effrontery, forced herself upon his acquaintance. 'Bet (said he) wrote her own Life in verse[334], which she brought to me, wishing that I would furnish her with a Preface to it. (Laughing.) I used to say of her that she was generally slut and drunkard; occasionally, whore and thief. She had, however, genteel lodgings, a spinnet on which she played, and a boy that walked before her chair. Poor Bet was taken up on a charge of stealing a counterpane, and tried at the Old Bailey. Chief Justice ------[335], who loved a wench, summed up favourably, and she was acquitted. After which Bet said, with a gay and satisfied air, 'Now that the counterpane is _my own_, I shall make a petticoat of it.'

Talking of oratory, Mr. Wilkes described it as accompanied with all the charms of poetical expression. JOHNSON. 'No, Sir; oratory is the power of beating down your adversary's arguments, and putting better in their place.' WlLKES. 'But this does not move the passions.' JOHNSON. 'He must be a weak man, who is to be so moved.' WlLKES. (naming a celebrated orator) 'Amidst all the brilliancy of ----'s[336] imagination, and the exuberance of his wit, there is a strange want of _taste_. It was observed of Apelles's Venus[337], that her flesh seemed as if she had been nourished by roses: his oratory would sometimes make one suspect that he eats potatoes and drinks whisky.'

Mr. Wilkes observed, how tenacious we are of forms in this country, and gave as an instance, the vote of the House of Commons for remitting money to pay the army in America _in Portugal pieces_[338], when, in reality, the remittance is made not in Portugal money, but in our own specie. JOHNSON. 'Is there not a law, Sir, against exporting the current coin of the realm?' WlLKES. 'Yes, Sir: but might not the House of Commons, in case of real evident necessity, order our own current coin to be sent into our own colonies?' Here Johnson, with that quickness of recollection which distinguished him so eminently, gave the _Middlesex Patriot_ an admirable retort upon his own ground. 'Sure, Sir, _you_ don't think a _resolution of the House of Commons_ equal to _the law of the land_[339].' WlLKES. (at once perceiving the application) 'GOD forbid, Sir.' To hear what had been treated with such violence in _The False Alarm_, now turned into pleasant repartee, was extremely agreeable. Johnson went on;--'Locke observes well, that a prohibition to export the current coin is impolitick; for when the balance of trade happens to be against a state, the current coin must be exported[340].'

Mr. Beauclerk's great library[341] was this season sold in London by auction. Mr. Wilkes said, he wondered to find in it such a numerous collection of sermons; seeming to think it strange that a gentleman of Mr. Beauclerk's character in the gay world should have chosen to have many compositions of that kind. JOHNSON. 'Why, Sir, you are to consider, that sermons make a considerable branch of English literature[342]; so that a library must be very imperfect if it has not a numerous collection of sermons[343]: and in all collections, Sir, the desire of augmenting it grows stronger in proportion to the advance in acquisition; as motion is accelerated by the continuance of the _impetus_. Besides, Sir, (looking at Mr. Wilkes with a placid but significant smile) a man may collect sermons with intention of making himself better by them. I hope Mr. Beauclerk intended, that some time or other that should be the case with him.'

Mr. Wilkes said to me, loud enough for Dr. Johnson to hear, 'Dr. Johnson should make me a present of his _Lives of the Poets_, as I am a poor patriot, who cannot afford to buy them.' Johnson seemed to take no notice of this hint; but in a little while, he called to Mr. Dilly, 'Pray, Sir, be so good as to send a set of my _Lives_ to Mr. Wilkes, with my compliments.' This was accordingly done; and Mr. Wilkes paid Dr. Johnson a visit, was courteously received, and sat with him a long time.

The company gradually dropped away. Mr. Dilly himself was called down stairs upon business; I left the room for some time; when I returned, I was struck with observing Dr. Samuel Johnson and John Wilkes, Esq., literally _tête-à-tête_; for they were reclined upon their chairs, with their heads leaning almost close to each other, and talking earnestly, in a kind of confidential whisper, of the personal quarrel between George the Second and the King of Prussia[344]. Such a scene of perfectly easy sociality between two such opponents in the war of political controversy, as that which I now beheld, would have been an excellent subject for a picture. It presented to my mind the happy days which are foretold in Scripture, when the lion shall lie down with the kid[345].

After this day there was another pretty long interval, during which Dr. Johnson and I did not meet. When I mentioned it to him with regret, he was pleased to say, 'Then, Sir, let us live double.'

About this time it was much the fashion for several ladies to have evening assemblies, where the fair sex might participate in conversation with literary and ingenious men, animated by a desire to please. These societies were denominated _Blue-stocking Clubs_, the origin of which title being little known, it may be worth while to relate it. One of the most eminent members of those societies, when they first commenced, was Mr. Stillingfleet[346], whose dress was remarkably grave, and in particular it was observed, that he wore blue stockings[347]. Such was the excellence of his conversation, that his absence was felt as so great a loss, that it used to be said, 'We can do nothing without the _blue stockings_;' and thus by degrees the title was established. Miss Hannah More has admirably described a _Blue-stocking Club_, in her _Bas Bleu_[348], a poem in which many of the persons who were most conspicuous there are mentioned.

Johnson was prevailed with to come sometimes into these circles, and did not think himself too grave even for the lively Miss Monckton[349] (now Countess of Corke), who used to have the finest _bit of blue_ at the house of her mother, Lady Galway. Her vivacity enchanted the Sage, and they used to talk together with all imaginable ease. A singular instance happened one evening, when she insisted that some of Sterne's writings were very pathetick. Johnson bluntly denied it. 'I am sure (said she) they have affected _me_.' 'Why (said Johnson, smiling, and rolling himself about,) that is, because, dearest, you're a dunce[350].' When she some time afterwards mentioned this to him, he said with equal truth and politeness; 'Madam, if I had thought so, I certainly should not have said it.'

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Life of Johnson, Volume 4Chapter III: Part 3

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