Chapter XVIII (1)

MARY'S TREATMENT OF DARNLEY, AND ALLEGED LOVE FOR THE EARL OF BOTHWELL.

As soon as she had sufficiently recovered to be able to quit the Castle, Mary resolved on leaving the fatigues of government behind, and going for some time into the country. Her infant son was intrusted to the care of the Earl of Mar as his governor, and the Lady Mar as his governess. The time was not yet arrived to make arrangements regarding his education; but the General Assembly had already sent a deputation to the Queen, to entreat that she would allow him to be brought up in the Reformed religion. To this request Mary avoided giving any positive answer; but she condescendingly took the infant from the nurse, and put it into the arms of some of the divines. A prayer was pronounced over it; and Spottiswood assures us, that, at the conclusion, the child gave an inarticulate murmur, which the delighted Presbyterians construed to be an _Amen_.

It was the seat of the Earl of Mar at Alloa that the Queen first visited. Being not yet equal to the fatigues of horseback, she went on board a vessel at Newhaven, and sailed up the Forth. She was accompanied by Murray and others of her nobility.[142] Buchanan, whose constant malice and misrepresentation become at times almost ludicrous, says--"Not long after her delivery, on a day very early, accompanied by very few that were privy of her council, she went down to the waterside at a place called the New-haven; and while all marvelled whither she went in such haste, she suddenly entered into a ship there prepared for her. With a train of thieves, all honest men wondering at it, she betook herself to sea, taking not one other with her."--"When she was in the ship," he says elsewhere, "among pirates and thieves, she could abide at the pump, and joyed to handle the boisterous cables."[143] It is thus this trustworthy historian describes a sail of a few hours, enjoyed by Mary and her Court.

Darnley, who, though not very contented either with himself or any one else, was about this time much in the Queen's company, went to Alloa by land, and remained with Mary the greater part of the time she continued at the Earl of Mar's. The uneasiness he suffered, and the peevish complaints to which he was continually giving utterance, were occasioned by the want of deference, with which he found himself treated by all Mary's ministers. But the general odium into which he had fallen, was entirely to be attributed to his own folly. Between him and the Earl of Murray there had long existed a deadly hatred against each other; in associating himself with Morton, and plotting against Huntly and Bothwell, he had irremediably offended these noblemen; and in deserting Morton and his faction, he had forever lost the friendship of the only men who seemed willing to regard him with any favour. The distressing consciousness of neglect occasioned by his own misconduct, was thus forced upon him wherever he turned; and instead of teaching him a lesson of humility, it only served to sour his temper, and pervert his feelings. The Queen was deeply grieved to see him so universally hated; and anxiously endeavoured to make herself the connecting link between him and her incensed nobility. This was all she could do; for, even although she had wished it, she could not have dismissed, to please him, such of her ministers as he considered obnoxious; a measure so unconstitutional would have led to a second rebellion. But she hoped by treating her husband kindly, and showing him every attention herself, to make it be understood that she expected others would be equally respectful. Having spent some days together at Alloa, Mary and Darnley went to Peebles-shire to enjoy the amusement of hunting; but finding little sport, they returned on the 20th of August to Edinburgh. Thence, they went to Stirling, taking the young Prince with them, whom they established in Stirling Castle. Bothwell, in the meantime, in his capacity of Lieutenant of the Borders, was in some of the southern shires attending the duties of his charge.[144]

It is necessary to detail these facts thus minutely, as Mary's principal calumniator, Buchanan, endeavours to establish, by a tissue of falsehoods, that immediately after her delivery, or perhaps before it, she conceived a criminal attachment for Bothwell. This absurdity has gained credit with several later writers, and particularly with Robertson, whose knowledge of Mary's motions and domestic arrangements at the period of which we speak, appears to have been very superficial. Yet he may be regarded as even a more dangerous enemy than the former. Buchanan's virulence and evident party spirit, carry their own contradiction along with them; whilst Robertson, not venturing to go the same lengths, (though guided in his belief entirely by Buchanan), imparts to the authority on which he trusts a greater air of plausibility, by softening down the violence of the original, to suit the calmer tone of _professedly_ unprejudiced history. In the progress of these Memoirs, it will not be difficult to show that Robertson's affected candour, or too hastily formed belief, is as little to be depended on as Buchanan's undisguised malice.

Buchanan wishes it to be believed, in the first place, that Mary entertained a guilty love for Rizzio. He then proceeds to assert, that in little more than three months after his barbarous assassination, she had fallen no less violently in love with Bothwell, although, in the meantime, she had been employed in giving birth to her first child, by a husband, whom he allows she doated on nine or ten months before. To bolster up this story, he perverts facts with the most reckless indifference. One specimen of his style we have already seen in his account of the Queen's voyage to Alloa; and proceeding with his narrative, we find him positively asserting in the sequel, that for the two or three following months, Mary was constantly in the company of Bothwell, and of Bothwell alone, knowing as he must have done all the while, that Murray and Darnley, Bothwell's principal enemies, were her chief associates, and that Bothwell spent most of the time in a distant part of the kingdom.

Robertson dates even more confidently than Buchanan, the commencement of Mary's love for Bothwell at a period prior to her delivery. But upon this hypothesis, it is surely odd, that Murray and Argyle were permitted by the Queen to reside in the Castle previous to and during her confinement, whilst the same favour was peremptorily refused to Bothwell; and it is no less odd, that shortly after her delivery, Secretary Maitland, at the intercession of the Earl of Athol, was received once more into favour, in direct opposition to the wishes of Bothwell. It is no doubt possible, that notwithstanding this presumptive evidence to the contrary, Mary may at this very time have had a violent love for Bothwell; but are we to give credit to the improbability, merely because Buchanan was the slave of party feeling, and Robertson disposed to be credulous? Are the detected fabrications of the one, entitled to any better consideration than the gratuitous suppositions of the other? "Strange and surprisingly wild," says Keith, "are the accounts given by Knox, but more especially by Buchanan, concerning the King and Queen about this time. I shall not reckon it worth while to transcribe them here; and the best and shortest confutation I could propose of them is, to leave my readers the trouble, or rather satisfaction, to compare the same with the just now mentioned abstracts (of despatches from Randolph to Cecil) and the three following authentic letters," from the French and Scottish ambassadors and the Queen's Privy Council.[145] Robertson, it is true, after having asserted, that "Bothwell all this while was the Queen's prime confident," and that he had acquired a "sway over her heart," proceeds to confess, that "such delicate transitions of passion can be discerned only by those who are admitted near the persons of the parties, and who can view the secret workings of the heart with calm and acute observation." "Neither Knox nor Buchanan," he adds, "enjoyed these advantages. Their humble station allowed them only a distant access to the Queen and her favourite; and the ardour of their zeal, and the violence of their prejudices rendered their opinions rash, precipitate, and inaccurate." This is apparently so explicit and fair, that the only wonder is, upon what grounds Robertson ventured to make _his_ accusation of Mary, having thus shown how little dependence was to be placed on the only authorities which supported him in it. It appears that he came to his conclusions by a process of his own, which rendered him independent both of Knox and Buchanan. "Subsequent historians," he says, "can judge of the reality of this reciprocal passion only by its _effects_." Robertson must of course have been aware that he thus opened the gate to a flood of uncertainty, seeing that the same effects may spring from a hundred different causes. If a man be found dead, before looking for his murderer, it is always proper to inquire whether he has been murdered. Besides, if effects are to be made the criterion by which to form an opinion, the greatest care must be taken that they be not misrepresented. Mary must not be said to have been a great deal in Bothwell's company, at a time she was almost never with him, and she must not be described as being seldom with her husband, at a time they were constantly together.

Laing is another and still later writer, who has produced a very able piece of special pleading against Mary, in which a false colouring is continually given to facts. "After her delivery," he says, "she removed secretly from the Castle, and was followed by Darnley to Alloa, Stirling, Meggetland, and back again to Edinburgh, as if she were desirous to escape from the presence of her husband." That Darnley _followed_ Mary, is an assumption of Mr Laing's own. Conceited as the young King was, he would rather never have stirred out of his chamber again, than have condescended to follow so perseveringly one who wished to avoid him, first to Alloa, then to Stirling, then into Peebles-shire, then back again to Edinburgh, and once more to Stirling. The only correct part of Laing's statement is, that Mary chose to go by water to Alloa, whilst Darnley preferred travelling by land; perhaps because he wished to hunt by the way, or call at the seats of some of the nobility. The distance, altogether, was only twenty miles; and the notion that Mary removed "_secretly_" from the Castle, for the important purpose of taking an excursion to Alloa, is absolutely ludicrous. In support of his assertion that Mary had lost her heart to Bothwell, Laing proceeds to mention, that, shortly after the assassination of Rizzio, the Earl, for his successful services, was loaded with favours and preferment. That Mary should have conferred some reward upon a nobleman whose power and fidelity were the chief means of preserving her on a tottering throne, is not at all unlikely; but, to make that reward appear disproportioned to the occasion, Laing _misdates_ the time when most of Bothwell's offices of trust were bestowed upon him. Several of them were his by hereditary right, such as those of Lord High Admiral, and the Sheriffships of Berwick, Haddington, and Edinburgh. Part of his authority on the Borders he had acquired during the time of the late Queen-Regent, Mary's mother, having been made her Lieutenant, and keeper of Hermitage Castle, in 1558; and it was immediately after his restoration to favour, during the continuance of Murray's rebellion, that he was appointed Lieutenant of the West and Middle Marches, a situation which implied the superiority of the Abbeys of Melrose and Haddington.[146] The only _addition_ made to Bothwell's possessions and titles, in consequence of his services after Rizzio's death, was that of the Castle and Lordship of Dunbar, together with a grant of some crown lands.[147]

There is another circumstance connected with Bothwell, which we omitted to mention before, but which may with propriety be stated here. At the period of which we write, when he is accused of being engaged in a criminal intercourse with Mary, he had been only two or three months married to a wife every way deserving of his love. Three weeks before the death of Rizzio, he had espoused, in the thirty-sixth year of his age, the Lady Jane Gordon, the sister of his friend, the Earl of Huntly. She was just twenty, and was possessed of an elegant and cultivated understanding. They were married at Holyrood, on the 22d of February 1566, after the manner of the Reformed persuasion, in direct opposition to Mary's wishes. She entertained them, however, at a banquet on the first day; and the feasting and rejoicings continued for a week. "The Queen desired," says Knox, "that the marriage might be made in the chapel at the mass, which the Earl Bothwell would in no ways grant."[148] Was there any love existing at this time between Mary and her minister? Robertson and Laing seem to think there was. Choosing to judge of Mary's feelings towards Bothwell by _effects_, not of effects by feelings, they quote several passages from the letters of one or two of the foreign ambassadors then in Scotland, which mention that Bothwell possessed great influence at court. That these ambassadors report no more than the truth may be very safely granted; though certainly there is no evidence to show that he enjoyed so much weight as Murray, or more than Huntly. Yet he deserved better than the former, for he had hitherto, with one exception, continued as faithful to Mary, as he had previously been to her mother. The letters alluded to, only repeat what Randolph had mentioned six months before. So early as October 1565, only two months after Mary's marriage with Darnley, and when her love for him remained at its height, Randolph wrote to Cecil; "My Lord Bothwell, for his great virtue, doth now all, next to the Earl of Athol."[149] Was Mary in love with Bothwell at this date? Or was it with the Earl of Athol? And did she postpone her attachment to Bothwell, till he should prove his for her, by becoming the husband of the Lady Jane Gordon?--We proceed with our narrative.

Having spent some time with Darnley at Stirling, Mary returned to Edinburgh, for the despatch of public business, on the 11th or 12th of September. She wished Darnley to accompany her; but as he could not, or would not, act with either Murray's or Huntly's party, he refused. On the 21st, she came again to Stirling; but was recalled once more to Edinburgh, by her Privy Council, on the 23d. She left the French ambassador, Le Croc, with the wayward Darnley, hoping that his wisdom and experience might be of benefit to him.[150] The distinction which, from this period up to the hour of his death, Darnley constantly made between his feelings for Mary herself, and for her ministers, is very striking. With Mary he was always willing to associate, and she had the same desire to be as much as she could with him; but with the conditions he exacted, and by which alone she was to purchase much of his company, it was impossible for her to comply. She might as well have given up her crown at once, as have dismissed all those officers of state with whom Darnley had quarrelled. The truth is, her husband's situation was a very unfortunate one. His own imbecility and unlawful ambition, had brought upon him general odium; but if he had possessed a stronger mind, or a greater stock of hypocrisy, he might have re-established himself in the good graces of at least a part of the Scottish nobility. But he had neither the prudence to disguise his sentiments, nor the ability to maintain them. "He had not learned," says Chalmers, "to smile, and smile, and be a villain. He was still very young, and still very inexperienced; and the Queen could not easily govern without the aid of those odious men,"--his enemies.

Mary had been only a few days in Edinburgh, when she received a letter from the Earl of Lennox, Darnley's father, which afflicted her not a little. Lennox, who resided principally at Glasgow, had gone to Stirling to visit his son; and Darnley had there communicated to him a design, his present discontents had suggested, which was to leave the country and proceed to the Continent. Both Lennox and Le Croc, "a wise aged gentleman," as Holinshed calls him, had done all they could to divert him from so mad a purpose; but his resolution seemed to be fixed. Mary immediately laid her father-in-law's letter before her Privy Council, who "took a resolution to talk with the King, that they might learn from himself the occasion of this hasty deliberation of his, if any such he had; and likewise, that they might thereby be enabled to advise her Majesty after what manner she should comport herself in this conjuncture."[151] On the evening of the very day that this resolution was adopted, (the 29th of September), Darnley himself arrived at Holyrood;--but being informed that the Earls of Argyle, Murray, and Rothes were with the Queen, he declared he would not enter the palace till they departed.[152] The Queen took this petulant behaviour as mildly as possible; and glad of his arrival, even condescended to go forth from the palace to meet her husband, and conducted him to her own apartment, where they spent the night together.[153]

Next day, Mary prevailed upon her husband to attend a meeting of her Council. They requested to be informed by the King, whether he had actually resolved to depart out of the realm, and if he had, what were the motives that influenced him, and the objects he had in view. They added, "that if he could complain of any of the subjects of the realm, be they of what quality soever, the fault should be immediately repaired to his satisfaction." Mary herself took him by the hand, and speaking affectionately to him, "besought him, for God's sake, to declare if she had given him any occasion for this resolution."[154] She had a clear conscience, she said, that in all her life she had done no action which could any ways prejudge either his or her own honour; but, nevertheless, that as she might, perhaps, have given him offence without design, she was willing to make amends, as far as he should require,--and therefore "prayed him not to dissemble the occasion of his displeasure, if any he had, nor to spare her in the least manner."[155] Darnley answered distinctly, that he had no fault to find with the Queen; but he was either unable or unwilling to explain further. With the stubborn discontent of a petted child, he would neither say one thing nor another--neither confess nor deny. Without agreeing to alter his determination, whatever it might be, and it was perhaps, after all, only a trick contrived to work upon Mary's affections, and intimidate her into his wishes, he at length took his leave. Upon going away, he said to the Queen, "Farewell, Madam; you shall not see my face for a long while." He next bade Le Croc farewell; and then turning coldly to the Lords of the Council, he said, "Gentlemen, adieu."[156]

Shortly afterwards, Mary received a letter from Darnley, in which he complained of two things. "One is," says Maitland, "that her Majesty trusts him not with so much authority, nor is at such pains to advance him, and make him be honoured in the nation, as she at first was. And the other point is, that nobody attends him, and that the nobility deserts his company. To these two points the Queen has made answer, that if the case be so, he ought to blame himself, not her; for that in the beginning she had conferred so much honour upon him, as came afterwards to render herself very uneasy, the credit and reputation wherein she had placed him having served as a shadow to those who have most heinously offended her Majesty; but, howsoever, that she has, notwithstanding this, continued to show him such respect, that although they who did perpetrate the murder of her faithful servant, had entered her chamber with his knowledge, having followed him close at the back, and had named him the chief of their enterprise,--yet would she never accuse him thereof, but did always excuse him, and was willing to appear as if she believed it not. And then as to his being not attended,--the fault thereof must be charged upon himself, since she has always made an offer to him of her own servants. And for the nobility, they come to court, and pay deference and respect, according as they have any matters to do, and as they receive a kindly countenance; but that he is at no pains to gain them, and make himself beloved by them, having gone so far as to prohibit these noblemen to enter his room, whom she had first appointed to be about his person. If the nobility abandon him, his own deportment towards them is the cause thereof; for if he desire to be followed and attended by them, he must, in the first place, make them to love him, and to this purpose must render himself amiable to them; without which, it will prove a most difficult task for her Majesty to regulate this point, especially to make the nobility consent that he shall have the management of affairs put into his hands; because she finds them utterly averse to any such matter."[157]

No answer or explanation could be more satisfactory; and the whole affair exhibits a highly favourable view of Mary's conduct and character. Le Croc accordingly says, in the letter already quoted,--"I never saw her Majesty so much beloved, esteemed, and honoured; nor so great a harmony amongst all her subjects as at present is, by her wise conduct, for I cannot perceive the smallest difference or division." That Darnley ever seriously intended to quit the country, it has been said, is extremely uncertain. It would appear, however, according to Knox, that he still harboured some chimerical design of making himself independent of Mary, and with this view he treacherously wrote to the Pope, and the Kings of Spain and France, misrepresenting the state of affairs, and offering, with their assistance, to re-establish the Catholic religion. Copies of these letters, Knox adds, fell into Mary's hands, who, of course, took steps to prevent their meeting with any attention at the Continental courts.[158] But be this matter as it may, (and its truth rests upon rather doubtful authority, since we find no mention of it, either by the Lords of Privy Council or the French Ambassador), it is certain that Darnley's determination, hastily formed, was as hastily abandoned.[159]

Shortly after her husband's departure from Edinburgh, the Queen, attended by her officers of state, set out upon a progress towards the Borders, with the view, in particular, of holding justice-courts at Jedburgh. The southern marches of Scotland were almost always in a state of insubordination. The recent encouragement which the secret practices, first of Murray and afterwards of Morton, both aided by Elizabeth, had given to the turbulent spirit of the Borderers, called loudly for the interference of the law. Mary had intended to hold assizes in Liddisdale in August, but on account of the harvest, postponed leaving Edinburgh till October. On the 6th or 7th of that month, she sent forward Bothwell, her Lieutenant, to make the necessary preparations for her arrival, and on the 8th, the Queen and her Court set out,--the noblemen and gentlemen of the southern shires having been summoned to meet her with their retainers at Melrose. On the 10th she arrived at Jedburgh. There, or it may have been on her way from Melrose, she received the disagreeable news, that on the very day she left Edinburgh, her Lieutenant's authority had been insulted by some of the unruly Borderers, and that soon after his reaching his Castle of Hermitage, a place of strength about eighteen miles from Jedburgh, he had been severely and dangerously wounded. Different historians assign different reasons for the attack made on Bothwell. Some say that Morton had bought over the tribe of Elliots, to revenge his present disgrace upon one whom he considered an enemy. Others, with greater probability, assert, that it was only a riot occasioned by thieves, whose lawless proceedings Bothwell wished to punish. But whichever statement be correct, the report of what had actually taken place was, as usual, a good deal exaggerated when it reached Mary. Being engaged, however, with public business at Jedburgh, she was prevented, for several days, from ascertaining the precise truth for herself. Finding that she had leisure on the 16th of the month, and being informed that her Lieutenant was still confined with his wounds, she paid him the compliment, or rather discharged the duty of riding across the country with some attendants, both to inquire into the state of his health, and to learn to what extent her authority had been insulted in his person. She remained with him only an hour or two, and returned to Jedburgh the same evening.[160]

The above simple statement of facts, so natural in themselves, and so completely authenticated, acquires additional interest when compared with the common version of this story which Buchanan and his follower Robertson have contrived to render prevalent. "When the news that Bothwell was in great danger of his life," says Buchanan, "was brought to the Queen _at Borthwick_, though the _winter_ was very sharp, she _flew in haste_, first to Melrose, then to Jedburgh. There, though she received certain intelligence that Bothwell was alive, yet, being impatient of delay, and not able to forbear, though in such a bad time of the year, notwithstanding the difficulty of the way, and the danger of robbers, she put herself on her journey with such attendants as hardly any honest man, though he was but of a mean condition, would trust his life and fortune to. From thence she returned again to Jedburgh, and there she was mighty diligent in making great preparations for Bothwell's being brought thither."[161] The whole of this is a tissue of wilful misrepresentation. No one, unacquainted with Buchanan's character, would read the statement without supposing that Mary proceeded direct from Borthwick to Hermitage Castle, scarcely stopping an hour by the way. Now, if Mary heard of Bothwell's accident at Borthwick (which is scarcely possible), it must have been, at the latest, on the 9th of October, or more probably on the evening of the 8th; but, so far from being in a hurry in consequence, it appears, by the Privy Council Register, that she did not reach Jedburgh till the 10th, and, by the Privy Seal Register, that she did not visit Hermitage Castle till the 16th of the month.[162] Had she really ridden from Borthwick to the Hermitage and back again to Jedburgh in one day, she would have performed a journey of nearly seventy miles, which she could not have done even though she had wished it. As to her employing herself, on her return to Jedburgh, "in making great preparations for Bothwell's being brought thither," she certainly must have made extremely good use of her time, for she returned on the evening of the 16th, and next day she was taken dangerously ill. The motives which induced Buchanan to propagate falsehood concerning Mary, are sufficiently known; but, being known, Robertson ought to have been well convinced of the truth of his allegations before he drew inferences upon such authority. But the Doctor had laid down the principle, that he was to judge of Mary's love for Bothwell by its _effects_; and it became, therefore, convenient for him to assert, that her visit to Hermitage Castle was one of those effects. "Mary _instantly_ flew thither," he says, "with an impatience which strongly marks the anxiety of a lover, but little suiting the dignity of a queen." Now, "instantly," must mean, that she allowed at all events six, and probably seven days to elapse; and that, too, after being informed of the danger one of the most powerful and best affectioned of her nobility had incurred in her behalf. Robertson must have thought it strange, that she staid only an hour or two at the Castle. "Upon her finding Bothwell slightly wounded," says Tytler, "was it love that made her in such a violent haste to return back the same night to Jedburgh, by the same bad roads and tedious miles? Surely, if love had in any degree possessed her heart, it must have supplied her with many plausible reasons for passing that night in her lover's company, without exposing herself to the inconveniences of an uncomfortable journey, and the inclemencies of the night air at that season." If Mary had been blamed for an over-degree of callousness and indifference, there would have been almost more justice in the censure. With honest warmth Chalmers remarks, that "the _records_ and the _facts_ laugh at Robertson's false dates and frothy declamation."[163]

On the 17th of October, Mary was seized with a severe and dangerous fever, and for ten days her life was esteemed in great danger; indeed, it was at one time reported at Edinburgh, that she was dead. The fever was accompanied with fainting or convulsion-fits, of an unusual and alarming description. They frequently lasted for three or four hours; and during their continuance, she was, to all appearance, lifeless. Her body was motionless; her eyes closed; her mouth fast; her feet and arms stiff and cold. Upon coming out of these, she suffered the most dreadful pain, her whole frame being collapsed, and her limbs drawn writhingly together. She was at length so much reduced, that she herself began to despair of recovery. She summoned together the noblemen who were with her, in particular Murray, Huntly, Rothes, and Bothwell, and gave them what she believed to be her dying advice and instructions. Bothwell was not at Jedburgh when the Queen was taken ill, nor did he show any greater haste to proceed thither when he heard of her sickness than she had done to visit him, it being the 24th of October before he left Hermitage Castle.[164] After requesting her council to pray for her, and professing her willingness to submit to the will of Heaven, Mary recommended her son to their especial care. She entreated that they would give every attention to his education, suffering none to approach him, whose example might pervert his manners or his mind, and studying to bring him up in all virtue and godliness. She strongly advised the same toleration to be continued in matters of religion, which she had practised; and she concluded, by requesting that suitable provision should be made for the servants of her household, to whom Mary was scrupulously attentive, and by all of whom she was much beloved. Fortunately however, after an opportunity had been thus afforded her of evincing her strength of mind, and willingness to meet death, the violence of her disease abated, and her youth and good constitution triumphed over the attack.

Darnley, who was with his father at Glasgow, probably did not hear of the Queen's illness till one or two days after its commencement; but as soon as he was made acquainted with her extreme danger, he determined on going to see her. Here again, we discover the marked distinction that characterized Darnley's conduct towards his wife and towards her nobility. With Mary herself he had no quarrel; and though his love for her was not so strong and pure as it should have been, and was easily forgotten when it stood in the way of his own selfish wishes, he never lost any opportunity of evincing his desire to continue on a friendly footing with her. When he last parted from her at Holyrood, he had said that she should not see him for a long while; but startled into better feelings by her unexpected illness, he came to visit her at Jedburgh, on the 28th of October. The Queen was, by this time, better; but her convalescence being still uncertain, Darnley's arrival was far from being agreeable to her ministers. Should Mary die, one or other of them would be appointed Regent, an office to which they knew that Darnley, as father to the young prince, had strong claims. It was their interest, therefore, to sow dissension in every possible way, between the Queen and her husband; and they trembled lest the remaining affection they entertained for each other, might be again rekindled into a more ardent flame. Mary, when cool and dispassionate, they knew they could manage easily; but Mary, when in love, chose, like most other women, to have her own way. They received Darnley, on the present occasion, so forbiddingly, and gave him so little countenance, that having spent a day and a night with Mary, he was glad again to take his departure, and leave her to carry on the business of the state, surrounded by those designing and factious men who were weaving the web of her ruin.

On the 9th of November, the Queen, with her court, left Jedburgh, and went to Kelso, where she remained two days. She proceeded thence to Berwick, attended by not fewer than 800 knights and gentlemen on horseback. From Berwick, she rode to Dunbar; and from Dunbar, by Tantallan to Craigmillar, where she arrived on the 20th of November 1566, and remained for three weeks, during which time an occurrence of importance took place.

END OF VOLUME FIRST.

PRINTED BY J. HUTCHISON,
FOR THE HEIRS OF D. WILLISON.

FOOTNOTES:

[1] Polydore, lib. 26. quoted by Leslie--"Defence of Mary's Honour," Preface, p. xiv.--Apud Anderson, vol. I.

[2] Knox seems not only to justify the assassination of Cardinal Beaton, but to hint that it would have been proper to have disposed of his successor in the same way. "These," says he, "_are the works of our God_, whereby he would admonish the tyrants of this earth, that, in the end, he will be revenged of their cruelty, what strength soever they make in the contrary. But such is the blindness of man, as David speaks, that the posterity does ever follow the footsteps of their wicked fathers, and principally in their impiety: For how little differs the cruelty of that bastard, that yet is called Bishop of St Andrews, from the cruelty of the former, we will after hear."--Knox's Hist. of the Reformation, p. 65.

[3] Dalyell's "Fragments of Scottish History."

[4] Keith, p. 68.--Knox's History, p. 94-6.

[5] M'Crie's Life of Knox, vol. i. p. 222.

[6] M'Crie's Life of Knox, vol. ii. p. 206.

[7] The Biographer of Knox goes perhaps a little too far, when he proposes to alleviate the sorrow felt for the loss of these architectural monuments of superstition, by reminding the antiquarian that _Ruins_ inspire more lively sentiments of the sublime and beautiful than more perfect remains. This is a piece of ingenuity, but not of sound reasoning. It is rather a curious doctrine, that a Cathedral or Monastery does not look best with all its walls standing.--M'Crie's Life of Knox, vol. I. p. 271.

[8] It is worth while observing with what a total want of all Christian charity Knox speaks of the death of Mary of Guise. Alluding to her burial, he says:--"The question was moved of her burial: the preachers boldly gainstood that any superstitious rites should be used within that realm, which God of his mercy had begun to purge; and so was she clapped in a coffin of lead, and kept in the Castle from the 9th of June until the 19th of October, when she, by Pinyours, was carried to a ship, and so carried to France. What pomp was used there, we neither hear nor yet regard; but in it we see that she, that delighted that others lay without burial, got it neither so soon as she herself (if she had been of the counsel in her life) would have required it, neither yet so honourable in this realm as sometimes she looked for. It may perchance be a pronosticon, that the Guisean blood cannot have any rest within this realm." Elsewhere he says--"Within few days after, began her belly and loathsome legs to swell, and so continued till that God did execute his judgment upon her." And again--"God, for his mercy's sake, rid us of the rest of the Guisean blood. Amen." As Keith remarks, it was not by this spirit that the Apostles converted the world.--Keith, p. 129.

[9] M'Crie's Life of Knox, Vol. 1. p. 323.

[10] By the kindness of Mr Brown of Glasgow, the ingenious delineator of the Royal Palaces of Scotland, we are enabled to give, as the vignette to the present Volume, a view of this Palace, exhibiting the window of the very room where Mary was born, which is the large window on the first floor, immediately under the flight of birds.

[11] Sadler's State Papers and Letters, vol. i. p. 263.

[12] Whittaker, vol. iv. p. 144.

[13] Mezeray, Histoire de France, tom. iii. p. 50.

[14] Miss Benger's Memoirs, vol. i. p. 189, et seq.

[15] Melville's Memoirs of his own Life, p. 12.

[16] In transcribing dates it may be proper to mention, that we do not observe the old division of the year. Down till 1563, the French began the year at Easter; but it was then altered to the 1st of January, by the Chancellor L'Hopital. In Scotland till 1599, and in England till 1751, the year began on the 25th of March. Thus, in all the State Papers and letters of the age, written between the 1st of January and the 25th of March, the dates invariably belong to what we should now consider the preceding year. It is useful to be aware of this fact; though it is unnecessary for a writer of the present day, to deviate from the established computation of time.--Anderson's Collections, vol. i.--Preface, p. li.; and Laing, vol. i. p. 266.

[17] Keith, p. 73.

[18] Goodall's Examination, vol. l. p. 159, et seq. The motto which Goodall put upon his title page,

"Pandere res alta terra et caligine mersas,"

he has in more than one instance amply justified.

[19] Mezeray, Castelnau, Brantome, Thuanus, Chalmers, Miss Benger.

[20] This picture originally belonged to Lord Robert Stuart, Earl of Orkney, one of Mary's natural brothers, and is now in the possession of William Trail, Esq. of Woodwick, Orkney, into whose family it came, together with other relics of the Earl, by the marriage of an ancestor of Mr Trail, to one of his descendants. _Vide_ APPENDIX A.

[21] It is to the kindness of John Watson Gordon, Esq. deservedly one of the most eminent portrait-painters in Scotland, that we are indebted, both for the use of the painting from which the engraving has been made, and for several of the facts we have stated above. Mr Gordon has executed three copies of the picture--all of them exceedingly beautiful and accurate--possessing the merits, without any of the dusky dimness, which time has thrown over the original.

[22] The coat of arms borne by Francis and Mary is worth describing. The coat was borne Baron and Femme;--The first contained the coat of the Dauphin, which took up the upper half of the shield, and consisted of the arms of France. The lower half was impaled quarterly. In _one_ and _four_ the arms of Scotland, and in _two_ and _three_ those of England. Over the whole was half an escutcheon the sinister half being obscured or cut off, to denote that the English crown was in the possession of another, to the bearer's prejudice. Under the arms were four lines in French, thus wretchedly translated by Strype, in his "Annals of Queen Elizabeth."

"The arms of Mary Queen Dauphiness of France,
The noblest lady in earth for till advance,
Of Scotland Queen and of England, also
Of France, as God hath providet it so."

Keith, p. 114. Chalmers, vol. 2d, p. 413. A painting (probably a copy) containing these arms, and the above motto, is preserved in Mary's apartments at Holyroodhouse.

[23] Miss Benger, Vol. II. p. 7.

[24] Miss Benger, vol. ii. p. 43.

[25] Miss Benger erroneously antedates the death of Francis, on the 28th of November. See her _Memoirs_, vol. ii. p. 74. Chalmers, who is the very historian of dates, gives a copy of the inscription on the tomb of Francis, which of course settles the point, vol. ii. p. 124. Miss Benger does not appear to have seen this inscription.

[26] Conaeus in Jebb, vol. ii. p. 19.

[27] Keith, p. 157 and 160.

[28] Keith, p. 160, & seq.

[29] Keith, p. 165, et seq.

[30] Keith, p. 167, et seq.

[31] Robertson says, that the amendment would not have been approved of by "_either_ Queen." He alleges that Mary had only "suspended" the prosecution of her title to the English Crown; and that "she determined to revive her claim, on the first prospect of success." That Robertson has, in this instance, done injustice to Mary, is evident, from the exact consistency of her future conduct, with what will be found stated in the text.--_Robertson_, _Vol._ ii. _p._ 200.

[32] Keith, p. 170. et seq. Robertson says, that at the period of these conferences, Mary was only in her eighteenth year; but, as they both took place in 1561, she must have been in her nineteenth year, which Keith confirms, who says (page 178), "The readers having now perused several original conferences, will, I suppose, clearly discern the fine spirit and genius of that princess, who was yet but in the 19th year of her age."

[33] Brantome in Jebb, vol. ii. p. 82.

[34] Keith, p. 175. Throckmorton writes, "Thereto the Queen-mother said, The King, my son, and I, would be glad to do good betwixt the Queen, my sister, your mistress, and the Queen, my daughter, and shall be glad to hear that there were good amity betwixt them; for neither the King, my son, nor I, nor any of his Council, will do harm in the matter, _or show ourselves other than friends to them both_."

[35] Keith, p. 164.

[36] Keith, Appendix, p. 92.

[37] Robertson, Appendix, No. 5.--from the Cotton Library.

[38] Keith, p. 178.--Chalmers, vol. ii. p. 418--Stranguage, p. 9--and Freebairn, p. 19.

[39] Brantome in Jebb, vol. ii. p. 483, et seq.--Keith, p. 179--and Freebairn, p. 16 et seq.

[40] Several translations of this song have been attempted, but no translation can preserve the spirit of the original.

Adieu, thou pleasant land of France!
The dearest of all lands to me,
Where life was like a joyful dance--
The joyful dance of infancy.

Farewell my childhood's laughing wiles,
Farewell the joys of youth's bright day;
The bark that bears me from thy smiles,
Bears but my meaner half away.

The best is thine;--my changeless heart
Is given, beloved France! to thee;
And let it sometimes, though we part,
Remind thee with a sigh of me.

Mary was not the only one who commemorated in verse her departure from France. Numerous _Vaudevilles_ were written upon the occasion, several of which are preserved in the _Anthologie Francaise_.

[41] Jebb, vol. ii. p. 484. Keith, p. 180. Miss Benger, vol. ii. p. 125. In an anonymous French work, entitled, "Histoire de Marie Stuart, Reine d'Ecosse et de France," &c. respectably written on the whole, there is an amusing mistake concerning the locality of Holyroodhouse. In tom. i. p. 181, it is said, "The Queen landed at Leith, and then departed for L'Islebourg," (the name anciently given to Edinburgh), "a celebrated Abbey a mile or two distant. In this Abbey Mary remained for three weeks, and in the month of October 1561 took her departure for Edinburgh." This departure for Edinburgh alludes to the visit which Mary paid, a short time after her arrival, to the Castle.

[42] The day that his present Majesty George IV. arrived at Leith, in August 1822 (whose landing and progress to Holyroodhouse, though much more brilliant, resembled in some respects that of his ancestor Mary), was as wet and unfavourable as the weather so piously described by Knox. Was this a "forewarning" also of the "comfort" our gracious Sovereign brought into the country? If Knox believed in _warnings_, there is no telling to what conclusions these warnings might have led.

[43] M'Crie's Life of Knox, vol. ii. p. 22.

[44] Miss Benger (vol. ii. p. 132) erroneously supposes, that the Archbishop of St Andrews had died before Mary's return to Scotland. She should have known that it was he who presided at the baptism of James VI., of which ceremony she gives so particular an account. See Keith, p. 360, and Chalmers, vol. i. p. 196.

[45] Jebb, vol. ii. p. 486. Chalmers, vol. ii. p. 202.

[46] Buchanan's Detection, in Anderson's Collections, vol. ii. p. 52 and 58.

[47] This is apparently the first time Mary had ever expressed to Knox her sentiments regarding this pamphlet. He had been treated less ceremoniously by Elizabeth. But knowing the respect in which she was held by the Protestants, he saw it for his interest to attempt to pacify her, and wrote to her several conciliatory letters. Elizabeth put a stop to them, by desiring Cecil, to forward to Knox the following laconic epistle, which merits preservation as a literary curiosity:--"Mr Knox! Mr Knox! Mr Knox! there is neither male nor female: all are one in Christ, saith Paul. Blessed is the man who confides in the Lord! I need to wish you no more prudence than God's grace; whereof God send you plenty. W. CECIL." Chalmers, vol. ii. p. 494. Knox himself gives a somewhat different edition of this letter, (Hist. of the Reformation, p. 212.) Where Chalmers found the above, he does not mention.

[48] Knox's History of the Reformation, p. 287, & seq.--Keith, p. 188. It is worth observing, that Knox is the only person who gives us any detailed account of these interviews, and he, of course, represents them in as favourable a light for himself as possible. "The report," says Randolph, "that Knox hath talked with the Queen, maketh the Papists doubt what will become of the world."--"I have been the more minute in the narrative of this curious conference," says M'Crie, "because it affords the most satisfactory refutation of the charge that Knox treated Mary with rudeness and disrespect." Different people have surely different modes of defining rudeness and respect.

[49] Keith supposes erroneously, that this disturbance took place in the Chapel at Holyrood. Randolph, his authority, though his expressions are equivocal, undoubtedly alludes to the Royal Chapel at Stirling. Keith, p. 189 and 190.

[50] Knox, p. 292.

[51] Keith, p 192.

[52] It is worth while attending to the very partial and grossly perverted account which Knox gives of this proclamation, actually introducing into his History an edition of it, fabricated by himself. He then proceeds to find fault with the Magistrates for yielding to "_Jezabel's_" commands, and remarks, in allusion to a counter proclamation which the Queen issued, that the town should be patent to all her lieges until they were found guilty of some offence,--"The Queen took upon her greater boldness than she and Balaam's bleating priests durst have attempted before. And so murderers, adulterers, thieves, whores, drunkards, idolaters, and all malefactors got protection under the Queen's wings, under colour that they were of her religion. And so got the Devil freedom again, whereas before he durst not have been seen by daylight upon the common streets. Lord deliver us from that bondage!"--Knox, p. 292-3.

[53] Randolph in Keith, p. 210.

[54] Goodall, vol. i. p. 199, et seq.

[55] Freebairn's translation of Bois Guilbert, p. 32, et seq.--Knox's History, p. 307.--Chalmers, vol. i. p. 62, and vol. ii. p. 212.--Keith, p. 215 and 216.--and Goodall, vol. i. p. 191.

[56] Knox, p. 302.--Chalmers, vol. ii. p. 425.

[57] Chalmers, vol. i. p. 78.; vol. ii. p. 293, et seq.; and p. 426, et seq.

[58] Knox, p. 315.; Goodall, vol. i. p. 192.--Chalmers says, that Sir John Gordon's antagonist was not a Lord Ogilvy, but only James Ogilvy of Cardell, a son of the deceased Alexander Ogilvy of Findlater. But as he does not give any authority for this assertion, we have preferred following Knox, Goodall, and Robertson.

[59] Chalmers, vol. i. p. 80.; and vol. ii. p. 298.

[60] Keith, p. 225.

[61] Keith, p. 226.

[62] Chalmers, vol. i. p. 84, and vol. ii. p. 302.

[63] Chalmers, vol. ii. p. 306.

[64] Chalmers, vol. i. p. 90.

[65] "The time and place for perpetrating this horrid deed," says Robertson, "were frequently appointed; but the executing of it was wonderfully prevented by some of those unforeseen accidents which so often occur to disconcert the schemes, and to intimidate the hearts of assassins." There is something strangely inconsistent between this statement, and that which Robertson makes immediately afterwards in a note, where he says,--"We have imputed the violent conduct of the Earl of Huntly to a sudden start of resentment, without charging him with any premeditated purpose of rebellion." And that Huntly did not intend to seize the Queen and her ministers, the historian argues upon these grounds:--"1st, On the Queen's arrival in the North, he laboured in good earnest to gain her favour, and to obtain a pardon for his son.--2d, He met the Queen, first at Aberdeen and then at Rothiemay, whither he would not have ventured to come had he harboured any such treasonable resolution.--3d, His conduct was irresolute and wavering, like that of a man disconcerted by an unforeseen danger, not like one executing a concerted plan.--4th, The most considerable persons of his clan submitted to the Queen, and found surety to obey her commands; had the Earl been previously determined to rise in arms against the Queen, or to seize her ministers, it is probable he would have imparted it to his principal followers, nor would they have deserted him in this manner," Yet in direct opposition to this view of the matter, Robertson, in telling the story of Huntly's wrongs, throws upon him the whole blame, and entirely exculpates Murray.--Robertson, vol. i. p. 222, et seq.

[66] Chalmers, vol. i. p. 93, and vol. ii. p. 306.

[67] Keith, p. 226.

[68] Chalmers, vol. ii. p. 307.

[69] Knox, p. 320.--Buchanan's History, Book xvii.--Chalmers, vol. i. p. 95, and vol. ii. p. 309, whose authority is a letter of Randolph, preserved in the Paper Office, and written the evening of the very day on which the battle took place. Randolph, though not on the field himself, had two servants there, and saw the dead body of the Earl, when it was brought into Aberdeen. Robertson and others have said, that Huntly, who was very corpulent, was slain on the field, or trodden to death in the pursuit. Chalmers, however, has truth on his side, when he remarks, that "Doctor Robertson, who never saw those instructive letters (of Randolph), grossly misrepresents the whole circumstances of that affair at Corrachie; he says, 'Huntly advanced with a considerable force towards Aberdeen, and filled the Queen's _small court_ with the _utmost consternation_; and that Murray had only a handful of men in whom he could confide; but, by his steady courage and prudent conduct, gained a miraculous victory.' For the assertion of Murray's having only a _handful of men_, he quotes Keith, p. 230, in which there is not one word of the _force_ at Corrachie on either side. The force there spoken of is what the Queen had about her _two months before_ on her first progress into the North, not on her return to Aberdeen, after new troops had been raised, and old ones summoned to that premeditated and barbarous scene." Knox is also a better authority upon this subject than Robertson. He gives the following curious account of the Earl's death and subsequent fate:--"The Earl, immediately after his taking, departed this life, without any wound, or yet appearance of any stroke, whereof death might have ensued; and so, because it was late, he was cast over athwart a pair of creels, and so was carried to Aberdeen, and was laid in the tolbooth thereof, that the response which his wife's witches had given might be fulfilled, who all affirmed (as the most part say), that that same night he should be in the tolbooth of Aberdeen, without any wound upon his body. When his lady got knowledge thereof, she blamed her principal witch, called Janet; but she stoutly defended herself (as the Devil can ever do), and affirmed that she gave a true answer, albeit she spoke not all the truth; for she knew that he should be there dead." Knox, p. 328. "It is a memorable fact," Chalmers elsewhere remarks, "that Huntly and Sutherland" (who was forfeited soon afterwards, as implicated in this pretended rebellion) "were two of those nobles who had sent Bishop Lesley to France, with offers of duty and services to the Queen, while Murray, Maitland, and other considerable men offered their duties and services to Elizabeth."

[70] Randolph in Keith, p. 230.

[71] Little did Mary then dream of Fotheringay.