Chapter VIII (2)

Mr. Heathcote at least was not sorry to find that they were, as he said. "booked for Baltimore." The image of the beautiful Miss Bascombe had not been effaced. Perhaps he had photographed it by some private process on his heart with the lover's camera, which takes rather idealized but very charming pictures, some of which never fade. At all events, there it was, very distinct and very lovely, and always hung on the line in his mental picture-gallery. It was positively with trepidation that he presented himself before her very soon after his arrival; and an undeniable blush "mantled" his cheek--if a blush can be said with any propriety to mantle the male cheek--- when he marched into the drawing-room, where she was doing a dainty bit of embroidery, and with much simplicity and directness said, "You said I might come, you know, and I have come; and I begged of Ethel to come too, but she could not leave my aunt," before he had so much as shaken hands. Of course no well-regulated and well-bred young woman--and Miss Bascombe was both--ever permits herself to remember any man until she is engaged to him; but she need not forget one that has impressed her agreeably. Miss Bascombe had not forgotten the handsome Englishman she had met at Jenny De Witt's, nor the little lecture she had given him on the duties of brothers to sisters, and it did not strike her that his inaugural address was at all eccentric or mysterious. He had been told what he ought to do; he had tried to do it, as was quite right and proper. He deserved some reward. And he got it,--though only as an encouragement to abstract virtue, of course. The young lady was pleased to be friendly, gracious, charming. Her mother came in presently, was equally friendly and gracious, and almost as charming. Her father came home to dinner, and was friendly too, and hearty, and very hospitable. Her brothers were friendliest of all. He knew quite well that he had no claim on them, that he had not saved the life of any member of the family or laid them under any sort of obligation, individually or collectively, and no reception could have seemed more special and dangerously cordial, yet no anxieties oppressed, no fears distracted him. The weight of excessive eligibility suddenly slipped off him, like the albatross from the neck of the Ancient Mariner, leaving him a thankful and a happy man, and in a week he had established himself firmly at the Bascombes', declined to accompany his uncle to Virginia, and definitely settled in his own mind that he would take the step matrimonial,--the step from the sublime to--well, not always the ridiculous. With this resolution he naturally thought that the greatest obstacle to success had been removed; but he was soon disillusionized. He had already come to see that American girls were very much in the habit of being gracious to everybody, and saying pretty and pleasant things, with no thought of an hereafter; also that they did not live with St. George's, Hanover Square, or its American equivalent, Trinity Church, New York, stamped on the mental retina. Miss Bascombe was "very nice" to him, he told himself, but she was quite as nice to a dozen other men. She was uniformly kind, courteous, agreeable, to every one who came to the house. Her cordiality to him meant nothing whatever. Yes, he was quite free,--free as air; he saw that plainly, and perversely longed to assume the fetters he had so long and so skilfully avoided. What was the use of having serious intentions when not the slightest notice was taken of the most compromising behavior? It was true that he was perfectly at liberty to see more of Edith than an Englishman ever does of any woman not related to him, and to say and do a thousand things any one of which at home would have necessitated a proposal or instant flight. But no importance whatever seemed to be attached to them here, and he was utterly at a loss how to make his seriousness felt. Yet it was quite clear that if there was to be any wooing done, he would have to do it,--go every step of the way himself, with no assistance from Miss Bascombe. "How on earth am I to show her that I care for her?" he thought. "Other men send her dozens of bouquets, and box after box of expensive sweets, and loads of books, and music without end, and they come to see her continually, and take her about everywhere, and are entirely devoted to her. I wonder what fellows over here do when they are serious? How do they make themselves understood when they go on in this way habitually? It is a most extraordinary state of affairs! And neither party seems to feel in the least compromised by it. There is that fellow Clinch, who fairly lives at the Bascombes', and when I asked her if she was engaged to him she said, 'Engaged to George Clinch? What an idea! _No_. What put that in your head? He is a nice fellow, and I like him immensely, but there's nothing of that sort between us. What made you think there was? And when I explained, she said, 'Oh, _that's_ nothing! He is just as nice to lots of other girls.' And when I suggested to him that he was attached to her, he said, 'Edith Bascombe? Oh, no! She is a great friend of mine, and a charming girl, but I have never thought of that, nor has she. I go there a good deal, but I have never paid her any marked attention.' No marked attention, indeed! Nothing seems to mean anything here: it is worse than being in England, where everything means something. No, it isn't, either. I vow that when I am at the Clintons' in Surrey I scarcely dare offer the girls so much as a muffin, and if I ask the carroty one, Beatrice, the simplest question, she blushes and stammers as if I were proposing out of hand. But what am I to do? I can't sing and take to serenading Edith on moonlit nights with a guitar and a blue ribbon around my neck. I can't push her into the river that I may pull her out again. I dare say there is nothing for it but to adopt the American method,--enter with about fifty others for a sort of sentimental steeple-chase, elbow or knock every other fellow out of the way in the running, work awfully hard to please the girl, and get in by half a length, if one wins at all. There is no feeling sure of her until one is coming back from the altar, evidently."

Some of his conversations with Edith were certainly anything but encouraging. At other times he felt morally sure that she shared that derangement of the bivalvular organ technically defined as "a muscular viscus which is the primary instrument of the blood's motion," whose worst pains are said to be worth more than the greatest pleasures. He was very much in earnest, and entirely straightforward, There were no balancing indecisions now, but the most downright affirmation of preference. His little speeches were not veiled in rosy clouds of metaphor and poetry and distant allusions, like Captain Kendall's, nor did they flow out in an unfailing stream of romantic eloquence, like that gifted warrior's. They were so honest and so clumsy, indeed, that Edith could not help laughing at them merrily sometimes, to his great discomfiture, consisting as they did chiefly of such statements as, "You know that I am most awfully fond of you. I was tremendously hard hit from the first. If you don't believe me, you can ask Ramsay. I told him all about it. You aren't in the least like any other girl that I have ever known, except Mrs. De Witt a little. I suppose you know that I would have married her at the dropping of a hat if I could have done so. But that is all over now. I care an awful lot for you now, and shall be quite frightfully cut up if you won't have anything to say to me,--I shall, really. I have got quite wrapped up in you, upon my word. And I shall be intensely glad and proud if you will consent to be my wife."

When Edith failed to take such speeches as these seriously, poor Mr. Heathcote was quite beside himself, and, in reply to her bantering accusations as to his being "a great flirt" and not "really meaning one word that he said," opposed either burly negation or a deeply-vexed silence. They looked at so many things differently that they found a piquant interest in discussing every subject that came up.

"There go May Dunbar and Fred Beach," she said to him one Sunday as they were coming home from church. "Isn't he handsome? They have been engaged _three years_. Did you ever hear of such constancy?"

"Do you call that constancy? Why, if a fellow can't wait three years for a lovely girl like that, he must be a poor stick. Why, my uncle Montgomery was engaged to his wife seventeen years, while he went out to India and shook the pagoda-tree, after which he came back, paid all his father's debts, and they married and went into the house they had picked out before he sailed," said Mr. Heathcote.

"Good gracious! what a time! I hope the poor things were happy at last. Were they?" asked Edith.

"H-m--pretty well. He is a rather fiery, tyrannical old party. She doesn't get her own way to hurt," he replied.

"I have heard that Englishwomen give way to the men in everything and are always, voluntarily or involuntarily, sacrificed to them. It must be so bad for both," said Edith sweetly.

"Oh, you go in for woman's rights and that sort of thing, I suppose," he said, in a tone of annoyance.

"Indeed I don't do anything of the kind," replied she, with warmth. "If I did, I should be aping the men when I wasn't sneering at them. But I respect your sex most when they most deserve to be respected, and I don't see anything to admire in a selfish, tyrannical man that is always imposing his will, opinions, and wishes upon the ladies of his household and expects to be the first consideration from the cradle to the grave because he happens to be a man."

"But he is the head of his house. He ought to get his own way, if anybody does, and, if he is not a coward, he will, too," said Mr. Heathcote rather hotly. "Would you have a man a molly-coddle, tied to his wife's apron-string, and not daring to call his soul his own?"

"Not at all," replied Edith. "It is the cowards that are the tyrants. 'The bravest are the tenderest, the loving are the daring,' as our American poet says. And women have souls of their own, except in the East. Why shouldn't _they_ be the first consideration and do as they please, pray? They are the weaker, the more delicate and daintily bred. If there is any pampering and spoiling to be done, they should be the objects of it. And as to rights, there is no divine right of way given to man, that I know of. I don't believe in that sort of thing at all. Of course no reasonable woman wants or expects everybody to kootoo before her and everything to give way to her."

"And no gentleman fails to show a proper respect for his wife's wishes and comfort, not to mention her happiness," said Mr. Heathcote. "But of course that sort of thing is only to be found in America. Englishmen are all selfish, and tyrants, and domestic monsters, I know."

"I didn't say anything of the kind," replied Edith quickly, her cheeks pink with excitement. "I don't know anything about Englishmen or the domestic system of England, and I never expect to. But, if what I have heard is true, it is a system that tends to make men mortally selfish; and selfish people, whether they are men or women, and whether they know it or not, are _all_ monsters. But I apologize for my remarks, and, as I am not interested in the subject _in the least_, we will talk of something else, if you please."

This very feminine conclusion, delivered loftily and with sudden reserve, left Mr. Heathcote in anything but an agreeable frame of mind, and for an hour or two made him doubt the wisdom of international marriages; but this mood passed away, and he remained a fixture at the _maison_ Bascombe, where the very postman came to know him and generously sympathized with the malady from which he was suffering. Nor was this the only house in which he was made very welcome. Baltimore is one of many American cities that suffer from the vague but painful accusation of being "provincial;" but, admitting this dreadful charge, it has social, gastronomic, and other charms of its own that ought to compensate for the absence of that doubtful good, cosmopolitanism. Mr. Heathcote certainly found no fault with it, and did not miss the population, pauperism, or other institutions of Paris, London, or Vienna. On the contrary, he took very kindly to the pretty place, and heartily liked the people. There was nothing oppressive or ostentatious in the attentions he received, but just the cordiality, grace, and charm of an old-established society of most refined traditions, perfect _savoir-vivre_, and chronic hospitality.

"You are making a Baltimorean of me, you are so awfully kind to me," he would say, pronouncing the _a_ in Bal as he would have done in sal; but the truth was that he had become primarily a Bascomite and only very incidentally a Baltimorean. The city counts hundreds of such converts every year. He was so happy and entirely content that he would have quite forgotten what it was to be bored just at this period but for certain individuals,--a boastful, disagreeable Irishman, who fastened upon him apparently for no other reason than that he might abuse England at great length and talk of his own valor, accomplishments, and "paddygree" (as he very properly called the record that established his connection with Brian Boroo and Irish kings generally), and a lady who seemed to take the most astounding, unquenchable interest in the English nobility, as more than one lady had seemed to him to do, to his great annoyance.

"I don't know a bit about them, I assure you," he said to her; "but I have the 'Peerage.' If you would like to see that, I will send it you with pleasure."

This only diverted her conversation into a different but equally distasteful channel,--the great distinction and antiquity of her own family. It really seemed as though she had a dread of Mr. Heathcote's leaving the country with some wrong impression on this important subject and was determined that he should be put in possession of all the information she had or imagined herself to have about it. She talked to him about it so much that the poor man was at incredible pains to keep out of her way.

"I don't care a brass copper about her," he complained to Edith; "and if the family has been producing women like her as long as she says, and is going on at it, all I can say is that it is a pity they have lasted this long, and the sooner they die out the better. What do I care about her family, pray? I never heard as much about family in all my life, I give you my word, as I have done since I came to America. The stories told me are something wonderful,--all about the two brothers that left England, and all that, you know. They seem all to have come away in pairs, like the animals in the ark. I said to one fellow that was beginning with those two brothers, '_Couldn't you make it three_, don't you think?' And you'll not believe me, but I speak quite without exaggeration, when I say that one woman out in Raising assured me gravely that she was descended from the houses of York and Lancaster!"

"_She didn't!"_ exclaimed Edith. "That is, if she did, she must have been _crazy_; and I won't have you going back to England and giving false impressions of us by repeating such stories. Promise me that you will never repeat it there."

"Oh, that's all right," he replied soothingly. "It's an extreme case, I grant, and I'll say no more about it if it vexes you, but it is a true tale all the same. Howe was her name, I remember; and I felt like saying,--I'll eat my hand if I understand Howe this can possibly be,'--that's in the Bab Ballads,--but I didn't."

Sir Robert had small opportunity of making acquaintance with Baltimore. He was very eager to get down into Virginia, and stayed there but two days. On the second of these he attended a gentleman's dinner-party, the annual mile-stone of a military society composed of men who had worn the gray and marked the well-known tendency of tempus to fugit in this agreeable fashion. Their ex-enemies of the blue were also there, but not in the original overwhelming numbers, and the battle was now to one party, now to the other, the race to the best _raconteur_, rivers of champagne flowed instead of brave blood, and the smoke of cannon was exchanged for that of Havanas. Sir Robert's face beamed more and more brightly as the evening wore on, and reminiscences, anecdotes, stories, jests, songs, were fluently and cleverly poured out in rapid succession by the hilarious company. The fun was at its height, when he suddenly leaned forward with his body at an insinuating angle and smilingly addressed an officer opposite: "You must really let me say that I have been delighted by all that I have heard here to-night, and appreciate the compliment you have paid me in permitting me to join you. And now I am going to ask a great favor. Could you, would you, give me some idea of 'the rebel yell,' as it was called? We heard so much about that. I am most curious to hear it. It is always spoken of as perfectly terrifying, almost unearthly."

The gentleman whom he addressed looked down the table and rapped to call attention to what he had to say: "Boys, this English gentleman is asking whether we can't give him some idea of what the rebel yell is like. What do you say? If our Federal friends are afraid, they can get under the table, where they will be perfectly safe, and a good deal more comfortable than they used to be behind trees or in baggage-wagons," he called out.

A hearty laugh followed, and, their blood having got bubbles in it by this time, a general assenting murmur was heard.

The next instant a shriek, sky-rending, blood-curdling, savage beyond description, went up,--a truly terrific yell in peace, and enough to create a panic, one would think, in the Old Guard in time of war.

"Thank you, thank you. _I am entirely satisfied"_ said Sir Robert, in a comically rueful tone, as soon as he could say anything for the uproar. "I never imagined anything like it, never. Where did you get it? Who invented it? Is it an adaptation of some war-cry of the North American Indians? It sounds like what one would fancy their cries might be, doesn't it? It has got all the beasts of the forest in it; and I confess that I for one, would have fled before it and stayed in the wagons as long as there was the slightest danger of hearing it. By Jove! it must have been heard in Boston when given in Virginia. It is curious how very ancient the practice of--"

But the company heard no more of curious practices, for their yell had been heard, if not in Boston, in a far more remarkable quarter,--namely, by the police, who now rushed in, prepared to club, arrest, and carry off any and all disorderly and dreadful disturbers of the peace.

If Sir Robert had been in any danger of being murdered, all experience goes to show that no policeman could have been found before the following morning, and then only in the remotest part of the city. As he was merely being wined, dined, and amused, quite a formidable body of these devoted but easily-misled guardians of respectability and innocence poured into the room, where at first they could see nothing for the smoke. Matters were explained, they were invited to "take something" before they went, and took it, and, quite placated, filed out into the passage again, and from thence into the street.

Sir Robert sat up late that night, or rather began early on the following day, to copy the stories he had most relished into the diary, and do what justice he could to "the rebel yell," and, having added an admirably discriminating chapter on "the present political situation in the States," concluded with, "How striking is the good sense, the good feeling, that both the conquerors and the conquered have shown, on the whole! In other countries, how often has a war far less bloody and protracted left in its wake evils far greater than the original one, in guerilla warfare, murders, ceaseless revolt, and smouldering hatred lasting for centuries on one side, and centuries of tyranny, oppression, executions, confiscations, on the other! A brave and fine race this, not made of the stuff that goes to keep up vendettas, shoot landlords, blow up rulers, assassinate enemies. They can fight as well as any, and they have shown that they can forgive better than most,--taken together, true manliness. It may be that they are influenced by a consideration which is said to be always present to an American,--'Will it pay?' and of course so practical a people as this see that anarchy doesn't pay; but I would rather attribute their conduct to nobler, more generous motives, and in doing this seem to myself to be doing them no more than justice."

F.C. BAYLOR.

[TO BE CONCLUDED.]

OUR VILLE.

The picturesqueness of France in our day is confined almost exclusively to its humble life. The Renaissance and the Revolution swept away in most parts of the country moated castle, abbaye, grange, and chateau, to replace them with luxurious but conventional piles and ruins humbly restored and humbly inhabited. Many a farmhouse with unkempt _cour_ and dishevelled _pelouse_ is the relic of a turreted château, stables are often desecrated churches, seigneurial _colombiers_ shelter swine, and battlemented portals to fortified walls serve, as does the one of our ville, to house hideously-uniformed _douaniers_ watching the luggage of arriving travellers.

Our ville was never an aristocratic one, and to this day very few of our names are preceded by the idealizing particle _de_. We have an ancient history, however,--so ancient that all historians place our origin at _un temps trèsrecule_. We had houses and walls when Rouen yonder was a marsh, and we saw Havre spring up like a mushroom only two little centuries and a half ago. Besieged and taken, burned and ravaged, alternately by Protestant and Catholic, no wonder our ville has not even ruins to show that we are older than the fifteen hundreds. Still, ancient though we are, we have always been a ville of humble folk,--hardy sailors, brave fishers, and thrifty bourgeois,--and to-day, as always, our highest families buy and sell and build their philistine homes back toward the _côte_, while our humble ones picturesquely haunt the _quais_.

The town is exquisitely situated at the foot of abrupt _côtes_, just where the broad and tranquil river shudders with mysterious deep heavings and meets its dolphin-hued death in the all-devouring sea. Away off in the shimmering distance is the second seaport city of France. On still days,--and our gray or golden Norman days are almost always still,--faint muffled sounds of life, the throbbing of factories, the farewell boom of cannon from ships setting forth across the Atlantic, even the musical notes of the Angelus, float across the water to us as dreamily vague as perhaps our earth-throbs and passion-pulses reach a world beyond the clouds. This city is our metropolis, with which we are connected by small steamers crossing to and fro with the tide, and where all our shopping is done, our own ville being too thoroughly limited and _roturier_ in taste to merit many of our shekels.

In fact, such of our shopping as is done in our ville is in the quaint marketplace, where black house-walls are beetling and bent, and Sainte-Cathérine's ancient wooden tower stands the whole width of the Place away from its Gothic church. Here we bargain and chaffer with towering _bonnets blancs_ for peasant pottery and faïence, paintable half-worn stuffs, and delicious ancestral odds and ends of broken peasant households.

We have many streets over which wide eaves meet, and within which twilight dwells at noonday. Some of the hand-wide streets run straight up the _côte_, and are a succession of steep stairs climbing beside crouching, timber-skeletoned houses perforated by narrow windows opening upon vistas of shadow. Others seem only to run down from the _côte_ to the sea as steeply as black planks set against a high building. Upon the very apex of the _côte_, visible miles away at sea, lives our richest citizen. His house smiles serenely modern even if only pseudo-classic contempt on all the quaint duskiness and irregularity below, and is pillared, corniced, entablatured, and friezed, with lines severely straight, although the building itself is as round as any mediæval campanile and surmounted with a Gothic bell-turret, while the entrance-gate is turreted, machicolated, castellated, like the fortress-castles of the Goths.

Lower down the _côte_, convent walls raise themselves above red-tiled and lichen-grown roofs. In one of these convents, behind eyeless grim walls, are hidden cloistered nuns; from others the Sisters go freely forth upon errands of both business and mercy. The convent of cloisters, Couvent des Augustines, is passing rich, and has houses and lands to let. Once upon a time an _Américaine_ coveted one of these picturesque houses. She entered the convent and interviewed the business-manager, a veiled nun behind close bars.

"Madame may occupy the house," said _ma Soeur_, "by paying five hundred francs a year, by observing every fast and feast of the Church, by attending either matins or vespers every day, and by attending confession and partaking of the holy sacrament every month."

Madame is a zealous Catholic, therefore the terms, although peculiar, did not seem too severe. She was about to remove into the house, when, lo! she received word that, it having come to the knowledge of the convent that the husband of Madame was a heretic, he could not be allowed to occupy any tenement of the Communauté.

Although this cloistered sisterhood is vowed to perpetual seclusion, once a year even heretics may gaze upon their pale faces. This annual occasion is the prize-day of the school they teach, when the school-room is decorated with white cloth and paper roses, the _curés_ of neighboring parishes and the Maire of our ville, with invited distinguished guests, occupy the platform, and the floor below is free to everybody furnished with invitation-cards.

I had always longed to enter these prison-like walls and gaze from my tempestuous distance upon those peaceful lives set apart from earth's rush and turmoil in a fair and blessed haven of the Lord. I longed to see those pure visionaries, pale spouses of Christ, and read upon illumined faces the unspeakable rapture of mystic union with the Lamb of God.

Monsieur le Docteur S----, our family physician, is also physician of the convent.

"You will see nobody," he said, remarking my sentimental curiosity concerning cloistered nuns,--"you will see nobody but a lot of lace-mending and stocking-knitting old maids who failed to get husbands."

I had already heard queer stories of our old doctor's forty years of attendance upon the convent, and I was not so easily discouraged. I was especially anxious to see the Mother Superior, having many times heard the story of her flight in slippers and dressing-gown from the breakfast-table to bury herself forever within the walls that have held her now these twenty-five years. In all these years her unforgiving father has never seen her face, nor she his, although they live within stone's throw of each other.

"Know about him? of course she does," answered Victoire to my question. "She knows all about him, and more too. Do you suppose there is an item of news in the whole town that those cloistered nuns do not hear? If you had been educated by them, as we were, and pumped dry every day as to what went on in our own and our neighbors' families, you would not ask that question."

Victoire and I penetrated into the convent that very same day. We followed a crowd of women, _paysannes_ and _citoyennes_, into a sunny court paved with large stones and arched by the noontide sky, but unsoftened by tree or flower, and surrounded by the open windows of dormitories. Over the threshold we had just crossed the nuns pass but once after their vows,--pass outward, feet foremost, deaf and unseeing, to a closer, darker home than even their cloistered one. Some of them have seen nothing beyond their convent walls for forty years, while one has here worn away sixty years.

_Sixty years_ without one single glimpse of sweet dawn or fair sunset, without one single vision of the sea in winter majesty of storm or summer glory! _Sixty years_ without sound of lisping music running through tall grass, without one single whisper of the æolian pines, or glimpse of blooming orchards against pure skies! _Sixty years_!

Beside me in the school-room sat a buxom peasant-woman, who, as a little girl crowned with a gaudy tinsel wreath descended from the platform, confidentially informed me, "_C'est ma fille._ She has taken the prize for good conduct, and there isn't a worse _coquine_ in our whole commune."

I saw the pale visionaries, a circle of black-robed figures, with dead-white bands, like coffin-cerements, across their brows. I saw them almost unanimously fat, with pendulous jowls and black and broken teeth, as remote from any expression of mystic fervors and spiritual espousals as could be well imagined, _"Vieilles commères_!" grunted my _paysanne,_ who was evidently neither amiable nor saintly.

Mother Mary-of-the-Angels, once Elise Gautier, was short, fat, and bustling, with large round-eyed spectacles upon her nose, and the pasty complexion and premature flaccid wrinkles that come with long seclusion from sunshine and exercise. She marched about like one who had chosen Martha's rather than Mary's manner of serving her Lord, and we saw her chat a full half-hour with the wife of the Maire, bowing, smiling, gesticulating meantime with all the florid grace of a French woman of the world.

"The Maire's wife was her former intimate friend," whispered Victoire. "See how much younger and healthier she looks than the Mother Superior, and how much happier. _On dit_ that it was chagrin at the marriage of this friend that caused Élise Gautier to desert her widowed father and dependent little brothers and sisters to bury herself in a convent."

A more interesting story than Élise Gautier's is told in our ville. Some years ago a nun left the Couvent des Augustines in open day, passing out from the central door in her nun's garb, and meeting there a foreign-looking man accompanied by a posse of gendarmes. The couple, followed by a half-hooting, half-cheering mob, drove directly to the hôtel-de-ville, where they were united in marriage. Then they went away from our ville, where both were born, to the husband's home in Spain. When those convent doors had closed upon her, a quarter of a century before, and the lovers believed themselves eternally separated, she was a lovely girl of twenty, he a bright youth of twenty-five. She passed away from his despairing sight, fair and fresh as a spring flower, with beautiful golden hair and violet eyes; she came out from that fatal portal a woman of forty-five, stout, spectacled, with faded, thin hair beneath her nun's cowl, to meet a portly gray-haired man of fifty, in whom not even love's eye could detect the faintest vestige of the slender bright-eyed lover of her youth.

The unhappy Laure had been forced to unwilling vows to keep her from this beggarly lover, and, when he fled to Spain, both became dead to our ville for long years. Twenty-two years after Laure became Soeur Angelica it was known in the convent that the machinery of the civil law, which had only lately forbidden eternal religious vows, had been set in motion to secure her release; but it remained a mystery who the spring of the movement was, her parents having long been dead. Soeur Angelica herself seemed almost more terrified than otherwise at the knowledge, for every conventual influence was brought to bear upon her morbid conscience to assure her that eternal damnation follows broken vows. It seems, however, that amid all her spiritual stress she never confessed, even to her spiritual director, what desecration had come upon that dovecote by her constant correspondence with the lover of her youth, now a wealthy wine-merchant in Spain. When she left the convent, some of these love-letters were left behind; and to this day those scandalized doves, to whom Soeur Angelica is forever a lost soul, wonder futilely how those emissaries of Satan penetrated their holy walls.

"How _did_ they, do you suppose?" I asked.

Victoire and Clarice smiled curiously, while Émile, with an expression savoring of paganism and pig-tails, squinted obliquely toward our doctor.

"_Nous n'en savons rien_" they answered me.

The social amusements of our ville are few, as must naturally be the case in a provincial town ruled by the Draconian law that a _jeune fille à marier_ must be no more than an animated puppet, while _jeunes gens_ must have their coarse fling before they are fit for refined society. Occasionally an ambulant theatrical troupe gives an entertainment in our little theatre. Once a year Talbot comes, during vacation at the Francais, and gives us "L'Avare" or "Le Roi s'amuse;" but such are small events, to our provincial taste, compared with the vaulting and grimacing of the more frequent English and American circus troupes in our Place Thiers.

Perhaps the chief distraction of our young people is going to early mass, whither our young ladies go accompanied by _bonnes_, Maman having not yet emerged from the French mamma's chrysalis condition of morning crimping-pins, petticoat and short gown, and list slippers. The _bonnes_ who thus serve as chaperons are often as young as or even younger than the demoiselles whose virginal modesty they are supposed to protect. That they are anything more than a mere form of guardian, a figment of the social fiction that a young French girl never leaves her mother's side till she goes to her husband's, it is unnecessary to observe. Human nature, especially French human nature, is human nature all the world over, and Romeo will woo and Juliet be won during early mass or twilight vespers as well as from a balcony, in spite of all the Montagues and Capulets. Girl-chaperons are oftener in sympathy with ardent daughters than with worldly mothers, while even the oldest and most sedate of French _bonnes_ are malleable to other influences than those of their legitimate employers. It was across our river, yonder from whence the sound of the Angelus comes across the summer water like the music of dreams, that Balzac's Modest Mignon carried on her intrigues of hifalutin gush, by means of a facile _bonne_, with a man whom she had never seen, and who deceived her by personating the poet she wished him to be. Modest Mignons are not rare in our ville, and the Gothic vaults of Saint-Léonard and the pillared aisles of Sainte-Cathérine witness almost as many little intrigues, as many heart-beats and blushes, as does "evenin' meetin'" in our own bucolic regions.

Désirée, our _femme-de-chambre,_ before she came to us, lived in a wealthy _roturier_ family.

"It was a good place, and I was sorry to lose it when Mademoiselle Eugénie was married," said she. "The little gifts the _jeunes gens_ slipped into my panier as I came with mademoiselle from mass almost equalled my wages. Mademoiselle had a good _dot_ as well as beauty, and _ces jeunes gens_ expected to lose nothing by what they gave me. Mademoiselle herself often said, 'Désirée, walk a few steps behind me, and, while I keep my eyes upon the pavement, tell me all the young men who turn to look after me. If you hear any of them say, "_Comme elle est jolie!_" (How pretty she is!) you shall have my _batiste mouchoirs_.'"

On Sunday afternoons all the bourgeois world of our ville disports itself upon the jetty. Not only then do all the mothers of the town with daughters "to marry" bring those daughters to the weekly matrimonial mart, but many of the mothers and chaperons of the near country round about come in from rural _propriété_ and rustic _chalet_ to exhibit their candidates. The method of procedure is eminently French, of course, and eminently naïve, as even the intrigues and machinations of Balzac's _bourgeoisie_, although intended as marvels of finesse, seem so often naïveté itself to our blunter and less-plotting minds. The mothers and daughters, or chaperons and charges, walk slowly arm in arm up and down one side the jetty, facing the counter-current of young men and men not young who have not lost interest in feminine attractions. Back and forth, back and forth, for hours, move the two separate streams, never for one instant commingling, each discussing the other's prospects, characters, appearance, and, above all, _dots_ and _rentes_, till twilight falls and all the world goes home to dinner.

Once upon a time a retired man of business came to our ville, accompanied by his son. He was one of the class known in England as "Commys," and so obnoxious in France as _commis-voyageurs._ He stopped at the Cheval Blanc, and in conversation with mine host inquired if it might chance that some café-keeper in the town desired to sell his café and marry his daughter. Monsieur Brissom mentioned to him our café-keepers blessed with marriageable daughters, and "Commy" made the rounds among them, announcing that he had a son whom he wished to marry to some charming demoiselle _dot_ed with a café. One of the café-keepers had "_précisément votre affaire_." It was arranged that Mademoiselle Clothilde should be promenaded by her mother the next Sunday on the jetty, where the young man should join the counter-current, and thus each take observations of the other.

As said, so done. Monsieur Henri and Mademoiselle Clothilde declared themselves enchanted with each other.

"_Très-bien_," said the reflective parents. "Now fall in love as fast as ever you please."

Monsieur and mademoiselle not only "fell," but plunged.

Two weeks afterward, however, the papas fell out. Cafétier exacted more than Commis could promise, and Commis declared Mademoiselle Clothilde _pas grand' chose_: her eyebrows were too white, and her toes turned in.

The marriage was declared "off," and the young people were ordered to fall out of love the quickest possible.

"Too late!" they cried.

"You have seen each other but four times."

"Quite enough," declared the lovers.

"You shall not marry," shouted the parents.

"We _will_!" screamed their offspring.

Nevertheless they could not, for the French law gives almost absolute power to parents. Mademoiselle would have no _dot_ unless her father chose to give her one, and no French marriage is legal without paternal consent or the almost disgraceful expedient of _sommations respectueuses_. Mademoiselle threatened to enter a convent. Cafétier assured her that no convent opens cordial doors to _dot_less girls.

Juliet was ready to defy all the Capulets when she had seen Romeo but once; Corinne was ready to fling all her laurels at Oswald's feet at their second interview; Rosamond Vincy planned her house-furnishing during her second meeting with Lydgate; even Dorothea Brooke felt a "trembling hope" the very next day after her first sight of Mr. Casaubon. How, then, could one expect poor Clothilde to yield up her undersized, thin-moustached, and very unheroic-looking Henri, having seen him _four_ times?

There was one way out of her troubles,--that to which Alphonse Daudet's and André Theuriet's people gravitate as needles to their pole. She walked one dark midnight upon the jetty alone. Nobody saw the end; but the next Sunday, three weeks to a day from the one when the two had countermarched in matrimonial procession, Mademoiselle Clothilde was laid in her grave.

The whole French social system revolves around the _dot_.

"How dare you speak to my father so!" I once heard a daughter reproach her mother. "How dare you, who brought him no _dot_!"

"It is a pity Madame Marais has no more influence in her family," I heard remarked in a social company. "It is a pity, for she is a good woman, and her husband and sons are all going to the bad."

"Yes, it is a pity," answered another; "but, then, what else can she expect? She brought no _dot_ into the family."

Once upon a time a young man made a friendly call upon a family in our ville, he a distant relative of the family. He sat in the _salon_ with mother and daughter, when suddenly the mother was called away a moment. When she returned, not more than two minutes later,--horror! _she could not enter the room!_ In closing the door she had somehow disarranged the handles; screws had dropped out and could not be found; the knob would not turn. What a situation! A young girl shut up in a locked room with a young man! What a scandal if the story got out in the town! and what could the poor, distracted mamma do to release her daughter from that damning situation without the knowledge of the servants? She dared not even summon a locksmith, for locksmith tongues are free; and who would not shoot out the lip at poor Jeanne, hearing the miserable story at breakfast-tables to-morrow?

"You must marry Jeanne, _mon cousin_," cried mamma through the keyhole.

"Impossible, _ma cousine_. You know I am _fiancé_," laughed he.

Nevertheless he did!

For when papa heard that Jeanne had remained two whole hours shut up with Cousin Pierre in a brilliantly-lighted _salon_, with a frantic mother at the keyhole and all the servants grinning upon their knees searching for the missing screws, he added twenty thousand francs to her _dot_ on the spot, and Pierre wrote to his other _fiancée_ that he had "changed his intentions."

"Mamma's _tapage_ was too funny," laughed Madame Pierre, telling me this story herself. "Pierre and I laughed well on our side of the door, although we were careful not to let maman hear us. For we had often been alone together before when _nobody knew it_."

Which makes all the difference in the world in our ville, as well as elsewhere.

Pierre's funny experience did not end with his betrothal. In relating the adventure which follows, I wish it distinctly to be understood that I do it in all respect, admiration, and reverence for the Church which is the mother of all Churches calling themselves Christian. The Holy Roman Catholic Church is no less holy that her servants are so often base and vile and that her livery is so often stolen to serve evil in. What wickedness and hypocrisy have we not in our own Protestant clergy, and without even the tremendous excuse for it which the conditions of European society give for the occasional levity of its priesthood! In France the Church is a recognized profession, to which parents destine and for which they educate their sons without waiting for them to exhibit any special bias toward a religious life. In spite of themselves, many young men are even forced into the priesthood, not only by strong family influence, but through having been educated so as to be absolutely unfitted for any other walk of life. With us the priesthood is a matter of deliberate and perfectly voluntary choice, and he who wears it as a cloak is ten thousand times the hypocrite his Catholic brother is.

It happened that our _curé_ of Saint-Étienne was a jolly good fellow, somewhat given to wine-bibbing, and much given to Rabelaisian stories. He was also hail-fellow-well-met with Pierre, and Pierre, like most of the young men of France, prided himself upon his entire freedom from the "superstitious." Père Duhaut lived by teaching and preaching.

In France the church sacrament of marriage cannot be performed unless both the contracting parties furnish certificates of having made confession within three weeks. To secure his certificate it would be necessary for Pierre to confess to the _curé_ of Saint-Étienne, Père Duhaut.

"_I_ confess to Duhaut!" he laughed in our house. "I'll be--what's-his-named first. Old Duhaut might as well confess to me. I shall simply give him six francs and get my certificate without any more ado, just as the other fellows get theirs."

That very afternoon Père Duhaut took tea with us, and Émile was mean enough to betray Pierre's intentions.

"We'll see," said our _curé_.

The next day Pierre passed our windows. He bowed gayly, and called up that he was going for his six francs' worth of ante-nuptial absolution. An hour later he passed again, but he did not look up. In the evening Père Duhaut came, bursting with laughter.

"Ask Pierre how he got his certificate," he guffawed. Then he told us the story. Pierre, it seems, had offered the six francs, which offer the confessor had rejected with scorn.

"In to the confessional," he cried, "and make your confession like a penitent!"

"I'll make it fifteen," grinned Pierre.

"Not for a thousand. In! _in_!"

"Come, now, Duhaut, this is all humbug. You know I'm not penitent, and I'll be---- if I'll confess to you."

Without more words, the burly priest seized the recalcitrant and grabbed him by the neck, trying to force him into the confession-box. Pierre resisted, and, as the _curé_ told us bursting with laughter, the two wrestled and waltzed half around the church. Finally Pierre was brought to his knees.

"_Eh bien, allez_! What am I to confess?" he grumbled.

"Every sin you have committed since your last confession."

How malicious was Père Duhaut in this! for he knew Pierre had not kept the observances of the Church since he left home at seventeen, and had not been an anchorite either.

"I'll make it an even hundred," begged the now exasperated yet humbled Pierre. "Come, now, do be reasonable; that's a jolly old boy."

"Confess! confess!" roared the confessor, dealing the kneeling impenitent a sounding cuff on the ear.

"Ask Pierre how he got his certificate," roared Père Duhaut. "_Demandez-lui! Demandez-lui!_"

But we never did.

Until his grave received him, only a few weeks ago, a marked character of our ville was a stooping old man, of a ghastly paleness, noted through all the region for avarice and for speaking every one of his many languages each with worse accent than the other. His Spanish sounded like German, his German had the strongest possible American accent, his English was vividly Teutonic, and after forty years of marriage his Norman wife never ceased to mock at his atrociously-mouthed French. He was wine-merchant and banker combined, and, though his social position was among the best in our bourgeoise ville, all the world smiled with the knowledge that the rich old _banquier_, whose nose had a strong Hebraic curve, delivered his own merchandise at night from under his long coat, in order to escape the tax on every bottle of wine transported from one domicile to another.

The stately gate-post of "Père S----'s" pretentious and philistine mansion is decorated with the coats-of-arms of several nations. England's is there, Germany's, Spain's, Portugal's, as well as our own Eagle; while upon days when our own exiled hearts beat most proudly--4th of July and 22d of February--our star-spangled banner floats from his roof-top as well as from our own, the only two, of course, in our ville. Our ville, so important to us, has scarcely an existence for our home government, and administrative changes there float over us like clouds of heaven, without touching us in their changefulness. Thus Père S----, though so courteous and cordial to Americans, has been long years forgotten at Washington, whence every living servitor of the administration that appointed him our consul here has long since passed away forever. He was born in Pennsylvania, of German parents, nearly eighty years ago. He received his appointment in 1837, and held it through fourteen administrations since Van Buren, without ever returning to America, till he faded away one little month ago and was buried in the parish cemetery of Saint-Léonard by a Lutheran pastor brought over for the occasion from Havre. No church-bells tolled for his death, and the street-children did not go on their way singing, as they always do, to the sound of funeral bells.

"_Viens, corps, ta fosse t'attend!_" for Pere S---- was a heretic, and could not have slept in consecrated ground had he died before the République Française removed religious restrictions from all burial-places. All the consular corps in all the region round about followed the old man to his long home, all our public buildings hung their flags half-mast high, all our little world told queer stories of the dead old man. But our own hearts grew tender with thoughts of this life finished at fourscore years with its longing of almost half a century unfulfilled. "Philip Nolan" we often called the old man, who sometimes said to us, with yearning, pathetic voice,--

"I am an American; I am here only till I make my fortune. When I am rich enough I shall go _Home_. I shall die and be buried at Home,--when I am rich enough."

Temperament is Fate. Père S----'s temperament of Harpagon fated him to die as he had lived,--a man without a country.

MARGARET BERTHA WRIGHT.

THE PRIMITIVE COUPLE.