Chapter III: Part 3
And yet, for all the November bleakness to come, for all the ever-warning growl of the sea, I wonder, had the Pilgrims arrived at Provincetown in late August, if they would not have stayed. Nowhere in New England would they have found the late summer huckleberries sweeter or more plentiful, nowhere the beach plums rounder or more prolific. Here was to be gathered in handfuls bayberry wax for their candles, and its aromatic incense floats over the Provincetown hills to-day as rich and enticing as then. There is little hope of fertility in the sand banks, to be sure, yet in the cosy hollows between these the homesteaders of to-day plant corn and beans, pumpkins and peas, and their gardens seem as luxuriant and productive as any that one might find in Plymouth County. The native trees of the place seem dwarfed, as I have said. But in the town itself are willows and silver-leafed poplars, planted by later pilgrims, which have reached great size, a willow in particular in the older part of the town being at least five feet--I would readily believe it is six--in diameter. There must be fertility somewhere to grow an immigrant to such girth.
Here too, rioting through the old-time flower gardens and out of them, dancing and gossiping by the roadside and in the field, sending rich perfume across lots as a dare to us all, is Bouncing-Bet. I cannot think of this amorous, buxom beauty as having been allowed to come with a shipload of serious, praying Pilgrims or any later expedition of stern-visaged Puritans. I believe she was a stow-away and when she did reach New England danced blithely across the gang plank and took up her abode wherever she saw fit. Thus she does to-day. All over the Cape she strays, a common roadside weed and a beauty of the gardens at once. Out of this point where the Pilgrim epic first touches our shores she comes, with the memory of the visitor, a welcome garnish to the long sandy trail once trod by Myles Standish and his armor-clad scouts.
VII
IN OLD CONCORD
_The Unspoiled Haunts of Emerson, Hawthorne and Thoreau_
One may seek in vain in Concord the reason for Concord. “It is an odd jealousy,” says Emerson, “but the poet finds himself not near enough to his object. The pine tree, the river, the bank of flowers before him, does not seem to be nature. Nature is still elsewhere. This or this is but outskirt and far-off reflection and echo of the triumph that has passed by, and is now in its glancing splendor and heyday, perchance in the neighboring fields, or if you stand in the field, then in the adjacent wood.”
With this same odd jealousy one may tramp the fields and woods, the pleasant highways and the village green to-day and not quite find Concord, for the Concord that one’s mind presaged has passed on. This is but far-off reflection and echo of the triumph. Fuit Ilium. Yet here is all that first gave the name to the town, and more. Here are peaceful rivers meeting in rich meadows from which spring with the rising ground fruitful fields. Here men dwell in amity and keep singularly intact the beauty and thrift of a New England village of a century ago, though even here one can see wealth taking the place of prosperity and the pretentious ugliness of the modern attempt at Queen Anne architecture shouldering the quiet dignity of the old Colonial residences off the street. Here and there a little of the husk of the Concord of the Revolution remains, though somewhat sadly hemmed in. A simulacrum of the Concord Bridge still spans the flood, done in resonant cement, but here the poet finds himself not near enough to his object. Nor is his jealousy an odd one, for the rude bridge that arched the flood led somewhere. This echo of the triumph that has passed by drops him who would tread in the footsteps of heroes within the narrow bounds of an iron picket fence beyond which keep-off-the-grass signs doubly defend the way. In the presence of these the Minute Man seems superfluous. The British never would have got by this. Fortunately it is easy to believe that the Minute Man has never seen the barricade or the signs. In him at least Concord, the Concord of the Revolution, holding in its calm heart sons born of the soil and sturdy with its grit, is personified for all men for all time. To turn one’s back upon the fence as he does and look across the grassy Musketaquid vigilantly at those swaying lines of British bayonets is to dwell for a little in the Concord which, with a streak of yellow flame and a whizzing bullet, first leapt skyrocket-like into the world’s eye. Many things have made the beautiful village a Mecca whither journey pilgrims from all over the world. All come eager to look upon the spot where the farmers marched deliberately upon the king’s troops and dared fling back into their faces the red gauntlet of murder. It is not to be believed that curiosity merely is the spirit which informs these pilgrims. One can but feel that they come to the bridge in reverence for the principles involved in the fray, and in looking upon the very spot hope to learn what went into the making of the men who so boldly hazarded life and worldly comfort and prosperity in the defense of these principles.
_See page 93_ ]
For, after all, it was the men behind the principles that counted. Here in a volley was the summing up of the nature of the heroes that had grown up, quite literally, in the Concord soil. Did they come of the fertility within it? One must say yes, in part. Down stream a little, not far below the bridge, I found an old-time path of their day, now long since disused, along which in the rich bottom land the meadow thistles grew ten feet tall. Such virility the Concord soil no doubt gave to the heroes who ceased delving in it only to grasp their muskets for the fray. The Minute Man holds to his plow still, the sculptor justly thus carving him. Out of the good brown earth one can easily know that courage and self-reliance thrilled through share and beam and handle into the bone of the man himself. Till the earth is fluid such men do not run. Like it they stand firm. Yet here is but the bony structure of the man in the Concord fight. Something more must go in to the making of a hero. It has been justly said that at the narrow bridge stood men born in direct descent from heroes of a stubborn stand, a stricken field, of seven hundred years before, and I dare say it is true. Planted among the Concord meadows and fertile uplands, grown lusty upon the richness of her soil, were men of Kent, that sturdiest county in all England; men whose very forbears had stood with Harold behind the wattled fence at Hastings, and died there with Norman arrows in their necks. More than all else in the building of men blood counts.
Yet, tramping the highways and fields of the old town, dreaming within her woodlands and by her ponds and streams, it pleases me to think there is more to it even than this. In Plymouth woods grows the mayflower, as we love to call it, the trailing arbutus, filling the spaces with rich scent in late April and early May, and though it is eagerly sought by thousands and is sold in bunches on all city streets in spring, yet it is not rooted out but retains its hold on the soil there. In certain other eastern Massachusetts towns the trailing arbutus never grew, and though I know of many attempts to transplant it to these none have succeeded beyond a slight growth that is hardly lusty or likely long to survive. Yet among the Maine and New Hampshire hills again the mayflower grows luxuriantly. So it is with the hepatica and the maidenhair fern. Some cool northern hillsides are beautiful with these, others with equal shade, cool springs, moss and gravel have never known these plants. No. More is necessary than that the blood of men should fall and take root in fertile soil. There must be fluid, where seed and fertility meet, some of that ichor which flows in the veins of the immortals, and it must enter into the growth. Only thus does Hodge become hero. Without it he holds both hands on the plow and lets the British pass the bridge and go on. How many nations have thus been stillborn and buried in the furrow no history can tell us.
Little by little nature gives us the secrets of these things, as when after a time she taught the Australian planters why clover would not produce seed there. It grew well in fertile soil when seed was brought from England; it blossomed and made good fodder for cattle, but never a seed. Then they imported bumble-bees from the English meadows with probosces long enough to reach the nectar in the bottom of the clover blooms and thus be pollen carriers from plant to plant. Here was the solution of the problem, the ichor of immortality that the clover needed. So with alfalfa and most leguminous plants. Scientific investigation has shown that if seeds of these are to grow well and thrive in new regions distant from that of their cultivation more is needed than the right soil and climate. Certain mysterious bacteria are present on the roots of all plants of this genus, and in some obscure way take from the soil and give to the plants the elements of vigor and success. Now the scientific horticulturist steeps his seeds of alfalfa or other leguminous plants in a culture of these bacteria, and knows that if his planting is in fertile ground and the sun and rain do their work well his harvest will be bountiful. Here again is the ichor of the gods, Vishnu become fluid and incarnating himself in obscure bacteria for the building of the plant world.
So, I can but fancy, has it been with Concord and her men. The seed of the Kentish heroes of Harold’s time has grown since in many soils. In Concord when time was ripe it found fluid there some of the ichor of the immortals coursing through farming tools to the making of fire for heroic deeds. The Concord fight did not happen; it had to be. It was not that every Concord farmer’s barn was full of munitions of war. Every Concord farmer’s blood was full of powder. The shot had to be fired there.
For nearly three-quarters of a century this mysterious essence of greatness that one feels must always be present in places where great deeds have taken place seems to have flashed no spark to the outer world. Grass waved on Concord farms and fell before the scythe, and new generations of farmers grew up to take the places of those which passed unmarked outside their community. For that space of time Concord was, very much as Troy was, the scene of a memorable fight. Then came Emerson to bring back to the place something of the nobility of spirit and independence of thought and action that must have come to it with his ancestor the Rev. Peter Bulkeley. Here was the scholar and the preacher instead of the farmer, but born of the same old sturdy stock and come back to set roots in Concord soil. Here he walked daily in the fields and woods with his veins open to that same ichor of the gods which had not made patriots and heroes indeed, but had given them tongues, which seems to have given power of expression to him who was already poet and seer. Here with him, grown up out of the same town, was Thoreau. Hither came Alcott to paint the bubbles of his inchoate dreams in rainbow conversation. Hither too came Hawthorne, to tramp the woods as did the others and feel as did they the divine afflatus drumming in their veins and the impulse to sturdy independence coming up to them out of the Concord soil as it thrilled up to the Minute Man through his plow handle. It was not so much that these men had within them the poetic fire, but that it burned there on the hearth of freedom, independence, and intense individuality.
With them Concord came again into the eye of the world, and because they preached as well as wrought, the world’s eye is still upon it. And, as after the Minute Man and his times passed the little village slumbered, seeming to wait placidly for the next troubling of the waters, so now Sleepy Hollow, where these four dreamers lie, seems to be the real center of the town. The mystic dreams of Hawthorne, the golden serenity of Emerson, the primal wisdom of Thoreau, and the roseate fog of Alcott’s transcendentalism all flow serenely forth over its rim and flood the green hills and shadowy valleys of the region with peace and sweet content. Here, almost side by side, rest the four, and such blood of the gods as flowed in them is piped to all the world by way of what each wrote. No wonder Concord is a place of pilgrimage and people come by thousands to these graves as devout Mohammedans go to that of the prophet. Red oaks set their roots deep in the knoll where these lie, and white pines tower above them as if forming the first and most fitting round in their ladder to the stars. Out of the tops of these pines the harper wind should pluck harmonies beyond those common to groves.
Hither come the pilgrims that have hastily viewed the Minute Man and the bridge, puffing in rows up the hillside and standing, breathless but voluble, before the stone they have sought. Reverence in their hearts they have without doubt, yet little of it gets to the surface as they, panting, recite one to another the legend of the stone and pass on. It is a wonderful piece of white quartz that marks Emerson’s grave. There is dignity in its roughness, and something of the pure opacity of Emerson’s thought seems to dwell in its white crystals, fittingly touched here and there with a color which might be the matrix of all gems. One thinks from what he sees of those who pass that Emerson is best known, Hawthorne most loved, while Thoreau and the Alcotts have each their own special worshipers. Now and then one sees much reverence based upon a rather slender knowledge, as when a young man balancing a year-old baby on his arm said to his wife, “This, my dear, is the grave of Thorough, David Thorough, the man who wrote ‘Zounds.’” One can fancy David, who was Henry to most of us, being willing to be called thorough, yet hesitating to acknowledge “Zounds,” except perhaps as an exclamation of astonishment. As an offset for this I might cite the small boy who, having been shown the stone which marks the grave of Louisa Alcott, gave it shyly a little loving hug and a pat before he went away. In the highest group of Concord immortals it is not customary to include the talented daughter of the transcendentalist, yet of the worshipers who pass not a few lay their fondest offering on the turf that covers her.
For a few hours out of the twenty-four, visitors to Sleepy Hollow come and go. Except for that the hollow indeed sleeps, steeped in the gentle peace of all nature which seems to well up out of it and encompass all the region round about in its golden haze. Surely the lotos grows where the Assabet and the Sudbury join to make the Concord, that sleeps on so gently that one may hardly know that it is on its way. The lotos grows there and the land has eaten of it, for the bustle of the world passes over it but does not change nor wake it. The very farms of Revolutionary time linger on, and if they are tilled now as they were then I do not know, but the cattle graze on the hills in herds as great now as then, and as broad cornfields toss their golden plumes toward the sky. The houses where dwelt Emerson, Hawthorne, the Alcotts, still stand, and into the fields round about them few others have crowded. The fertile soil still yields crops to the husbandman, in whose breast slumbers mayhap the same sturdy courage which made the Minute Men and would make others should the need arise. Manufacturing, summer hotel keeping, these things do not seem to have touched the town much. I fancy it as lying fallow, waiting the flow of that ichor of the immortals that shall some day again waken it to great things.
“The Sphinx is drowsy,
Her wings are furled;
Her ear is heavy,
She broods on the world,
Who’ll tell me my secret,
The ages have kept?
I awaited the seer
While they slumbered and slept.
“The fate of the man-child,
The meaning of man;
Known fruit of the unknown;
Dædalian plan;
Out of sleeping a waking;
Out of waking a sleep;
Life death overtaking;
Deep underneath deep.”
Thus we find Concord to-day an historical and literary Mecca, a fine example of what has always been best in a New England town, holding firmly to the old, choosing, one believes, the best in the new, brooding the past in dreamy persistency, biding its time for the good that the future is to bring. Some day out of its lush meadows and the rich mold of its hillsides will flow again into the veins of men that subtle fluid of flame that makes heroes and poets. It is for this the fine old town lies fallow, and in this shall be the justification for its patience.
VIII
“THE OLD OAKEN BUCKET”
_Its Home in an Unspoiled Corner of Pilgrim Land_
It is not often that the scenes of a man’s childhood remain measurably intact when that childhood occurred something over a century ago. Yet that is the case with Samuel Woodworth, whose detached name I fancy not one man in a thousand would recall, even among well-read people. Yet you have but to mention “The Old Oaken Bucket” and you get an answering smile of recognition from the veriest ignoramus. Even if he cannot recall the words he can whistle the tune.
People given to moralizing are apt to take instances like this for a topic and wind up with the familiar aphorism, “Such is fame!” And such it seems to be, rightfully enough I dare say. Here was a man of journalistic training and literary instincts who must have figured fairly large in the New York journalistic world of his day. He wrote novels, plays, operas and a vast amount of miscellaneous matter. He founded one journal after another, among these the New York Mirror, yet the world recalls him only by way of the little song, sweated out of him by the heat of an August day in New York. Those things that the poets “dash off” at one sitting are usually, rightfully, the cause of editorial derision. Now and then, it seems, something is wrung out of a man’s heart at a single twist that taps the deep springs of immortality.
Governor Bradford, writing of Plymouth Colony, early regretted that his Pilgrims were little content to stay within easy reach of Plymouth Rock but remained Pilgrims still, migrating through the woods and along shore to seek new and better farms. This was but the further expression of that wanderlust which had brought so many of the followers of the Pilgrims over seas. The spirit of adventure manned many a ship that followed the Mayflower to Massachusetts Bay, and the descendants of these adventurous migrants have since explored and settled the country to the very tip of Alaska.
One of the first of these early impulses to move on took Pilgrims to Scituate, and here in 1636 an ancestor of Woodworth dug and stoned a well, thirty-six feet deep, in that little corner of the present town now known as Greenbush. The Pilgrim settlers and farmers marked their trails behind them with stones that stand as their most lasting physical memorial to this day. One can but fancy that the glaciers which built the land the Pilgrims were to occupy, grinding, mixing, sifting soil from a thousand miles of back country and dropping it in southeastern Massachusetts, moved on ball-bearings, so numerous are the rounded boulders they dropped behind them in this fertile mixture. The stronger and richer the soil the more of these boulders are to be found in it, and the Pilgrim farmers had a double task in the clearing of their farms. They must not only fell the trees and remove the stumps, but they must go deeper and get out the rocks before their plows could furrow it. How well they set their stubborn wills to the grubbing of these rocks we know as we look upon their fields, to this day bound in neat parallelograms of gray granite, each round stone set upon two others, as the Pilgrims taught their sons to place them, little disturbed by stormy centuries that have merely served to garland them with ivy, clematis and woodbine.
Wild things of the woods have come to know and love these old stone walls. Chipmunks, woodchucks, foxes even, find refuge and make their homes in the artificial galleries thus enduringly placed, and the wild flowers of the field snuggle up to them to escape the farmer’s scythe, paying for their shelter in beauty and fragrance. Close to the walls, however well shorn the field, the winds of this first day of October toss yellow curls of goldenrod blooms, while the asters, children of the year’s late prime, open wide, roguish blue eyes among them. Particularly do these wayside children love to ramble along one of the old stone-walled lanes leading from the pasture to the cow barn, as if they came up with the cows night after night, and lingered outside only because the barn is closed on them before they managed to loiter in.
“The cot of my father, the dairy house nigh it,
And e’en the rude bucket that hung in the well”
are gone, but the old barn still stands in its wonted place and to it come the cattle by the same old lane, the cattle lane that has been such since that pioneer set the gray stones as a fence on either side of it nearly three hundred years ago. Up and down this lane the farm boys of one generation after another have whistled and dreamed dreams while the cattle went quickly forth to pasture in the morning or loitered back at milking time, nor hardly has one stone slipped from another in the passing of the centuries. Yet they have been there a long time, those stones, the gray lichens have grown black on their sides and they long ago seem to have settled together with an air of finality. A newly built stone wall does not look like this. It is an excrescence, an artificial boundary. These stone walls are nothing like that. They look as if the glacier had intended that they should rest there, a part of the rock-ribbed arrangement of the earth as it left it. So with all these gray stone walls that bound the farm and the road. They long ago lost the air of having been put in place by man and have lapsed into the primeval arrangement of valleys and moraines, a logical result of first causes. There is a restful, old-home feeling about the old barn and this old lane, and it is no wonder the wild flowers that have strolled into it love to remain.
All September it has been golden with the velvety yellow blooms of the fall dandelion, a milky way of yellow stars that twinkled as the wee winds slip through the pasture bars and wander down the lane. Now, with October at hand, they pale a little at the thought of coming winter, as the stars do at the approach of dawn, and here and there is one that is shivering into white pappus, ready to vanish, ghost like, down the wind. But these are but few; most of them hold their gold bravely toward the sun still and valiantly deny that there is anything to be afraid of. The grass is as green and velvety there as in spring, but the other denizens of this lane know that winter is coming and show it. The cinnamon and royal ferns that have come up from the meadow in times past and now snuggle their roots down between the very stones of the foundation of the wall, know it, for they have paled to a wan, tan brown, as delicately beautiful as you shall find on any autumn-tinted tree of the forest. The woodbine is a deep, rich red, and the poison ivy that helps it garland the old walls has ripened its leaves to the loveliest apple reds and yellows that can be found. There are sweeter-natured things than this poison ivy which beautifies old walls and fences at this time of year, but nothing that gives us quite such softly delectable tints of ripeness. It seems as if these ought to tempt us from the cheek of some rarely palatable fruit rather than the poisonous leaf of this vixenish vine.
“The wide-spreading pond and the mill that stood by it” have long since done their work and the mill of Woodworth’s day has passed. Yet the pond remains in all respects as he knew it, the deep tangled wildwood lining its one shore, the road and a fringe of houses skirting the other, and below it another mill, long since fallen into disuse and decay, for the one that Woodworth recalled was a product of the century before the last one. Over the stones of the old dam the water trickles down and meets the salt tides of the sea, and here at a step the boy of more than a century ago passed from one country of romance to another. Up stream lie to-day as they did then the rolling billows of land, fertile fields, wooded hills and the tangle of swamp and thicket that is, I believe, more luxuriant in those parts of Plymouth County where the forest comes down to the sea than in any other place. I have never found, in tropical jungle or the warmer countries of the temperate zone, such matted areas of richly growing shrub and vine as you meet in these Plymouth County bottom lands where the fresh water comes down to meet the salt. Fox grapes luxuriate there and woodbine and convolvulus climb and twine, but the toughest of the tangle is due to the greenbrier, to penetrate which one needs to use a machete as much as ever Cuban did in Camaguay. The greenbrier is tough and its thorns repellent, yet its glossy smilax leaves are beautifully decorative and its close-set bunches of deep blue fruit, now ripe, please the eye if not the palate. Thickets like these border the pasture paths in this rich bottom land walling in the wanderer with high tapestried walls of vivid green, richly patterned with varied leaves and flowers the long summer through. Somewhere there may be a more beautiful country than such pasture land. Wandering far I have failed to find it.
When the east wind blows in on this lovely country of pasture, field and woodland it brings the roar of the sea and the smell of it. The breakers that smash against the boulder-strewn base of Third Cliff send the call of the wide spaces of the earth into the secluded glades, and match the lure of their odors against the fragrance of the woods. And here between the two lies the level stretch of the salt marsh, the no-man’s land, the Tom Tiddler’s ground, which the sea may seize but never quite possess, which the country may invade but never overrun. The marsh is a little border world of itself, with its own plants, its own birds, even its own air. It infuses into the cool rich breath of the sea a tonic fragrance of its own, and there is a rich harmony in the coloring of its wide levels that more than matches any beauty that the land or the sea has to give. Colors drawn from the weeds of the deep sea caves and the clear depths of cool brine, olives and browns and greens, keen grays and soft blues, are in the marsh, shaded and toned to an individuality of their own, as tonic to the eye as its ozonic odors are to the sense of smell.
Through these comes the full tide twice a day, bringing the salt, cool tang of its kisses to the feet of the old dam, there to meet those of the stream brought far from cool springs in the hills and daily perfumed with the petals of some newly ripened wild flower, caltha in the spring, wild rose in the summer, clematis now, with aster and witch hazel still to come. No wonder “the wide-spreading pond and the mill that stood by it; the bridge and the rock where the cataract fell,” were strongly fixed on the memory of one who had in boyhood been familiar with these scenes. The farm of his ancestors may not have held these by deed, nor the level wonder of the marsh, and the blue reaches of the sea beyond, but it held them, nevertheless, and the man that owned the one had an inalienable right to the other. Nor need the passer in this unspoiled, half-forgotten corner of Pilgrim land be without them, though he merely rent a room by the day or come with staff and scrip for but an afternoon.
It was about these, too, that “The Old Oaken Bucket” was written, though the words of the poem do not say so, nor, I fancy, did the author realize it. The water from the old well cooled the throat of his memory with these and sparkled with them to the eye of it as he recalled the dripping bucket. Without the background there were no picture, however we forget it in the vivid figures in the foreground. The background of Woodworth’s picture remains much as he left it when, a boy in his teens, he started for Boston to make the fortune he was later to find in New York. Of the figures he painted in the immediate foreground, some remain vivid still, after the lapse of a century. It is not so with the orchard. The great trees that still bear good fruit that they toss over into the lane up by the old barn are vigorous in an old age that might well seem to go back and include the beginning of the nineteenth century, but it does not. The trees were planted since the poet’s day. One tree only of the orchard he knew remains. That stands just within the wall at the road, a stone’s toss from the well, bearing on its topmost growth old-fashioned russets. But this tree was top-grafted some time in the early years of the last century. Before that it was of a now forgotten variety known to our great-grandfathers as “high top.” Of late sprouts from below the graft on this old tree have come to maturity, and the visitor to the place may taste the same apples, with their sweet and pleasant flavor, that pleased the palate of the poet a century and more ago.
The old oaken bucket itself has passed and been replaced many a time since Woodworth’s day; the wooden well-curb and the sweep, swinging in the upright crotch, have come and gone and come again. Curb and bucket and sweep are there to-day, similar in form and appearance no doubt and equally useful for the drawing of water, as near like those of which the poet wrote as is the water of to-day like that of his time. Even at the well itself the lapse of a century has left but one thing permanent. That is the cylinder of stone that walls it in. Here again, as in the walls surrounding the ancient fields, the stones that were the ball-bearings of the glacier serve as the enduring monument of the pioneer. And in these we have the most lasting one that he could raise to himself. In the passing of enough centuries the slow heaving of frost and subsidence of thaw may throw out of alignment the carefully laid old stone walls. Nature herself in her own good time will throw down and scatter these tables of stone in which the early settlers wrote their laws of the fields. New owners will change those laws and use the stones for the foundations of other enterprises and thus in time will pass these monuments to the memories of the earliest occupants. It is not so with the old wells. They may fall into disuse, be covered over and filled in and forgotten. But the carefully laid cylinders of stone that enclosed them will remain out of reach of frost, untouched by man through indefinite centuries. Thirty, fifty, in some instances sixty and more feet beneath the surface they lie, and the man of a thousand years hence will find these memorials of early occupancy intact if he will but dig in the right place for them. The old well is the first settler’s most enduring monument. I fancy the poem will outlast that, not for its singing quality which early caused it to be set to music that has lived along with the words, though that might well justify a green old age; not for its beauty of diction or its purity of thought, but because it voices a sentiment that the whole of humanity understands and approves. None so proud and none so mean but he knows the taste of that draught of cool water and the gratitude it inspires. To lean over the curb of the pioneer’s well is to see your own face reflected as if with that of all mankind in a little circle that is the counterpart of the sky overhead. And out of the blue depths shines the gratitude of all mankind for thirst well quenched. Adam, or whatever the first man was called, thus gave thanks on his knees for a first draught from some clear spring and saw the sky reflected as he did so. Even the thoughts which “Home, Sweet Home” inspires do not go quite so far back to the beginnings of the race, nor is that song any more likely to live to remote times than is “The Old Oaken Bucket.”
IX
IN OLD NEWBURYPORT
_The Dignity, Quiet, and Beauty of the One-Time Busy Seaport_
Salt marshes surround Newburyport with their level beauty and through them you must come to it. Through them, too, the sea comes to it, stretching long arms lovingly as if to clasp it and bear it away. Thus fondly but placidly the tides twice a day give the gentle old city a hug and then go about their business. It is no wonder that this corner of old Newbury knew it belonged to the ocean rather than to the land and was set off as a seaport long ago. In the heyday of their affection the town sent forth its splendid ships in great numbers to all seas, and the seas in return sent tribute of all distant climes to Newburyport. For more than a century shipmasters and sailors born on the long ridge south of the Merrimac knew Guadeloupe and Surinam, Port au Prince and St. Martins as well as they knew the streets of their own towns, for the trade with the West Indies was very large. Ships launched at Newburyport and manned by her men brought back wine from Madeira, carpeting, silks and glassware from Bilbao, salt from Cadiz and from Turk’s Island, linen from Ireland, earthenware from Dunkirk. They brought back, too, knowledge of the wide spaces of the earth and distant cities, and it is no wonder the town grew in dignity as well as wealth, for it had a broad outlook upon the world. In the year 1810, more than a century ago, twenty-one full-rigged ships, thirteen brigs and a schooner were built and set sail on maiden voyages from Newburyport. On the first day of May, ten years later, forty vessels that had been held in port by contrary winds put to sea. The thought of such fleets makes the harbor lonely to-day when the only masts in sight are those of a coal barge or two, waiting for the surf on the bar to go down and let them out.
It is only a little over half a century since Newburyport saw the launching of a ship that was famous on all seas, her exploits woven into sea chanteys and ringing in hoarse chorus round the capstan in many a distant port while the men bent to the capstan bars, the pawl clicked, and ponderous anchors strained upward out of the ooze. That was the clipper-built Liverpool packet Dreadnaught. She was known as “The Wild Boat of the Atlantic” and “The Flying Dutchman.” Twice she carried the latest American news to Europe, slipping in between steamers. Once in 1860 she crossed the wind-swept western ocean in nine days and thirteen hours, from Sandy Hook to Queenstown, a pace which many an ocean-going steamship does not better to-day. She was conspicuous on all seas for the red cross painted on her foretopsail. “The Port” was proud indeed of this vessel, and as I stood on the top deck of the gray old custom house, looking down on the empty harbor on the one hand and up the ridge at the great square houses of the old sea captains and ship-builders on the other, I thought the wind crooned a snatch or two of deep sea chantey in memory of it round the gray stone cornices at my feet:
“There’s a saucy, wild packet, a packet of fame,
She belongs to New York and the Dreadnaught’s her name.
She’s bound to the eastward where stormy winds blow,
Bound away in the Dreadnaught to the eastward we go.
Oh, the Dreadnaught’s a-howling down the Long Island shore,
Captain Samuels will drive her as he’s oft done before,
With every stitch drawing aloft and alow,
She’s a Liverpool packet; Lord God, see her go!”
Such was the building of Newburyport, and such is the romance of memory that comes in to her on every wind of the sea to-day, though the ships have sailed away never to return and even the foundations of the old ship yards are hard to find. The wealth and dignity of the old sea-faring days remain. The custom house bravely hoists its flag each morning and waits in gray silence for the cargoes that rarely come. Old age comes to it, though, and to climb the worn stairs to its top is to walk with the men of other years, hearing their footfalls in the echo of your own and seeing them vanish, phantoms of gray dust, through dark doorways into the forgotten past. Piled in the corners as they pass you see the outworn flags of other years, as if draping huddled heaps of the achievements of these phantom shipmasters. Perhaps in some dark corner lies another story like that of the Scarlet Letter.
Along the street on which the custom house faces passed the sea-faring traffic of the day, and the buildings suggest Wapping Old Stairs or some such quaint corner of old London near the Thames. The smell of the sea lingers round all corners, and in the little shop windows are crowded for sale pictures of ships and fragments of ship chandlery and curios from ports once a half-year’s sail away; wares that one fancies have waited a century for customers. The street itself loves the sea so well that it is always trying to reach it, swerving toward the water line often and making detours when blocked, and always sending down little messenger side streets to bring it news from the very shore, thus winding its way always eastward till it gets an unobstructed view of the harbor entrance across Joppa flats and is no doubt content, strolling there along the very margin with a blear eye turned seaward for the ships that come no more.
In the debris the centuries have dropped along this once busy street the quaint and curious mingling of useless utilities and unvalued treasures, one is reminded of the quaint and curious characters such surroundings seem to evolve. Among such Dickens finds an Old Curiosity Shop and its keeper and makes them immortal. Yet it is not often that the queer character himself goes into print and leaves his name and pokes his personality into the dusty corners of literary fame, to be picked out and wondered at centuries after. Newburyport had one such, the story of whose amazing eccentricities still lasts, linked with the dignified reputation of the old seaport. These stories in time may be forgotten, though they have lasted more than a century, but his astounding book, “Pickles for the Knowing Ones,” bids fair to last far longer, as long in fact as libraries collect and hold absurdities of print as well as literature. It is one of the ironies of fame that Newburyport, which can rightfully boast of being the town in which William Lloyd Garrison established his Free Press and wrote his anti-slavery broadsides, the town where Whittier’s first poem was published, where Whitefield preached and John Pierpont wrote the best of his patriotic verse, where Richard Hildreth began his work as a historian, where many another author of good repute was born, or lived, or died, where Harriet Prescott Spofford still lives and adds to her literary fame, should recall to the minds of many of us only the name of the preposterous “Lord” Timothy Dexter. After all, perhaps it is style alone which survives. Dexter’s style was like nothing which ever went before or has yet come after, in print. It takes an inventive mind to find any meaning at all in what he wrote, sense being as scarce as punctuation, of which there was none. Yet the trail of Lord Timothy Dexter is still eagerly followed through Newburyport annals by people who forget that John Pierpont ever lived, and we all gloat over the punctuation marks added in a solid page at the end of his second edition, to be used as the reader’s fancy dictates.
Lord Dexter lived in the solid, dignified upper portion of the town. His mind and character belonged in the queer junk in the little shop windows down near the water front. I can fancy John Pierpont drawing the clear, denunciatory fire of his verses from the keen sea winds that blow on the top of the ridge where High Street is lined with the noble, square, stately old houses of the one-time magnates of the place. It is not a far cry from the shacks of Joppa and the clutter shops of the lower regions to this atmosphere of worth and dignity along the higher levels of Newburyport. I have an idea that more than one youth who climbed first to reef topsails later climbed to a master’s berth and an owner’s financial security, his abode climbing with him from the jumbled, characterless houses of the lower regions to one of these mansions in the skies: It may be that there is equal opportunity now, but it is not so easy to see. Sea-faring and shipbuilding could not make men, but it did train them to wide outlooks and large experience in self-control and self-reliance; larger, I believe, than do the shoe factories and other industries that have taken their places in this town that the sea once made its own.
Newburyport does not grow in population, but it holds its own with a peaceful dignity and a quiet beauty that seem to belong to it as much as do its surrounding marshes. Leisure, peace, and an assured prosperity seem to mark the one as well as the other, whether ships come or go. There is little bustle, even at its busiest points, and you have but to go a little way from these to find as sweet a country as any part of New England has to offer. Passing up the river bank where the marsh grasses grow over the rotting stocks of the old shipyards, you find the hills coming down to meet the marshes and mingling with them in friendly converse. The town drops behind you, and gentle hillocks offer kindly asylum on the placid levels of the river bank, beauty spots full of half-wild life.
Here and there on these is an apple tree that has strolled down from suburban orchards as if to view the beauty of the river, and liked the place so well that it stayed, glad to escape the humdrum of ordered life, sending out wild shoots at will and producing fruit that has a half-wild vigor of flavor that puts the orchard apples to shame for their insipidity. They riot in lawless growth, these runaway trees, and welcome their boon companions, crows and jays, spreading an autumnal feast for their delectation and holding the fragments far into the winter that none may go away from a visit hungry. The pasture cedars, that love the river air, but may not live on the marsh, have built seaside colonies on these hillocks and spread a feast of blue cedar berries for all passing flocks. Here the robins, now gathering for their winter flight south, flock and feed, holding their ground at the approach of man, crying “Tut, tut!” to his intrusion. With them are the cedar wax-wings, also very fond of the cedar berries, the soft gray-browns of the bird’s plumage blending most pleasantly with the olive greens of the cedars. There is a dainty, sleek beauty about this bird that harmonizes wonderfully well with the cedar trees which it frequents, and the little red sealing-wax tips on its wing feathers make one think that the flock is bringing Christmas decorations of holly berries to each tree to deck it for the holiday season. In wild apple trees the robins seem less than half-wild and in the cedars the wax-wings more than half-tame. The two give a friendly spirit to the spot and at once make you feel that you are welcome. To sit quietly in such a place for five minutes is to make it your own home, and you go away with regret and a certain homesickness. Huckleberry bushes, maples, beach plums and birches stand admiringly round, and wild grasses and pasture flowers crowd in and add to the cosiness.
Of these wild flowers the seaside goldenrod is most profuse. Pasture-born like the cedars, it too loves the sea and crowds to its very edge like the people at Revere and Nantasket, so close indeed that at high tides the smelt and young herring, swimming in silver shoals, nibble at the bare toes the plants dabble in the water. You may know this even if you do not see the nibblers, for the plants quiver and shake with suppressed laughter at being thus tickled. The seaside goldenrod is prettier now in the cool winds and under the pale October sun’s slant rays than it was in the heyday of August, when it burgeoned with yellow racemes of rather coarse bloom. Its head-gear is in the full autumn style, and it bows beneath the weight of ostrich-plume pappus and softens all the foreground of the view with gray fluff.
From these sea margins where tide and river mingle and meet the borders of Newburyport one gets glimpses of higher hills up-river, dark with pines and gorgeous with autumn scarlet and gold, and among them the picturesque towers and cadenced sweep of the old chain bridge that takes you across the river to Amesbury. Down river to the old chain bridge the rough rocks of the New Hampshire hills, wandering far, come to get a taste of salt, and put their lips to the water at the island home of Harriet Prescott Spofford, whose sparkling verse and piquant prose has made the name of Newburyport known in literary annals for more than half a century. Hills and sea meet there, and all the beauty of marsh, pasture and woodland surround the spot. It is no wonder that romance, vivid life and rich atmosphere inform her work.
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The herring gulls which go up and down with the tides no longer follow the Newburyport sails to sea and escort them back again to port, pensioners on the bounty which ships always scatter in their wake. Instead they have reverted to their original, more noble trade of fishing. Every time the smelt or the young herring come in to make game of the seaside goldenrod by tickling their toes they risk their lives. The gulls soar and wheel over the shallows and tide rips, their wings and bodies set and quiet like soaring monoplanes, their heads hanging loosely on supple necks and turning this way and that as they peer with far-sighted eyes at all beneath the surface. Suddenly the stays of the monoplane seem to break, the wings crumple, and the bird falls to water as if shot, going often beneath the surface. In a second he emerges with lifted bill and you see the silvery flash of some unlucky fish disappearing down the capacious gullet. Often this is a polite morsel, but not always. The gull is not over particular in his mouthfuls, and I have seen one take a herring as long as his own body, head first, swallowing the fish as far as circumstances would permit, then sitting placidly on the water with several inches of shiny tail protruding, waiting, like continuous performance table d’hôte diners, for the first course to be digested so that there should be room to swallow the last one. Birds of the sea meet birds of the land here, and birds of the marsh join them. Over the river the fish hawk soars as well as the gulls, and the marsh hawk crosses from one mouse-hunting ground to another. Out of the sky a Wilson’s snipe fell like a gray aerolite, while I was there, a lightning-like plunge ended by an alighting as soft as the fall of a thistledown on the marsh grass. This was proof that the drought has been long, for the Wilson’s snipe likes the fresh water meadows best and rarely comes to the salt marsh grass unless his familiar stabbing ground is too dry to be thrust with comfort. He came like a visitor from another sphere. In the second of his lighting I caught a flash of his mottle gray and brown, then he vanished as if his plunge had after all taken him far into the ground and all you need expect to find was the hole by which he entered. Yet neither bird nor hole could I find by diligent search in the marsh grass. Never a top waved with his progress among the culms, and only by scent could he have been followed.
On the other side of Newburyport you come to the marshes again, great level stretches of them, silvered with winding threads of the sea that seek far through the slender creeks, marshes dotted at this time of year as far as eye can see with the rounded domes of many-footed haystacks, a place where the full sky is yours for the seeing, where all winds blow free, and blowing bring to your lungs the rich, life-giving scent of the deep sea tides, caught and concentrated in the tangled grasses and touched with a faint essence of their own perfume. Beyond again lies Plum Island. Here the sea beats in savage vigor, and I seem to get in its voice an echo of the sonorous poems in which John Pierpont denounced slavery. Pierpont was one of the great writers of his day, and his work lasts. He may well have got the culture, depth and dignity of his multitudinous sermons from the atmosphere he found among the great square houses built by the old-time shipmasters and shipbuilders on the ridge which is the backbone of the city. In the laughing beauty of the up-river scenery I can fancy him finding light-winged fancies such as the couplet he wrote in Miss Octavia’s album:
“Octavia; what, the eighth! If bounteous heaven
Hath made eight such, where are the other seven?”
Only in the deep sea thunder of the waves on Plum Island beach could he have heard such notes as echoed in “The Tocsin”:
“Ay--slaves of slaves. What, sleep ye yet,
And dream of freedom while ye sleep?
Ay, dream while slavery’s foot is set
So firmly on your necks, while deep
The chain her quivering flesh endures
Gnaws likes a cancer into yours!”
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Literary Pilgrimages of a NaturalistChapter III: Part 3
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