Chapter IX: Part 9

Very great, then, was that good-fortune of Simone, to live at the time of Messer Francesco Petrarca and to chance to find that most amorous poet at the Court of Avignon, desirous of having the image of Madonna Laura by the hand of Maestro Simone, because, having received it as beautiful as he had desired, he made memory of him in two sonnets, whereof one begins:

Per mirar Policleto a prova fiso
Con gli altri che ebber fama di quell'arte;

and the second:

Quando giunse a Simon l'alto concetto
Ch'a mio nome gli pose in man lo stile.

These sonnets, in truth, together with the mention made of him in one of his _Familiar Letters_, in the fifth book, which begins: "Non sum nescius," have given more fame to the poor life of Maestro Simone than all his own works have ever done or ever will, seeing that they must at some time perish, whereas the writings of so great a man will live for eternal ages. Simone Memmi of Siena, then, was an excellent painter, remarkable in his own times and much esteemed at the Court of the Pope, for the reason that after the death of Giotto his master, whom he had followed to Rome when he made the Navicella in mosaic and the other works, he made a Virgin Mary in the portico of S. Pietro, with a S. Peter and a S. Paul, near to the place where the bronze pine-cone is, on a wall between the arches of the portico on the outer side; and in this he counterfeited the manner of Giotto very well, receiving so much praise, above all because he portrayed therein a sacristan of S. Pietro lighting some lamps before the said figures with much promptness, that he was summoned with very great insistence to the Court of the Pope at Avignon, where he wrought so many pictures, in fresco and on panels, that he made his works correspond to the reputation that had been borne thither. Whence, having returned to Siena in great credit and much favoured on this account, he was commissioned by the Signoria to paint in fresco, in a hall of their Palace, a Virgin Mary with many figures round her, which he completed with all perfection to his own great credit and advantage. And in order to show that he was no less able to work on panel than in fresco, he painted in the said Palace a panel which led to his being afterwards made to paint two of them in the Duomo, and a Madonna with the Child in her arms, in a very beautiful attitude, over the door of the Office of the Works of the said Duomo. In this picture certain angels, supporting a standard in the air, are flying and looking down on to some saints who are round the Madonna, and they make a very beautiful composition and great adornment.

(_Assisi: Lower Church of S. Francesco, Chapel of S. Martin. Fresco_)]

This done, Simone was brought by the General of the Augustinians to Florence, where he painted the Chapter-house of S. Spirito, showing invention and admirable judgment in the figures and the horses that he made, as is proved in that place by the story of the Passion of Christ, wherein everything is seen to have been made by him with ingenuity, with discretion, and with most beautiful grace. There are seen the Thieves on the Cross yielding up their breath, and the soul of the good one being carried to Heaven by the angels, and that of the wicked one going, accompanied by devils and all harassed, to the torments of Hell. Simone likewise showed invention and judgment in the attitudes and in the very bitter weeping of some angels round the Crucifix. But what is most worthy of consideration, above everything else, is to see those spirits visibly cleaving the air with their shoulders, almost whirling right round and yet sustaining the motion of their flight. This work would bear much stronger witness to the excellence of Simone, if, besides the fact that time has eaten it away, it had not been spoilt by those Fathers in the year 1560, when they, being unable to use the Chapter-house, because it was in bad condition from damp, made a vaulted roof to replace a worm-eaten ceiling, and threw down the little that was left of the pictures of this man. About the same time Simone painted a Madonna and a S. Luke, with some other Saints, on a panel in distemper, which is to-day in the Chapel of the Gondi in S. Maria Novella, with his name.

Next, Simone painted three walls of the Chapter-house of the said S. Maria Novella, very happily. On the first, which is over the door whereby one enters, he made the life of S. Dominic; and on that which follows in the direction of the church, he represented the Religious Order of the same Saint fighting against the heretics, represented by wolves, which are attacking some sheep, which are defended by many dogs spotted with black and white, and the wolves are beaten back and slain. There are also certain heretics, who, being convinced in disputation, are tearing their books and penitently confessing themselves, and so their souls are passing through the gate of Paradise, wherein are many little figures that are doing diverse things. In Heaven is seen the glory of the Saints, and Jesus Christ; and in the world below remain the vain pleasures and delights, in human figures, and above all in the shape of women who are seated, among whom is the Madonna Laura of Petrarca, portrayed from life and clothed in green, with a little flame of fire between her breast and her throat. There is also the Church of Christ, and, as a guard for her, the Pope, the Emperor, the Kings, the Cardinals, the Bishops, and all the Christian Princes; and among them, beside a Knight of Rhodes, is Messer Francesco Petrarca, also portrayed from the life, which Simone did in order to enhance by his works the fame of the man who had made him immortal. For the Universal Church he painted the Church of S. Maria del Fiore, not as it stands to-day, but as he had drawn it from the model and design that the architect Arnolfo had left in the Office of Works for the guidance of those who had to continue the building after him; of which models, by reason of the little care of the Wardens of Works of S. Maria del Fiore, as it has been said in another place, there would be no memorial for us if Simone had not left it painted in this work. On the third wall, which is that of the altar, he made the Passion of Christ, who, issuing from Jerusalem with the Cross on His shoulder, is going to Mount Calvary, followed by a very great multitude. Arriving there, He is seen raised on the Cross between the Thieves, with the other circumstances that accompany this story. I will say nothing of there being therein a good number of horses, of the casting of lots by the servants of the court for the garments of Christ, of the raising of the Holy Fathers from the Limbo of Hell, and of all the other well-conceived inventions, which belong not so much to a master of that age as to the most excellent of the moderns; inasmuch as, taking up the whole walls, with very diligent judgment he made in each wall diverse scenes on the slope of a mountain, and did not divide scene from scene with ornamental borders, as the old painters were wont to do, and many moderns, who put the earth over the sky four or five times, as it is seen in the principal chapel of this same church, and in the Campo Santo of Pisa, where, painting many works in fresco, he was forced against his will to make such divisions, for the other painters who had worked in that place, such as Giotto and Buonamico his master, had begun to make their scenes with this bad arrangement.

THE ANNUNCIATION

(_After the painting by_ Simone Sanese [Memmi _or_ Martini]. _Antwerp: Royal Museum, 257, 258_)]

In that Campo Santo, then, following as the lesser evil the method used by the others, Simone made in fresco, over the principal door and on the inner side, a Madonna borne to Heaven by a choir of angels, who are singing and playing so vividly that there are seen in them all those various gestures that musicians are wont to make in singing or playing, such as turning the ears to the sound, opening the mouth in diverse ways, raising the eyes to Heaven, blowing out the cheeks, swelling the throat, and in short all the other actions and movements that are made in music. Under this Assumption, in three pictures, he made some scenes from the life of S. Ranieri of Pisa. In the first scene he is shown as a youth, playing the psaltery and making some girls dance, who are most beautiful by reason of the air of the heads and of the loveliness of the costumes and head-dresses of those times. Next, the same Ranieri, having been reproved for such lasciviousness by the Blessed Alberto the Hermit, is seen standing with his face downcast and tearful and with his eyes red from weeping, all penitent for his sin, while God, in the sky, surrounded by a celestial light, appears to be pardoning him. In the second picture Ranieri, distributing his wealth to God's poor before mounting on board ship, has round him a crowd of beggars, of cripples, of women, and of children, all most touching in their pushing forward, their entreating, and their thanking him. And in the same picture, also, that Saint, having received in the Temple the gown of a pilgrim, is standing before a Madonna, who, surrounded by many angels, is showing him that he will repose on her bosom in Pisa; and all these figures have vivacity and a beautiful air in the heads. In the third Simone painted the scene when, having returned after seven years from beyond the seas, he is showing that he has spent thrice forty days in the Holy Land, and when, standing in the choir to hear the Divine offices, he is tempted by the Devil, who is seen driven away by a firm determination that is perceived in Ranieri not to consent to offend God, assisted by a figure made by Simone to represent Constancy, who is chasing away the ancient adversary not only all in confusion but also (with beautiful and fanciful invention) all in terror, holding his hands to his head in his flight, and walking with his face downcast and his shoulders shrunk as close together as could be, and saying, as it is seen from the writing that is issuing from his mouth: "I can no more." And finally, there is also in this picture the scene when Ranieri, kneeling on Mount Tabor, is miraculously seeing Christ in air with Moses and Elias; and all the features of this work, with others that are not mentioned, show that Simone was very fanciful and understood the good method of grouping figures gracefully in the manner of those times. These scenes finished, he made two panels in distemper in the same city, assisted by Lippo Memmi, his brother, who had also assisted him to paint the Chapter-house of S. Maria Novella and other works.

He, although he had not the excellence of Simone, none the less followed his manner as well as he could, and made many works in fresco in his company for S. Croce in Florence; the panel of the high-altar in S. Caterina at Pisa, for the Preaching Friars; and in S. Paolo a Ripa d' Arno, besides many very beautiful scenes in fresco, the panel in distemper that is to-day over the high-altar, containing a Madonna, S. Peter, S. Paul, S. John the Baptist, and other Saints; and on this Lippo put his name. After these works he wrought by himself a panel in distemper for the Friars of S. Augustine in San Gimignano, and thereby acquired so great a name that he was forced to send to Arezzo, to Bishop Guido de' Tarlati, a panel with three half-length figures which is to-day in the Chapel of S. Gregorio in the Vescovado.

While Simone was at work in Florence, one his cousin, an ingenious architect called Neroccio, undertook in the year 1332 to make to ring the great bell of the Commune of Florence, which, for a period of seventeen years, no one had been able to make to ring without twelve men to pull at it. He balanced it, then, in a manner that two could move it, and once moved one alone could ring it without a break, although it weighed more than six thousand libbre; wherefore, besides the honour, he gained thereby as his reward three hundred florins of gold, which was great payment in those times.

(_Berlin: K. Friedrich Museum 1081A. Panel_)]

But to return to our two Memmi of Siena; Lippo, besides the works mentioned, wrought a panel in distemper, with the design of Simone, which was carried to Pistoia and placed over the high-altar of the Church of S. Francesco, and was held very beautiful. Finally, both having returned to their native city of Siena, Simone began a very large work in colour over the great gate of Camollia, containing the Coronation of Our Lady, with an infinity of figures, which remained unfinished, a very great sickness coming upon him, so that he, overcome by the gravity of the sickness, passed away from this life in the year 1345, to the very great sorrow of all his city and of Lippo his brother, who gave him honourable burial in S. Francesco.

Lippo afterwards finished many works that Simone had left imperfect, and among these was a Passion of Jesus Christ over the high-altar of S. Niccola in Ancona, wherein Lippo finished what Simone had begun, imitating that which the said Simone had made and finished in the Chapter-house of S. Spirito in Florence. This work would be worthy of a longer life than peradventure will be granted to it, there being in it many horses and soldiers in beautiful attitudes, which they are striking with various animated movements, doubting and marvelling whether they have crucified or not the Son of God. At Assisi, likewise, in the lower Church of S. Francesco, he finished some figures that Simone had begun for the altar of S. Elizabeth, which is at the entrance of the door that leads into the chapels, making there a Madonna, a S. Louis King of France, and other Saints, in all eight figures, which are only as far as the knees, but good and very well coloured. Besides this, in the great refectory of the said convent, at the top of the wall, Simone had begun many little scenes and a Crucifix made in the shape of a Tree of the Cross, but this remained unfinished and outlined with the brush in red over the plaster, as may still be seen to-day; which method of working was the cartoon that our old masters used to make for painting in fresco, for greater rapidity; for having distributed the whole work over the plaster, they would outline it with the brush, reproducing from a small design all that which they wished to paint, and enlarging in proportion all that they thought to put down. Wherefore, even as this one is seen thus outlined, and many others in other places, so there are many others that had once been painted, from which the work afterwards peeled off, leaving them thus outlined in red over the plaster.

But returning to our Lippo, who drew passing well, as it may be seen in our book in a hermit who is reading with his legs crossed; he lived for twelve years after Simone, executing many works throughout all Italy, and in particular two panels in S. Croce in Florence. And seeing that the manner of these two brothers is very similar, one can distinguish the one from the other by this, that Simone used to sign his name at the foot of his works in this way: SIMONIS MEMMI SENENSIS OPUS; and Lippo, leaving out his baptismal name and caring nothing about a Latinity so rough, in this other fashion: OPUS MEMMI DE SENIS ME FECIT.

On the wall of the Chapter-house of S. Maria Novella--besides Petrarca and Madonna Laura, as it has been said above--Simone portrayed Cimabue, the architect Lapo, his son Arnolfo, and himself, and in the person of that Pope who is in the scene he painted Benedetto XI of Treviso, one of the Preaching Friars, the likeness of which Pope had been brought to Simone long before by Giotto, his master, when he returned from the Court of the said Pope, who had his seat in Avignon. In the same place, also, beside the said Pope, he portrayed Cardinal Niccola da Prato, who had come to Florence at that time as Legate of the said Pontiff, as Giovanni Villani relates in his History.

Over the tomb of Simone was placed this epitaph:

SIMONI MEMMIO PICTORUM OMNIUM OMNIS AETATIS CELEBERRIMO.
VIXIT ANN. LX, MENS. II, D. III.

As it is seen in our aforesaid book, Simone was not very excellent in draughtsmanship, but he had invention from nature, and he took much delight in drawing portraits from the life; and in this he was held so much the greatest master of his times that Signor Pandolfo Malatesti sent him as far as Avignon to portray Messer Francesco Petrarca, at the request of whom he made afterwards the portrait of Madonna Laura, with so much credit to himself.

MADONNA AND CHILD

(_After the painting by_ Lippo Memmi. _Altenburg: Lindenau Museum, 43_)]

TADDEO GADDI

LIFE OF TADDEO GADDI,

PAINTER OF FLORENCE

It is a beautiful and truly useful and praiseworthy action to reward talent largely in every place, and to honour him who has it, seeing that an infinity of intellects which might otherwise slumber, roused by this encouragement, strive with all industry not only to learn their art but to become excellent therein, in order to advance themselves and to attain to a rank both profitable and honourable; whence there may follow honour for their country, glory for themselves, and riches and nobility for their descendants, who, upraised by such beginnings, very often become both very rich and very noble, even as the descendants of the painter Taddeo Gaddi did by reason of his work. This Taddeo di Gaddo Gaddi, a Florentine, after the death of Giotto--who had held him at his baptism and had been his master for twenty-four years after the death of Gaddo, as it is written by Cennino di Drea Cennini, painter of Colle di Valdelsa--remained among the first in the art of painting and greater than all his fellow-disciples both in judgment and in genius; and he wrought his first works, with a great facility given to him by nature rather than acquired by art, in the Church of S. Croce in Florence, in the chapel of the sacristy, where, together with his companions, disciples of the dead Giotto, he made some stories of S. Mary Magdalene, with beautiful figures and with most beautiful and extravagant costumes of those times. And in the Chapel of the Baroncelli and Bandini, where Giotto had formerly wrought the panel in distemper, he made by himself in fresco, on one wall, some stories of Our Lady which were held very beautiful. He also painted over the door of the said sacristy the story of Christ disputing with the Doctors in the Temple, which was afterwards half ruined when the elder Cosimo de' Medici, in making the noviciate, the chapel, and the antechamber in front of the sacristy, placed a cornice of stone over the said door. In the same church he painted in fresco the Chapel of the Bellacci, and also that of S. Andrea by the side of one of the three of Giotto, wherein he made the scene of Jesus Christ taking Andrew and Peter from their nets, and the crucifixion of the former Apostle, a work greatly commended and extolled both then when it was finished and still at the present day. Over the side-door, below the burial-place of Carlo Marsuppini of Arezzo, he made a Dead Christ with the Maries, wrought in fresco, which was very much praised; and below the tramezzo[16] that divides the church, on the left hand, above the Crucifix of Donato, he painted in fresco a story of S. Francis, representing a miracle that he wrought in restoring to life a boy who was killed by falling from a terrace, together with his apparition in the air. And in this story he portrayed Giotto his master, Dante the poet, Guido Cavalcanti, and, some say, himself. Throughout the said church, also, in diverse places, he made many figures which are known by painters from the manner. For the Company of the Temple he painted the shrine that is at the corner of the Via del Crocifisso, containing a very beautiful Deposition from the Cross.

In the cloister of S. Spirito he wrought two scenes in the little arches beside the Chapter-house, in one of which he made Judas selling Christ, and in the other the Last Supper that He held with the Apostles. And in the same convent, over the door of the refectory, he painted a Crucifix and some Saints, which give us to know that among the others who worked here he was truly an imitator of the manner of Giotto, which he held ever in the greatest veneration. In S. Stefano del Ponte Vecchio he painted the panel and the predella of the high-altar with great diligence; and on a panel in the Oratory of S. Michele in Orto he made a very good picture of a Dead Christ being lamented by the Maries and laid to rest very devoutly by Nicodemus in the Sepulchre.

THE LAST SUPPER

(_After the fresco by_ Taddeo Gaddi, _in the Refectory of S. Croce, Florence_)]

In the Church of the Servite Friars he painted the Chapel of S. Niccolo, belonging to those of the palace, with stories of that Saint, wherein he showed very good judgment and grace in a boat that he painted, demonstrating that he had complete understanding of the tempestuous agitation of the sea and of the fury of the storm; and while the mariners are emptying the ship and jettisoning the cargo, S. Nicholas appears in the air and delivers them from that peril. This work, having given pleasure and having been much praised, was the reason that he was made to paint the chapel of the high-altar in that church, wherein he made in fresco some stories of Our Lady, and another figure of Our Lady on a panel in distemper, with many Saints wrought in lively fashion. In like manner, in the predella of the said panel, he made some other stories of Our Lady with little figures, whereof there is no need to make particular mention, seeing that in the year 1467 everything was destroyed when Lodovico, Marquis of Mantua, made in that place the tribune that is there to-day and the choir of the friars, with the design of Leon Battista Alberti, causing the panel to be carried into the Chapter-house of that convent; in the refectory of which Taddeo made, just above the wooden seats, the Last Supper of Jesus Christ with the Apostles, and above that a Crucifix with many saints.

Having given the last touch to these works, Taddeo Gaddi was summoned to Pisa, where, for Gherardo and Bonaccorso Gambacorti, he wrought in fresco the principal chapel of S. Francesco, painting with beautiful colours many figures and stories of that Saint and of S. Andrew and S. Nicholas. Next, on the vaulting and on the front wall is Pope Honorius, who is confirming the Order; here Taddeo is portrayed from the life, in profile, with a cap wrapped round his head, and at the foot of this scene are written these words:

MAGISTER TADDEUS GADDUS DE FLORENTIA PINXIT HANC HISTORIAM SANCTI
FRANCISCI ET SANCTI ANDREAE ET SANCTI NICOLAI, ANNO DOMINI MCCCXLII,
DE MENSE AUGUSTI.

Besides this, in the cloister also of the same convent he made in fresco a Madonna with her Child in her arms, very well coloured, and in the middle of the church, on the left hand as one enters, a S. Louis the Bishop, seated, to whom S. Gherardo da Villamagna, who had been a friar of this Order, is recommending a Fra Bartolommeo, then Prior of the said convent. In the figures of this work, seeing that they were taken from nature, there are seen liveliness and infinite grace, in that simple manner which was in some respects better than that of Giotto, above all in expressing supplication, joy, sorrow, and other similar emotions, which, when well expressed, ever bring very great honour to the painter.

Next, having returned to Florence, Taddeo continued for the Commune the work of Orsanmichele and refounded the piers of the Loggia, building them with stone dressed and well shaped, whereas before they had been made of bricks, without, however, altering the design that Arnolfo left, with directions that there should be made over the Loggia a palace with two vaults for storing the provisions of grain that the people and Commune of Florence used to make. To the end that this work might be finished, the Guild of Porta S. Maria, to which the charge of the fabric had been given, ordained that there should be paid thereunto the tax of the square of the grain-market and some other taxes of very small importance. But what was far more important, it was well ordained with the best counsel that each of the Guilds of Florence should make one pier by itself, with the Patron Saint of the Guild in a niche therein, and that every year, on the festival of each Saint the Consuls of that Guild should go to church to make offering, and should hold there the whole of that day the standard with their insignia, but that the offering, none the less, should be to the Madonna for the succour of the needy poor. And because, during the great flood of the year 1333, the waters had swept away the parapets of the Ponte Rubaconte, thrown down the Castle of Altafronte, left nothing of the Ponte Vecchio but the two piers in the middle, and completely ruined the Ponte a S. Trinita except one pier that remained all shattered, as well as half the Ponte alla Carraia, bursting also the weir of Ognissanti, those who then ruled the city determined no longer to allow the dwellers on the other side of the Arno to have to return to their homes with so great inconvenience as was caused by their having to cross in boats. Wherefore, having sent for Taddeo Gaddi, for the reason that Giotto his master had gone to Milan, they caused him to make the model and design of the Ponte Vecchio, giving him instructions that he should have it brought to completion as strong and as beautiful as might be possible; and he, sparing neither cost nor labour, made it with such strength in the piers and with such magnificence in the arches, all of stone squared with the chisel, that it supports to-day twenty-two shops on either side, which make in all forty-four, with great profit to the Commune, which drew from them eight hundred florins yearly in rents. The extent of the arches from one side to the other is thirty-two braccia, that of the street in the middle is sixteen braccia, and that of the shops on either side eight braccia. For this work, which cost sixty thousand florins of gold, not only did Taddeo then deserve infinite praise, but even to-day he is more than ever commended for it, for the reason that, besides many other floods, it was not moved in the year 1557, on September 13, by that which threw down the Ponte a S. Trinita and two arches of that of the Carraia, and shattered in great part the Rubaconte, together with much other destruction that is very well known. And truly there is no man of judgment who can fail to be amazed, not to say marvel, considering that the said Ponte Vecchio in so great an emergency could sustain unmoved the onset of the waters and of the beams and the wreckage made above, and that with so great firmness.

At the same time Taddeo directed the founding of the Ponte a S. Trinita, which was finished less happily in the year 1346, at the cost of twenty thousand florins of gold; I say less happily, because, not having been made like the Ponte Vecchio, it was entirely ruined by the said flood of the year 1557. In like manner, under the direction of Taddeo there was made at the said time the wall of the Costa a S. Gregorio, with piles driven in below, including two piers of the bridge in order to gain additional ground for the city on the side of the Piazza de' Mozzi, and to make use of it, as they did, to make the mills that are there.

While all these works were being made by the direction and design of Taddeo, seeing that he did not therefore stop painting, he decorated the Tribunal of the Mercanzia Vecchia, wherein, with poetical invention, he represented the Tribunal of Six (which is the number of the chief men of that judicial body), who are standing watching the tongue being torn from Falsehood by Truth, who is clothed with a veil over the nude, while Falsehood is draped in black; with these verses below:

LA PURA VERITA, PER UBBIDIRE
ALLA SANTA GIUSTIZIA, CHE NON TARDA,
CAVA LA LINGUA ALLA FALSA BUGIARDA.

And below the scene are these verses:

TADDEO DIPINSE QUESTO BEL RIGESTRO;
DISCEPOL FU DI GIOTTO IL BUON MAESTRO.

Taddeo received a commission for some works in fresco in Arezzo, which he carried to the greatest perfection in company with his disciple Giovanni da Milano. Of these we still see one in the Company of the Holy Spirit, a scene on the wall over the high-altar, containing the Passion of Christ, with many horses, and the Thieves on the Cross, a work held very beautiful by reason of the thought that he showed in placing Him on the Cross. Therein are some figures with vivid expressions which show the rage of the Jews, some pulling Him by the legs with a rope, others offering the sponge, and others in various attitudes, such as the Longinus who is piercing His side, and the three soldiers who are gambling for His raiment, in the faces of whom there is seen hope and fear as they throw the dice. The first of these, in armour, is standing in an uncomfortable attitude awaiting his turn, and shows himself so eager to throw that he appears not to be feeling the discomfort; the other, raising his eyebrows, with his mouth and with his eyes wide open, is watching the dice, in suspicion, as it were, of fraud, and shows clearly to anyone who studies him the desire and the wish that he has to win. The third, who is throwing the dice, having spread the garment on the ground, appears to be announcing with a grin his intention of casting them. In like manner, throughout the walls of the church are seen some stories of S. John the Evangelist, and throughout the city other works made by Taddeo, which are recognized as being by his hand by anyone who has judgment in art. In the Vescovado, also, behind the high-altar, there are still seen some stories of S. John the Baptist, which are wrought with such marvellous manner and design that they cause him to be held in admiration. In the Chapel of S. Sebastiano in S. Agostino, beside the sacristy, he made the stories of that martyr, and a Disputation of Christ with the Doctors, so well wrought and finished that it is a miracle to see the beauty in the changing colours of various sorts and the grace in the pigments of these works, which are finished to perfection.

(_Florence: Accademia 107. Panel_)]

In the Church of the Sasso della Vernia in the Casentino he painted the chapel wherein S. Francis received the Stigmata, assisted in the minor details by Jacopo di Casentino, who became his disciple by reason of this visit. This work finished, he returned to Florence together with Giovanni, the Milanese, and there, both within the city and without, they made very many panels and pictures of importance; and in process of time he gained so much, turning all into capital, that he laid the foundation of the wealth and the nobility of his family, being ever held a prudent and far-sighted man.

He also painted the Chapter-house in S. Maria Novella, being commissioned by the Prior of the place, who suggested the subject to him. It is true, indeed, that by reason of the work being large and of there being unveiled, at that time when the bridges were being made, the Chapter-house of S. Spirito, to the very great fame of Simone Memmi, who had painted it, there came to the said Prior a desire to call Simone to the half of this work; wherefore, having discussed the whole matter with Taddeo, he found him well contented therewith, for the reason that he had a surpassing love for Simone, because he had been his fellow-disciple under Giotto and ever his loving friend and companion. Oh! minds truly noble! seeing that without emulation, ambition, or envy, ye loved one another like brothers, each rejoicing as much in the honour and profit of his friend as in his own! The work was divided, therefore, and three walls were given to Simone, as I said in his Life, and Taddeo had the left-hand wall and the whole vaulting, which was divided by him into four sections or quarters in accordance with the form of the vaulting itself. In the first he made the Resurrection of Christ, wherein it appears that he wished to attempt to make the splendour of the Glorified Body give forth light, as we perceive in a city and in some mountainous crags; but he did not follow this up in the figures and in the rest, doubting, perchance, that he was not able to carry it out by reason of the difficulty that he recognized therein. In the second section he made Jesus Christ delivering S. Peter from shipwreck, wherein the Apostles who are manning the boat are certainly very beautiful; and among other things, one who is fishing with a line on the shore of the sea (a subject already used by Giotto in the mosaics of the Navicella in S. Pietro) is depicted with very great and vivid feeling. In the third he painted the Ascension of Christ, and in the fourth the coming of the Holy Spirit, where there are seen many beautiful attitudes in the figures of the Jews who are seeking to gain entrance through the door. On the wall below are the Seven Sciences, with their names and with those figures below them that are appropriate to each. Grammar, in the guise of a woman, with a door, teaching a child, has the writer Donato seated below her. After Grammar follows Rhetoric, and at her feet is a figure that has two hands on books, while it draws a third hand from below its mantle and holds it to its mouth. Logic has the serpent in her hand below a veil, and at her feet Zeno of Elea, who is reading. Arithmetic is holding the tables of the abacus, and below her is sitting Abraham, its inventor. Music has the musical instruments, and below her is sitting Tubal-Cain, who is beating with two hammers on an anvil and is standing with his ears intent on that sound. Geometry has the square and the compasses, and below, Euclid. Astrology has the celestial globe in her hands, and below her feet, Atlas. In the other part are sitting seven Theological Sciences, and each has below her that estate or condition of man that is most appropriate to her--Pope, Emperor, King, Cardinals, Dukes, Bishops, Marquises, and others; and in the face of the Pope is the portrait of Clement V. In the middle and highest place is S. Thomas Aquinas, who was adorned with all the said sciences, holding below his feet some heretics--Arius, Sabellius, and Averroes; and round him are Moses, Paul, John the Evangelist, and some other figures, that have above them the four Cardinal Virtues and the three Theological, with an infinity of other details depicted by Taddeo with no little design and grace, insomuch that it can be said to have been the best conceived as well as the best preserved of all his works.

In the same S. Maria Novella, over the tramezzo[17] of the church, he also made a S. Jerome robed as a Cardinal, having such a devotion for that Saint that he chose him as the protector of his house; and below this, after the death of Taddeo, his son caused a tomb to be made for their descendants, covered with a slab of marble bearing the arms of the Gaddi. For these descendants, by reason of the excellence of Taddeo and of their merits, Cardinal Jerome has obtained from God most honourable offices in the Church--Clerkships of the Chamber, Bishoprics, Cardinalates, Provostships, and Knighthoods, all most honourable; and all these descendants of Taddeo, of whatsoever degree, have ever esteemed and favoured the beautiful intellects inclined to the matters of sculpture and painting, and have given them assistance with every effort.

Finally, having come to the age of fifty and being smitten with a most violent fever, Taddeo passed from this life in the year 1350, leaving his son Agnolo and Giovanni to apply themselves to painting, recommending them to Jacopo di Casentino for ways of life and to Giovanni da Milano for instruction in the art. After the death of Taddeo this Giovanni, besides many other works, made a panel which was placed on the altar of S. Gherardo da Villamagna in S. Croce, fourteen years after he had been left without his master, and likewise the panel of the high-altar of Ognissanti, where the Frati Umiliati had their seat, which was held very beautiful, and the tribune of the high-altar at Assisi, wherein he made a Crucifix, with Our Lady and S. Chiara, and stories of Our Lady on the walls and sides. Afterwards he betook himself to Milan, where he wrought many works in distemper and in fresco, and there finally he died.

Taddeo, then, adhered constantly to the manner of Giotto, but did not better it much save in the colouring, which he made fresher and more vivacious than that of Giotto, the latter having applied himself so ardently to improving the other departments and difficulties of this art, that although he gave attention to this, he could not, however, attain to the privilege of doing it, whereas Taddeo, having seen that which Giotto had made easy and having learnt it, had time to add something and to improve the colouring.

Taddeo was buried by Agnolo and Giovanni, his sons, in the first cloister of S. Croce, in that tomb which he had made for Gaddo his father, and he was much honoured with verses by the men of culture of that time, as a man who had been greatly deserving for his ways of life and for having brought to completion with beautiful design, besides his pictures, many buildings of great convenience to his city, and besides what has been mentioned, for having carried out with solicitude and diligence the construction of the Campanile of S. Maria del Fiore, from the design left by Giotto his master; which campanile was built in such a manner that stones could not be put together with more diligence, nor could a more beautiful tower be made, with regard either to ornament, or cost, or design. The epitaph that was made for Taddeo was this that is to be read here:

HOC UNO DICI POTERAT FLORENTIA FELIX
VIVENTE; AT CERTA EST NON POTUISSE MORI.

Taddeo was very resolute in draughtsmanship, as it may be seen in our book, wherein is drawn by his hand the scene that he wrought in the Chapel of S. Andrea, in S. Croce at Florence.

FOOTNOTES:

[Footnote 16: See note on p. 57.]

[Footnote 17: See note on p. 57.]

ANDREA DI CIONE ORCAGNA

LIFE OF ANDREA DI CIONE ORCAGNA,

PAINTER, SCULPTOR, AND ARCHITECT, OF FLORENCE

Rarely is a man of parts excellent in one pursuit without being able easily to learn any other, and above all any one of those that are akin to his original profession, and proceed, as it were, from one and the same source, as did the Florentine Orcagna, who was painter, sculptor, architect, and poet, as it will be told below. Born in Florence, he began while still a child to give attention to sculpture under Andrea Pisano, and pursued it for some years; then, being desirous to become abundant in invention in order to make lovely historical compositions, he applied himself with so great study to drawing, assisted by nature, who wished to make him universal, that having tried his hand at painting with colours both in distemper and in fresco, even as one thing leads to another, he succeeded so well with the assistance of Bernardo Orcagna, his brother, that this Bernardo took him in company with himself to paint the life of Our Lady in the principal chapel of S. Maria Novella, which then belonged to the family of the Ricci. This work, when finished, was held very beautiful, although, by reason of the neglect of those who afterwards had charge of it, not many years passed before, the roof becoming ruined, it was spoilt by the rains and thereby brought to the condition wherein it is to-day, as it will be told in the proper place. It is enough for the present to say that Domenico Ghirlandajo, who repainted it, availed himself greatly of the invention put into it by Orcagna, who also painted in fresco in the same church the Chapel of the Strozzi, which is near to the door of the sacristy and of the belfry, in company with Bernardo, his brother. In this chapel, to which one ascends by a staircase of stone, he painted on one wall the glory of Paradise, with all the Saints and with various costumes and head-dresses of those times. On the other wall he made Hell, with the abysses, centres, and other things described by Dante, of whom Andrea was an ardent student. In the Church of the Servites in the same city he painted in fresco, also with Bernardo, the Chapel of the family of Cresci; with a Coronation of Our Lady on a very large panel in S. Pietro Maggiore, and a panel in S. Romeo, close to the side-door. In like manner, he and his brother Bernardo painted the outer facade of S. Apollinare, with so great diligence that the colours in that exposed place have been preserved marvellously vivid and beautiful up to our own day.

CHRIST WITH THE VIRGIN ENTHRONED

(_Detail from the_ "Paradise," _after the fresco by_ Bernardo di Cione Orcagna. _Florence: S. Maria Novella_)]

Moved by the fame of these works of Orcagna, which were much praised, the men who at that time were governing Pisa had him summoned to work on a portion of one wall in the Campo Santo of that city, even as Giotto and Buffalmacco had done before. Wherefore, putting his hand to this, Andrea painted a Universal Judgment, with some fanciful inventions of his own, on the wall facing towards the Duomo, beside the Passion of Christ made by Buffalmacco; and making the first scene on the corner, he represented therein all the degrees of lords temporal wrapped in the pleasures of this world, placing them seated in a flowery meadow and under the shade of many orange-trees, which make a most delicious grove and have some Cupids in their branches above; and these Cupids, flying round and over many young women (all portraits from the life, as it seems clear, of noble ladies and dames of those times, who, by reason of the long lapse of time, are not recognized), are making a show of shooting at the hearts of these young women, who have beside them young men and nobles who are standing listening to music and song and watching the amorous dances of youths and maidens, who are sweetly taking joy in their loves. Among these nobles Orcagna portrayed Castruccio, Lord of Lucca, as a youth of most beautiful aspect, with a blue cap wound round his head and with a hawk on his wrist, and near him other nobles of that age, of whom we know not who they are. In short, in that first part, in so far as the space permitted and his art demanded, he painted all the delights of the world with exceeding great grace. In the other part of the same scene he represented on a high mountain the life of those who, drawn by repentance for their sins and by the desire to be saved, have fled from the world to that mountain, which is all full of saintly hermits who are serving the Lord, busy in diverse pursuits with most vivacious expressions. Some, reading and praying, are shown all intent on contemplation, and others, labouring in order to gain their livelihood, are exercising themselves in various forms of action. There is seen here among others a hermit who is milking a goat, who could not be more active or more lifelike in appearance than he is. Below there is S. Macarius showing to three Kings, who are riding with their ladies and their retinue and going to the chase, human misery in the form of three Kings who are lying dead but not wholly corrupted in a tomb, which is being contemplated with attention by the living Kings in diverse and beautiful attitudes full of wonder, and it appears as if they are reflecting with pity for their own selves that they have in a short time to become such. In one of these Kings on horseback Andrea portrayed Uguccione della Faggiuola of Arezzo, in a figure which is holding its nose with one hand in order not to feel the stench of the dead and corrupted Kings. In the middle of this scene is Death, who, flying through the air and draped in black, is showing that she has cut off with her scythe the lives of many, who are lying on the ground, of all sorts and conditions, poor and rich, halt and whole, young and old, male and female, and in short a good number of every age and sex. And because he knew that the people of Pisa took pleasure in the invention of Buffalmacco, who gave speech to the figures of Bruno in S. Paolo a Ripa d'Arno, making some letters issue from their mouths, Orcagna filled this whole work of his with such writings, whereof the greater part, being eaten away by time, cannot be understood. To certain old men, then, he gives these words:

DACCHE PROSPERITADE CI HA LASCIATI,
O MORTE, MEDICINA D' OGNI PENA,
DEH VIENI A DARNE OMAI L' ULTIMA CENA!

with other words that cannot be understood, and verses likewise in ancient manner, composed, as I have discovered, by Orcagna himself, who gave attention to poetry and to making a sonnet or two. Round these dead bodies are some devils who are tearing their souls from their mouths, and are carrying them to certain pits full of fire, which are on the summit of a very high mountain. Over against these are angels who are likewise taking the souls from the mouths of others of these dead people, who have belonged to the good, and are flying with them to Paradise. And in this scene there is a scroll, held by two angels, wherein are these words:

ISCHERMO DI SAVERE E DI RICCHEZZA,
DI NOBILTADE ANCORA E DI PRODEZZA,
VALE NIENTE A I COLPI DI COSTEI;

with some other words that are difficult to understand. Next, below this, in the border of this scene, are nine angels who are holding legends both Italian and Latin in some suitable scrolls, put into that place below because above they were like to spoil the scene, and not to include them in the work seemed wrong to their author, who considered them very beautiful; and it may be that they were to the taste of that age. The greater part is omitted by us, in order not to weary others with such things, which are not pertinent and little pleasing, not to mention that the greater part of these inscriptions being effaced, the remainder is little less than fragmentary. After these works, in making the Judgment, Orcagna set Jesus Christ on high above the clouds in the midst of His twelve Apostles, judging the quick and the dead; showing on one side, with beautiful art and very vividly, the sorrowful expressions of the damned who are being dragged weeping by furious demons to Hell, and, on the other, the joy and the jubilation of the good, whom a body of angels guided by the Archangel Michael are leading as the elect, all rejoicing, to the right, where are the blessed. And it is truly a pity that for lack of writers, in so great a multitude of men of the robe, chevaliers, and other lords, that are clearly depicted and portrayed there from the life, there should be not one, or only very few, of whom we know the names or who they were; although it is said that a Pope who is seen there is Innocent IV, friend[18] of Manfredi.

(_Florence: S. Maria Novella, Strozzi Chapel. Fresco_)]

After this work, and after making some sculptures in marble for the Madonna that is on the abutment of the Ponte Vecchio, with great honour for himself, he left his brother Bernardo to execute by himself a Hell in the Campo Santo, which is described by Dante, and which was afterwards spoilt in the year 1530 and restored by Sollazzino, a painter of our own times; and he returned to Florence, where, in the middle of the Church of S. Croce, on a very great wall on the right, he painted in fresco the same subjects that he painted in the Campo Santo of Pisa, in three similar pictures, excepting, however, the scene where S. Macarius is showing to three Kings the misery of man, and the life of the hermits who are serving God on that mountain. Making, then, all the rest of that work, he laboured therein with better design and more diligence than he had done in Pisa, holding, nevertheless, to almost the same plan in the invention, the manner, the scrolls, and the rest, without changing anything save the portraits from life, for those in this work were partly of his dearest friends, whom he placed in Paradise, and partly of men little his friends, who were put by him in Hell. Among the good is seen portrayed from life in profile, with the triple crown on his head, Pope Clement VI, who changed the Jubilee in his reign from every hundred to every fifty years, and was a friend of the Florentines, and had some of Orcagna's pictures, which were very dear to him. Among the same is Maestro Dino del Garbo, a most excellent physician of that time, dressed as was then the wont of doctors, with a red bonnet lined with miniver on his head, and held by the hand by an angel; with many other portraits that are not recognized. Among the damned he portrayed Guardi, serjeant of the Commune of Florence, being dragged along by the Devil with a hook, and he is known by three red lilies that he has on his white bonnet, such as were then wont to be worn by the serjeants and other similar officials; and this he did because Guardi once made distraint on his property. He also portrayed there the notary and the judge who had been opposed to him in that action. Near to Guardi is Ceccho d'Ascoli, a famous wizard of those times; and a little above--namely, in the middle--is a hypocrite friar, who, having issued from a tomb, is seeking furtively to put himself among the good, while an angel discovers him and thrusts him among the damned.