Chapter II: The Principles Enthroned (3)

Charles had the happiness at Worms to hear the tidings that Fernando Cortes had added Mexico to his dominions. The emancipated peoples of the earth in the generations since have had the happiness to know that at Worms, through the inflexible steadfastness of Martin Luther, God gave the inspirations of a new and better life for them!

FOOTNOTES:

[14] "With this noble protest was laid the keystone of the Reformation. The pontifical hierarchy shook to its centre, and the great cause of truth and regenerate religion spread with electric speed. The marble tomb of ignorance and error gave way, as it were, of a sudden; a thousand glorious events and magnificent discoveries thronged upon each other with pressing haste to behold and congratulate the mighty birth, the new creation, of which they were the harbingers, when, with a steady and triumphant step, the peerless form of human intellect rose erect, and, throwing off from its freshening limbs the death-shade and the grave-clothes by which it was enshrouded, ascended to the glorious resurrection of that noontide lustre which irradiates the horizon of our own day, rejoicing like a giant to run his race."--John Mason Good's _Book of Nature_, p. 321.

LUTHER'S CONDEMNATION.

After Luther and his friends left Worms the emperor issued an edict putting him and all his adherents under the ban of the empire, forbidding any one to give him food or shelter, calling on all who found him to arrest him, commanding all his books to be burned, and ordering the seizure of his friends and the confiscation of their possessions.

It was what Germany got for putting an Austro-Spanish bigot on the Imperial throne.

LUTHER IN THE WARTBURG.

But the cause of Rome was not helped by it. Luther's person was made safe by the Elector, who arranged a friendly capture by which he was concealed in the Wartburg in charge of the knights.

No one knew what had become of him. His mysterious disappearance was naturally referred to some foul play of the Romanists, and the feeling of resentment was intense and deep. Indeed, Germany was now bent on throwing off the religion of the hierarchy. No matter what it may once have been, no matter what service it may have rendered in helping Europe through the Dark Ages, it had become gangrened, perverted, rotten, offensive, unbearable. The very means Rome took to defend it increased revolt against it. It had come to be an oppressive lie, and it had to go. No Bulls of popes or edicts of emperors could alter the decree of destiny.

And a great and blessed fortune it was that Luther still lived to guide and counsel in the momentous transition. But Providence had endowed him for the purpose, and so preserved him for its execution. What was born with the Theses, and baptized before the Imperial Diet at Worms, he was now to nourish, educate, catechise, and prepare for glorious confirmation before a similar Diet in the after years.

TRANSLATION OF THE BIBLE.

While in the Wartburg he was forbidden to issue any writings. Leisure was thus afforded for one of the most important things connected with the Reformation. Those ten months he utilized to prepare for Germany and for the world a translation of the Holy Scriptures, which itself was enough to immortalize the Reformer's name. Great intellectual monuments have come down to us from the sixteenth century. It was an age in which the human mind put forth some of its noblest demonstrations. Great communions still look back to its Confessions as their rallying-centres, and millions of worshipers still render their devotions in the forms which then were cast. But pre-eminent over all the achievements of that sublime century was the giving of God's Word to the people in their own language, which had its chief centre and impulse in the production of Luther's _German Bible_. Well has it been said, "He who takes up that, grasps a whole world in his hand--a world which will perish only when this green earth itself shall pass away."

It was the Word that kindled the heart of Luther to the work of Reformation, and the Word alone could bring it to its consummation. With the Word the whole Church of Christ and the entire fabric of our civilization must stand or fall. Undermine the Bible and you undermine the world. It is the one, true, and only Charter of Faith, Liberty, and salvation for man, without which this race of ours is a hopeless and abandoned wreck. And when Luther gave forth his German Bible, it was not only a transcendent literary achievement, which created and fixed the classic forms of his country's language,[15] but an act of supremest wisdom and devotion; for the hope of the world is for ever cabled to the free and open Word of God.

FOOTNOTES:

[15] Chevalier Bunsen says; "It is Luther's genius applied to the Bible which has preserved the only unity which is, in our days, remaining to the German nation--that of language, literature, and thought. There is no similar instance in the known history of the world of a single man achieving such a work."

LUTHER'S CONSERVATISM.

Up to the time of Luther's residence in the Wartburg nothing had been done toward changing the outward forms, ceremonies, and organization of the Church. The great thing with him had been to get the inward, central doctrine right, believing that all else would then naturally come right in due time. But while he was hidden and silent certain fanatics thrust themselves into this field, and were on the eve of precipitating everything to destruction. Tidings of the violent revolutionary spirit which had broken out reached him in his retreat and stirred him with sorrowful indignation, for it was the most damaging blow inflicted on the Reformation.

It is hard for men to keep their footing amid deep and vast commotions and not drift into ruinous excesses. Storch, and Münzer, and Carlstadt, and Melanchthon himself, were dangerously affected by the whirl of things. Even good men sometimes forget that society cannot be conserved by mere negations; that wild and lawless revolution can never work a wholesome and abiding reformation; that the perpetuity of the Church is an historic chain, each new link of which depends on those which have gone before.

There was precious gold in the old conglomerate, which needed to be discriminated, extracted, and preserved. The divine foundations were not to be confounded with the rubbish heaped upon them. There was still a Church of Christ under the hierarchy, although the hierarchy was no part of its life or essence. The Zwickau prophets, with their new revelations and revolts against civil authority; the Wittenberg iconoclasts, with their repudiation of study and learning and all proper church order; and the Sacramentarians, with their insidious rationalism against the plain Word,--were not to be entrusted with the momentous interests with which the cause of the Reformation was freighted. And hence, at the risk of the Elector's displeasure and at the peril of his life, Luther came forth from his covert to withstand the violence which was putting everything in jeopardy.

Grandly also did he reason out the genuine Gospel principles against all these parties. He comprehended his ground from centre to circumference, and he held it alike against erring friends and menacing foes. The swollen torrent of events never once obscured his prophetic insight, never disturbed the balance of his judgment, never shook his hold upon the right. With a master-power he held revolutions and wars in check, while he revised and purified the Liturgy and Order of the Church, wrought out the evangelic truth in its applications to existing things, and reared the renewed habilitation of the pure Word and sacraments.

GROWTH OF THE REFORMATION.

It was now that Pope Leo died. His glory lasted but eight years. His successor, Adrian VI., was a moderate man, of good intentions, though he could not see what evil there was in indulgences. He exhorted Germany to get rid of Luther, but said the Church must be reformed, that the Holy See had been for years horribly polluted, and that the evils had affected head and members. He was in solemn earnest this time, and began to change and purify the papal court. To some this was as if the voice of Luther were being echoed from St. Peter's chair, and Adrian suddenly died, no man knows of what,[16] and Clement VII., a relative of Leo X., was put upon the papal throne.

In 1524 a Diet was convened at Nuremberg with reference to these same matters. Campeggio, the pope's legate, thought it prudent to make his way thither without letting himself be known, and wrote back to his master that he had to be very cautious, as the majority of the Diet consisted of "great Lutherans." At this Diet the Edict of Worms was virtually annulled, and it was plain enough that "great Lutherans" had become very numerous and powerful.

Luther himself had become of sufficient consequence for Henry VIII., king of England, to write a book against him, for which the pope gave him the title of "Defender of the Faith," and for which Luther repaid him in his own coin. Erasmus also, long the prince of the whole literary world, was dogged into the writing of a book against the great Reformer. Poor Erasmus found his match, and was overwhelmed with the result. He afterward sadly wrote: "My troops of friends are turned to enemies. Everywhere scandal pursues me and calumny denies my name. Every goose now hisses at Erasmus."

In 1525, Luther's friend and protector, the Elector Frederick, died. This would have been a sad blow for the Reformation had there been no one of like mind to take his place. But God had the man in readiness. "Frederick the Wise" was succeeded by his brother, "John the Constant."

In Hesse, in Holland, in Scandinavia, in Prussia, in Poland, in Switzerland, in France, _everywhere_, the Reformation advanced. Duke George of Saxony raged, got up an alliance against the growing cause, and beheaded citizens of Leipsic for having Luther's writings in their houses. Eck still howled from Ingolstadt for fire and fagots. The dukes of Bavaria were fierce with persecutions. The archbishop of Mayence punished cities because they would not have his priests for pastors. The emperor from Spain announced his purpose to crush and exterminate "the wickedness of Lutheranism." But it was all in vain. The sun had risen, the new era had come!

Luther now issued his _Catechisms_, which proved a great and glorious aid to the true Gospel. Henceforth the children were to be bred up in the pure faith. Matthesius says: "If Luther in his lifetime had achieved no other work but that of bringing his two Catechisms into use, the whole world could not sufficiently thank and repay him."

A quarrel between the emperor and the pope also contributed to the progress of the Reformation. A Diet at Spire in 1526 had interposed a check to the persecuting spirit of the Romanists, and granted toleration to those of Luther's mind in all the states where his doctrines were approved. The respite lasted for three years, until Charles and Clement composed their difference and united to wreak their wrath upon Luther and his adherents.

FOOTNOTES:

[16] The death of Adrian VI., on the 14th of September, 1523, was a subject of general rejoicing in Rome. There was a crown of flowers hung to the door of his physician, with a card appended which read, "_To the savior of his country_."

PROTESTANTS AND WAR.

A second Diet at Spire, in 1529, revoked the former act of toleration, and demanded of all the princes and estates an unconditional surrender to the pope's decrees. This called forth the heroic _Protest_ of those who stood with Luther. They refused to submit, claiming that in matters of divine service and the soul's salvation conscience and God must be obeyed rather than earthly powers. It was from this that the name of _Protestants_ originated--a name which half the world now honors and accepts.

The signers of this Protest also pledged to each other their mutual support in defending their position. Zwingli urged them to make war upon the emperor. He himself afterward took the sword, and perished by it. Calvin, Cranmer, Knox, and even the Puritan Fathers as far as they had power and occasion, resorted to physical force and the civil arm to punish the rejecters of their creed. Luther repudiated all such coercion. The sword was at his command, but he opposed its use for any purposes of religion. All the weight of his great influence was given to prevent his friends from mixing external force with what should ever have its seat only in the calm conviction of the soul. He thus practically anticipated Roger Williams and William Penn and the most lauded results of modern freedom--not from constraint of circumstances and personal interests, but from his own clear insight into Gospel principles. Bloody religious wars came after he was dead, the prospect of which filled his soul with horror, and to which he could hardly give consent even in case of direst necessity for self-defence; but it is a transcendent fact that while he lived they were held in abeyance, most of all by his prayers and endeavors. He fought, indeed, as few men ever fought, but the only sword he wielded was "the sword of the Spirit, which is the Word of God."

THE CONFESSION OF AUGSBURG.

And yet another Imperial Diet was convened with reference to these religious disturbances. It was held in Augsburg in the spring of 1530. The emperor was in the zenith of his power. He had overcome his French rival. He had spoiled Rome, humbled the pope, and reorganized Italy. The Turks had withdrawn their armies. And the only thing in the way of a consolidated empire was the Reformation in Germany. To crush this was now his avowed purpose, and he anticipated no great hardship in doing it. He entered Augsburg with unwonted magnificence and pomp. He had spoken very graciously in his invitation to the princes, but it was in his heart to compel their submission to his former Edict of Worms. It behoved them to be prepared to make a full exhibit of their principles, giving the ultimatum on which they proposed to stand.

Luther had been formulating articles embodying the points adhered to in his reformatory teachings. He had prepared one set for the Marburg Conference with the Swiss divines. He had revised and elaborated these into the Seventeen Articles of Schwabach. He had also prepared another series on abuses, submitted to the Elector John at Torgau. All these were now committed to Melanchthon for careful elaboration into complete style and harmony for use at the Diet. Luther assisted in this work up to the time when the Diet convened, and what remained to be done was completed in Augsburg by Melanchthon and the Lutheran divines present with him. Luther himself could not be there, as he was a dead man to the law, and by command of his prince was detained at Coburg while the Diet was in session.

The first act of the emperor was to summon the protesting princes before him, asking of them the withdrawal of their Protest. This they refused. They felt that they had constitutional right, founded on the decision of Spire, to resist the emperor's demand; and they did not intend to surrender the just principles put forth in their noble Protest. They celebrated divine service in their quarters, led by their own clergy, and refused to join in the procession at the Roman festival of Corpus Christi. This gave much offence, and for the sake of peace they discontinued their services during the Diet.

At length they were asked to make their doctrinal presentation. Melanchthon had admirably performed the work assigned him in the making up of the Confession, and on the 25th day of June, 1530, the document, duly signed, was read aloud to the emperor in the hearing of many.

The effect of it upon the assembly was indescribable. Many of the prejudices and false notions against the Reformers were effectually dissipated. The enemies of the Reformation felt that they had solemn realities to deal with which they had never imagined. Others said that this was a more effectual preaching than that which had been suppressed. "Christ is in the Diet," said Justus Jonas, "and he does not keep silence. God's Word cannot be bound." In a word, the world now had added to it one of its greatest treasures--the renowned and imperishable AUGSBURG CONFESSION.

Luther was eager for tidings of what transpired at the Diet. And when the Confession came, as signed and delivered, he wrote: "I thrill with joy that I have lived to see the hour in which Christ is preached by so many confessors to an assembly so illustrious in a form so beautiful."

Even Reformed authors, from Calvin down, have cheerfully added their testimony to the worth and excellence of this magnificent Confession--the first since the Athanasian Creed. A late writer of this class says of it that "it best exhibits the prevailing genius of the German Reformation, and will ever be cherished as one of the noblest monuments of faith from the pentecostal period of Protestantism."

The Romanists attempted to answer the noble Confession, but would not make their Confutation public. Compromises were proposed, but they came to naught. The Imperial troops were called into the city and the gates closed to intimidate the princes, but it resulted in greater alarm to the Romanists than to them. The confessors had taken their stand, and they were not to be moved from it. The Diet ended with the decision that they should have until the following spring to determine whether they would submit to the Roman Church or not, and, if not, that measures would then be taken for their extermination.

THE LEAGUE OF SMALCALD.

The emperor's edict appeared November 19th, and the Protestant princes at once proceeded to form a league for mutual protection against attempts to force their consciences in these sacred matters. It was with difficulty that the consent of Luther could be obtained for what, to him, looked like an arrangement to support the Gospel by the sword. But he yielded to a necessity forced by the intolerance of Rome. A convention was held at Smalcald at Christmas, 1530, and there was formed the _League of Smalcald_, which planted the political foundations of Religious Liberty for our modern world.

By the presentation of the great Confession of Augsburg, along with the formation of the League of Smalcald, the cause of Luther became embodied in the official life of nations, and the new era of Freedom had come safely to its birth. Long and terrible storms were yet to be passed, but the ship was launched which no thunders of emperors or popes could ever shatter.[17]

When the months of probation ended, France had again become troublesome to the emperor, and the Turks were renewing their movements against his dominions. He also found that he could not count on the Catholic princes for the violent suppression of the Protestants. Luther's doctrines had taken too deep hold upon their subjects to render it safe to join in a war of extermination against them.

The Zwinglians also coalesced with the Lutherans in presenting a united front against the threatened bloody coercion. The Smalcald League, moreover, had grown to be a power which even the emperor could not despise. He therefore resolved to come to terms with the Protestant members of his empire, and a peace--at least a truce--was concluded at Nuremberg, which left things as they were to wait until a general council should settle the questions in dispute.

FOOTNOTES:

[17] "The Reformation of Luther kindled up the minds of men afresh, leading to new habits of thought and awakening in individuals energies before unknown to themselves. The religious controversies of this period changed society, as well as religion, and to a considerable extent, where they did not change the religion of the state, they changed man himself in his modes of thought, his consciousness of his own powers, and his desire of intellectual attainment. The spirit of commercial and foreign adventure on the one hand and, on the other the assertion and maintenance of religious liberty, having their source in the Reformation, and this love of religious liberty drawing after it or bringing along with it, as it always does, an ardent devotion to the principle of civil liberty also, were the powerful influences under which character was formed and men trained for the great work of introducing English civilization, English law, and, what is more than all, Anglo-Saxon blood, into the wilderness of North America."--Daniel Webster, _Works_, vol. i. p. 94.

LUTHER'S LATER YEARS.

Luther lived nearly fifteen years after this grand crowning of his testimony, diligently laboring for Christ and his country. The most brilliant part of his career was over, but his labors still were great and important. Indeed, his whole life was intensely laborious. He was a busier man than the First Napoleon. His publications, as reckoned up by Seckendorf, amount to eleven hundred and thirty-seven. Large and small together, they number seven hundred and fifteen volumes--one for every two weeks that he lived after issuing the first. Even in the last six weeks of his life he issued thirty-one publications--more than five per week. If he had had no other cares and duties but to occupy himself with his pen, this would still prove him a very Hercules in authorship.[18]

But his later years were saddened by many anxieties, afflictions, and trials. Under God, he had achieved a transcendent work, and his confidence in its necessity, divinity, and perpetuity never failed; but he was much distressed to see it marred and damaged, as it was, by the weaknesses and passions of men.

His great influence created jealousies. His persistent conservatism gave offence. Those on whom he most relied betimes imperiled his cause by undue concessions and pusillanimity. The friends of the Reformation often looked more to political than Christian ends, or were more carnal than spiritual. Threatening civil commotions troubled him. Ultra reform attacked and blamed him. The agitations about a general council, which Rome now treacherously urged, and meant to pack for its own purposes, gave him much anxiety. It was with reference to such a council that one other great document--_The Articles of Smalcald_--issued from his pen, in which he defined the true and final Protestant position with regard to the hierarchy, and the fundamental organization of the Church of Christ. His bodily ailments also became frequent and severe.

Prematurely old, and worn out with cares, labors, and vexations--the common lot of great heroes and benefactors--he began to long for the heavenly rest. "I am weary of the world," said he, "and it is time the world were weary of me. The parting will be easy, like a traveler leaving his inn."

He lived to his sixty-third year, and peacefully died in the faith he so effectually preached, while on a mission of reconciliation at the place where he was born, honored and lamented in his death as few men have ever been. His remains repose in front of the chancel in the castle church of Wittenberg, on the door of which his own hand had nailed the Ninety-five Theses.[19]

FOOTNOTES:

[18] "Never before was the human mind more prolific." "Luther holds a high and glorious place in German literature." "In his manuscripts we nowhere discover the traces of fatigue or irritation, no embarrassment or erasures, no ill-applied epithet or unmanageable expression; and by the correctness of his writing we might imagine he was the copyist rather than the writer of the work."--So says _Audin_, his Roman Catholic biographer.

Hallam's flippant and disparaging remarks on Luther, contained in his _Introduction to the Literature of Europe_, are simply outrageous, "stupid and senseless paragraphs," evidencing a presumption on the part of their author which deserves intensest rebuke. "Hallam knows nothing about Luther; he himself confesses his inability to read him in his native German; and this alone renders him incapable of judging intelligently respecting his merits as a writer; and, knowing nothing, it would have been honorable in him to say nothing, at least to say nothing disparagingly. And, by the way, it seems to us that writing a history of European literature without a knowledge of German is much like writing a history of metals without knowing anything of iron and steel.... Luther's language became, through his writings, and has ever since remained, the language of literature and general intercourse among educated men, and is that which is now understood universally to be meant when _the German_ is spoken of. His translation of the Bible is still as much the standard of purity for that language as Homer is for the Greek."--_Dr. Calvin E. Stowe._

[19] "Nothing can be more edifying than the scene presented by the last days of Luther, of which we have the most authentic and detailed accounts. When dying he collected his last strength and offered up the following prayer: 'Heavenly Father, eternal, merciful God, thou hast revealed to me thy dear Son, our Lord Jesus Christ. Him I have taught, him I have confessed, him I love as my Saviour and Redeemer, whom the wicked persecute, dishonor, and reprove. Take my poor soul up to thee!'

"Then two of his friends put to him the solemn question: 'Reverend Father, do you die in Christ and in the doctrine you have constantly preached?' He answered by an audible and joyful '_Yes_;' and, repeating the verse, 'Father, into thy hands I commend my spirit,' he expired peacefully, without a struggle."--_Encyc. Britannica._

PERSONALE OF LUTHER.

The personal appearance of this extraordinary man is but poorly given in the painted portraits of him. Written descriptions inform us that he was of medium size, handsomely proportioned, and somewhat darkly complected. His arched brows, high cheek-bones, and powerful jaws and chin gave to his face an outline of ruggedness; but his features were regular, and softened all over with benevolence and every refined feeling. He had remarkable eyes, large, full, deep, dark, and brilliant, with a sort of amber circle around the pupil, which made them seem to emit fire when under excitement. His hair was dark and waving, but became entirely white in his later years. His mouth was elegantly formed, expressive of determination, tenderness, affection, and humor. His countenance was elevated, open, brave, and unflinching. His neck was short and strong and his breast broad and full.

Though compactly built, he was generally spare and wasted from incessant studies, hard labor, and an abstemious life.

Mosellanus, the moderator at the Leipsic Disputation, describes him quite fully as he appeared at that time, and says that "his body was so reduced by cares and study that one could almost count his bones." He himself makes frequent allusion to his wasted and enfeebled body. His health was never robust. He was a small eater. Melanchthon says: "I have seen him, when he was in full health, absolutely neither eat nor drink for four days together. At other times I have seen him, for many days, content with the slightest allowance, a salt herring and a small hunch of bread per day."

Mosellanus further says that his manners were cultured and friendly, with nothing of stoical severity or pride in him--that he was cheerful and full of wit in company, and at all times fresh, joyous, inspiring, and pleasant.

Honest naturalness, grand simplicity, and an unpretentious majesty of character breathed all about him. An indwelling vehemency, a powerful will, and a firm confidence could readily be seen, but calm and mellowed with generous kindness, without a trace of selfishness or vanity. He was jovial, free-spoken, open, easily approached, and at home with all classes.

Audin says of him that "his voice was clear and sonorous, his eye beaming with fire, his head of the antique cast, his hands beautiful, and his gesture graceful and abounding--at once Rabelais and Fontaine, with the droll humor of the one and the polished elegance of the other."

In society and in his home he was genial, playful, instructive, and often brilliant. His _Table-Talk_, collected (not always judiciously) by his friends, is one of the most original and remarkable of productions. He loved children and young people, and brought up several in his house besides his own. He had an inexhaustible flow of ready wit and good-humor, prepared for everybody on all occasions. He was a frank and free correspondent, and let out his heart in his letters, six large volumes of which have been preserved.

He was specially fond of music, and cultivated it to a high degree. He could sing and play like a woman.[20] "I have no pleasure in any man," said he, "who despises music. It is no invention of ours; it is the gift of God. I place it next to theology."

He was himself a great musician and hymnist. Handel confesses that he derived singular advantage from the study of his music; and Coleridge says: "He did as much for the Reformation by his hymns as by his translation of the Bible." To this day he is the chief singer in a Church of pre-eminent song. Heine speaks of "those stirring songs which escaped from him in the very midst of his combats and necessities, like flowers making their way from between rough stones or moonbeams glittering among dark clouds." _Ein feste Burg_ welled from his great heart like the gushing of the waters from the smitten rock of Horeb to inspirit and refresh God's faint and doubting people as long as the Church is in this earthly wilderness. There is a mighty soul in it which lifts one, as on eagles' wings, high and triumphant over the blackest storms. And his whole life was a brilliantly enacted epic of marvelous grandeur and pathos.[21]

FOOTNOTES:

[20] Mattähus Ratzenberger, in a passage of his biography preserved in the _Bibliotheca Ducalis Gothana_, says: "Lutherus had also this custom: as soon as he had eaten the evening meal with his table companions he would fetch out of his little writing-room his _partes_ and hold a _musicam_ with those of them who had a mind for music. Greatly was he delighted when a good composition of the old master fitted the responses or _hymnos de tempore anni_, and especially did he enjoy the _cantu Gregoriana_ and chorale. But if at times he perceived in a new song that it was incorrectly copied he set it again upon the lines (that is, he brought the parts together and rectified it _in continenti_). Right gladly did he join in the singing when _hymnus_ or _responsorium de tempore_ had been set by the _Musicus_ to a _Cantum Gregorianum_, as we have said, and his young sons, Martinus and Paulus, had also after table to sing the _responsoria de tempore_, as at Christmas, _Verbum caro factum est_, _In principio erat verbum_; at Easter, _Christus resurgens ex mortuis_, _Vita sanctorum_, _Victimæ paschali laudes_, etc. In these _responsoria_ he always sang along with his sons, and in _cantu figurali_ he sang the alto."

The alto which Luther sang must not be confounded with the alto part of to-day. Here it means the _cantus firmus_, the melody around which the old composers wove their contrapuntal ornamentation.

Luther was the creator of German congregational singing.

[21] Luther's first poetic publication seems to have been certain verses composed on the martyrdom of two young Christian monks, who were burned alive at Brussels in 1523 for their faithful confession of the evangelical doctrines. A translation of a part of this composition is given in D'Aubigné's _History of the Reformation_ in these beautiful and stirring words:

"Flung to the heedless winds or on the waters cast,
Their ashes shall be watched, and gathered at the last;
And from that scattered dust, around us and abroad,
Shall spring a plenteous seed of witnesses for God.

"Jesus hath now received their latest living breath,
Yet vain is Satan's boast of victory in their death.
Still, still, though dead, they speak, and trumpet-tongued proclaim
To many a wakening land the One availing Name."

Audin, though a Romanist, says: "The hymns which he translated from the Latin into German may be unreservedly praised, as also those which he composed for the members of his own communion. He did not travesty the sacred Word nor set his anger to music. He is grave, simple, solemn, and grand. He was at once the poet and musician of a great number of his hymns."

HIS GREAT QUALITIES.

Luther's qualities of mind, heart, and attainment were transcendent. Though naturally meek and diffident, when it came to matters of duty and conviction he was courageous, self-sacrificing, and brave beyond any mere man known to history. Elijah fled before the threats of Jezebel, but no powers on earth could daunt the soul of Luther. Even the apparitions of the devil himself could not disconcert him.

Roman Catholic authors agree that "Nature gave him a German industry and strength and an Italian spirit and vivacity," and that "nobody excelled him in philosophy and theology, and nobody equaled him in eloquence."

His mental range was not confined to any one set of subjects. In the midst of his profound occupation with questions of divinity and the Church "his mind was literally world-wide. His eyes were for ever observant of what was around him. At a time when science was hardly out of its shell he had observed Nature with the liveliest curiosity. He studied human nature like a dramatist. Shakespeare himself drew from him. His memory was a museum of historical information, anecdotes of great men, and old German literature, songs, and proverbs, to the latter of which he made many rich additions from his own genius. Scarce a subject could be spoken of on which he had not thought and on which he had not something remarkable to say."[22] In consultations upon public affairs, when the most important things hung in peril, his contemporaries speak with amazement of the gigantic strength of his mind, the unexampled acuteness of his intellect, the breadth and loftiness of his understanding and counsels.

But, though so great a genius, he laid great stress on sound and thorough learning and study. "The strength and glory of a town," said he, "does not depend on its wealth, its walls, its great mansions, its powerful armaments, but in the number of its learned, serious, kind, and well-educated citizens." He was himself a great scholar, far beyond what we would suspect in so perturbed a life, or what he cared to parade in his writings. He mastered the ancient languages, and insisted on the perpetual study of them as "the scabbard which holds the sword of the Spirit, the cases which enclose the precious jewels, the vessels which contain the old wine, the baskets which carry the loaves and the fishes for the feeding of the multitude." His associates say of him that he was a great reader, eagerly perusing the Church Fathers, old and new, and all histories, well retaining what he read, and using the same with great skill as occasion called.

Melanchthon, who knew him well, and knew well how to judge of men's powers and attainments, said of him: "He is too great, too wonderful, for me to describe. Whatever he writes, whatever he utters, goes to the soul and fixes itself like arrows in the heart. _He is a miracle among men._"

Nor was he without the humility of true greatness. Newton's comparison of himself to a child gathering shells and pebbles on the shore, while the great ocean of truth lay all undiscovered before him, has been much cited and lauded as an illustration of the modesty of true science. But long before Newton had Luther said of himself, in the midst of his mighty achievements, "Only a little of the first fruits of wisdom--only a few fragments of the boundless heights, breadths, and depths of truth--have I been able to gather."

He was a man of amazing _faith_--that mighty principle which looks at things invisible, joins the soul to divine Omnipotence, and launches out unfalteringly upon eternal realities, and which is ever the chief factor in all God's heroes of every age. He dwelt in constant nearness and communion with the Eternal Spirit, which reigns in the heavens and raises the willing and obedient into blessed instruments of itself for the actualizing of ends and ideals beyond and above the common course of things. With his feet ever planted on the promises, he could lay his hands upon the Throne, and thus was lifted into a sublimity of energy, endurance, and command which made him one of the phenomenal wonders of humanity. He was a very Samson in spiritual vigor, and another Hannah's son in the strength and victory of his prayers.

Dr. Calvin E. Stowe says: "There was probably never created a more powerful human being, a more gigantic, full-proportioned MAN, in the highest sense of the term. All that belongs to human nature, all that goes to constitute a MAN, had a strongly-marked development in him. He was a _model man_, one that might be shown to other beings in other parts of the universe as a specimen of collective manhood in its maturest growth."

As the guide and master of one of the greatest revolutions of time we look in vain for any one with whom to compare him, and as a revolutionary orator and preacher he had no equal. Richter says, "His words are half-battles." Melanchthon likens them to thunderbolts. He was at once a Peter and a Paul, a Socrates and an Æsop, a Chrysostom and a Savonarola, a Shakespeare and a Whitefield, all condensed in one.

FOOTNOTES:

[22] Froude supplemented.

HIS ALLEGED COARSENESS.

Some blame him for not using kid gloves in handling the ferocious bulls, bears, and he-goats with whom he had to do. But what, otherwise, would have become of the Reformation? His age was savage, and the men he had to meet were savage, and the matters at stake touched the very life of the world. What would a Chesterfield or an Addison have been in such a contest? Erasmus said he had horns, and knew how to use them, but that Germany needed just such a master. He understood the situation. "These gnarled logs," said he, "will not split without iron wedges and heavy malls. The air will not clear without lightning and thunder."[23]

But if he was rough betimes, he could be as gentle and tender as a maiden, and true to himself in both. He could fight monsters all day, and in the evening take his lute, gaze at the stars, sing psalms, and muse upon the clouds, the fields, the flowers, the birds, dissolved in melody and devotion. Feared by the mighty of the earth, the dictator and reprimander of kings, the children loved him, and his great heart was as playful among them as one of themselves. If he was harsh and unsparing upon hypocrites, malignants, and fools, he called things by their right names, and still was as loving as he was brave. Since King David's lament over Absalom no more tender or pathetic scene has appeared in history or in fiction than his outpouring of paternal love and grief over the deathbed, coffin, and grave of his young and precious daughter Madeleine. "I know of few things more touching," says Carlyle, "than those soft breathings of affection, soft as a child's or a mother's, in this great wild heart of Luther;" and adds: "I will call this Luther a true Great Man; great in intellect, in courage, affection, and integrity; one of our most lovable and precious men. Great not as a hewn obelisk, but as an Alpine mountain, so simple, honest, spontaneous; not setting up to be great at all; there for quite another purpose than being great. Ah, yes, unsubduable granite, piercing far and wide into the Heavens; yet, in the clefts of it, fountains, green, beautiful valleys with flowers. A right Spiritual Hero and Prophet; once more, a true Son of Nature and Fact, for whom these centuries, and many that are yet to come, will be thankful to Heaven."

FOOTNOTES:

[23] "It must be observed that the coarse vituperations which shock the reader in Luther's controversial works were not peculiar to him, being commonly used by scholars and divines of the Middle Ages in their disputations. The invectives of Valla, Filelfo, Poggio, and other distinguished scholars against each other are notorious; and this bad taste continued in practice long after Luther down to the seventeenth century, and traces of it are found in writers of the eighteenth, even in some of the works of the polished and courtly Voltaire."--_Cyclopædia of Soc. for Diffus. of Useful Knowledge._

HIS MARVELOUS ACHIEVEMENTS.

A lone man, whose days were spent in poverty; who could withstand the mighty Vatican and all its flaming Bulls; whose influence evoked and swayed successive Diets of the empire; whom repeated edicts from the Imperial throne could not crush; whom the talent, eloquence, and towering authority of the Roman hierarchy assailed in vain; whom the attacks of kings of state and kings of literature could not disable; to offset whose opinions the greatest general council the Church of Rome ever held had to be convened, and, after sitting eighteen years, could not adjourn without conceding much to his positions; and whose name the greatest and most enlightened nations of the earth hail with glad acclaim,--necessarily must have been a wonder of a man.[24]

To begin with a minority consisting of one, and conquer kingdoms with the mere sword of his mouth; to bear the anathemas of Church and the ban of empire, and triumph in spite of them; to refuse to fall down before the golden image of the combined Nebuchadnezzars of his time, though threatened with the burning fires of earth and hell; to turn iconoclast of such magnitude and daring as to think of smiting the thing to pieces in the face of principalities and powers to whom it was as God--nay, to attempt this, _and to succeed in it_,--here was sublimity of heroism and achievement explainable only in the will and providence of the Almighty, set to recover His Gospel to a perishing race.[25]

FOOTNOTES:

[24] "In no other instance have such great events depended upon the courage, sagacity, and energy of a single man, who, by his sole and unassisted efforts, made his solitary cell the heart and centre of the most wonderful and important commotion the world ever witnessed--who by the native force and vigor of his genius attacked and successfully resisted, and at length overthrew, the most awful and sacred authority that ever imposed its commands on mankind."--A letter prefixed to Luther's _Table-Talk_ in the folio edition of 1652.

[25] "To overturn a system of religious belief founded on ancient and deep-rooted prejudices, supported by power and defended with no less art than industry--to establish in its room doctrines of the most contrary genius and tendency, and to accomplish all this, not by external violence or the force of arms, are operations which historians the least prone to credulity and superstition ascribe to that divine providence which with infinite ease can bring about events which to human sagacity appear impossible."--Robertson's _Charles V._

HIS IMPRESS UPON THE WORLD.

To describe the fruits of Luther's labors would require the writing of the whole history of modern civilization and the setting forth of the noblest characteristics of this our modern world.[26]

On the German nation he has left more of his impress than any other man has left on any nation. The German people love to speak of him as the creative master of their noble language and literature, the great prophet and glory of their country. There is nothing so consecrated in all his native land as the places which connect with his life, presence, and deeds.

But his mighty impress is not confined to Germany. "He grasped the iron trumpet of his mother-tongue and blew a blast that shook the nations from Rome to the Orkneys." He is not only the central figure of Germany, but of Europe and of the whole modern world. Take Luther away, with the fruits of his life and deeds, and man to-day would cease to be what he is.

Frederick von Schlegel, though a Romanist, affirms that "it was upon him and his soul that the fate of Europe depended." And on the fate of Europe then depended the fate of our race.

Michelet, also a Romanist, pronounces Luther "the restorer of liberty in modern times;" and adds: "If we at this day exercise in all its plenitude the first and highest privilege of human intelligence, it is to him we are indebted for it."

"And that any faith," says Froude, "any piety, is alive now, even in the Roman Church itself, whose insolent hypocrisy he humbled into shame, is due in large measure to the poor miner's son."

He certainly is to-day the most potently living man who has lived this side of the Middle Ages. The pulsations of his great heart are felt through the whole _corpus_ of our civilization.

"Four potentates," says the late Dr. Krauth, "ruled the mind of Europe in the Reformation: the emperor, Erasmus, the pope, and Luther. The pope wanes; Erasmus is little; the emperor is nothing; but Luther abides as a power for all time. His image casts itself upon the current of ages as the mountain mirrors itself in the river which winds at its foot. He has monuments in marble and bronze, and medals in silver and gold, but his noblest monument is the best love of the best hearts, and the brightest and purest impression of his image has been left in the souls of regenerated nations."

Many and glowing are the eulogies which have been pronounced upon him, but Frederick von Schlegel, speaking from the side of Rome, gives it as his conviction that "few, even of his own disciples, appreciate him highly enough." Genius, learning, eloquence, and song have volunteered their noble efforts to do him justice; centuries have added their light and testimony; half the world in its enthusiasm has urged on the inspiration; but the story in its full dimensions has not yet been adequately told. The skill and energy of other generations will yet be taxed to give it, if, indeed, it ever can be given apart from the illuminations of eternity.[27]

FOOTNOTES:

[26] "From the commencement of the religious war in Germany to the Peace of Westphalia scarce anything great or memorable occurred in the European political world with which the Reformation was not essentially connected. Every event in the history of the world in this interval, if not directly occasioned, was nearly affected, by this religious revolution, and every state, great or small, remotely or immediately felt its influence."--Schiller's _Thirty Years' War_, vol. i. p. 1.

[27] "Luther was as wonderful as he was great. His personal experience in divine things was as deep as his mind was mighty, large, and unbounded. Though called by the Most High, and continued by his appointment, in the midst of papal darkness, idolatry, and error, with no companions but the saints of the Bible, nor any other light but the lamp of the Word to guide his feet, his heaven-taught soul was ministerially furnished with as rich pasture for the sheep of Christ, as awful ammunition for the terror and destruction of the enemies by which he and they were perpetually surrounded. The sphere of his mighty ministry was not bounded by his defence of the truth against the great and powerful. No! He was as rich a pastor, as terrible a warrior. He fed the sheep in the fattest pastures, while he destroyed the wolves on every side. Nor will those pastures be dried up or lost until time, nations, and the churches of God shall be no more."--Dr. Cole's _Pref. to Luther on Genesis_.

HIS ENEMIES AND REVILERS.

Rome has never forgotten nor forgiven him. She sought his life while living, and she curses him in his grave. Profited by his labors beyond what she ever could have been without him, she strains and chokes with anathemas upon his name and everything that savors of him. Her children are taught from infancy to hate and abhor him as they hope for salvation. Many are the false turns and garbled forms in which her writers hold up his words and deeds to revenge themselves on his memory. Again and again the oft-answered and exploded calumnies are revived afresh to throw dishonor on his cause. Even while the free peoples of the earth are making these grateful acknowledgments of the priceless boon that has come to them through his life and labors, press and platform hiss with stale vituperations from the old enemy. And a puling Churchism outside of Rome takes an ill pleasure in following after her to gather and retail this vomit of malignity.

Luther was but a man. No one claims that he was perfection. But if those who sought his destruction while he lived had had no greater faults than he, with better grace their modern representatives might indulge their genius for his defamation. At best, as we might suppose, it is the little men, the men of narrow range and narrow heart--men dwarfed by egotism, bigotry, and self-conceit--who see the most of these defects. Nobler minds, contemplating him from loftier standpoints, observe but little of them, and even honor them above the excellencies of common men. "The proofs that he was in some things like other men," says Lessing, "are to me as precious as the most dazzling of his virtues."[28]

And, with all, where is the gain or wisdom of blowing smoke upon a diamond? The sun itself has holes in it too large for half a dozen worlds like ours to fill, but wherein is that great luminary thereby unfitted to be the matchless centre of our system, the glorious source of day, and the sublime symbol of the Son of God?

If Luther married a beautiful woman, the proofs of which do not appear, it is what every other honest man would do if it suited him and he were free to do it.

If he broke his vows to get a wife, of which there is no evidence, when vows are taken by mistake, tending to dishonor God, work unrighteousness, and hinder virtuous example and proper life, they ought to be broken, the sooner the better.

And, whatever else may be alleged to his discredit, and whoever may arise to heap scandal on his name, the grand facts remain that it was chiefly through his marvelous qualities, word, and work that the towering dominion of the Papacy was humbled and broken for ever; that prophets and apostles were released from their prisons once more to preach and prophesy to men; that the Church of the early times was restored to the bereaved world; that the human mind was set free to read and follow God's Word for itself; that the masses of neglected and downtrodden humanity were made into populations of live and thinking beings; and that the nations of the earth have become repossessed of their "inalienable rights" of "life, liberty, and the pursuit of happiness."

"And let the pope and priests their victor scorn,
Each fault reveal, each imperfection scan,
And by their fell anatomy of hate
His life dissect with satire's keenest edge;
Yet still may Luther, with his mighty heart,
Defy their malice.
Far beyond _them_ soars the soul
They slander. From his tomb there still comes forth
A magic which appalls them by its power;
And the brave monk who made the Popedom rock
Champions a world to show his equal yet!"

FOOTNOTES:

[28] "It was by some of these qualities which we are now apt to blame that Luther was fitted for accomplishing the great work which he undertook. To rouse mankind when sunk in ignorance and superstition, and to encounter the rage of bigotry armed with power, required the utmost vehemence of zeal as well as temper daring to excess."--Robertson's _Charles V._

THE FOUNDING OF PENNSYLVANIA.