Chapter I: Part 1

(_Costume of 15th century_.)

Fac-simile of a miniature from the _Breviary_ of the Cardinal Grimani, attributed to Memling. Bibl. of S. Marc, Venice. (From a copy in the possession of M. Ambroise Firmin-Didot.)

The King inclines his sceptre towards the Queen indicating his appreciation of her person and her gifts; five ladies attend the Queen and five of the King's courtiers stand on his right hand.]

Manners, Customs, and Dress During the Middle Ages, and During the Renaissance Period.

By Paul Lacroix (Bibliophile Jacob), Curator of the Imperial Library of the Arsenal, Paris.

Illustrated with Nineteen Chromolithographic Prints by F. Kellerhoven and upwards of _Four Hundred Engravings on Wood_.

Preface.

The several successive editions of "The Arts of the Middle Ages and Period of the Renaissance" sufficiently testify to its appreciation by the public. The object of that work was to introduce the reader to a branch of learning to which access had hitherto appeared only permitted to the scientific. That attempt, which was a bold one, succeeded too well not to induce us to push our researches further. In fact, art alone cannot acquaint us entirely with an epoch. "The arts, considered in their generality, are the true expressions of society. They tell us its tastes, its ideas, and its character." We thus spoke in the preface to our first work, and we find nothing to modify in this opinion. Art must be the faithful expression of a society, since it represents it by its works as it has created them--undeniable witnesses of its spirit and manners for future generations. But it must be acknowledged that art is only the consequence of the ideas which it expresses; it is the fruit of civilisation, not its origin. To understand the Middle Ages and the Renaissance, it is necessary to go back to the source of its art, and to know the life of our fathers; these are two inseparable things, which entwine one another, and become complete one by the other.

The Manners and Customs of the Middle Ages:--this subject is of the greatest interest, not only to the man of science, but to the man of the world also. In it, too, "we retrace not only one single period, but two periods quite distinct one from the other." In the first, the public and private customs offer a curious mixture of barbarism and civilisation. We find barbarian, Roman, and Christian customs and character in presence of each other, mixed up in the same society, and very often in the same individuals. Everywhere the most adverse and opposite tendencies display themselves. What an ardent struggle during that long period! and how full, too, of emotion is its picture! Society tends to reconstitute itself in every aspect. She wants to create, so to say, from every side, property, authority, justice, &c., &c., in a word, everything which can establish the basis of public life; and this new order of things must be established by means of the elements supplied at once by the barbarian, Roman, and Christian world--a prodigious creation, the working of which occupied the whole of the Middle Ages. Hardly does modern society, civilised by Christianity, reach the fullness of its power, than it divides itself to follow different paths. Ancient art and literature resuscitates because custom _insensibly_ takes that direction. Under that influence, everything is modified both in private and public life. The history of the human race does not present a subject more vast or more interesting. It is a subject we have chosen to succeed our first book, and which will be followed by a similar study on the various aspects of Religious and Military Life.

This work, devoted to the vivid and faithful description of the Manners and Customs of the Middle Ages and Renaissance, answers fully to the requirements of contemporary times. We are, in fact, no longer content with the chronological narration and simple nomenclatures which formerly were considered sufficient for education. We no longer imagine that the history of our institutions has less interest than that of our wars, nor that the annals of the humbler classes are irrelevant to those of the privileged orders. We go further still. What is above all sought for in historical works nowadays is the physiognomy, the inmost character of past generations. "How did our fathers live?" is a daily question. "What institutions had they? What were their political rights? Can you not place before us their pastimes, their hunting parties, their meals, and all sorts of scenes, sad or gay, which composed their home life? We should like to follow them in public and private occupations, and to know their manner of living hourly, as we know our own."

In a high order of ideas, what great facts serve as a foundation to our history and that of the modern world! We have first royalty, which, weak and debased under the Merovingians, rises and establishes itself energetically under Pépin and Charlemagne, to degenerate under Louis le Débonnaire and Charles le Chauve. After having dared a second time to found the Empire of the Caesars, it quickly sees its sovereignty replaced by feudal rights, and all its rights usurped by the nobles, and has to struggle for many centuries to recover its rights one by one.

Feudalism, evidently of Germanic origin, will also attract our attention, and we shall draw a rapid outline of this legislation, which, barbarian at the onset, becomes by degrees subject to the rules of moral progress. We shall ascertain that military service is the essence itself of the "fief," and that thence springs feudal right. On our way we shall protest against civil wars, and shall welcome emancipation and the formation of the communes. Following the thousand details of the life of the people, we shall see the slave become serf, and the serf become peasant. We shall assist at the dispensation of justice by royalty and nobility, at the solemn sittings of parliaments, and we shall see the complicated details of a strict ceremonial, which formed an integral part of the law, develop themselves before us. The counters of dealers, fairs and markets, manufactures, commerce, and industry, also merit our attention; we must search deeply into corporations of workmen and tradesmen, examining their statutes, and initiating ourselves into their business. Fashion and dress are also a manifestation of public and private customs; for that reason we must give them particular attention.

And to accomplish the work we have undertaken, we are lucky to have the conscientious studies of our old associates in the great work of the Middle Ages and the Renaissance to assist us: such as those of Emile Bégin, Elzéar Blaze, Depping, Benjamin Guérard, Le Roux de Lincy, H. Martin, Mary-Lafon, Francisque Michel, A. Monteil, Rabutau, Ferdinand Séré, Horace de Viel-Castel, A. de la Villegille, Vallet de Viriville.

As in the volume of the Arts of the Middle Ages, engraving and chromo-lithography will come to our assistance by reproducing, by means of strict fac-similes, the rarest engravings of the fifteenth and sixteenth centuries, and the most precious miniatures of the manuscripts preserved in the principal libraries of France and Europe. Here again we have the aid of the eminent artist, M. Kellerhoven, who quite recently found means of reproducing with so much fidelity the gems of Italian painting.

Paul Lacroix (Bibliophile Jacob).

Table of Contents.

Condition of Persons and Lands

Disorganization of the West at the Beginning of the Middle
Ages.--Mixture of Roman, Germanic, and Gallic Institutions.--Fusion
organized under Charlemagne.--Royal Authority.--Position of the Great
Feudalists.--Division of the Territory and Prerogatives attached to
Landed Possessions.--Freeman and Tenants.--The Læti, the Colon, the
Serf, and the Labourer, who may be called the Origin of the Modern Lower
Classes.--Formation of Communities.--Right of Mortmain.

Privileges and Rights (Feudal and Municipal)

Elements of Feudalism.--Rights of Treasure-trove, Sporting,
Safe-Conducts, Ransom, Disinheritance, &c.--Immunity of the
Feudalists.--Dues from the Nobles to their Sovereign.--Law and
University Dues.--Curious Exactions resulting from the Universal System
of Dues.--Struggles to enfranchise the Classes subjected to
Dues.--Feudal Spirit and Citizen Spirit.--Resuscitation of the System of
Ancient Municipalities in Italy, Germany, and France.--Municipal
Institutions and Associations.--The Community.--The Middle-Class Cities
(_Cités Bourgeoises_).--Origin of National Unity.

Private Life in the Castles, the Towns, and the Rural Districts

The Merovingian Castles.--Pastimes of the Nobles: Hunting,
War.--Domestic Arrangements.--Private Life of Charlemagne.--Domestic
Habits under the Carlovingians.--Influence of Chivalry.--Simplicity of
the Court of Philip Augustus not imitated by his Successors.--Princely
Life of the Fifteenth Century.--The bringing up of Latour Landry, a
Noble of Anjou.--Varlets, Pages, Esquires, Maids of Honour.--Opulence of
the Bourgeoisie.--"Le Ménagier de Paris."--Ancient Dwellings.--State of
Rustics at various Periods.--"Rustic Sayings," by Noël du Fail.

Food and Cookery

History of Bread.--Vegetables and Plants used in
Cooking.--Fruits.--Butchers' Meat.--Poultry, Game.--Milk, Butter,
Cheese, and Eggs.--Fish and Shellfish.--Beverages: Beer, Cider, Wine,
Sweet Wine, Refreshing Drinks, Brandy.--Cookery.--Soups, Boiled Food,
Pies, Stews, Salads, Roasts, Grills.--Seasoning, Truffles, Sugar,
Verjuice.--Sweets, Desserts, Pastry,--Meals and Feasts.--Rules of
Serving at Table from the Fifteenth to the Sixteenth Centuries.

Hunting

Venery and Hawking.--Origin of Aix-la-Chapelle.--Gaston Phoebus and his
Book.--The Presiding Deities of Sportsmen.--Sporting Societies and
Brotherhoods.--Sporting Kings: Charlemagne, Louis IX., Louis XI.,
Charles VIII., Louis XII., Francis I., &c.--Treatise on
Venery.--Sporting Popes.--Origin of Hawking.--Training Birds.--Hawking
Retinues.--Book of King Modus.--Technical Terms used in
Hawking.--Persons who have excelled in this kind of Sport.--Fowling.

Games and Pastimes

Games of the Ancient Greeks and Romans.--Games of the Circus.--Animal
Combats.--Daring of King Pepin.--The King's Lions.--Blind Men's
Fights.--Cockneys of Paris.--Champ de Mars.--Cours Plénières and Cours
Couronnées.--Jugglers, Tumblers, and
Minstrels.--Rope-dancers.--Fireworks.--Gymnastics.--Cards and
Dice.--Chess, Marbles, and Billiards.--La Soule, La Pirouette,
&c.--Small Games for Private Society.--History of Dancing.--Ballet des
Ardents.--The "Orchésographie" (Art of Dancing) of Thoinot Arbeau.--List
of Dances.

Commerce

State of Commerce after the Fall of the Roman Empire; its Revival under
the Frankish Kings; its Prosperity under Charlemagne; its Decline down
to the Time of the Crusaders.--The Levant Trade of the
East.--Flourishing State of the Towns of Provence and
Languedoc.--Establishment of Fairs.--Fairs of Landit, Champagne,
Beaucaire, and Lyons.--Weights and Measures.--Commercial Flanders.--Laws
of Maritime Commerce.--Consular Laws.--Banks and Bills of
Exchange.--French Settlements on the Coast of Africa.--Consequences of
the Discovery of America.

Guilds and Trade Corporations

Uncertain Origin of Corporations.--Ancient Industrial Associations.--The
Germanic Guild.--Colleges.--Teutonic Associations.--The Paris Company
for the Transit of Merchandise by Water.--Corporations properly so
called.--Etienne Boileau's "Book of Trades," or the First Code of
Regulations.--The Laws governing Trades.--Public and Private
Organization of Trades Corporations and other Communities.--Energy of
the Corporations.--Masters, Journeymen, Supernumeraries, and
Apprentices.--Religious Festivals and Trade Societies.--Trade Unions.

Taxes, Money, and Finance

Taxes under the Roman Rule.--Money Exactions of the Merovingian
Kings.--Varieties of Money.--Financial Laws under Charlemagne.--Missi
Dominici.--Increase of Taxes owing to the Crusades.--Organization of
Finances by Louis IX.--Extortions of Philip lo Bel.--Pecuniary
Embarrassment of his Successors.--Charles V. re-establishes Order in
Finances.--Disasters of France under Charles VI., Charles VII., and
Jacques Coeur.--Changes in Taxation from Louis XI. to Francis I.--The
Great Financiers.--Florimond Robertet.

Law and the Administration of Justice

The Family the Origin of Government.--Origin of Supreme Power amongst
the Franks.--The Legislation of Barbarism humanised by
Christianity.--Right of Justice inherent to the Right of Property.--The
Laws under Charlemagne.--Judicial Forms.--Witnesses.--Duels,
&c.--Organization of Royal Justice under St. Louis.--The Châtelet and
the Provost of Paris.--Jurisdiction of Parliament, its Duties and its
Responsibilities.--The Bailiwicks.--Struggles between Parliament and the
Châtelet.--Codification of the Customs and Usages.--Official
Cupidity.--Comparison between the Parliament and the Châtelet.

Secret Tribunals

The Old Man of the Mountain and his Followers in Syria.--The Castle of
Alamond, Paradise of Assassins.--Charlemagne the Founder of Secret
Tribunals amongst the Saxons.--The Holy Vehme.--Organization of the
Tribunal of the _Terre Rouge_, and Modes adopted in its
Procedures.--Condemnations and Execution of Sentences.--The Truth
respecting the Free Judges of Westphalia.--Duration and Fall of the
Vehmie Tribunal.--Council of Ten, in Venice; its Code and Secret
Decisions.--End of the Council of Ten.

Punishments

Refinements of Penal Cruelty.--Tortures for different Purposes.--Water,
Screw-boards, and the Rack.--The Executioner.--Female
Executioners.--Tortures.--Amende Honorable.--Torture of Fire, Real and
Feigned.--Auto-da-fé.--Red-hot Brazier or
Basin.--Beheading.--Quartering.--The Wheel.--Garotting.--Hanging.--The
Whip.--The Pillory.--The
Arquebuse.--Tickling.--Flaying.--Drowning.--Imprisonment.--Regulations
of Prisons.--The Iron Cage.--"The Leads" of Venice.

Jews

Dispersion of the Jews.--Jewish Quarters in the Mediæval Towns.--The
_Ghetto_ of Rome.--Ancient Prague.--The _Giudecca_ of Venice.--Condition
of the Jews; Animosity of the People against them; Vexations Treatment
and Severity of the Sovereigns.--The Jews of Lincoln.--The Jews of
Blois.--Mission of the _Pastoureaux_.--Extermination of the Jews.--The
Price at which the Jews purchased Indulgences.--Marks set upon
them.--Wealth, Knowledge, Industry, and Financial Aptitude of the
Jews.--Regulations respecting Usury as practised by the
Jews.--Attachment of the Jews to their Religion.

Gipsies, Tramps, Beggars, and Cours des Miracles

First Appearance of Gipsies in the West.--Gipsies in Paris.--Manners and
Customs of these Wandering Tribes.--Tricks of Captain Charles.--Gipsies
expelled by Royal Edict.--Language of Gipsies.--The Kingdom of
Slang.--The Great Coesre, Chief of the Vagrants; his Vassals and
Subjects.--Divisions of the Slang People; its Decay, and the Causes
thereof.--Cours des Miracles.--The Camp of Rogues.--Cunning Language, or
Slang.--Foreign Rogues, Thieves, and Pickpockets.

Ceremonials

Origin of Modern Ceremonial.--Uncertainty of French Ceremonial up to the
End of the Sixteenth Century.--Consecration of the Kings of
France.--Coronation of the Emperors of Germany.--Consecration of the
Doges of Venice.--Marriage of the Doge with the Sea.--State Entries of
Sovereigns.--An Account of the Entry of Isabel of Bavaria into
Paris.--Seats of Justice.--Visits of Ceremony between Persons of
Rank.--Mourning.--Social Courtesies.--Popular Demonstrations and
National Commemorations--New Year's Day.--Local Festivals.--_Vins
d'Honneur_.--Processions of Trades.

Costumes

Influence of Ancient Costume.--Costume in the Fifteenth
Century.--Hair.--Costumes in the Time of Charlemagne.--Origin of Modern
National Dress.--Head-dresses and Beards: Time of St. Louis.--Progress
of Dress: Trousers, Hose, Shoes, Coats, Surcoats, Capes.--Changes in the
Fashions of Shoes and Hoods.--_Livrée_.--Cloaks and Capes.--Edicts
against Extravagant Fashions.--Female Dress: Gowns, Bonnets,
Head-dresses, &c.--Disappearance of Ancient Dress.--Tight-fitting
Gowns.--General Character of Dress under Francis I.--Uniformity of
Dress.

Table of Illustrations.

I. Chromolithographs.

1. The Queen of Sheba before Solomon. Fac-simile of a Miniature from the Breviary of Cardinal Grimani, attributed to Memling. Costumes of the Fifteenth Century.

2. The Court of Marie of Anjou, Wife of Charles VII. Fac-simile of a Miniature from the "Douze Perilz d'Enfer." Costumes of the Fifteenth Century.

3. Louis XII. leaving Alexandria, on the 24th April, 1507, to chastise the City of Genoa. From a Miniature in the "Voyage de Gênes" of Jean Marot.

4. A Young Mother's Retinue. Miniature from a Latin "Terence" of Charles VI. Costumes of the Fourteenth Century.

5. Table Service of a Lady of Quality. Fac-simile of a Miniature in the "Roman de Renaud de Montauban." Costumes of the Fifteenth Century.

6. Ladies Hunting. From a Miniature in a Manuscript Copy of "Ovid's Epistles." Costumes of the Fifteenth Century.

7. A Court Fool. Fac-simile of a Miniature in a Manuscript of the Fifteenth Century.

8. The Chess-players. After a Miniature of the "Three Ages of Man." (End of the Fifteenth Century.)

9. Martyrdom of SS. Crispin and Crépinien. From a Window in the Hôpital des Quinze-Vingts (Fifteenth Century).

10. Settlement of Accounts by the Brotherhood of Charité-Dieu, Rouen, in 1466. A Miniature from the "Livre des Comptes" of this Society (Fifteenth Century).

11. Decapitation of Guillaume de Pommiers and his Confessor at Bordeaux in 1377 ("Chroniques de Froissart").

12. The Jews' Passover. Fac-simile of a Miniature in a Missal of the Fifteenth Century of the School of Van Eyck.

13. Entry of Charles VII. into Paris. A Miniature from the "Chroniques d'Enguerrand de Monstrelet." Costumes of the Sixteenth Century.

14. St. Catherine surrounded by the Doctors of Alexandria. A Miniature from the Breviary of Cardinal Grimani, attributed to Memling. Costumes of the Fifteenth Century.

15. Italian Lace-work, in Gold-thread. The Cypher and Arms of Henri III. (Sixteenth Century).

II. Engravings.

Aigues-Mortes, Ramparts of the Town of Alms Bag, Fifteenth Century Amende honorable before the Tribunal America, Discovery of Anne of Brittany and the Ladies of her Court Archer, in Fighting Dress, Fifteenth Century Armourer Arms of Louis XI. and Charlotte of Savoy Arms, Various, Fifteenth Century

Bailiwick Bailliage, or Tribunal of the King's Bailiff, Sixteenth Century Baker, The, Sixteenth Century Balancing, Feats of, Thirteenth Century Ballet, Representation of a, before Henri III. and his Court Banner of the Coopers of Bayonne " " La Rochelle " Corporation of Bakers of Arras " " Bakers of Paris " " Boot and Shoe Makers of Issoudun " Corporation of Publichouse-keepers of Montmédy " Corporation of Publichouse-keepers of Tonnerre " Drapers of Caen " Harness-makers of Paris " Nail-makers of Paris " Pastrycooks of Caen " " La Rochelle " " Tonnerre " Tanners of Vie " Tilers of Paris " Weavers of Toulon " Wheelwrights of Paris Banquet, Grand, at the Court of France Barber Barnacle Geese Barrister, Fifteenth Century Basin-maker Bastille, The Bears and other Beasts, how they may be caught with a Dart Beggar playing the Fiddle Beheading Bell and Canon Caster Bird-catching, Fourteenth Century Bird-piping, Fourteenth Century Blind and Poor Sick of St. John, Fifteenth Century Bob Apple, The Game of Bootmaker's Apprentice working at a Trial-piece, Thirteenth Century Bourbon, Constable de, Trial of, before the Peers of France Bourgeois, Thirteenth Century Brandenburg, Marquis of Brewer, The, Sixteenth Century Brotherhood of Death, Member of the Burgess of Ghent and his Wife, from a Window of the Fifteenth Century Burgess at Meals Burgesses with Hoods, Fourteenth Century Burning Ballet, The Butcher, The, Sixteenth Century Butler at his Duties

Cards for a Game of Piquet, Sixteenth Century Carlovingian King in his Palace Carpenter, Fifteenth Century Carpenter's Apprentice working at a Trial-piece, Fifteenth Century Cast to allure Beasts Castle of Alamond, The Cat-o'-nine-tails Celtic Monument (the Holy Ox) Chamber of Accounts, Hotel of the Chandeliers in Bronze, Fourteenth Century Charlemagne, The Emperor " Coronation of " Dalmatica and Sandals of " receiving the Oath of Fidelity from one of his great Barons " Portrait of Charles, eldest Son of King Pepin, receiving the News of the Death of his Father Charles V. and the Emperor Charles IV., Interview between Château-Gaillard aux Andelys Châtelet, The Great Cheeses, The Manufacture of, Sixteenth Century Chilpéric, Tomb of, Eleventh Century Clasp-maker Cloth to approach Beasts, How to carry a Cloth-worker Coins, Gold Merovingian, 628-638 " Gold, Sixth and Seventh Centuries " " Fourteenth and Fifteenth Centuries " Gold and Silver, Thirteenth Century " " Fifteenth and Sixteenth Centuries " Silver, Eighth to Eleventh Centuries Cologne, View of, Sixteenth Century Comb in Ivory, Sixteenth Century Combat of a Knight with a Dog, Thirteenth Century Companion Carpenter, Fifteenth Century Cook, The, Sixteenth Century Coppersmith, The, Sixteenth Century Corn-threshing and Bread-making, Sixteenth Century Costume of Emperors at their Coronation since the Time of Charlemagne " King Childebert, Seventh Century " King Clovis, Sixth Century " Saints in the Sixth to Eighth Century " Prelates, Eighth to Tenth Century " a Scholar of the Carlovingian Period

Costume of a Scholar, Ninth Century
" a Bishop or Abbot, Ninth Century
" Charles the Simple, Tenth Century
" Louis le Jeune
" a Princess
" William Malgeneste, the King's Huntsman
" an English Servant, Fourteenth Century
" Philip the Good
" Charles V., King of France
" Jeanne de Bourbon
" Charlotte of Savoy
" Mary of Burgundy
" the Ladies of the Court of Catherine de Medicis
" a Gentleman of the French Court, Sixteenth Century
" the German Bourgeoisie, Sixteenth Century
Costumes, Italian, Fifteenth Century
Costumes of the Thirteenth Century
" the Common People, Fourteenth Century
" a rich Bourgeoise, of a Peasant-woman, and of a Lady of the
Nobility, Fourteenth Century
" a Young Nobleman and of a Bourgeois, Fourteenth Century
" a Bourgeois or Merchant, of a Nobleman, and of a Lady of the Court
or rich Bourgeoise, Fifteenth Century
" a Mechanic's Wife and a rich Bourgeois, Fifteenth Century
" Young Noblemen of the Court of Charles VIII
" a Nobleman, a Bourgeois, and a Noble Lady, of the time of Louis
XII
" a rich Bourgeoise and a Nobleman, time of Francis I
Counter-seal of the Butchers of Bruges in 1356
Country Life
Cour des Miracles of Paris
Court Fool
" of Love in Provence, Fourteenth Century
" of the Nobles, The
" Supreme, presided over by the King
" of a Baron, The
" Inferior, in the Great Bailiwick
Courtiers amassing Riches at the Expense of the Poor, Fourteenth Century
Courts of Love in Provence, Allegorical Scene of, Thirteenth Century
Craftsmen, Fourteenth Century
Cultivation of Fruit, Fifteenth Century
" Grain, and Manufacture of Barley and Oat Bread

Dance called "La Gaillarde" " of Fools, Thirteenth Century " by Torchlight Dancers on Christmas Night David playing on the Lyre Dealer in Eggs, Sixteenth Century Deer, Appearance of, and how to hunt them with Dogs Deputies of the Burghers of Ghent, Fourteenth Century Dice-maker Distribution of Bread, Meat, and Wine Doge of Venice, Costume of the, before the Sixteenth Century " in Ceremonial Costume of the Sixteenth Century " Procession of the Dog-kennel, Fifteenth Century Dogs, Diseases of, and their Cure, Fourteenth Century Dortmund, View of, Sixteenth Century _Drille_, or _Narquois_, Fifteenth Century Drinkers of the North, The Great Druggist Dues on Wine Dyer

Edict, Promulgation of an Elder and Juror, Ceremonial Dress of an Elder and Jurors of the Tanners of Ghent Eloy, St., Signature of Empalement Entry of Louis XI. into Paris Equestrian Performances, Thirteenth Century Estrapade, The, or Question Extraordinary Executions Exhibitor of Strange Animals

Falcon, How to train a New, Fourteenth Century " How to bathe a New Falconer, Dress of the, Thirteenth Century " German, Sixteenth Century Falconers, Thirteenth Century " dressing their Birds, Fourteenth Century Falconry, Art of, King Modus teaching the, Fourteenth Century " Varlets of, Fourteenth Century Families, The, and the Barbarians Fight between a Horse and Dogs, Thirteenth Century Fireworks on the Water Fish, Conveyance of, by Water and Land Flemish Peasants, Fifteenth Century Franc, Silver, Henry IV. Franks, Fourth to Eighth Century " King or Chief of the, Ninth Century " King of the, dictating the Salic Law Frédégonde giving orders to assassinate Sigebert, from a Window of the Fifteenth Century Free Judges Funeral Token

Gallo-Roman Costumes Gaston Phoebus teaching the Art of Venery German Beggars " Knights, Fifteenth Century " Soldiers, Sixth to Twelfth Century " Sportsman, Sixteenth Century Ghent, Civic Guard of Gibbet of Montfaucon, The Gipsies Fortune-telling " on the March Gipsy Encampment " Family, A " who used to wash his Hands in Molten Lead Goldbeater Goldsmith Goldsmiths of Ghent, Names and Titles of some of the Members of the Corporation of, Fifteenth Century " Group of, Seventeenth Century. Grain-measurers of Ghent, Arms of the Grape, Treading the Grocer and Druggist, Shop of a, Seventeenth Century

Hanging to Music Hare, How to allure the Hatter Hawking, Lady setting out, Fourteenth Century Hawks, Young, how to make them fly, Fourteenth Century Hay-carriers, Sixteenth Century Herald, Fourteenth Century Heralds, Lodge of the Heron-hawking, Fourteenth Century Hostelry, Interior of an, Sixteenth Century Hôtel des Ursins, Paris, Fourteenth Century Hunting-meal

Imperial Procession Infant Richard, The, crucified by the Jews at Pontoise Irmensul and Crodon, Idols of the Ancient Saxons Iron Cage Issue de Table, The Italian Beggar " Jew, Fourteenth Century " Kitchen, Interior of " Nobleman, Fifteenth Century

Jacques Coeur, Amende honorable of, before Charles VII " House of, at Bourges Jean Jouvenel des Ursins, Provost of Paris, and Michelle de Vitry, his Wife (Reign of Charles VI.) Jerusalem, View and Plan of Jew, Legend of a, calling the Devil from a Vessel of Blood Jewish Ceremony before the Ark " Conspiracy in France " Procession Jews taking the Blood from Christian Children " of Cologne burnt alive, The " Expulsion of the, in the Reign of the Emperor Hadrian " Secret Meeting of the John the Baptist, Decapitation of John the Fearless, Duke of Burgundy, Assassination of Judge, Fifteenth Century Judicial Duel, The Jugglers exhibiting Monkeys and Bears, Thirteenth Century " performing in Public, Thirteenth Century

King-at-Arms presenting the Sword to the Duc de Bourbon King's Court, The, or Grand Council, Fifteenth Century Kitchen, Interior of a, Sixteenth Century. " and Table Utensils Knife-handles in Ivory, Sixteenth Century Knight in War-harness Knight and his Lady, Fourteenth Century Knights and Men-at-Arms of the Reign of Louis le Gros

Labouring Colons, Twelfth Century Lambert of Liége, St., Chimes of the Clock of Landgrave of Thuringia and his Wife Lawyer, Sixteenth Century Leopard, Hunting with the, Sixteenth Century Lubeck and its Harbour, View of, Sixteenth Century

Maidservants, Dress of, Thirteenth Century Mallet, Louis de, Admiral of France Mark's Place, St., Venice, Sixteenth Century Marseilles and its Harbour, View and Plan of, Sixteenth Century Measurers of Corn, Paris, Sixteenth Century Measuring Salt Merchant Vessel in a Storm Merchants and Lion-keepers at Constantinople Merchants of Rouen, Medal to commemorate the Association of the Merchants of Rouen, Painting commemorative of the Union of, Seventeenth Century Merchants or Tradesmen, Fourteenth Century Metals, The Extraction of Miller, The, Sixteenth Century Mint, The, Sixteenth Century Musician accompanying the Dancing

New-born Child, The Nicholas Flamel, and Pernelle, his Wife, from a Painting of the Fifteenth Century Nobility, Costumes of the, from the Seventh to the Ninth century " Ladies of the, in the Ninth Century Noble Ladies and Children, Dress of, Fourteenth Century Noble Lady and Maid of Honour, Fourteenth Century Noble of Provence, Fifteenth Century Nobleman hunting Nogent-le-Rotrou, Tower of the Castle of Nut-crackers, Sixteenth Century

Occupations of the Peasants Officers of the Table and of the Chamber of the Imperial Court Oil, the Manufacture of, Sixteenth Century Old Man of the Mountain, The Olifant, or Hunting-horn, Fourteenth Century " " details of Orphaus, Gallois, and Family of the Grand Coesre, Fifteenth Century

Palace, The, Sixteenth Century Palace of the Doges, Interior Court of the Paris, View of Partridges, Way to catch Paying Toll on passing a Bridge Peasant Dances at the May Feasts Pheasant-fowling, Fourteenth Century Philippe le Bel in War-dress Pillory, View of the, in the Market-place of Paris, Sixteenth Century Pin and Needle Maker Ploughmen. Fac-simile of a Miniature in very ancient Anglo-Saxon Manuscript Pond Fisherman, The Pont aux Changeurs, View of the ancient Pork-butcher, The, Fourteenth Century Poulterer, The, Sixteenth Century Poultry-dealer, The Powder-horn, Sixteenth Century Provost's Prison, The Provostship of the Merchants of Paris, Assembly of the, Sixteenth Century Punishment by Fire, The Purse or Leather Bag, with Knife or Dagger, Fifteenth Century

Receiver of Taxes, The Remy, St., Bishop of Rheirns, begging of Clovis the restitution of the Sacred Vase, Fifteenth Century River Fishermen, The, Sixteenth Century Roi de l'Epinette, Entry of the, at Lille Roman Soldiers, Sixth to Twelfth Century Royal Costume _Ruffés_ and _Millards_, Fifteenth Century

Sainte-Geneviève, Front of the Church of the Abbey of Sale by Town-Crier Salt-cellar, enamelled, Sixteenth Century Sandal or Buskin of Charlemagne Saxony, Duke of Sbirro, Chief of Seal of the Bateliers of Bruges in 1356 " Corporation of Carpenters of St. Trond (Belgium) " Corporation of Clothworkers of Bruges " Corporation of Fullers of St. Trond " Corporation of Joiners of Bruges " " Shoemakers of St. Trond " Corporation of Wool-weavers of Hasselt " Free Count Hans Vollmar von Twern " Free Count Heinrich Beckmann " " Herman Loseckin " " Johann Croppe " King Chilpéric " United Trades of Ghent, Fifteenth Century Seat of Justice held by Philippe de Valois Secret Tribunal, Execution of the Sentences of the Sémur, Tower of the Castle of Serf or Vassal, Tenth Century Serjeants-at-Arms, Fourteenth Century Shepherds celebrating the Birth of the Messiah Shoemaker Shops under Covered Market, Fifteenth Century Shout and blow Horns, How to Simon, Martyrdom of, at Trent Slaves or Serfs, Sixth to Twelfth Century Somersaults Sport with Dogs, Fourteenth Century Spring-board, The Spur-maker Squirrels, Way to catch Stag, How to kill and cut up a, Fifteenth Century Staircase of the Office of the Goldsmiths of Rouen, Fifteenth Century Stall of Carved Wood, Fifteenth Century Standards of the Church and the Empire State Banquet, Sixteenth Century Stoertebeck, Execution of Styli, Fourteenth Century Swineherd Swiss Grand Provost Sword-dance to the Sound of the Bagpipe, Fourteenth Century Sword-maker

Table of a Baron, Thirteenth Century Tailor Talebot the Hunchback Tinman Tithe of Beer, Fifteenth Century Token of the Corporation of Carpenters of Antwerp Token of the Corporation of Carpenters of Maëstricht Toll under the Bridges of Paris Toll on Markets, levied by a Cleric, Fifteenth Century Torture of the Wheel, Demons applying the Tournaments in Honour of the Entry of Queen Isabel into Paris Tower of the Temple, Paris Trade on the Seaports of the Levant, Fifteenth Century Transport of Merchandise on the Backs of Camels

University of Paris, Fellows of the, haranguing the Emperor Charles IV.

Varlet or Squire carrying a Halberd, Fifteenth Century View of Alexandria, Sixteenth Century Village Feast, Sixteenth Century Village pillaged by Soldiers Villain, the Covetous and Avaricious Villain, the Egotistical and Envious Villain or Peasant, Fifteenth Century Villain receiving his Lord's Orders Vine, Culture of the Vintagers, The, Thirteenth Century Votive Altar of the Nautes Parisiens

Water Torture, The Weight in Brass of the Fish-market at Mans, Sixteenth Century Whale Fishing William, Duke of Normandy, Eleventh Century Winegrower, The Wire-worker Wolves, how they may be caught with a Snare Woman under the Safeguard of Knighthood, Fifteenth Century Women of the Court, Sixth to Tenth Century Woodcock, Mode of catching a, Fourteenth Century

Manners, Customs, and Dress During the Middle Ages, and During the Renaissance Period.

Condition of Persons and Lands.

Disorganization of the West at the Beginning of the Middle
Ages.--Mixture of Roman, Germanic, and Gallic Institutions.--Fusion
organized under Charlemagne.--Royal Authority.--Position of the Great
Feudalists.--Division of the Territory and Prerogatives attached to
Landed Possessions.--Freemen and Tenants.--The Læti, the Colon, the
Serf, and the Labourer, who may be called the Origin of the Modern Lower
Classes.--Formation of Communities.--Right of Mortmain.

The period known as the Middle Ages, says the learned Benjamin Guérard, is the produce of Pagan civilisation, of Germanic barbarism, and of Christianity. It began in 476, on the fall of Agustulus, and ended in 1453, at the taking of Constantinople by Mahomet II., and consequently the fall of two empires, that of the West and that of the East, marks its duration. Its first act, which was due to the Germans, was the destruction of political unity, and this was destined to be afterwards replaced by religions unity. Then we find a multitude of scattered and disorderly influences growing on the ruins of central power. The yoke of imperial dominion was broken by the barbarians; but the populace, far from acquiring liberty, fell to the lowest degrees of servitude. Instead of one despot, it found thousands of tyrants, and it was but slowly and with much trouble that it succeeded in freeing itself from feudalism. Nothing could be more strangely troubled than the West at the time of the dissolution of the Empire of the Caesars; nothing more diverse or more discordant than the interests, the institutions, and the state of society, which were delivered to the Germans (Figs. 1 and 2). In fact, it would be impossible in the whole pages of history to find a society formed of more heterogeneous or incompatible elements. On the one side might be placed the Goths, Burgundians, Vandals, Germans, Franks, Saxons, and Lombards, nations, or more strictly hordes, accustomed to rough and successful warfare, and, on the other, the Romans, including those people who by long servitude to Roman dominion had become closely allied with their conquerors (Fig. 3). There were, on both sides, freemen, freedmen, colons, and slaves; different ranks and degrees being, however, observable both in freedom and servitude. This hierarchical principle applied itself even to the land, which was divided into freeholds, tributary lands, lands of the nobility, and servile lands, thus constituting the freeholds, the benefices, the fiefs, and the tenures. It may be added that the customs, and to a certain degree the laws, varied according to the masters of the country, so that it can hardly be wondered at that everywhere diversity and inequality were to be found, and, as a consequence, that anarchy and confusion ruled supreme.

The Germans (Fig. 4) had brought with them over the Rhine none of the heroic virtues attributed to them by Tacitus when he wrote their history, with the evident intention of making a satire on his countrymen. Amongst the degenerate Romans whom those ferocious Germans had subjugated, civilisation was reconstituted on the ruins of vices common in the early history of a new society by the adoption of a series of loose and dissolute habits, both by the conquerors and the conquered.

In fact, the conquerors contributed the worse share (Fig. 5); for, whilst exercising the low and debasing instincts of their former barbarism, they undertook the work of social reconstruction with a sort of natural and innate servitude. To them, liberty, the desire for which caused them to brave the greatest dangers, was simply the right of doing evil--of obeying their ardent thirst for plunder. Long ago, in the depths of their forests, they had adopted the curious institution of vassalage. When they came to the West to create States, instead of reducing personal power, every step in their social edifice, from the top to the bottom, was made to depend on individual superiority. To bow to a superior was their first political principle; and on that principle feudalism was one day to find its base.

Servitude was in fact to be found in all conditions and ranks, equally in the palace of the sovereign as in the dwellings of his subjects. The vassal who was waited on at his own table by a varlet, himself served at the table of his lord; the nobles treated each other likewise, according to their rank; and all the exactions which each submitted to from his superiors, and required to be paid to him by those below him, were looked upon not as onerous duties, but as rights and honours. The sentiment of dignity and of personal independence, which has become, so to say, the soul of modern society, did not exist at all, or at least but very slightly, amongst the Germans. If we could doubt the fact, we have but to remember that these men, so proud, so indifferent to suffering or death, would often think little of staking their liberty in gambling, in the hope that if successful their gain might afford them the means of gratifying some brutal passion.

When the Franks took root in Gaul, their dress and institutions were adopted by the Roman society (Fig. 6). This had the most disastrous influence in every point of view, and it is easy to prove that civilisation did not emerge from this chaos until by degrees the Teutonic spirit disappeared from the world. As long as this spirit reigned, neither private nor public liberty existed. Individual patriotism only extended as far as the border of a man's family, and the nation became broken up into clans. Gaul soon found itself parcelled off into domains which were almost independent of one another. It was thus that Germanic genius became developed.

The advantages of acting together for mutual protection first established itself in families. If any one suffered from an act of violence, he laid the matter before his relatives for them jointly to seek reparation. The question was then settled between the families of the offended person and the offender, all of whom were equally associated in the object of vindicating a cause which interested them alone, without recognising any established authority, and without appealing to the law. If the parties had sought the protection or advice of men of power, the quarrel might at once take a wider scope, and tend to kindle a feud between two nobles. In any case the King only interfered when the safety of his person or the interests of his dominions were threatened.

Penalties and punishments were almost always to be averted by a money payment. A son, for instance, instead of avenging the death of his father, received from the murderer a certain indemnity in specie, according to legal tariff; and the law was thus satisfied.

The tariff of indemnities or compensations to be paid for each crime formed the basis of the code of laws amongst the principal tribes of Franks, a code essentially barbarian, and called the Salic law, or law of the Salians (Fig. 7). Such, however, was the spirit of inequality among the German races, that it became an established principle for justice to be subservient to the rank of individuals. The more powerful a man was, the more he was protected by the law; the lower his rank, the less the law protected him.

The life of a Frank, by right, was worth twice that of a Roman; the life of a servant of the King was worth three times that of an ordinary individual who did not possess that protecting tie. On the other hand, punishment was the more prompt and rigorous according to the inferiority of position of the culprit. In case of theft, for instance, a person of importance was brought before the King's tribunal, and as it respected the rank held by the accused in the social hierarchy, little or no punishment was awarded. In the case of the same crime by a poor man, on the contrary, the ordinary judge gave immediate sentence, and he was seized and hung on the spot.

Inasmuch as no political institutions amongst the Germans were nobler or more just than those of the Franks and the other barbaric races, we cannot accept the creed of certain historians who have represented the Germans as the true regenerators of society in Europe. The two sources of modern civilisation are indisputably Pagan antiquity and Christianity.

After the fall of the Merovingian kings great progress was made in the political and social state of nations. These kings, who were but chiefs of undisciplined bands, were unable to assume a regal character, properly so called. Their authority was more personal than territorial, for incessant changes were made in the boundaries of their conquered dominions. It was therefore with good reason that they styled themselves kings of the Franks, and not kings of France.

Charlemagne was the first who recognised that social union, so admirable an example of which was furnished by Roman organization, and who was able, with the very elements of confusion and disorder to which he succeeded, to unite, direct, and consolidate diverging and opposite forces, to establish and regulate public administrations, to found and build towns, and to form and reconstruct almost a new world (Fig. 8). We hear of him assigning to each his place, creating for all a common interest, making of a crowd of small and scattered peoples a great and powerful nation; in a word, rekindling the beacon of ancient civilisation. When he died, after a most active and glorious reign of forty-five years, he left an immense empire in the most perfect state of peace (Fig. 9). But this magnificent inheritance was unfortunately destined to pass into unworthy or impotent hands, so that society soon fell back into anarchy and confusion. The nobles, in their turn invested with power, were continually at war, and gradually weakened the royal authority--the power of the kingdom--by their endless disputes with the Crown and with one another.

The revolution in society which took place under the Carlovingian dynasty had for its especial object that of rendering territorial what was formerly personal, and, as it were, of destroying personality in matters of government.

The usurpation of lands by the great having been thus limited by the influence of the lesser holders, everybody tried to become the holder of land. Its possession then formed the basis of social position, and, as a consequence, individual servitude became lessened, and society assumed a more stable condition. The ancient laws of wandering tribes fell into disuse; and at the same time many distinctions of caste and race disappeared, as they were incompatible with the new order of things. As there were no more Salians, Ripuarians, nor Visigoths among the free men, so there were no more colons, læti, nor slaves amongst those deprived of liberty.

Heads of families, on becoming attached to the soil, naturally had other wants and other customs than those which they had delighted in when they were only the chiefs of wandering adventurers. The strength of their followers was not now so important to them as the security of their castles. Fortresses took the place of armed bodies; and at this time, every one who wished to keep what he had, entrenched himself to the best of his ability at his own residence. The banks of rivers, elevated positions, and all inaccessible heights, were occupied by towers and castles, surrounded by ditches, which served as strongholds to the lords of the soil. (Figs. 10 and 11). These places of defence soon became points for attack. Out of danger at home, many of the nobles kept watch like birds of prey on the surrounding country, and were always ready to fall, not only upon their enemies, but also on their neighbours, in the hope either of robbing them when off their guard, or of obtaining a ransom for any unwary traveller who might fall into their hands. Everywhere society was in ambuscade, and waged civil war--individual against individual--without peace or mercy. Such was the reign of feudalism. It is unnecessary to point out how this system of perpetual petty warfare tended to reduce the power of centralisation, and how royalty itself was weakened towards the end of the second dynasty. When the descendants of Hugh Capet wished to restore their power by giving it a larger basis, they were obliged to attack, one after the other, all these strongholds, and practically to re-annex each fief, city, and province held by these petty monarchs, in order to force their owners to recognise the sovereignty of the King. Centuries of war and negotiations became necessary before the kingdom of France could be, as it were, reformed.

The corporations and the citizens had great weight in restoring the monarchical power, as well as in forming French nationality; but by far the best influence brought to bear in the Middle Ages was that of Christianity. The doctrine of one origin and of one final destiny being common to all men of all classes constantly acted as a strong inducement for thinking that all should be equally free. Religious equality paved the way for political equality, and as all Christians were brothers before God, the tendency was for them to become, as citizens, equal also in law.

This transformation, however, was but slow, and followed concurrently the progress made in the security of property. At the onset, the slave only possessed his life, and this was but imperfectly guaranteed to him by the laws of charity; laws which, however, year by year became of greater power. He afterwards became _colon_, or labourer (Figs. 13 and 14), working for himself under certain conditions and tenures, paying fines, or services, which, it is true, were often very extortionate. At this time he was considered to belong to the domain on which he was born, and he was at least sure that that soil would not be taken from him, and that in giving part of his time to his master, he was at liberty to enjoy the rest according to his fancy. The farmer afterwards became proprietor of the soil he cultivated, and master, not only of himself, but of his lands; certain trivial obligations or fines being all that was required of him, and these daily grew less, and at last disappeared altogether. Having thus obtained a footing in society, he soon began to take a place in provincial assemblies; and he made the last bound on the road of social progress, when the vote of his fellow-electors sent him to represent them in the parliament of the kingdom. Thus the people who had begun by excessive servitude, gradually climbed to power.

We will now describe more in detail the various conditions of persons of the Middle Ages.

The King, who held his rights by birth, and not by election, enjoyed relatively an absolute authority, proportioned according to the power of his abilities, to the extent of his dominions, and to the devotion of his vassals. Invested with a power which for a long time resembled the command of a general of an army, he had at first no other ministers than the officers to whom he gave full power to act in the provinces, and who decided arbitrarily in the name of, and representing, the King, on all questions of administration. One minister alone approached the King, and that was the chancellor, who verified, sealed, and dispatched all royal decrees and orders.

As early, however, as the seventh century, a few officers of state appeared, who were specially attached to the King's person or household; a count of the palace, who examined and directed the suits brought before the throne; a mayor of the palace, who at one time raised himself from the administration of the royal property to the supreme power; an arch-chaplain, who presided over ecclesiastical affairs; a lord of the bedchamber, charged with the treasure of the chamber; and a count of the stables, charged with the superintendence of the stables.

For all important affairs, the King generally consulted the grandees of his court; but as in the five or six first centuries of monarchy in France the royal residence was not permanent, it is probable the Council of State was composed in part of the officers who followed the King, and in part of the noblemen who came to visit him, or resided near the place he happened to be inhabiting. It was only under the Capetians that the Royal Council took a permanent footing, or even assembled at stated periods.

In ordinary times, that is to say, when he was not engaged in war, the King had few around him besides his family, his personal attendants, and the ministers charged with the dispatch of affairs. As he changed from one of his abodes to another he only held his court on the great festivals of the year.

Up to the thirteenth century, there was, strictly speaking, no taxation and no public treasury. The King received, through special officers appointed for the purpose, tributes either in money or in kind, which were most variable, but often very heavy, and drawn almost exclusively from his personal and private properties. In cases of emergency only, he appealed to his vassals for pecuniary aid. A great number of the grandees, who lived far from the court, either in state offices or on their own fiefs, had establishments similar to that of the King. Numerous and considerable privileges elevated them above other free men. The offices and fiefs having become hereditary, the order of nobility followed as a consequence; and it then became highly necessary for families to keep their genealogical histories, not only to gratify their pride, but also to give them the necessary titles for the feudal advantages they derived by birth. (Fig. 15). Without this right of inheritance, society, which was still unsettled in the Middle Ages, would soon have been dissolved. This great principle, sacred in the eyes both of great and small, maintained feudalism, and in so doing it maintained itself amidst all the chaos and confusion of repeated revolutions and social disturbances.

We have already stated, and we cannot sufficiently insist upon this important point, that from the day on which the adventurous habits of the chiefs of Germanic origin gave place to the desire for territorial possessions, the part played by the land increased insensibly towards defining the position of the persons holding it. Domains became small kingdoms, over which the lord assumed the most absolute and arbitrary rights. A rule was soon established, that the nobility was inherent to the soil, and consequently that the land ought to transmit to its possessors the rights of nobility.

This privilege was so much accepted, that the long tenure of a fief ended by ennobling the commoner. Subsequently, by a sort of compensation which naturally followed, lands on which rent had hitherto been paid became free and noble on passing to the possession of a noble. At last, however, the contrary rule prevailed, which caused the lands not to change quality in changing owners: the noble could still possess the labourers's lands without losing his nobility, but the labourer could be proprietor of a fief without thereby becoming a noble.

To the _comites_, who, according to Tacitus, attached themselves to the fortunes of the Germanic chiefs, succeeded the Merovingian _leudes_, whose assembly formed the King's Council. These _leudes_ were persons of great importance owing to the number of their vassals, and although they composed his ordinary Council, they did not hesitate at times to declare themselves openly opposed to his will.

The name of _leudes_ was abandoned under the second of the then French dynasties, and replaced by that of _fidèles_, which, in truth soon became a common designation of both the vassals of the Crown and those of the nobility.

Under the kings of the third dynasty, the kingdom was divided into about one hundred and fifty domains, which were called great fiefs of the crown, and which were possessed in hereditary right by the members of the highest nobility, placed immediately under the royal sovereignty and dependence.

Vassals emanating directly from the King, were then generally designated by the title of _barons_, and mostly possessed strongholds. The other nobles indiscriminately ranked as _chevaliers_ or _cnights_, a generic title, to which was added that of _banneret_, The fiefs of _hauberk_ were bound to supply the sovereign with a certain number of knights covered with coats of mail, and completely armed. All knights were mounted in war (Fig. 16); but knights who were made so in consequence of their high birth must not be confounded with those who became knights by some great feat in arms in the house of a prince or high noble, nor with the members of the different orders of chivalry which were successively instituted, such as the Knights of the Star, the Genet, the Golden Fleece, Saint-Esprit, St. John of Jerusalem, &c. Originally, the possession of a benefice or fief meant no more than the privilege of enjoying the profits derived from the land, a concession which made the holder dependent upon the proprietor. He was in fact his "man," to whom he owed homage (Fig. 17), service in case of war, and assistance in any suit the proprietor might have before the King's tribunal. The chiefs of German bands at first recompensed their companions in arms by giving them fiefs of parts of the territory which they had conquered; but later on, everything was equally given to be held in fief, namely, dignities, offices, rights, and incomes or titles.

It is important to remark (and it is in this alone that feudalism shows its social bearing), that if the vassal owed obedience and devotion to his lord, the lord in exchange owed protection to the vassal. The rank of "free man" did not necessarily require the possession of land; but the position of free men who did not hold fiefs was extremely delicate and often painful, for they were by natural right dependent upon those on whose domain they resided. In fact, the greater part of these nobles without lands became by choice the King's men, and remained attached to his service. If this failed them, they took lands on lease, so as to support themselves and their families, and to avoid falling into absolute servitude. In the event of a change of proprietor, they changed with the land into new hands. Nevertheless, it was not uncommon for them to be so reduced as to sell their freedom; but in such cases, they reserved the right, should better times come, of re-purchasing their liberty by paying one-fifth more than the sum for which they had sold it.

We thus see that in olden times, as also later, freedom was more or less the natural consequence of the possession of wealth or power on the part of individuals or families who considered themselves free in the midst of general dependence. During the tenth century, indeed, if not impossible, it was at least difficult to find a single inhabitant of the kingdom of France who was not "the man" of some one, and who was either tied by rules of a liberal order, or else was under the most servile obligations.

The property of the free men was originally the "_aleu_," which was under the jurisdiction of the royal magistrates. The _aleu_ gradually lost the greater part of its franchise, and became liable to the common charges due on lands which were not freehold.

In ancient times, all landed property of a certain extent was composed of two distinct parts: one occupied by the owner, constituted the domain or manor; the other, divided between persons who were more or less dependent, formed what were called _tenures_. These _tenures_ were again divided according to the position of those who occupied them: if they were possessed by free men, who took the name of vassals, they were called benefices or fiefs; if they were let to læti, colons, or serfs, they were then called colonies or demesnes.

The _læti_ occupied a rank between the colon and the serf. They had less liberty than the colon, over whom the proprietor only had an indirect and very limited power. The colon only served the land, whilst the læti, whether agriculturists or servants, served both the land and the owner (Fig. 18). They nevertheless enjoyed the right of possession, and of defending themselves, or prosecuting by law. The serf, on the contrary, had neither city, tribunal, nor family. The læti had, besides, the power of purchasing their liberty when they had amassed sufficient for the purpose.