Chapter XLVIII: Appendix: IV (7)

[1073] Thiers, _op. cit._ p. 245. Quoting the jurisconsult Philippus Probus. For a good example of the mixture of ideas, see Mr Coulton's account of the arguments used by the monk Idung of St Emmeram in favour of enclosure: "He begins with the usual medieval emphasis on feminine frailty, of which (as he points out) the Church reminds us in her collect for every Virgin Martyr's feast 'Victory ... even in the weaker sex.' Then comes the usual quotation from St Jerome, with its reference to Dinah, which Idung is bold enough to clinch by a detailed allusion to Danae. This, of course, is little more than the usual clerkly ungallantry; but it is followed by a passage of more cruel courtesy. The monk must needs go abroad sometimes on business, as for instance, to buy and sell in markets; 'but such occupations as these would be most indecent for even an earthly queen, and far below the dignity of a bride of the King of Heaven.'" Coulton, _Med. Studies_, No. 10, "Monastic Schools in Middle Ages" (1913), pp. 21-2.

[1074] Words which Menander puts in the mouth of one of his characters. Compare the famous Periclean definition of womanly virtue, which is "not to be talked about for good or for evil among men."

[1075] Coulton, _Chaucer and his England_, p. 111.

[1076] The following references will be found conveniently collected in