Chapter XV: Introduction (3)

To some it will seem strange, that one of such faith and principle, with no proneness or taste for the follies of the world, should express fear of "fascinating, delusive snares," or think for a moment of the "whole host of the world's allurements." But this will be understood by those who remember that strength does not lie in a sense of security, nor wisdom in assurance. It seems to have been ever a part of Mary Pickard's wisdom, to own her weakness. And more than this, the evil that she feared was not that coarse, palpable thing usually called "vice," but the invisible, subtle evil, so serious to the sensitive and pure mind, though by the many lightly regarded. "I fear not actual vice," she said at this very time, "but to become thoughtless, forgetful of duty, unmindful of my highest interests, is to my mind a more deadly sin than many which are accounted by the world _crimes_. It is this I most dread. My conscience, or, should that fail, my friends, would save me from the first, but who can control the thoughts of my heart?" Thus fearing, thus armed, she went out into the world, beginning at this point her life of self-guidance. Of her means of support we know little. She was not dependent. From her grandparents, to whom she had been so true a child, she received enough to enable her to assist her father in his depression, though it is evident that he took no more than was absolutely necessary, and that she retained enough for her wants, more than she used to the time of her marriage. This could have been accomplished, however, only by a uniform and strict economy, whose necessity she never regretted, except as it curtailed her charities.

And now began a life of business and of motion. Since her return from England, at the age of five, Mary had been from home very little, and only for her schooling. Hereafter she is to become a traveller, to a greater degree than was then common for a lady, and greater than she desired. Her journeyings, we infer, were always more for others than herself; either for the gratification of friends, or in aid of her father. For she seems to have become, in various ways, his active as well as domestic helper, and was intrusted by him, we should judge from their letters, with important business. For some purpose of this kind, in the year following our last date, she went, for the first time, to New York. And the account she gives of the preparations and the journey, while it shows what changes there have been since, shows also how much there was on her mind and her hands. She speaks of getting but four hours for sleep from having "so great a variety of occupation,--so much for my poor, weak head to think of." And then, half playfully, half in earnest, she writes of being "at last equipped for a journey probably of two months." But we must give a part of the letter itself; showing, as it does, how near to her, even in her busiest moments and most fatiguing labors, were the higher cares of the mind and the soul.

"I am glad of having a great deal to do; any thing that will
call my little powers into exercise gives me a transient
feeling of consequence, which, as it is highly flattering to
vanity, produces rather pleasant sensations. I will not enter
on the subject of leaving home, and setting out on an
expedition fraught with untried temptations, and presenting
even in the most favorable view a scene of life little
calculated to satisfy my taste or warm my heart. But I believe
there may be instruction found in every situation, and I hope
that seeing eyes and an understanding heart will be given me,
to discern and improve it. I cannot tell you how much more I
feel than I ever did before, at leaving home;--I cannot; it is
in vain to attempt so vast a subject at such a time. I have
been highly favored the last two Sundays in hearing two of Mr.
Channing's most delightful sermons, which I hope will not be
soon forgotten. Last Sunday was the anniversary of many
eventful days to me. The first Sabbath in September has for
many years been a memorable day to me, and this last, I think,
exceeds them all. It is three months since I have been at home
on Communion-day, and the coldness which I had felt creeping
through my very soul gave me a feeling of hope that I should
find something to excite and elevate my affections. I never
felt more entirely humbled to the dust, or more sensible of the
immense privilege we enjoy, in having such a man to guide us on
our way. But I am so excessively weary that I cannot write
more,--scarcely to assure you of the warm affection of your

"M. L. P."

The journey to New York, by way of Providence and Norwich, was "a week's work," though it seems to have been all used in travelling, but with many "adventures" and delays incident to the beginning of steamboats,--against which, notwithstanding the discomforts and perils, Mary expresses herself "not so prejudiced that I should be unwilling to step on board one again." The letters she writes from the great city, so new and strange, are almost exclusively business letters to her father, and his replies show that he had given her important commissions, to be discharged in person, and in her own discretion. Directions are given for the sale or purchase, not only of muslins and moreens, but also of skins, saltpetre, and the like. And at the end of several weeks, in which she seems not to have indulged herself in much recreation, she speaks of returning as soon as she "has seen the city."

But instead of returning, she was induced by a tempting opportunity to go still farther from home, and with no time to get her father's permission,--a liberty evidently new on her part, and receiving at first severe reproof from him. The incident is not important, except as showing their relation to each other, and the manner in which she incurred and endured (being now a woman) the only harsh language that we find addressed to her by her father,--though it is clear that he always inclined to be exacting. The trouble in this case was, that he first heard from another of her being seen on her way to Baltimore, when he thought her safe with friends in New York, if not on her way home. The fact was easily explained. A gentleman with whom she was intimate invited her to accompany him to Baltimore, where she had long wished to visit a cousin newly married and settled there; and, with the approval of those with whom she was staying, she accepted the invitation as suddenly as she received it, "and in two hours was in the stage for Baltimore," to ride night and day till she arrived there. As soon as possible after her arrival, she wrote to her father all the circumstances, giving her reasons in a way that should and did avert his displeasure entirely. But unfortunately he had already heard of the runaway by accident, and one is forced to smile at the manner in which it affected him. Not waiting to hear from Mary, he instantly wrote to the lady in New York with whom she had staid,--"I am exceedingly vexed and mortified that she should do any thing so foolish, and cannot conceive how she will be able to justify herself; had I had any idea she would have been so indiscreet, I would not have consented to her leaving Boston. I have been expecting daily to hear what was likely to be done with some muslins she had the charge of; but instead of attending to that, she is flying like a wild goose about the country. These girls in their teens [Mary was just twenty] should not be let out of their leading-strings; nor would her's have been let loose, but from confidence in her discretion." Yet in company with this letter he sent a note for his daughter, which begins with saying he can hardly call her "dear," but ends in a very different tone; and the first letter he receives sets all right. His only anxiety now is to have her with him, coupled, however, with a fear as to her companion home, and again making us smile by a prediction which has been singularly reversed in the fulfilment. "If you are well, pray come by the first _good_ opportunity. I am afraid you will wait till the end of the month for the parson; your being so fond of parsons is rather ominous, and you had better almost be any man's wife than a parson's." The parson referred to was Mr. Colman of Hingham, now returning from a visit to Baltimore. It is a pleasant conclusion of this little episode, and offers a hint to children as well as parents, that, when Mary found how much her father had felt, without blaming herself for doing what seemed right and a duty, she expressed such sorrow for the pain she had given him, in terms so respectful and filial, as to turn all his severity against himself, and increase his admiration and love for her. The next time he refers to her fondness for the "clergy," it is in a vein of pleasantry which seldom relieves his merchant-like letters. "Could you not, my dear, enliven your letters by writing of persons and things which you have seen? I think your letters are too much tinctured with what may be called moral philosophy, for so young a person. You are so fond of the clergy, you will get into a habit of writing like one of them, and if you were to turn Quaker, I have no doubt but you would preach yourself. Tell us something of Baltimore, how it is situated, &c.; and, as Mrs. Slipslop says, something of the 'contagious country.' Pray take care of your own health, and get the family well soon."

The last words refer to the actual cause of Mary's protracted absence. On returning to New York, intending to go home by the first opportunity, she found her good friend, Mrs. Harman, whom she was visiting before, dangerously ill, the husband absent, and the family in great confusion and trouble. At once she became the director and nurse,--offices which she seemed destined to fill wherever she went, as her subsequent life will show. All thought now of herself and her plans yielded to the present duty. And not an easy duty could it have been, as she describes the severity of the mother's sickness, the care of difficult children, and her responsibility in another's house and a strange city. As soon as they were in a condition to be left, she returned to Boston, though Mr. Pickard even urged her to stay longer, for rest and her own gratification.

For a year or more Mary and her father remained together in Boston, with no change or incident to be noticed. They were living at board, so far as we find, though they may have taken a house, as he seemed very anxious before her return to be alone with her, having an aversion to company, and preferring her society and care to all other.

In her correspondence at this time, the prevailing theme and object, as usual, were religion and its influences, for herself and others. We cannot but observe the preponderance of this theme, and yet its perfectly natural and healthy tone. With nothing dark or melancholy in her religious views, with an habitual horror of ostentation and cant, she lost no opportunity to cherish and diffuse an all-comprehending faith. The letters which follow, addressed to her constant friend, declare their own occasion and design.

"_Boston, August 12, 1819._

"There was something in the strain of your last letter to me
which has given me some feelings of anxiety. You refer to the
course of medical discipline which has been pursued with
Mr. ---- with expressions of regret, which, though natural, must
add greatly to every other painful feeling that his present
situation, and perhaps loss, must inevitably excite. I cannot
reprehend you for what I know but too well is the natural
impulse under such circumstances; but I would, if it were
possible, point to a healing balm for that worst of all
wounds,--fruitless regret.

"I am no fatalist, but the continual influence of an unerring
Providence is a truth which was early impressed on my heart,
and which daily observation has confirmed and strengthened. The
simple order of nature speaks it with a powerful voice; the
sacred pages of God's own book proclaim it in terms which
cannot be misconstrued; and would we impartially review our
own lives, should we not see in them incontrovertible proofs of
an unseen power, that guided and directed many things for our
happiness which our blindness would have wished otherwise? And
are we to assent to this truth only when our minds can clearly
see its reality? Are we to withhold our confidence in Him whom
we have always found mighty to save, because we cannot in a
single instance see its practicability? O, no! far be it from
us, who profess to acknowledge the being and attributes of a
merciful God, to shrink when he puts our faith to the test. Are
his so often repeated expressions of love towards his creatures
mere empty sounds to deceive the credulous, or assist the
imagination in forming a perfect model of moral sublimity, but
to wither into airy nothing when we dwell on them for support?
This we would not, most certainly, admit in our actions, and
why should we even in our thoughts? Surely, believing, as we
do, that his promises are sure and steadfast, we may in the
darkest hours of adversity find consolation in the thought,
that, however mysterious may be his decrees, there _must_ be
some good result, some benevolent design, concealed beneath the
most doubtful appearances.

"Cowper has beautifully versified this idea in his hymn,
beginning

'God moves in a mysterious way,
His wonders to perform';

you will find it in Belknap. Read it for the sake of one whom
in all trials it has animated and consoled. Forgive me for
dwelling so long on this subject. Do not infer that I think it
new to you, but it is one in which I have felt most deeply, on
which, too, I have had the most severe contentions with the
spirit that warreth within, and one which, of all others, it is
necessary for our happiness and goodness to establish in our
hearts, that it may effectually influence our lives.

"MARY."

* * * * *

"_Brush Hill, September 22, 1819._

"It is now a month since the date of your last letter, during
which time I think I have at least once written you; but our
intercourse is now so different from what I would desire at
this peculiarly eventful period, that it seems as if I did
nothing, if I do not tell you every day how much depends on its
events. I have been with you in a happy vision, and awake to
the sad disappointment that it is but a dream, and to the
consciousness that for a long time my unfruitful pen will be my
only means of communication. It would be weak to repine at what
is inevitable; I will not give way to it. How often have you
told me that you were almost tempted to pray for trial, that
you might know the true state of your religious life, that you
might have your faith put to the test, and the veil of
self-deception taken from your eyes! Often have I prayed that,
whenever it should please the Disposer of all things to send to
you sorrow and affliction, you might find strength and support
where least expected, not from your own resources, but in that
arm which is mighty to save to the uttermost all who seek. It
is not, however, simply in the belief that whatever He appoints
is right, that you are to receive his dispensations; difficult
as is the task, we must not rest satisfied with ourselves until
we have learned to receive with cheerful acquiescence what the
world calls trials; until we have learned to view all events as
tending to the same great end, and be thankful for what is
denied, as well as what is received; knowing that there is but
one great object in each. This may at first seem too high an
aim, even above human powers to attain. But it calls not on us
to give up natural feeling, only to guide it aright, and the
higher our standard of excellence is fixed, the greater will be
our efforts to attain it, and our success unquestionably
proportioned to it.

"But why talk to you of what you have already more knowledge?
Forgive me; I lost, in the interest I felt in your present
happiness, the remembrance that you were not in want of counsel
on a subject on which you have already experienced enough to
feel its importance. But do not, my dear friend, look only on
the dark side of the picture; do not suffer your mind to lose
its activity, because confined at present to one subject. It is
not to contract our feelings, but to expand and teach them to
enter into the feelings of others, that we are made thus to
experience what it is to suffer. Should it not quicken our
efforts to alleviate, to our utmost endeavor, those who are
tried also, and by a cheerful example lighten the hearts of
fellow-sufferers? I have felt, and _know_ therefore too well,
the tendency of severe trial to enervate the mind, and lead us
insensibly to give up our ambition to act on any other subject;
but our general duties are not the less imposing, because a
particular one requires more attention, nor are we to give way
for a moment to the impulse of self-indulgence, because we feel
any peculiar right to it.... All this is unnecessary, but you
can conceive how deeply I feel interested in the result of this
great trial of your Christian faith. I know its difficulties,
therefore can appreciate its triumphs.

"MARY."

* * * * *

"_Boston, 1819._

"I leave the dismal beginning of a letter, intended to excite
your compassion for my suffering under the confinement of a
cold, and it would be rather _mal apropos_, after what has
passed, to proceed in due form to give an account of myself
during the long period since I last saw you. But in order to
preserve the unity of time and place, I must first revert to
the accident which brought us together so opportunely. I will
not pretend to defend the prudence of the action, but
acknowledge it was rather the impulse of strong desire to give
some one a little pleasure, than the sober dictate of reason,
and I felt that, in M----'s solitary state, she would be glad
to see any one. I know it was wrong in one point of view, but
right in another. I was rewarded for a severe sickness, as far
as regarded my own sufferings, should one have ensued. I had a
very pleasant ride, and became more acquainted with J---- than
I could in any other way. I was agreeably surprised to find in
his conversation so much depth of thought and knowledge of
mankind. I am glad of any opportunity to extend my acquaintance
with character, in its infinite variety. There is no human
knowledge, I am persuaded, which has so great an influence on
our happiness. We learn to estimate ourselves more justly, and
in the formation of our own characters we are enabled to
discriminate between right and wrong more accurately; for in
nothing are we more liable to confound them, than as respects
our own feelings and motives. Is it not wilful blindness that
leads us so often to ridicule in others what we unconsciously
practise ourselves? Why are we not as cautious to ascertain the
motives of the conduct of others as of our own? We console
ourselves, when we have done any thing which to the eyes of the
world appears weak and foolish, with the thought that our
motives are good, and with a consciousness of having done what
was right. All else is of little importance; but did we believe
that our friends were as much influenced by appearances, in
their judgment of us, as we are in ours of them, I doubt if the
approving smile of conscience would always compensate for the
loss of the good opinion of those we love. Let us not, then,
judge solely by the conduct of any what are their real
characters; peculiar circumstances may prevent even our most
intimate friends from disclosing to us their particular reasons
for every action; but in that case, if it be a tried friend,
it were surely a proof of friendship to believe that it is at
least felt by him to be right. And with regard to people in
general, let charity have its perfect work, and let us think
all are free from deliberate faults, till we have good reason
to suppose otherwise. This is, perhaps, if understood
literally, rather too liberal a plan for this world of sin and
wickedness; but as far as is consistent with reason, and our
previous knowledge of men and manners, is it not just to judge
of all as we would be judged? I have _felt_ the want of this
spirit of impartial justice, and speak from experience in some
respects; in one, I hope never to be tried. I have been what
you call mysterious; could you understand me, you would, I am
sure, approve. Believe me, I am not governed by caprice in my
treatment of friends; if any thing may have appeared so, there
has always been a motive, and I feel that I may confidently
rely on your friendship for all charitable construction....

"I am in a sad state. I long to see you, in hopes of procuring
some remedy in your better regulated mind. I am so much under
the dominion of certain sickly feelings of late, that I begin
to think my mind will never recover its healthy tone again;
active employment for the good of others is the only preventive
for such disorders. I have not at present any prospect of such
a means towards my own recovery, but trust the vital energy of
my being is not quite extinct, and that ere long it will rise
and subdue the weaker powers.... I have just thought that it is
the spring-like feeling of the day that has such a weakening
effect on my mind. Why do we indulge so much in idealism,
instead of the real pleasure of our existence? I have no
opinion of this giving way to imagination in our estimate of
life.

"MARY."

In the month of October a death occurred which awakened all her sympathy, and the sympathy and sorrow of a large community. The Rev. John E. Abbot, whose life and character Henry Ware has made familiar to us all, died in October, at his father's in Exeter, where Mary's friend was staying as a relative. To both of them he had been a Christian helper when they most needed Christian counsel and encouragement. His short life was, indeed, a blessing to all who knew him, and his death full of "joy and peace in believing." Again was the pen taken, and solace offered.

"_Boston, October 15, 1819._

"I attempted, my dear friend, to write you on Tuesday, for I
felt then that, all being over, I could calmly write of what
had passed, and direct your feelings and my own to the future.
But I knew from experience that a few days' delay would find
you more in want of a letter; as the necessary exertion which
attends a scene like that you have passed through occupies the
whole mind while it is necessary to support it, but leaves,
when it is passed, a vacuity which needs some external power to
fill it. Perhaps I too easily found in this an excuse for
leaving my letter unfinished, and now that I review it, I blush
at my own weakness. I sought to relieve my own heart, instead
of strengthening yours. I have been with you every moment since
I last wrote you, and too fully realized all that you have
suffered. At the moment I was writing you, that pure spirit was
taking its flight. I felt it as by intuition, and needed not
further confirmation. But it was a relief to know that his
blessed spirit was for ever beyond the reach of pain and
anguish; that it was exalted to its native home, there to
realize all that his brightest hopes could anticipate of a
glorious immortality.

"I feel an almost total inability to write you on this subject.
Could I talk to you, there would be time to enlarge on all the
thoughts which it suggests. But they are so various, so
interesting, so overpowering, that I know not on which to
dwell. His virtues are too deeply imprinted on our hearts to
receive any additional weight by enumeration. We can only go
forward with them to that world where they shall meet a reward
proportionate to their value. The remembrance of his character,
while it awakens every emotion of affection which he excited
while on earth, sheds on the heart a light which unfolds to the
eye of faith its glorious perfection in heaven. Nothing in him
can have escaped the mind of one so closely connected with him;
friends need not to be reminded of what is imprinted in
indelible characters on their hearts. But the thought that what
we so loved and cherished is gone for ever from us, that the
form by which we have held communion with the spirit is hid for
ever from our view, the chilling realities of death and decay,
as they appeal to our purest earthly feelings, are the most
difficult to contend with. Our brightest visions of the future
have a most powerful drawback in the horror with which nature
shrinks from the sad appendages of death.

"It is this, I think, which more than any thing else makes us
look forward to our own dissolution with instinctive dread, and
leads us to avoid, if possible, every thing that reminds us of
it. But when we view it as it really is, but a step in the
ceaseless progression which is to carry us on to eternity, as a
mere change of the external habitation of our spirits, a
removal of the greatest impediments in our progress towards
perfection, then, indeed, it loses all its terror, and we think
of our friends who have passed through it as absent only in
body, but present in spirit. Our own souls, though still
connected with an earthly load, form by their derivation from
heaven a part of the spiritual world, and in proportion as they
become purified from the corruption of the world, they approach
the state of those beatified beings who have finished their
course. And therefore, though separated from them in this
world, we are allied to them more closely than earthly ties
could bind us, and must patiently wait for the fulfilment of
our Father's plans for our joyful removal to them. This is,
indeed, a new incentive to exertion, to prepare ourselves for
this change. I have feared it might supersede a still higher
motive; but how far it may be permitted to influence us, I dare
not determine. That our earthly affections _may_ be a means of
leading us to the Creator of them and of all our powers of
thinking and feeling, I believe must be true, or they would not
have been given us as sources of such pure enjoyment here. But
their tendency to make us forget all other considerations, to
absorb those thoughts which should be directed to higher
objects, is the trial which always attends every means of
worldly enjoyment we possess, and as such should be combated
with our utmost powers....

"Yours, most truly,
"M. L. P."

In the summer of 1821 Mary went with her father to live in Dorchester. And the change from town to country, and from a life of business and care to the free and still enjoyment of nature, seems to have had both a favorable and unfavorable effect upon her mind. Unfavorable in part, if we may trust her own account of herself. In this account, however, there is a nearer approach to morbidness than we have before seen, and a kind of self-disparagement, which must have been sincere at the time, but was not, we think, a part of her essential character. Humble she was always; truly, deeply humble; yet no one knew better than she, or acted more upon the truth, that genuine humility says very little about itself. And the expressions of it which appear in the letters that follow were made, we are to remember, to a confiding friend, to whom she declared all that she felt, though it were but the feeling of the moment, and the next moment recalled. She says herself, in this connection,--"I believe I have given an extravagant detail of my danger; and I may be under the influence of one of those fits of distempered mind, to which I have always been prone." If this were so, it shows the more what efforts she made, and how completely she brought every such disposition under the sway of principle, so that few who knew her ever suspected, we imagine, that any effort was necessary.

But we are ourselves overstating, it may be, the disposition to which we refer. Wherever it appears, as here, it is connected with such just and exalted sentiments, that it seems incidental and unimportant.

"_Dorchester, June 18, 1821._

"The first line which I date from this place is to you, my
friend, to whom my first feelings, on all occasions of
self-interest, turn for sympathy. Your friendly curiosity is
awake to know what effect a new kind of life is to have on a
character which I know you feel of some importance to yourself.
I would not imply that this selfish reason is the only motive
of your interest, but I seek rather to find in it some pretence
for indulging myself in the egotism which is creeping over me;
and which led me to this desk for relief. How much will one
short week of quiet reflection teach of our own hearts! How
deceived are we, if we imagine we know ourselves thoroughly,
when we have been but partially exposed to that change of
circumstances and situation which alone can develop character
even to one's self! I have found, indeed, just what I
anticipated, that the change from constant activity to perfect
stillness and inaction would of course produce a vacuity which
time and habit would alone overcome; but I knew not the whole
weakness of my mind. In the bustle of a busy life (idly busy,
perhaps, but not the less exciting) I had almost lost sight of
my natural propensities. Accustomed to find objects to occupy
my powers wherever I turned, I mistook the simple love of being
employed for real energy of mind, and therefore did not even
apprehend the want of power to direct these energies to
whatever I pleased. But it is not as I thought. My natural turn
of mind (if I may so call what is perhaps more a weakness of
heart) is for that calm, saddened view of things, which seeks
enjoyment from the contemplative in character, and lives rather
on the food of imagination than reality. I never found in words
a more accurate description of the prevailing mood of my
natural feelings than in that exquisite little poem, 'I'm
pleased, and yet I'm sad,'--yet not of an uneasy, discontented
temperament, but simply inclined to the purest refinement of
melancholy. Trials which called for vigor of mind and
cheerfulness of manner, a situation whose duties required the
full employment of time which might otherwise have been wasted
in cultivating this propensity, and perhaps a little pride lest
those who could not understand it should discover it, and I
hope a principle which taught me to wage war with what must
interfere with higher duties,--all these combined to stifle the
propensity, and I sometimes thought had almost extinguished it.
But now, removed from those occupations which demanded thought
as well as action, thrown entirely upon myself, with every
thing around to inspire the enthusiastic indulgence of fancy,
my imagination has suddenly taken the reins, and I find it will
not be without a struggle that reason and principle will
recover them.

"I suppose I must set about some new study or dry book, if I
cannot find some animate subject to interest and fix my mind.
There is a little deaf and dumb girl just opposite us, and if I
knew the process I would teach her to read. I must have
something to do which will rouse my mind to exertion. I have
employment enough, but it is not of my _mind_, and that is
unfortunately one which will retrograde if it does not
progress. I am delighted with our situation, and cannot
describe to you the sensations of first realizing that I am
living in the pure, unconfined atmosphere of nature. It has a
power, which I hope familiarity will never efface, of elevating
the heart to Him whose 'hand I see, wrought in each flower,
inscribed on every tree.' It is a privilege which I hope I
shall fully estimate, to be thus reminded at every glance of
the love and power of our Father in heaven. I am grateful for
that goodness which has appointed me so much of the purest
enjoyment of life, and I would testify it by devoting all my
powers to his best service. I was not made for solitude of
heart, and I would find all that my heart requires in the love
of divine perfection. I think Foster will do me good,--'On the
Epithet Romantic.'

"I have just been taking a delightful walk, as the sun was
setting gloriously, and I think if you were only with me I
should enjoy it tenfold. I wish you could arrange matters to
come out with father one night before you go, and we will go to
Milton.

"MARY."

* * * * *

"_Dorchester, July 25, 1821._

"I wrote you last rather a monotonous round of sedentary
employments, occasionally interrupted by a visit to the city,
or a ride about the country. On the whole I enjoy life highly,
although my present mode is so novel a one, that I am sometimes
at a loss to decide whether it is actual enjoyment or negative
indulgence of ease. But country life is a privilege I estimate
most highly; that I can at all times, when I raise my eyes,
find my thoughts so forcibly directed, by all I behold, to that
'still communion which transcends the imperfect offices of
prayer and praise'! I am persuaded that it is far easier to
cultivate a devotional spirit here than in the confusion of
life, and to have a deeper sense of the presence of God in the
heart. Feeling is little, to be sure, unless it fortifies for
action; but in the hour of trial, we find great assistance in
recalling past exercises, and in spiritual as well as temporal
concerns habit is a powerful coadjutor. That high-wrought state
of feeling which some of the splendid appearances of nature
often produce on a heart which has once felt the power of
piety, is ridiculed as enthusiasm of the most dangerous kind;
and I do not myself think it is any test of religious
character; but as far as the enjoyment of the present moment is
of any importance, what can exceed it? We are, indeed, too apt
to feel that we have been on the mount, when it was but a
vision which we saw; but where it does not so deceive us,
nothing but a good effect can result from its indulgence. I
recollect part of a description of this state of mind in
Wordsworth's Excursion, which from its accuracy has remained in
my mind, though I forget the scene which suggested it:--

'Sound needed none,
Nor any form of words; his spirit drank
The spectacle; sensation, soul, and form
All melted in him; they swallowed up
His animal being; in them did he live,
And by them did he live; they were his life.
In such access of mind, in such high hour
Of visitation from the living God,
Thought was not; in enjoyment it expired.
No thanks he breathed, he proffered no request.
Rapt into still communion that transcends
The imperfect offices of prayer and praise,
His mind was a thanksgiving to the Power
That made him; it was blessedness and love.'

"I have got Samor to read, because you recommend it, and am
shocked to find how unfit my mind has become for every kind of
application in the way of reading. I know you think I am
greatly deficient in that kind of literary taste which fits one
for an agreeable companion,--and I feel most sensibly that it
is true. But I am fully persuaded that if the _sentimental_
requisites of an interesting character are only to be derived
from books, I must go through life the plain matter-of-fact
lady I now am; it is too late for me to work a reform.

"MARY."

Not long afterward, an event occurred of no little interest and importance to Mary,--the marriage of her true friend, now Mrs. Paine, who went to reside in Worcester. In a letter dated May, 1822, we find a full expression of the thoughts and wishes caused by this event, but of too personal and private a character to be used. The letter closes with an allusion to herself, showing that she had trials and experiences of her own, not to be disclosed to the public eye. She speaks of the previous winter, as "a remarkable era, never to be forgotten. Its perplexities have passed away, but its blessings have increased and become consummated. We have all found it an important period, and to some of us the most so of life. How far it has improved us, He who searcheth the heart alone knows; but for myself, I feel that it has been a scene of more mental suffering than I ever before knew. You have seen it, and will not misunderstand me when I say that, had I been more indifferent, I should have escaped much torture. But it has been a good lesson for me."

* * * * *

There are few greater demands upon the exercise of a sound discretion and practical wisdom, than the giving counsel and exerting a right influence on _sceptical_ minds. Nor is it often that such minds are willing to open themselves, and confide their doubts or indifference to a Christian friend. Unfortunately, Christians are apt to be either too careless in their conduct, or too morose in their manners and severe of judgment, to make a favorable impression on the sceptical, and win their confidence in the assurance of a generous sympathy. We dare not conjecture how much of the infidelity of the world, and the unhappiness of the unbelieving, is owing to this cause. We are sometimes driven to the fear, that Christians themselves may have as much to answer for as those whom they exclude for their unbelief, and whom they fail to impress with the power of their own faith, or the beauty of their holiness. We have many intimations that this was felt peculiarly by her of whom we write. And it is one indication of character, and of the aspect and influence of her faith, that many came to her freely with their doubts and difficulties. Some of the particular cases cannot be published.

But where no names are used in her account of them, nor a hint given of the persons intended, there can be no impropriety in offering the facts as related. The reflections with which she accompanies them may be profitable to both classes of minds, the believing and the doubting.

Under date of August, 1822, Mary writes to her former instructors in Hingham, giving with other incidents the following case of hard indifference, if not infidelity.

"This leads me to a subject upon which I want assistance. I
have lately met with a person of my own age, who, though living
in a Christian land, under the public dispensations of the
Word, from the more powerful influence of those with whom she
has lived and the want of education, is as it were wholly
ignorant of what religion is, in any form, except as it is in
some way connected with going to church, but without the least
_feeling_ of what that connection is. She is not deficient in
strength of mind, or capacity to receive instruction on the
subject, but without any idea of the necessity of any other
principle of action than she already possesses; that is, a
firmness of purpose proceeding from natural decision, and a
patience under trial, because experience has taught the
weakness and uselessness of irritation. Now this seems to me an
opportunity of doing some real good. I have almost unlimited
influence over her from the strong affection she feels, and, as
my opportunities are few, I cannot neglect this one without
reproach. But that dreadful consciousness of incapacity will
place its iron hand on my wishes. I am aware that much might
and ought to be done, but that much, if not every thing,
depends on the first impression. She must be made to feel the
_necessity_, in order to be excited to the pursuit of piety;
and how this is to be done I know not. Never did I feel so
forcibly the imperfection of the characters of Christians, as
on this occasion. To be able to point to one example of the
power of religion in producing that uniform loveliness of
character and happiness of life of which it is capable, would
do more than volumes of argument to such a mind and heart. It
has made me shrink at my own unworthiness of the name I bear.
Could you find a moment to assist me in this undertaking, you
would confer an unspeakable kindness.

"M. L. P."

Another more decided and serious case came to her knowledge about the same time,--a case of avowed atheism, confided to her for relief, and most kindly and wisely met by her; so that, while she supposed no effect had been produced, the work was going on, and an intelligent, troubled spirit came out of darkness into marvellous light. This success, which seems to have surprised her, was apparently owing to the beauty of her own religion, and the harmony and happiness of her life, which the doubter could not fail to see, which indeed first induced the confession, and was more effectual than any formal arguments; another evidence of the power and responsibility of the Christian course and character. "What a responsibility did this trust impose on me!" Mary writes; "for I knew that no human being but myself was aware of it. It was too much to bear alone; I was unequal to it, I dared not attempt it for a time, I knew that so much depended on the very first step in such cases."

The counsellor to whom she would gladly have gone for aid, her beloved pastor, was then absent, travelling in Europe for his health. He returned the following summer; and the account she gives of that happy event, familiar as the facts may be to the readers of the Memoir of Channing, will be interesting to many, as the impression of one who saw and heard for herself.

"_Dorchester, August 25, 1823._

"MY DEAR N----:

"I have just returned from passing the day with E----, and
although it is late, and I am very tired, I cannot resist the
strong desire I have to send you a few lines by her to-morrow,
that I may give you some faint idea, at least, of what you
would have felt, had you heard Mr. Channing yesterday. But to
begin at the right end of the tale, I passed Thursday in town,
and learned that Mr. Channing would possibly come in a vessel
which was expected daily. On Friday I was at Nahant, and saw a
ship enter the harbor which might be that. Saturday I went to
Newton, and on my return was told that he had actually arrived,
and was to preach the next morning. I could scarcely credit it,
and it was not until my arrival at home, when I received a note
from George requesting me to come in to hear him, and pass the
day in Pearl Street, that I could be convinced it was actually
true. I went in on Sunday morning, and with what sensations I
saw the church filling, and every one looking round in anxious
expectation, you may perhaps imagine; it was a feeling more of
dread than pleasure, lest the first glance at his face should
destroy all our hopes. He wisely waited until all had entered,
and when his quick step was heard (for you might have heard a
leaf fall), the whole body of people rose, as it were with one
impulse, to welcome him. He was much affected by this, and it
was some seconds before he could raise his head; but when he
did, it made the eyes that gazed on him rejoice to see him,
seated in his accustomed corner, looking round on his people
with the most animated expression of joy glowing on his face,
and with the evidences of improved health stamped on every
feature. His skin was much burned, to be sure, which may have
given him an appearance of health that did not belong to him,
but the increase of his flesh and the animation of his
countenance promised much.

"Mr. Dewey commenced the services as he used to do, but when,
after the prayer, Mr. Channing rose and read his favorite
psalm,--

'My soul, repeat His praise,
Whose mercies are so great,'

I could hardly realize that he had been absent, his voice and
manner and action were so exactly like himself in his very best
days. He stood through the whole psalm, and seemed to join in
and enjoy every note of the music. He could not control a smile
of joy. But of what followed I can tell you little. You have
heard him when he felt obliged, as then, to dismiss the
restraints of form, and speak freely the thoughts that filled
his mind, and have perhaps often thought with others that he
went too far, was too particular, too personal; but yesterday,
I believe the most uninterested person present could not find
fault. I thought it was the most deeply affecting address I
ever heard; it was also deeply and decidedly practical. There
are few occasions which will authorize a minister to excite the
feelings of his audience in a very great degree, and none which
can make it allowable for him to rest in mere excitement. But
when their minds, from any peculiar circumstance, are
particularly susceptible, I know no reason why it should not be
permitted that they be addressed familiarly and affectionately
on the subject of it. But you need not that I should defend Mr.
Channing from the charge of egotism. You understand his motives
too well to require it.

"His text was from the hundred and sixteenth Psalm: 'What shall
I render unto God for all his mercies? I will offer the
sacrifice of thanksgiving, I will call on the name of the Lord,
I will pay my vows unto the Lord now in the presence of his
people.' Returning, as he said, under such peculiar
circumstances of mercy to his home and his people, he trusted
no apology was necessary for waiving the common forms of the
pulpit, that he might speak to his people as to his friends,
that he might in the fulness of his heart utter its emotions to
those who, he trusted, could understand and sympathize with
them. As he slightly reviewed the views with which he left us,
the mercies that had followed him, and the blessings which were
showered on his return, he seemed almost overpowered with the
fulness of his feelings, and I feared he would not be able to
go on. But his voice rose as he said, 'And now what shall I
render for all these benefits? I will first pay my vows unto
Him, whose mighty arm hath been stretched out to save, whose
never failing love hath everywhere attended me.' The ascription
of praise which followed was more truly sublime than any thing
I ever heard or read. His solemn dedication of his renewed life
to the service of Him who had borne him in safety over the
great deep, who had sustained him in sickness, comforted him in
affliction, and crowned all his gifts by giving him strength to
return to his duties, was almost too much to bear. It was a
testimony to the power of religion, which spoke more loudly
than all the books that ever were written to prove it. But he
meant not to speak of his past experiences merely to relieve
his own heart; he had but one great object in view, the good of
his people, and he would not lose sight of that even when the
fulness of his own feelings might almost be allowed to engage
his whole mind. He could not be expected to enumerate all that
he had learned during his absence, but one thing he could
assure us; that at every step, under all circumstances, in
every country, and with every variety of character, he had
become more and more convinced of the value and necessity of
the Christian revelation."

The last of that succession of bereavements which Mary was so early called to meet, and by which she was left as alone in the world, was now at hand. Since the death of her mother, in 1812, when there devolved mainly upon her, at the age of fourteen, the care of a dispirited and feeble father, and two aged grandparents, with other members of the family in a most trying condition, she had lived either in the sick-room, or in a press of domestic cares and business avocations. That these often made a severer demand upon her strength and patience, as well as affection, than any one knew at the time, or indeed ever knew, appears from various intimations in her letters and life. And all this was now to be brought to a crisis by the death of her _father_, leaving her without one near relative, or proper home. They had been boarding for some time in Dorchester, in the family of Mr. Barnard; where she received, as she says, "the greatest kindness and affection,"--and she felt the need of it. But let her give the circumstances in her own words.

"_Boston, November 1, 1823._

"MY DEAR FRIEND:--

"I have been wishing this whole week to find time to write you,
but it has been wholly impracticable. I have been in a
perpetual agitation from sundry unexpected occurrences and
continual interruptions from visitors. In fact, at no moment
of my whole existence have I more wanted your counsel and
sympathy. You know it is my lot to be assailed in more than one
direction if in any, and it has been more remarkably the case
now than ever.... I thank you most sincerely for your two good
letters; it was more than I dared expect, and it was a cordial
to me to receive the kind expression of your sympathy, though I
should not have doubted its existence without it. You say you
'have heard but little of me,' and it was scarcely possible
that you should hear of the immediate circumstances that
attended my trial. It was so sudden that I was, as it were,
alone, and I have feared that, in indulging myself in writing
to you of it, I should give way too far, and distress and weary
you. I have realized more than I ever did in any of the various
changes I have met with, that 'the wind is tempered to the
shorn lamb,' and even in the very extremity of trial we can be
strengthened to support all with calmness.