Chapter II (3)

At the present school the teaching is done, no doubt, in a tongue which would have made the old university shudder. In a letter written by Sir George Bowen in 1856, from one of the Ionian Islands, there is the following anecdote: "Bishop Wilberforce told me that he recently had, as a candidate at one of his ordinations, Mr. M., the son of an English merchant settled in Greece. 'I examined him myself,' said the bishop, 'when he gave what was to me an unknown pronunciation.' 'Oh, Mr. M.,' I said, 'where _did_ you learn Greek?' 'In Athens, my lord,' replied the trembling man." Classical scholars who visit Greece to-day are not able to ask the simplest questions; or, rather, they may ask, but no one will understand them. Several of these gentlemen have announced to the world that the modern speech of Athens is a barbarous decadence. It is not for an American, I suppose, to pass judgment upon matters of this sort. But when these authorities continue as follows: "And even in pronunciation modern Greek is hopelessly fallen; the ancients never pronounced in this way," may we not ask how they can be so sure? They are not, I take it, inspired, and the phonograph is a modern invention. The voice of Robert Browning is stored for coming generations; the people A.D. 3000 may hear him recite "How They Brought the Good News from Ghent to Aix." Possibly the tones of Lord Salisbury and of Mr. Balfour are already garnered and arranged in cylinders for the future orators of the South Seas. But we cannot know how Pindar spoke any more than we can know the song the Sirens sang; the most learned scholar cannot, alas! summon from the past the articulation of Plato.

In the esplanade the period of English rule is further kept in mind by monuments to the memory of three of the Lords High--a statue, an obelisk, and (of all things in the world) an imitation of a Greek temple. This temple--it is so small that they might call it a templette--was erected in honor of Sir Thomas Maitland, a Governor whose arbitrary rule gained for him the title of King Tom. The three memorials are officially protected, an agreement to that effect having been made between the governments of Great Britain and Greece. They were never in danger, probably, as the English protection was a friendly one. In spite of its friendliness, the Corfiotes voted as follows with enthusiasm when an opportunity was offered to them: "The single and unanimous will of the Ionian people has been and is for their reunion with the Kingdom of Greece." England yielded to this wish and withdrew--a disinterested act which ought to have gained for her universal applause. Since 1864 Corfu and her sister islands, happily freed at last from foreign control, have filled with patriotic pride and contentment their proper place as part of the Hellenic kingdom.

The esplanade also contains the one modern monument erected by the Corfiotes themselves--a statue of Capo d'Istria. John Capo d'Istria, a native of Corfu, was the political leader of Greece when she succeeded in freeing herself from the Turkish yoke. The story of his life is a part of the exciting tale of the Greek revolution. His measures, after he had attained supreme power, were thought to be high-handed, and he was accused also of looking too often towards that great empire in the North whose boundaries are stretching slowly towards Constantinople; he was resisted, disliked; finally he was assassinated. Time has softened the remembrance of his faults, whatever they were, and brought his services to the nation into the proper relief; hence this statue, erected in 1887, fifty-six years after his death, by young Greece. It is a sufficiently imposing figure of white marble, the face turned towards the bay with a musing expression. Capo d'Istria--a name which might have been invented for a Greek patriot! The Eastern question is a complicated one, and I have no knowledge of its intricacies. But a personal observation of the hatred of Turkey which exists in every Greek heart, and a glance at the map of Europe, lead an American mind towards one general idea or fancy--namely, that Capo d'Istria was merely in advance of his time, and that an alliance between Russia and Greece is now one of the probabilities of the near future. It is unexpected--at least, to the non-political observer--that Hellas should be left to turn for help and comfort to the Muscovites, a race to whom, probably, her ancient art and literature appeal less strongly than they do to any other European people. But she has so turned. "Wait till _Russia_ comes down here!" she appears to be saying, with deferred menace, to Turkey to-day.

These various monuments of the esplanade do not, however, make Corfu in the least modern. They are unimportant, they are inconspicuous, when compared with the old streets which meander over the slopes behind them, fringed with a net-work of stone lanes that lead down to the water's edge. It has been said that the general aspect of the place is Italian. It is true that there are arcades like those of Bologna and Padua; that some of the byways have the look of a Venetian calle, without its canal; and that the neighborhood of the gay little port resembles, on a small scale, the streets which border the harbor of Genoa. In spite of this, we have only to look up and see the sky, we have only to breathe and note the quality of the air, to perceive that we are not in Italy. Corfu is Greek, with a coating of Italian manners. And it has also caught a strong tinge from Asia. Many of the houses have the low door and masked entrance which are so characteristic of the East; at the top of the neglected stairway, as far as possible from public view, there may be handsome, richly furnished apartments; but if such rooms exist, the jealous love of privacy keeps them hidden. This inconspicuous entrance is as universal in the Orient as the high wall, shutting off all view of the garden or park, is universal in England.

The town of Corfu has 26,000 inhabitants. Among the population are Dalmatians, Maltese, Levantines, and others; but the Greeks are the dominant race. There is a Jews' quarter, and Jews abound, or did abound at the time of my visit. Since then fanaticism has raised its head again, and there have been wild scenes at Corfu. Face to face with the revival of persecution for religious opinions which is now visible in Russia, and not in Russia alone, are we forced to acknowledge that our century is not so enlightened as we have hoped that it was. I remember when I believed that in no civilized country to-day could there be found, among the educated, a single person who would wish to persecute or coerce his fellow-beings solely on account of their religious opinions; but I am obliged to confess that, without going to Russia or Corfu, I have encountered within the last dozen years individuals not a few whose flashing eyes and crimson cheeks, when they spoke of a mental attitude in such matters which differed from their own, made me realize with a thrill that if it were still the day of the stake and the torch they would come bringing fagots to the pile with their own hands.

In spite of these survivals, ceremonial martyrdom for so-called religion's sake is, we may hope, at an end among the civilized nations; we have only its relics left. Corfu has one of these relics, a martyr who is sincerely honored--St. Spiridion, or, as he is called in loving diminutive, Spiro. Spiro, who died fifteen hundred years ago, was bishop of a see in Cyprus, I believe. He was tortured during the persecution of the Christians under Diocletian. His embalmed body was taken to Constantinople, and afterwards, in 1489, it was brought to Corfu by a man named George Colochieretry. Some authorities say that Colochieretry was a monk; in any case, what is certain is that the heirs of this man still own the saint--surely a strange piece of property--and derive large revenues from him. St. Spiro reposes in a small dim chapel of the church which is called by his name; his superb silver coffin is lighted by the rays from a hanging lamp which is suspended above it. When we paid our visit, people in an unbroken stream were pressing into this chapel, and kissing the sarcophagus repeatedly with passionate fervor. The nave, too, was thronged; families were seated on the pavement in groups, with an air of having been there all day: probably Christmas is one of the seasons set apart for an especial pilgrimage to the martyr. Three times a year the body is taken from its coffin and borne round the esplanade, followed by a long train of Greek clergy, and by the public officers of the town; upon these occasions the sick are brought forth and laid where the shadow of the saint can pass over them. "Yes, he's out to-day, I believe," said a resident, to whom we had mentioned this procession. He spoke in a matter-of-fact tone. After seeing it three times a year for twenty years, the issuing forth of the old bishop into the brilliant sunshine to make a solemn circuit round the esplanade did not, I suppose, seem so remarkable to him as it seemed to us. There is another saint, a woman (her name I have forgotten), who also reposes in a silver coffin in one of the Corfu churches. At first we supposed that this was Spiro. But the absence of worshippers showed us our mistake. This lonely witness to the faith was also a martyr; she suffered decapitation. "They don't think much of _her_," said the same resident. Then, explanatorily, "You see--she has no head." This practically minded critic, however, was not a native of Corfu. The true Corfiotes are very reverent, and no doubt they honor their second martyr upon her appointed day. But Spiro is the one they love. The country people believe that he visits their fields once a year to bless their olives and grain, and the Corfu sailors are sure that he comes to them, walking on the water in the darkness, when a storm is approaching. Mr. Tuckerman, in his delightful volume, _The Greeks of To-Day_, says, in connection with this last legend, that it is believed by the devout that seaweed is often found about the legs of the good bishop in his silver coffin, after his return from these marine promenades. There is something charming in this story, and I shall have to hold back my hand to keep myself from alluding (and yet I do allude) to a shrine I know at Venice; it is far out on the lagoon, and its name is Our Lady of the Seaweed. The last time my gondola passed it I saw that by a happy chance the high tide had left seaweed twined about it in long, floating wreaths, like an offering.

The name of the national religion of Greece is the Orthodox Church of the East, or, more briefly, the Orthodox Church. Western nations call it the Greek Church, but they have invented that name themselves. The Orthodox Church has rites and ceremonies which are striking and sometimes magnificent. I have many memories of the churches of Corfu. The temples are so numerous that they seem innumerable; one was always coming upon a fresh one; sometimes there is only a facade visible, and occasionally nothing but a door, the church being behind, masked by other buildings. My impressions are of a series of magnified jewel-boxes. There was not much daylight; no matter how radiant the sunshine outside, within all was richly dim, owing to the dark tints of the stained glass. The ornamentation was never paltry or tawdry. The soft light from the wax candles drew dull gleams from the singular metal-incrusted pictures. These pictures, or icons, are placed in large numbers along the walls and upon the screen which divides the nave from the apse. They are generally representations of the Madonna and Child in repousse-work of silver, silvered copper, or gilt. Often the face and hands of the Madonna are painted on panel; in that case the portrait rises from metal shoulders, and the head is surrounded by metal hair. The painting is always of the stiff Byzantine school, following an ancient model, for any other style would be considered irreverent, and nothing can exceed the strange effect produced by these long-eyed, small-mouthed, rigid, sourly sweet virgin faces coming out from their silver-gilt necks, while below, painted taper fingers of unearthly length encircle a silver Child, who in His turn has a countenance of panel, often all out of drawing, but hauntingly sweet. These curious pictures have great dignity. The churches have no seats. I generally took my stand in one of the pew-like stalls which project from the wall, and here, unobserved, I could watch the people coming in and kissing the icons. This adoration, commemoration, reverence, or whatever the proper word for it may be, is much more conspicuous in the Greek places of worship than it is in Roman Catholic churches. Those who come in make the round of the walls, kissing every picture, and they do it fervently, not formally. The service is chanted by the priests very rapidly in a peculiar kind of intoning. The Corfu priests did not look as if they were learned men, but their faces have a natural and humane expression which is agreeable. In the street, with their flowing robes, long hair and beards, and high black caps, they are striking figures. The parish priest must be a married man, and he does not live apart from his people, but closely mingles with them upon all occasions. He is the papas, or pope, as it is translated, and a lover of Tourguenieff who meets a pope for the first time at Corfu is haunted anew by those masterpieces of the great Russian--the village tales across whose pages the pope and the popess come and go, and seem, to American readers, such strange figures.

In the suburb of Castrades is the oldest church of the island. It is dedicated to St. Jason, the kinsman of St. Paul. St. Jason's appeared to be deserted. Here, as elsewhere, it is not the church most interesting from the historical point of view which is the favorite of the people, or which they find, apparently, the most friendly. But when I paid my visit, there were so many vines and flowers outside, and such a blue sky above, that the little Byzantine temple had a cheerful, irresponsible air, as if it were saying: "It's not my fault that people won't come here. But if they won't, I'm not unhappy about it; the sunshine, the vines, and I--we do very well together." The interior was bare, flooded also with white daylight--so white that one blinked. And in this whiteness my mind suddenly returned to Hellas. For Hellas had been forgotten for the moment, owing to the haunting icons in the dark churches of the town. Those silver-incrusted images had brought up a vision of the uncounted millions to-day in Turkey, Greece, and Russia who bow before them, the Christians of whom we know and think comparatively so little. But now all these Eastern people vanished as silently as they had come, and the past returned--the past, whose spell summons us to Greece. For conspicuous in the white daylight of St. Jason's were three antique columns, which, with other sculptured fragments set in the walls, had been taken from an earlier pagan temple to build this later church. And the spell does not break again in this part of the island. Not far from St. Jason's is the tomb of Menekrates. This monument was discovered in 1843, when one of the Venetian forts was demolished. Beneath the foundations the workmen came upon funeral vases, and upon digging deeper an ancient Greek cemetery was uncovered, with many graves, various relics, and this tomb. It is circular, formed of large blocks of stone closely joined without cement, and at present one stands and looks down upon it, as though it were in a roofless cellar. It bears round its low dome a metrical inscription in Greek, to the effect that Menekrates, who was the representative at Corcyra (the old name for Corfu) of his native town Eanthus, lost his life accidentally by drowning; that this was a great sorrow to the community, for he was a friend of the people; that his brother came from Eanthus, and, with the aid of the Corcyreans, erected the monument. There is something impressive to us in this simple memorial of grief set up before the days of AEschylus, before the battle of Marathon--the commemoration of a family sorrow in Corfu two thousand five hundred years ago. The following is a Latin translation of the inscription:

"Tlasiadis memor ecce Menecrates hoc monumentum,
Ortum OEantheus, populus statuebat at illi,
Quippe benignus erat populo patronus, in alto
Sed periit ponto, totam et dolor obruit urbem.
Praximenes autem patriis huc venit ab oris
Cum populo et fratris monumentum hoc struxit adempti."

Two thousand five hundred years ago! That is far back. But it is not the oldest date "in the world." Americans are accused of cherishing an inordinate love for the superlative--the longest river, the highest mountain, the deepest mine in the world, the largest diamond in the world; there must always be that tag "in the world" to interest us. When ancient objects are in question we are said to rush from one to the next, applying our sole test; and we drop at any time a tomb or a temple, no matter how beautiful, if there comes a rumor that another has been discovered a little farther on which is thought to be a trifle more venerable. Thus they chaff us--pilgrims from a land where Nature herself works in superlatives, and where there is no antiquity at all. In Italy our mania, exercising itself upon smaller objects than temples, brings us nearer the comprehension (or non-comprehension) of the contemptuous natives. "What hideous" (she called it hee-dee us) "things you _do_ buy!" I heard an Italian lady exclaim with conviction some years ago, as she happened to meet three of her American acquaintances returning from a hunt through the antiquity-shops of Naples, loaded with a battered lamp, a square of moth-eaten tapestry with an indecipherable inscription, and a nondescript broken animal in bronze, without head, tail, or legs, who might have been intended for a dragon, or possibly for a cow. After a while we pass this stage of antiquity-shops. But we never pass the Etruscans, or, rather, I should speak for myself, and say that I never passed them; I was perpetually haunted by them. There was one road in particular, a lonely track which led from Bellosguardo (at Florence) up a steep hill, and I was forever climbing this stony ascent because, forsooth, it was set down on an Italian map as "the old Etruscan way between Fiesole and Volterra," two strongholds of this mysterious people. I was sure that there were tombs with strangely painted walls close at hand, and when there was no one in sight I made furtive archaeological pokes with my parasol. In Italy an Etruscan tomb seems the oldest thing "in the world." And at Corfu the unearthed Greek cemetery became doubly interesting when I learned that among the relics discovered there was a lioness couchant, concerning which the highest authorities have said, "After the lions of the gates of Mycenae, there is no Greek sculpture older than this." (The lioness is now in the vestibule of the palace in the esplanade.) This was exciting, for Mycenae is a name to conjure with still, in spite of the refusal of the learned to accept, in all their extent, Dr. Schliemann's splendidly romantic theories and dreams. But when one goes on to Egypt, to have searched at all for that enticing "oldest" in Greece appears to have been a mistake. For what is B.C. 1000, which the German authorities say is an approximate date for the Mycenae relics--what is that compared with King Menes of the Nile, with his B.C. 4400 according to Brugsch-Bey, and B.C. 5000 according to Mariette? And there are rumors of civilized times far older. But if we can bring ourselves to cease our chase after age and turn to beauty, then it is not in the sands of Egypt that we must dig. For beauty we must come to the clear light country of the gods.

But leaving history, some of us suffer greatly nowadays from mental dislocations of another sort. The Mycenae lions and the grim lioness of Corfu are ascribed with a calmness which seems brutal to "pre-Homeric times." Surely there were no pre-Homeric times except chaos. Surely those were the first days of the world when all the men were sure-footed, and all the women white-armed; when the sea was hollow (it has remained that to this day), and when the heavenly powers interested themselves in human affairs upon the slightest occasion. Leave us our faith in them. It can be preserved, if you like, in the purely poetical compartment of the mind. For there are all sorts of compartments: I have met a learned geologist who turned pale when a mirror was broken by accident in his house; I know a disciple of Darwin who always deprecates instantly any reference to his good health, lest in some mysterious way it should attract ill-luck. It seems to me, therefore, that the dear belief that Homer's heroes began the world may coexist even with the bicycle. (Not that I myself have much knowledge of this excellent vehicle. But, its tandem wheels, swift and business-like, personify the spirit of the age.)

At Corfu one is over one's head in the Odyssey. "The island is not what it has been," said the English lady of the Indian Mail. It is not, indeed! She referred to the days of the Lords High. But the rest of us refer to Nausicaa; for Corfu is the Scheria of the Odyssey, the home of King Alcinous. Not far beyond the tomb of Menekrates, at the point called Canone, we have a view of a deep bay. On the opposite shore of this bay enters the stream upon whose bank Ulysses first met the delightful little maiden--"the beautiful stream of the river, where were the pools unfailing, and clear and abundant water." And also (but this is a work of supererogation, like feminine testimony in a court of justice) we have a view of the Phaeacian ship which was turned into stone by Neptune: "Neptune s'en approcha, et, le frappant du plat de la main, le changea en un rocher qu'il enracina dans le sol," as my copy of the Odyssey, which happens rather absurdly to be a French one, translates the passage. The ship, therefore, is now an island; its deck is a chapel; its masts are trees. Of late the belief that Corfu is the Scheria of the Odyssey has been attacked. Appended to the musical translation of the episode of Nausicaa, which was published in 1890, there is the following note: "It will be seen that the writer declines to accept the identification of Corcyra, the modern Corfu, with Scheria. In this skepticism he is emboldened by the protecting shield of the Ajax among English-speaking Hellenists. See Jebb's Homer." It is not possible to contest a point with Ajax. But any one who has seen the gardens and groves of this lovely isle, who has watched the crystalline water dash against the rocks at Palaeokastrizza, who has strolled down the hill-side at Pelleka, or floated in a skiff off the coast at Ipso--any such person will say that Corfu is at least an ideal home for the charming girl who played ball and washed the clothes on the shore, king's daughter though she was. To quote the translation:

"Father dear, would you make ready for me a wagon, a high one,
Strong in the wheels, that I may carry our beautiful garments
... to be washed in the river?"

One wishes that this primitive princess could have had another name. Nausicaa; no matter how one pronounces the syllables, they are not melodious. Why could she not have been Aglaia, Daphne, or Artemidora? Standing at Canone and looking across at her shore, one is vexed anew that she should have given her heart, or even her fancy, to Ulysses--a man who was always eating. Instead of Ulysses, we should say Odysseus, no doubt. That may pass. But the sentimental, inaccurate persons who read Homer in English (or French) will not so easily consent to Alkinoos. No; Alcinous (which reminds them vaguely of halcyon) will remain in their minds as the name of the king who lived "far removed from the trafficking nations," among his blossoming gardens in the billowy sea; and to this faith will they cling. The clinging evidently exists at Corfu. One of the most comical sights there is a modern "detached villa," of course English, which might have come from Cheltenham; it is planted close to the glaring road, and over its dusty gate is inscribed imperturbably, "Alcinous Lodge."

One wonders whether the princesses of to-day (who no longer dry clothes upon the shore) amuse their leisure hours with Homer's recitals concerning their predecessors? One of them, at any rate, has chosen Corfu as a place of sojourn; the Empress of Austria, after paying many visits to the island, has now built for herself a country residence, or villino, at a distance from the town, not far from Nausicaa's stream. The house is surrounded by gardens, and from the terrace there is a magnificent view in all directions; here she enjoys the solitude which she is said to love, and the Corfiotes see only the coming and going of her yacht. I don't know why there should be something so delightful, to one mind at least, in the selection of this distant Greek island as the resting-place of a queen, who takes the long journey down the Adriatic year after year to reach her retreat. The preference is perhaps due simply to fondness for a sea-voyage, and to the fact that a yacht lying at Trieste lies practically at Vienna's door. Lovers of Corfu, however, will not be turned aside by any of these reasons; they will continue to believe that the choice is made for beauty's sake; they will extol this perfect appreciation; they will praise this modern Nausicaa; they will purchase her portrait in photographed copies. When they have one of these representations, they can note with satisfaction the accordance between its outlines and a taste in islands which is surely the best in the world.

The casino of the Empress is not the only royal residence at Corfu. About a mile from the town is the country-house called "Mon Repos," the property of the King of Greece. King George and Queen Olga, with their children, have frequently spent summers here. The mansion is ordinary as regards its architecture--it was built by one of the Lords High. The situation is altogether admirable, with a view of the harbor and town. But the especial loveliness of Mon Repos is to be found in its gardens; their foliage is tropical, with superb magnolias, palms, bananas, aloes, and orange and lemon trees. There are flowers of all kinds, with roses clambering everywhere, and blossoming vines. The royal family who rule, or rather preside over, the kingdom of the Hellenes are much respected and beloved at Corfu. The King, who was Prince William of Denmark--the brother of the Czarina of Russia and of the Princess of Wales--took the name of George when he ascended the throne in 1863. He was elected by the National Assembly. Now that he has been reigning nearly thirty years, and has a grandson as well as a son to succeed him, it is amusing to turn back to the original candidates and the votes; for it was an election (within certain limits) by the people, and all sorts of tastes were represented. Prince Alfred of England, the Duke of Edinburgh, was at the head of the list; but as it had been stipulated that no member of the reigning families of England, France, or Russia should have the crown, his name was struck off. There were votes for Prince Jerome Napoleon. There were votes for the Prince Imperial. There were even votes for "A Republic." But Greece, as she stands, is as near a republic as a country with a sovereign can be. Suffrage is universal; there is no aristocracy; there are no hereditary titles, no entailed estates; the liberty of the press is untrammelled; education is free. Everywhere the people are ardently patriotic; they are actively, and one may say almost dangerously, interested in everything that pertains to the political condition of their country. This interest is quickened by their acute intellects. I have never seen faces more sharply intelligent than those of the Greek men of to-day. I speak of men who have had some advantages in the way of education. But as all are intensely eager to obtain these advantages, and as schools are now numerous, education to a certain extent is widely diffused. The men are, as a general rule, handsome. But they are not in the least after the model of the Greek god, as he exists in art and fiction. This model has an ideal height and strength, massive shoulders, a statuesque head with closely curling hair, and an unruffled repose. The actual Greek possesses a meagre frame, thin face, with high cheek-bones, a dry, dark complexion, straight hair, small eyes, and as for repose, he has never heard of it; he is overwhelmingly, never-endingly restless. With this enumeration my statement that he is handsome may not appear to accord. Nevertheless, he is a good-looking fellow; his spare form is often tall, the quickly turning eyes are wonderfully brilliant, the dark face is lighted by the gleam of white teeth, the gait is very graceful, the step light. The Albanian costume, which was adopted after the revolution as the national dress for the whole country, is amazing. We have all seen it in paintings and photographs, where it is merely picturesque. But when you meet it in the streets every day, when you see the wearer of it engaged in cooking his dinner, in cleaning fish, in driving a cart, in carrying a hod, or hanging out clothes on a line, then it becomes perfectly fantastic. The climax of my own impressions about it was reached, I think, a little later, at Athens, when I beheld the guards walking their beats before the King's palace, and before the simple house of the Crown Prince opposite; they are soldiers of the regular army, and they held their muskets with military precision as they marched to and fro, attired in ordinary overcoats (it happened to be a rainy day) over the puffed-out white skirts of a ballet-dancer. Robert Louis Stevenson, in one of his recent letters from the South Seas, writes that "the mind of the female missionary" (British) "tends to be constantly busied about dress; she can be taught with extreme difficulty to think any costume decent but that to which she grew accustomed on Clapham Common, and, to gratify this prejudice, the native is put to useless expense." And here it occurs to me that it is high time to explore this Clapham Common. We go as worshippers to Shakespeare's Avon; we go to the land of Scott and Burns; we know the "stripling Thames at Bablockhithe," where "the punt's rope chops round"; but to Clapham Common we make, I think, no pilgrimages, although it has as clearly marked a place in English literature as the Land of Beulah or the Slough of Despond. I fancy that Americans are not so closely tied to a fixed standard in dress as are the missionaries who excite Mr. Stevenson's wrath. A half of our population seeks its ideal in Paris, but as a whole we are easy-going. We accept the Chinese attire in our streets without demur; the lack of attire of the Sioux does not disconcert us; when abroad we admire impartially the Egyptian gown and the Cossack uniform, and we adorn ourselves liberally with the fez. But the Greek costume makes us pause; it seems a bravado in whimsicality. One can describe it in detail: one can say that it consists of a cap with a long tassel, a full white shirt, an embroidered jacket with open sleeves, a tight girdle, the white kilt or fustanella, long leggings with bright-colored garters, and, usually, shoes with turned-up toes. The enumeration, however, does not do away with the one general impression of men striding about in short white ballet petticoats.

In spite of their skirts, the Greeks have as martial an air as possible; an old Greek who is vain, and they are all vain, is even a fierce-looking figure. All the men have small waists, and are proud of them; their belts are drawn as tightly as those of young girls in other countries. From this girdle, or from the embroidered pouch below it, comes a gleam which means probably a pistol, though sometimes it is only the long, narrow inkhorn of brass or silver. Besides the Albanian, there are other costumes. One, which is frequently seen, is partly Turkish, with baggy trousers. The Greek men are vain, and with cause; if the women are vain, it must be without it; we did not see a single handsome face among them. It was not merely that we failed to find the beautiful low forehead, full temple, straight nose, and small head of classic days; we could not discover any marked type, good or bad; the features were those that pass unnoticed everywhere. I speak, of course, generally, and from a superficial observation, for I saw only the people one meets in the streets, in the churches, in the fields, olive groves, and vineyards, on the steamers, and at the house doors. But after noting this population for two weeks and more, the result remained the same--the men who came under our notice were handsome, and the women were not. The dress of the women varies greatly. The Albanian costume, which ranks with the fustanellas or petticoats of the men, is as flat, narrow, and elongated as the latter are short and protruding. It consists of a sheath-like skirt of a woollen material, and over this a long, narrow white coat, which sometimes has black sleeves; the head is wrapped in loose folds of white. This was the attire worn by the girls who were at work in the fields. On Christmas Day I met a number of Corfiote women walking about the esplanade arrayed in light-colored dresses, with large aprons of white lace or white muslin, and upon their heads white veils with bunches of artificial flowers; in addition, they wore so many necklaces, pins, clasps, buckles, rings, lockets, bracelets, pendants, and other adornments of silver and silver-gilt that they clanked as they walked. This was a gala costume of some sort. We did not see it again.

The island of Corfu is about forty miles long. Its breadth in the widest part is twenty miles. The English, who have a genius for road-making which is almost equal to that of the Romans, have left excellent highways behind them; it is easy, therefore, to cross the island from end to end. In arranging such an expedition, that exhaustive dialogue about buying a carriage, which (to one's bewilderment) occupies by far the most important place in all the Manuals of Conversation for the Traveller, might at last be of some service.

"Have you a carriage?" it begins (in six languages).

"Yes; I have berlins, vis-a-vis, gigs, calashes, and cabriolets." (What vehicles are these?)

"Are the axle-trees, the nave, the spokes, the tires, the felloes, and the splinter-bars in good condition?" it goes on in its painstaking polyglot. Possibly one might be called upon to purchase splinter-bars in a remote island of the Ionian Sea.

Seated, then, in a berlin, or perhaps in a calash, one goes out at least to visit the olive groves, if not to cross the island. These groves are not the ranks of severely pruned, almost maimed, trees which greet the traveller in parts of southern Europe--groves without shade, without luxuriance; viewed from a distance, their gray-green foliage forms a characteristic part of the landscape, but at close quarters they have but one expression--namely, how many coins are to be squeezed out of each poor tree, whose every bud appears to have been counted. At Corfu one strolls through miles of wood whose foliage is magnificent; it is possible to lounge in the shade, for there is shade, and to draw a free breath. No doubt the Corfiotes keep guard over their leafy domain; but the occasional visitor, at least, is not harassed by warnings to trespassers set up everywhere, by children following him with suspicious eyes, by patrols, dogs, stone walls, and sometimes by stones of another kind which do not stay in the walls, but come flying through the air to teach him to keep his distance. It is difficult, probably, for people from the New World to look upon a forest as something sacred, guarded, private; we have taken our pleasure "in the woods" all our lives whenever we have felt so inclined; we do not intend to do any harm there, but we do wish to be free. In the olive groves of Corfu the wish can be gratified. Their aisles are wonderful in every respect: in the size of the trees (some of them are sixty feet high), in the picturesque shapes of the gnarled trunks, in the extent of the long vistas where the light has the color which some of us know at home--that silvery green under the great live-oaks at the South, when their branches are veiled in the long moss.

But Athens was before us; we must leave the groves; we must leave Nausicaa's shore. We did so at last in the wake of a departing storm. For several days the wind had been tempestuous. The signal, which is displayed from the Citadel, had become a riddle; it is an arrangement of flags by day and of lanterns by night, and no two of us ever deciphered it alike. If the order was thus and so, it meant that something belonging to the Austrian-Lloyd company was in sight; if so and thus, it meant the Florio line; if neither of these, then it might possibly be our boat--that is, the Greek coasting steamer which we had decided to take because we had been told that it was the best. I have never fathomed the mystery as to why our informant told us this. If he had been a Greek, it would have been at least a patriotic misrepresentation. We were dismayed when we reached the rough tub. But, after all, in one sense she was the best, for she dawdled in and out among the islands, never in the least hurry, and stopping to gossip with them all; this gave us a good chance to see them, if it gave us nothing else. I have said "when we reached her," for there were several false starts. We rose in the morning in a mood of regretful good-bye, expecting to be far away at night. And at night, with our good-bye on our hands, we were still in our hotel. But it is only fair to add that with its garlands of flowers and myrtle for the Christmas season; with its queer assemblage of Levantines in the dining-room; with its bath-room in the depths of the earth, to which one descended by stairway leading down underground; with its group of petticoated Greeks in the hall, and, in its rooms of honor above, a young Austrian princess of historic name and extraordinary beauty--with all this, and its cheerful lies, its smiling, gay-hearted irresponsibility, the Corfu inn was an entertaining place. The Greek steamer came at last. She had been driven out of her course by the gale, so said the pirate, ostensibly retired from business, who superintended the embarkations from the hotel. This lithe freebooter had presented himself at frequent intervals during the baffling days when we watched the signal, and he always entered without knocking. He could not grasp the idea, probably, that ceremonies would be required by persons who intended to sail by the coaster. When we reached this bark ourselves, later, we forgave him--a little. Her deck was the most democratic place I have ever seen. We think that we approve of equality in the United States. But the Greeks carry their approval further than we do. On this deck there were no reserved portions, no prohibitions; the persons who had paid for a first-class ticket had the same rights as those which were accorded to the steerage travellers, and no more; and as the latter were numerous, they obtained by far the larger share, eating the provisions which they had brought with them, sleeping on their coverlids, playing games, and smoking in the best places. There was no system, and little discipline; the sailors came up and washed the deck (a process which was very necessary) whenever and however they pleased, and we had to jump for our lives and mount a bench to escape the stream from the hose, as it suddenly appeared without warning from an unlooked-for quarter. The passengers, who came on board at various points during a cruise of several days, brought with them light personal luggage, which consisted of hens tied together by the legs, a live sheep, kitchen utensils, and bedding, all of which they placed everywhere and anywhere, according to their pleasure. A Greek dressed in the full national costume accompanied us all the way to Missolonghi so closely that he was closer than a brother; save when we were locked in our small sleeping-cabins below (the one extra possession which a first-class ticket bestows), we were literally elbow to elbow with him. And his elbows were a weapon, like the closed umbrella held under the arm in a crowded street--that pleasant habit of persons who are not Greeks. The Greek elbow was clothed in a handsome sleeve covered with gold embroidery, for our friend was a dandy of dandies. His petticoats and his shirt were of fine linen, snowy in its whiteness; his small waist was encircled by a magnificent Syrian scarf; his cream-colored leggings were spotless; and his conspicuous garters new and brilliantly scarlet. He was an athletic young man of thirty, his good looks marred only by his over-eager eyes and his restlessness. It was his back which he presented to us, for his attention was given entirely to a party of his own friends, men and women. He talked to them; he read aloud to them from a small newspaper (they all had newspapers, and read them often); he stood up and argued; he grew excited and harangued; then he sat down, his inflated skirts puffing out over his chair, and went on with his argument, if argument it was, until, worn out by the hours of his eloquence, some of his companions fell asleep where they sat. His meals were astonishingly small. As everything went on under our eyes, we saw what they all ate, and it was unmistakable testimony to the Greek frugality. Our companion had brought with him from Corfu, by way of provisions for several days, a loaf of bread about as large as three muffins in one, a vial containing capers, a grapeleaf folded into a cornucopia and filled with olives, and a pint bottle of the light wine of the country. The only addition which he made to this store was a salted fish about four inches long, which he purchased daily from the steward. There was always a discussion before he went in search of this morsel, which represented, I suppose, the roast meat of his dinner, and when he returned after a long absence, bearing it triumphantly on the palm of his hand, it was passed from one to the next, turned over, inspected, and measured by each member of the group, amid the most animated, eager discussion. When comment was at last exhausted, the superb orator seated himself (always with his chair against our knees), and placed before him, on a newspaper spread over the bench, his precious fishlette divided into small slices, with a few capers and olives arranged in as many wee heaps as there were portions of fish, so that all should come out even. Then, with the diminutive loaf of bread by his side and the bottle of wine at his feet, he began his repast, using the point of his pocketknife as a fork, eating slowly and meditatively, and intently watched by all his friends, who sat in silence, following with their eyes each mouthful on its way from the newspaper to his lips. They had previously made their own repasts in the same meagre fashion, but perhaps they derived some small additional nourishment from watching the mastication of their friend. When his fish had disappeared, accompanied by one slender little slice of bread, our neighbor lifted the wine-bottle, and gave himself a swallow of wine; then, after a pause of a minute or two, another. This was all. The bottle was recorked, and with the remaining provisions put carefully away. All foreign residents in Greece, whether they like the people or dislike them, agree in pronouncing them extraordinarily abstemious. Drunkenness hardly exists among them.

At one of the islands a prisoner was brought on board by two policemen. He was a slender youth--an apprentice to a mason, probably, for his poor clothes were stained with mortar and lime. He held himself stiffly erect, making a determined effort to present a brave countenance to the world. He was led to a place in the centre of the deck, and then one of his guardians departed, leaving the second in charge. The steamer lay in the harbor for an hour or more, and four times skiffs put out from the shore, each bringing two or three young men--or, rather, boys--who came up the ladder furtively. Reaching the deck, they edged their way along, first to the right, then to the left, until they perceived their comrade. Even then they did not approach him directly; they assumed an air of indifference, and walked about a little among the other passengers. But after a while, one by one, they came to him, and, taking bread from under their jackets, they put it hastily and silently into his pockets, the policeman watching them, but not interfering. Then, moving off quickly, they disappeared down the ladder in the same stealthy way, and returned to the shore. Through all their manoeuvres the prisoner did not once look at them; he kept his eyes fixed upon a distant point in the bay, as though there was something out there which he was obliged to watch without an instant's cessation. All his pockets meanwhile, and the space under his jacket, grew so full that he was swathed in bread. Finally came the whistle, and the steamer started. Then, as the island began to recede, the set young face quivered, and the arm in its ragged sleeve went up to cover the eyes--a touching gesture, because it is the child's when in trouble, the instinctive movement of the grief-stricken little boy.

Ten miles south of Corfu one meets the second of the Ionian Islands, Paxo, with the tiny, severe Anti-Paxo lying off its southern point, like a summary period set to any romantic legend which the larger isle may wish to tell. As it happens, the legend is a striking one, and we all know it without going to Paxo. But it is impossible to pass the actual scene without relating it once more, and, for the telling, no modern words can possibly approach those of the old annotator. "Here at the coast of Paxo, about the time that our Lord suffered His most bitter Passion, certain persons sailing from Italy at night heard a voice calling aloud: 'Thamus?' 'Thamus?' Who, giving ear to the cry (for he was the pilot of the ship), was bidden when he came near to Portus Pelodes" (the Bay of Butrinto) "to tell that the great god Pan was dead. Which he, doubting to do, yet when he came to Portus Pelodes there was such a calm of wind that the ship stood still in the sea, unmoored, and he was forced to cry aloud that Pan was dead. Whereupon there were such piteous outcries and dreadful shrieking as hath not been the like. By the which Pan, of some is understood the great Sathanas, whose kingdom was at that time by Christ conquered; for at that moment all oracles surceased, and enchanted spirits, that were wont to delude the people, henceforth held their peace."

Those of us who read Milton's Ode on Christmas Eve will recall his allusion to this Paxo legend:

"The lonely mountains o'er,
And the enchanted shore,
A voice of weeping heard, and loud lament;
From haunted spring and dale,
Edged with poplar pale,
The parting Genius is with sighing sent."

Anti-Paxo is one of the oddest spots I have seen. It is a small, bare, stone plain, elevated but slightly above the surface of the water. The rock is of a tawny hue, and there is a queer odor of asphaltum. At certain seasons of the year it is covered so thickly with quail that "you could not put a paper-cutter between them." There were no quail when we passed the rock. The sun shone on the flat surface, bringing out its rich tint against the azure of the sea, and in its strange desolation it looked like a picture which might have been painted by a man of genius who had gone mad in his passion for color. Though I mention the Ionian group only, it must not be supposed that there were no other islands. Those of us who like to turn over maps, to search out routes though we may never follow them except on paper--innocent stay-at-home geographers of this sort have supposed that it was a simple matter to learn the names of the islands which one meets in any well-known track across well-known seas. This is a mistake. From Corfu to Patras, and, later, on the way to Egypt and Syria, and back through the Strait of Messina to Genoa, I saw many islands--it seemed to me that they could have been counted by hundreds--which are not indicated in the ordinary guide-books, and whose names no one on the steamers appeared to know, not even the captains. The captains, the pilots, and all the officers were of course aware of the exact position in the sea of each one; that was part of their business. But as to names, these mariners, whether Englishmen, Germans, Italians, Turks, or Greeks (and we sailed with all), appeared to share the common opinion that they had none; their manner was that they deserved none. But I have never met a steamer captain who felt anything but profound contempt for small islands; he appears to regard them simply as interruptions--as some Ohio farmers of my acquaintance regard the occasional single tree in their broad, level fields.

Abreast of Paxo, on the mainland, is the small village of Parga. The place has its own tragic history connected with its cession to the Turks in 1815. But I am afraid that its principal association in my mind is the frivolous one of a roaring chorus, "Robbers all at Parga!" This song may be as much of a libel as that bold ballad concerning the beautiful town at the eastern end of Lake Erie; the ladies of that place are not in the habit of "coming out to-night, to dance by the light of the moon," and in the same way there may never have been any robbers worth speaking of at Parga. It is Hobhouse who tells the story. "In the evening preparations were made for feeding our Albanians. After eating, they began to dance round the fire to their own singing with an astonishing energy. One of their songs begins, 'When we set out from Parga, there were sixty of us.' Then comes the chorus: 'Robbers all at Parga! Robbers all at Parga!' As they roared out this stave, they whirled round the fire, dropped to and rebounded from their knees, and again whirled round in a wild circle, repeating it at the top of their voices:

"'Robbers all at Parga!
Robbers all at Parga!'"

At Parga we met the Byronic legend, which from this point hangs over the whole Ionian Sea. Parga is not far from the castle of Suli, and with the word "Suliote" we are launched aloft into the resplendent realm of Byron's poetry, which seems as beautiful and apparition-like as the Oberland peaks viewed from Berne--shining cliffs, so celestially and impossibly fair, far up in the sky. (We may note, however, in passing, that these lofty limits are, after all, as real as a barn-yard, or as an afternoon sewing society.) The country near Parga is described at length in the second canto of "Childe Harold."