Chapter VI: Part 6

Says I to myself, something’s up; it ain’t natural for a girl to be in such a sweat about a Testament. So I give it a shake, and out drops a little piece of paper with “_Half-past two_” wrote on it with a pencil. I ransacked it, but couldn’t find anything else. I couldn’t make anything out of that, so I put the paper in the book again, and when I got home and upstairs there was Miss Sophia in her door waiting for me. She pulled me in and shut the door; then she looked in the Testament till she found the paper, and as soon as she read it she looked glad; and before a body could think she grabbed me and gave me a squeeze, and said I was the best boy in the world, and not to tell anybody. She was mighty red in the face for a minute, and her eyes lighted up, and it made her powerful pretty. I was a good deal astonished, but when I got my breath I asked her what the paper was about, and she asked me if I had read it, and I said no, and she asked me if I could read writing, and I told her “no, only coarse-hand,” and then she said the paper warn’t anything but a book-mark to keep her place, and I might go and play now.

I went off down to the river, studying over this thing, and pretty soon I noticed that my nigger was following along behind. When we was out of sight of the house he looked back and around a second, and then comes a-running and says:

“Mars Jawge,[6] if you’ll come down into de swamp I’ll show you a whole stack o’ water-moccasins.”

Thinks I, that’s mighty curious; he said that yesterday. He oughter to know a body don’t love water-moccasins enough to go around hunting for them. What is he up to, anyway? So I says:

“All right; trot ahead.”

I followed a half a mile; then he struck out over the swamp, and waded ankle-deep as much as another half-mile. We come to a little flat piece of land which was dry and very thick with trees and bushes and vines, and he says:

“You shove right in dah jist a few steps, Mars Jawge; Dah’s whah dey is. I’s seed ’m befo’; I don’t k’yer to see ’em no mo’.”

Then he slopped right along and went away, and pretty soon the trees hid him. I poked into the place a ways and come to a little open patch as big as a bedroom all hung around with vines, and found a man lying there asleep—and, by jings, it was my old Jim!

I waked him up, and I reckoned it was going to be a grand surprise to him to see me again, but it warn’t. He nearly cried he was so glad, but he warn’t surprised. Said he swum along behind me that night, and heard me yell every time, but dasn’t answer, because he didn’t want nobody to pick _him_ up and take him into slavery again. Says he:

“I got hurt a little, en couldn’t swim fas’, so I wuz a considerable ways behine you towards de las’; when you landed I reck’ned I could ketch up wid you on de lan’ ’dout havin’ to shout at you, but when I see dat house I begin to go slow. I ’uz off too far to hear what dey say to you—I wuz ’fraid o’ de dogs; but when it ’uz all quiet ag’in I knowed you’s in de house, so I struck out for de woods to wait for day. Early in de mawnin’ some er de niggers come along, gwyne to de fields, en dey tuk me en showed me dis place, whah de dogs can’t track me on accounts o’ de water, end dey brings me truck to eat every night, en tells me how you’s a-gittin’ along.”

“Why didn’t you tell my Jack to fetch me here sooner, Jim?”

“Well, ’twarn’t no use to ’sturb you, Huck, tell we could do sumfn—but we’s all right, now. I ben a buyin’ pots en pans en vittles, as I got a chanst, en a-patchin’ up de raf’, nights, when——”

“_What_ raft, Jim?”

“Our ole raf’.”

“You mean to say our old raft warn’t smashed all to flinders?”

“No, she warn’t. She was tore up a good deal—one en’ of her was; but dey warn’t no great harm done, on’y our traps was mos’ all los’. Ef we hadn’ dive’ so deep en swum so fur under water, en de night hadn’t ben so dark, en we warn’t so sk’yerd, en ben sich punkin-heads, as de sayin’ is, we’d a seed de raf’. But it’s jis’ as well we didn’t, ’kase now she’s all fixed up ag’in mos’ as good as new, en we’s got a new lot o’ stuff, in the place o’ what ’uz los’.”

“Why, how did you get hold of the raft again, Jim—did you catch her?”

“How I gwyne to ketch her en I out in de woods? No; some er de niggers foun’ her ketched on a snag along heah in de ben’, en dey hid her in a crick ’mongst de willows, en dey wuz so much jawin’ ’bout which un ’um she b’long to de mos’ dat I come to heah ’bout it pooty soon, so I ups en settles de trouble by tellin’ ’um she don’t b’long to none uv ’um, but to you en me; en I ast ’m if dey gwyne to grab a young white genlman’s propaty, en git a hid’n for it? Den I gin ’m ten cents apiece, en dey ’uz mighty well satisfied, en wisht some mo’ raf’s ’ud come along en make ’m rich ag’in. Dey’s mighty good to me, dese niggers is, en whatever I wants ’m to do fur me I doan’ have to ast ’m twice, honey. Dat Jack’s a good nigger, en pooty smart.”

“Yes, he is. He ain’t ever told me you was here; told me to come, and he’d show me a lot of water-moccasins. If anything happens _he_ ain’t mixed up in it. He can say he never seen us together, and it’ll be the truth.”

I don’t want to talk much about the next day. I reckon I’ll cut it pretty short. I waked up about dawn, and was a-going to turn over and go to sleep again when I noticed how still it was—didn’t seem to be anybody stirring. That warn’t usual. Next I noticed that Buck was up and gone. Well, I gets up, a-wondering, and goes down-stairs—nobody around; everything as still as a mouse. Just the same outside. Thinks I, what does it mean? Down by the woodpile I comes across my Jack and says:

“What’s it all about?”

Says he:

“Don’t you know, Mars Jawge?”

“No,” says I, “I don’t.”

“Well, den, Miss Sophia’s run off! ’deed she has. She run off in de night some time—nobody don’t know jis when; run off to get married to dat young Harney Shepherdson, you know—leastways, so dey ’spec. De fambly foun’ it out ’bout half an hour ago—maybe a little mo’—en’ I _tell_ you dey warn’t no time los’. Sich another hurryin’ up guns en hosses _you_ never see! De women folks has gone for to stir up de relations, en ole Mars Saul en de boys tuck dey guns en rode up de river road for to try to ketch dat young man en kill him ’fo’ he kin git acrost de river wid Miss Sophia. I reck’n dey’s gwyne to be mighty rough times.”

“Buck went off ’thout waking me up.”

“Well, I reck’n he _did_! Dey warn’t gwyne to mix you up in it. Mars Buck loaded up his gun en ’lowed he’s gwyne to fetch home a Shepherdson or bust. Well, dey’ll be plenty un ’m dah, I reck’n, en you bet you he’ll fetch one ef he gits a chanst.”

I took up the river road as hard as I could put. By and by I begin to hear guns a good ways off. When I came into sight of the log store and the woodpile where the steamboats lands I worked along under the trees and brush till I got to a good place, and then I clumb up into the forks of a cottonwood that was out of reach, and watched. There was a wood-rank four foot high a little ways in front of the tree, and first I was going to hide behind that; but maybe it was luckier I didn’t.

There was four or five men cavorting around on their horses in the open place before the log store, cussing and yelling, and trying to get at a couple of young chaps that was behind the wood-rank alongside of the steamboat-landing—but they couldn’t come it. Every time one of them showed himself on the river side of the woodpile he got shot at. The two boys was squatting back to back behind the pile, so they could watch both ways.

By and by the men stopped cavorting around and yelling. They started riding towards the store; then up gets one of the boys, draws a steady bead over the wood-rank, and drops one of them out of his saddle. All the men jumped off of their horses and grabbed the hurt one and started to carry him to the store; and that minute the two boys started on the run. They got half-way to the tree I was in before the men noticed. Then the men see them, and jumped on their horses and took out after them. They gained on the boys, but it didn’t do no good, the boys had too good a start; they got to the woodpile that was in front of my tree, and slipped in behind it, and so they had the bulge on the men again. One of the boys was Buck, and the other was a slim young chap about nineteen years old.

The men ripped around awhile, and then rode away. As soon as they was out of sight I sung out to Buck and told him. He didn’t know what to make of my voice coming out of the tree at first. He was awful surprised. He told me to watch out sharp and let him know when the men come in sight again; said they was up to some devilment or other—wouldn’t be gone long. I wished I was out of that tree, but I dasn’t come down. Buck begun to cry and rip, and ’lowed that him and his cousin Joe (that was the other young chap) would make up for this day yet. He said his father and his two brothers was killed, and two or three of the enemy. Said the Shepherdsons laid for them in ambush. Buck said his father and brothers ought to waited for their relations—the Shepherdsons was too strong for them. I asked him what was become of young Harney and Miss Sophia. He said they’d got across the river and was safe. I was glad of that; but the way Buck did take on because he didn’t manage to kill Harney that day he shot at him—I hain’t never heard anything like it.

All of a sudden, bang! bang! bang! goes three or four guns—the men had slipped around through the woods and come in from behind without their horses! The boys jumped for the river—both of them hurt—and as they swum down the current the men run along the bank shooting at them and singing out, “Kill them, kill them!” It made me so sick I most fell out of the tree. I ain’t a-going to tell _all_ that happened—it would make me sick again if I was to do that. I wished I hadn’t ever come ashore that night to see such things. I ain’t ever going to get shut of them—lots of times I dream about them.

I stayed in the tree till it begun to get dark, afraid to come down. Sometimes I heard guns away off in the woods; and twice I seen little gangs of men gallop past the log store with guns; so I reckoned the trouble was still a-going on. I was mighty downhearted; so I made up my mind I wouldn’t ever go anear that house again, because I reckoned I was to blame, somehow. I judged that that piece of paper meant that Miss Sophia was to meet Harney some-wheres at half-past two, and run off; and I judged I ought to told her father about that paper and the curious way she acted, and then maybe he would ’a’ locked her up, and this awful mess wouldn’t ever happened.

When I got down out of the tree I crept along down the river bank a piece, and found the two bodies laying in the edge of the water, and tugged at them till I got them ashore; then I covered up their faces, and got away as quick as I could. I cried a little when I was covering up Buck’s face, for he was mighty good to me.

It was just dark now. I never went near the house, but struck through the woods and made for the swamp. Jim warn’t on his island, so I tramped off in a hurry for the crick, and crowded through the willows, red-hot to jump aboard and get out of that awful country. The raft was gone! My souls, but I was scared! I couldn’t get my breath for most a minute. Then I raised a yell. A voice not twenty-five foot from me, says:

“Good lan’! is dat you, honey? Doan’ make no noise.”

It was Jim’s voice—nothing ever sounded so good before. I run along the bank a piece and got aboard, and Jim he grabbed me and hugged me, he was so glad to see me. He says:

“Laws bless you, chile, I ’uz right down sho’ you’s dead ag’in. Jack’s been heah; he say he reck’n you’s been shot, kase you didn’t come home no mo’; so I’s jes’ dis minute a-startin’ er raf’ down towards de mouf er de crick, so’s to be all ready for to shove out en leave soon as Jack comes ag’in en tells me for certain you _is_ dead. Lawdy, I’s mighty glad to git you back ag’in, honey.”

I says:

“All right—that’s mighty good; they won’t find me, and they’ll think I’ve been killed, and floated down the river—there’s something up there that’ll help them think so—so don’t you lose no time, Jim, but just shove off for the big water as fast as ever you can.”

I never felt easy till the raft was two mile below there and out in the middle of the Mississippi. Then we hung up our signal lantern, and judged that we was free and safe once more. I hadn’t had a bite to eat since yesterday, so Jim he got out some corn-dodgers and buttermilk, and pork and cabbage and greens—there ain’t nothing in the world so good when it’s cooked right—and whilst I eat my supper we talked and had a good time. I was powerful glad to get away from the feuds, and so was Jim to get away from the swamp. We said there warn’t no home like a raft, after all. Other places do seem so cramped up and smothery, but a raft don’t. You feel mighty free and easy and comfortable on a raft.

_FROM_ “A CONNECTICUT YANKEE IN KING ARTHUR’S COURT” (1886–7)

MEETING THE YANKEE

It was in Warwick Castle that I came across the curious stranger whom I am going to talk about. He attracted me by three things: his candid simplicity, his marvelous familiarity with ancient armor, and the restfulness of his company—for he did all the talking. We fell together, as modest people will, in the tail of the herd that was being shown through, and he at once began to say things which interested me. As he talked along, softly, pleasantly, flowingly, he seemed to drift away imperceptibly out of this world and time, and into some remote era and old forgotten country; and so he gradually wove such a spell about me that I seemed to move among the specters and shadows and dust and mold of a gray antiquity, holding speech with a relic of it! Exactly as I would speak of my nearest personal friends or enemies, or my most familiar neighbors, he spoke of Sir Bedivere, Sir Bors de Ganis, Sir Launcelot of the Lake, Sir Galahad, and all the other great names of the Table Round—and how old, old, unspeakably old and faded and dry and musty and ancient he came to look as he went on! Presently he turned to me and said, just as one might speak of the weather, or any other common matter—

“You know about transmigration of souls; do you know about transposition of epochs—and bodies?”

I said I had not heard of it. He was so little interested—just as when people speak of the weather—that he did not notice whether I made him any answer or not. There was half a moment of silence, immediately interrupted by the droning voice of the salaried cicerone:

“Ancient hauberk, date of the sixth century, time of King Arthur and the Round Table; said to have belonged to the knight Sir Sagramor le Desirous; observe the round hole through the chain-mail in the left breast; can’t be accounted for; supposed to have been done with a bullet since invention of firearms—perhaps maliciously by Cromwell’s soldiers.”

My acquaintance smiled—not a modern smile, but one that must have gone out of general use many, many centuries ago—and muttered, apparently to himself:

“Wit ye well, _I saw it done_.” Then, after a pause, added: “I did it myself.”

By the time I had recovered from the electric surprise of this remark, he was gone.

All that evening I sat by my fire at the Warwick Arms, steeped in a dream of the olden time, while the rain beat upon the windows, and the wind roared about the eaves and corners. From time to time I dipped into old Sir Thomas Malory’s enchanting book, and fed at its rich feast of prodigies and adventures, breathed in the fragrance of its obsolete names, and dreamed again.

As I laid the book down there was a knock at the door, and my stranger came in. I gave him a pipe and a chair, and made him welcome. I also comforted him with a hot Scotch whisky; gave him another one; then still another—hoping always for his story. After a fourth persuader, he drifted into it himself, in a quite simple and natural way:

THE STRANGER’S HISTORY

I am an American. I was born and reared in Hartford, in the State of Connecticut—anyway, just over the river, in the country. So I am a Yankee of the Yankees—and practical, yes, and nearly barren of sentiment, I suppose—or poetry, in other words. My father was a blacksmith, my uncle was a horse doctor, and I was both, along at first. Then I went over to the great arms factory and learned my real trade; learned all there was to it; learned to make everything: guns, revolvers, cannon, boilers, engines, all sorts of labor-saving machinery. Why, I could make anything a body wanted—anything in the world, it didn’t make any difference what; and if there wasn’t any quick new-fangled way to make a thing, I could invent one—and do it as easy as rolling off a log. I became head superintendent; had a couple of thousand men under me.

Well, a man like that is a man that is full of fight—that goes without saying. With a couple of thousand men under one, one has plenty of that sort of amusement. I had, anyway. At last I met my match, and I got my dose. It was during a misunderstanding conducted with crowbars with a fellow we used to call Hercules. He laid me out with a crusher alongside the head that made everything crack, and seemed to spring every joint in my skull and make it overlap its neighbor. Then the world went out in darkness, and I didn’t feel anything more, and didn’t know anything at all—at least for a while.

When I came to again, I was sitting under an oak tree, on the grass, with a whole beautiful and broad country landscape all to myself—nearly. Not entirely; for there was a fellow on a horse, looking down at me—a fellow fresh out of a picture-book. He was in old-time iron armor from head to heel, with a helmet on his head the shape of a nail-keg with slits in it; and he had a shield, and a sword, and a prodigious spear; and his horse had armor on, too, and a steel horn projecting from his forehead, and gorgeous red and green silk trappings that hung down all around him like a bedquilt, nearly to the ground.

“Fair sir, will ye just?” said this fellow.

“Will I which?”

“Will ye try a passage of arms for land or lady or for——”

“What are you giving me?” I said. “Get along back to your circus, or I’ll report you.”

Now what does this man do but fall back a couple of hundred yards and then come rushing at me as hard as he could tear, with his nail-keg bent down nearly to his horse’s neck and his long spear pointed straight ahead. I saw he meant business, so I was up the tree when he arrived.

He allowed that I was his property, the captive of his spear. There was argument on his side—and the bulk of the advantage—so I judged it best to humor him. We fixed up an agreement whereby I was to go with him and he was not to hurt me. I came down, and we started away, I walking by the side of his horse. We marched comfortably along, through glades and over brooks which I could not remember to have seen before—which puzzled me and made me wonder—and yet we did not come to any circus or sign of a circus. So I gave up the idea of a circus, and concluded he was from an asylum. But we never came to an asylum—so I was up a stump, as you may say. I asked him how far we were from Hartford. He said he had never heard of the place; which I took to be a lie, but allowed it to go at that. At the end of an hour we saw a far-away town sleeping in a valley by a winding river; and beyond it on a hill, a vast gray fortress, with towers and turrets, the first I had ever seen out of a picture.

“Bridgeport,” said I, pointing.

“Camelot,” said he.

My stranger had been showing signs of sleepiness. He caught himself nodding, now, and smiled one of those pathetic, obsolete smiles of his, and said:

“I find I can’t go on; but come with me, I’ve got it all written out, and you can read it, if you like.”

In his chamber, he said: “First, I kept a journal; then by and by, after years, I took the journal and turned it into a book. How long ago that was!”

He handed me his manuscript, and pointed out the place where I should begin:

“Begin here—I’ve already told you what goes before.” He was steeped in drowsiness by this time. As I went out at his door I heard him murmur sleepily: “Give you good den, fair sir.”

I sat down by my fire and examined my treasure. The first part of it—the great bulk of it—was parchment, and yellow with age. I scanned a leaf particularly and saw that it was a palimpsest. Under the old dim writing of the Yankee historian appeared traces of a penmanship which was older and dimmer still—Latin words and sentences: fragments from old monkish legends, evidently. I turned to the place indicated by my stranger and began to read.

THE ROUND TABLE[7]

In the middle of this groined and vaulted public square was an oaken table which was called the Table Round. It was as large as a circus ring; and around it sat a great company of men dressed in such various and splendid colors that it hurt one’s eyes to look at them. They wore their plumed hats, right along, except that whenever one addressed himself directly to the king, he lifted his hat a trifle just as he was beginning his remark.

Mainly they were drinking—from entire ox horns; but a few were still munching bread or gnawing beef bones. There was about an average of two dogs to one man; and these sat in expectant attitudes till a spent bone was flung to them, and then they went for it by brigades and divisions, with a rush, and there ensued a fight which filled the prospect with a tumultuous chaos of plunging heads and bodies and flashing tails, and the storm of howlings and barkings deafened all speech for the time; but that was no matter, for the dog-fight was always a bigger interest anyway; the men rose, sometimes, to observe it the better and bet on it, and the ladies and the musicians stretched themselves out over their balusters with the same object; and all broke into delighted ejaculation, from time to time. In the end, the winning dog stretched himself out comfortably with his bone between his paws, and proceeded to growl over it, and gnaw it, and grease the floor with it, just as fifty others were already doing; and the rest of the court resumed their previous industries and entertainments.

As a rule, the speech and behavior of these people were gracious and courtly; and I noticed that they were good and serious listeners when anybody was telling anything—I mean in a dog-fightless interval. And plainly, too, they were a childlike and innocent lot; telling lies of the stateliest pattern with a most gentle and winning naiveté, and ready and willing to listen to anybody else’s lie, and believe it, too. It was hard to associate them with anything cruel or dreadful; and yet they dealt in tales of blood and suffering with a guileless relish that made me almost forget to shudder.

Mainly the Round Table talk was monologues—narrative accounts of the adventures in which these prisoners were captured and their friends and backers killed and stripped of their steeds and armor. As a general thing—as far as I could make out—these murderous adventures were not forays undertaken to avenge injuries, nor to settle old disputes or sudden fallings out; no, as a rule they were simple duels between strangers—duels between people who had never even been introduced to each other, and between whom existed no cause of offense whatever. Many a time I had seen a couple of boys, strangers, meet by chance, and say simultaneously, “I can lick you,” and go at it on the spot; but I had always imagined until now that that sort of thing belonged to children only, and was a sign and mark of childhood; but here were these big boobies sticking to it and taking pride in it clear up into full age, and beyond. Yet there was something very engaging about these great simple-hearted creatures, something attractive and lovable. There did not seem to be brains enough in the entire nursery, so to speak, to bait a fish-hook with; but you didn’t seem to mind that; after a little, you soon saw that brains were not needed in a society like that, and indeed would have marred it, spoiled its symmetry—perhaps rendered its existence impossible.

THE YANKEE REFLECTS

Why, dear me, _any_ kind of royalty, howsoever modified, _any_ kind of aristocracy, howsoever pruned, is rightly an insult; but if you are born and brought up under that sort of arrangement you probably never find it out for yourself, and don’t believe it when somebody else tells you. It is enough to make a body ashamed of his race to think of the sort of froth that has always occupied its thrones without shadow of right or reason, and the seventh-rate people that have always figured as its aristocracies—a company of monarchs and nobles who, as a rule, would have achieved only poverty and obscurity if left, like their betters, to their own exertions.

PERFECT GOVERNMENT

The despotism of heaven is the one absolutely perfect government. An earthly despotism would be the absolutely perfect earthly government, if the conditions were the same, namely, the despot the perfectest individual of the human race, and his lease of life perpetual. But as a perishable perfect man must die, and leave his despotism in the hands of an imperfect successor, an earthly despotism is not merely a bad form of government, it is the worst form that is possible.

MAIDS IN DISTRESS

There never was such a country for wandering liars; and they were of both sexes. Hardly a month went by without one of these tramps arriving; and generally loaded with a tale about some princess or other wanting help to get her out of some far-away castle where she was held in captivity by a lawless scoundrel, usually a giant. Now you would think that the first thing the king would do after listening to such a novelette from an entire stranger, would be to ask for credentials—yes, and a pointer or two as to locality of castle, best route to it, and so on. But nobody ever thought of so simple and common-sense a thing as that. No, everybody swallowed these people’s lies whole, and never asked a question of any sort or about anything. Well, one day when I was not around, one of these people came along—it was a she one, this time—and told a tale of the usual pattern. Her mistress was a captive in a vast and gloomy castle, along with forty-four other young and beautiful girls, pretty much all of them princesses; they had been languishing in that cruel captivity for twenty-six years; the masters of the castle were three stupendous brothers, each with four arms and one eye—the eye in the center of the forehead, and as big as a fruit. Sort of fruit not mentioned; their usual slovenliness in statistics.

Would you believe it? The king and the whole Round Table were in raptures over this preposterous opportunity for adventure. Every knight of the Table jumped for the chance, and begged for it; but to their vexation and chagrin the king conferred it upon me, who had not asked for it at all.

A KNIGHT’S AVERAGE

If knights errant were to be believed, not all castles were desirable places to seek hospitality in. As a matter of fact, knights errant were _not_ persons to be believed—that is, measured by modern standards of veracity; yet, measured by the standards of their own time, and scaled accordingly, you got the truth. It was very simple: you discounted a statement ninety-seven per cent.; the rest was fact.

SIXTH CENTURY KINGDOMS

“Kings” and “Kingdoms” were as thick in Britain as they had been in little Palestine in Joshua’s time, when people had to sleep with their knees pulled up because they couldn’t stretch out without a passport.

NATURE

Training—training is everything; training is all there is _to_ a person. We speak of nature; what we call by that misleading name is heredity and training. We have no thoughts of our own, no opinions of our own; they are transmitted to us, trained into us. All that is original in us, and therefore fairly creditable or discreditable to us, can be covered up and hidden by the point of a cambric needle, all the rest being atoms contributed by, and inherited from, a procession of ancestors that stretches back a billion years to the Adam-clam or grasshopper or monkey from whom our race has been so tediously and ostentatiously and unprofitably developed.

CONSCIENCE

If I had the remaking of man, he wouldn’t have any conscience. It is one of the most disagreeable things connected with a person; and although it certainly does a great deal of good, it cannot be said to pay, in the long run; it would be much better to have less good and more comfort. Still, this is only my opinion, and I am only one man; others, with less experience, may think differently. They have a right to their views. I only stand to this; I have noticed my conscience for many years, and I know it is more trouble and bother to me than anything else I started with. I suppose that in the beginning I prized it, because we prize anything that is ours; and yet how foolish it was to think so. If we look at it in another way we see how absurd it is: if I had an anvil in me would I prize it? Of course not. And yet when you come to think, there is no real difference between a conscience and an anvil—I mean for comfort. I have noticed it a thousand times. And you could dissolve an anvil with acids, when you couldn’t stand it any longer; but there isn’t any way that you can work off a conscience—at least, so it will stay worked off; not that I know of, anyway.

THE GERMAN TONGUE[8]

I was gradually coming to have a mysterious and shuddery reverence for this girl; nowadays whenever she pulled out from the station and got her train fairly started on one of those horizonless transcontinental sentences of hers, it was borne in upon me that I was standing in the awful presence of the Mother of the German Language. I was so impressed with this, that sometimes when she began to empty one of these sentences on me I unconsciously took the very attitude of reverence, and stood uncovered; and if words had been water, I had been drowned, sure. She had exactly the German way; whatever was in her mind to be delivered, whether a mere remark, or a sermon, or a cyclopædia, or the history of a war, she would get it into a single sentence or die. Whenever the literary German dives into a sentence, that is the last you are going to see of him till he emerges on the other side of his Atlantic with his verb in his mouth.

GOVERNMENT BY THE PEOPLE

There is a phrase which has grown so common in the world’s mouth that it has come to seem to have sense and meaning—the sense and meaning implied when it is used; that is the phrase which refers to this or that or the other nation as possibly being “capable of self-government”; and the implied sense of it is, that there has been a nation somewhere, some time or other which _wasn’t_ capable of it—wasn’t as able to govern itself as some self-appointed specialists were, or would be, to govern it. The master minds of all nations, in all ages, have sprung in affluent multitude from the mass of the nation, and from the mass of the nation only—not from its privileged classes; and so, no matter what the nation’s intellectual grade was, whether high or low, the bulk of its ability was in the long ranks of its nameless and its poor, and so it never saw the day that it had not the material in abundance whereby to govern itself. Which is to assert an always self-proven fact; that even the best governed and most free and most enlightened monarchy is still behind the best condition attainable by its people; and that the same is true of kindred governments of lower grades, all the way down to the lowest.

PROPHECY

A prophet doesn’t have to have any brains. They are good to have, of course, for the ordinary exigencies of life, but they are of no use in professional work. It is the restfullest vocation there is. When the spirit of prophecy comes upon you, you merely take your intellect and lay it off in a cool place for a rest, and unship your jaw and leave it alone; it will work itself: the result is prophecy.

HARD WORK

Words realize nothing, vivify nothing to you, unless you have suffered in your own person the thing which the words try to describe. There are wise people who talk ever so knowingly and complacently about “the working classes,” and satisfy themselves that a day’s hard intellectual work is very much harder than a day’s hard manual toil, and is righteously entitled to much bigger pay. Why, they really think that, you know, because they know all about the one, but haven’t tried the other. But I know all about both; and so far as I am concerned, there isn’t money enough in the universe to hire me to swing a pick-axe thirty days, but I will do the hardest kind of intellectual work for just as near nothing as you can cipher it down—and I will be satisfied, too.

STILL HOPE

Yes, there is plenty good enough material for a republic in the most degraded people that ever existed—even the Russians; plenty of manhood in them—even in the Germans—if one could but force it out of its timid and suspicious privacy, to overthrow and trample in the mud any throne that ever was set up and any nobility that ever supported it.

THE HUMAN RACE

Toward the shaven monk who trudged along with his cowl tilted back and the sweat washing down his fat jowls, the coal-burner was deeply reverent; to the gentleman he was abject; with the small farmer and the free mechanic he was cordial and gossipy; and when a slave passed by with a countenance respectfully lowered, this chap’s nose was in the air—he couldn’t even see him. Well, there are times when one would like to hang the whole human race and finish the farce.

THE KING IN SLAVERY[9]

We had a rough time for a month, tramping to and fro in the earth, and suffering. And what Englishman was the most interested in the slavery question by that time? His grace, the king! Yes; from being the most indifferent, he was become the most interested. He was become the bitterest hater of the institution I had ever heard talk....

Now and then we had an adventure. One night we were overtaken by a snow-storm while still a mile from the village we were making for. Almost instantly we were shut up as in a fog, the driving snow was so thick. You couldn’t see a thing, and we were soon lost. The slave-driver lashed us desperately, for he saw ruin before him, but his lashings only made matters worse, for they drove us further from the road and from likelihood of succor. So we had to stop at last and slump down in the snow where we were. The storm continued until toward midnight, then ceased. By this time two of our feebler men and three of our women were dead, and others past moving and threatened with death. Our master was nearly beside himself. He stirred up the living and made us stand, jump, slap ourselves, to restore our circulation, and he helped as well as he could with his whip.

Now came a diversion. We heard shrieks and yells, and soon a woman came running and crying; and seeing our group, she flung herself into our midst and begged for protection. A mob of people came tearing after her, some with torches, and they said she was a witch who had caused several cows to die by a strange disease, and practiced her arts by help of a devil in the form of a black cat. This poor woman had been stoned until she hardly looked human, she was so battered and bloody. The mob wanted to burn her.

Well, now, what do you suppose our master did? When we closed around this poor creature to shelter her, he saw his chance. He said, burn her here, or they shouldn’t have her at all. Imagine that! They were willing. They fastened her to a post; they brought wood and piled it about her; they applied the torch, while she shrieked and pleaded and strained her two young daughters to her breast; and our brute, with a heart solely for business, lashed us into position about the stake and warmed us into life and commercial value by the same fire which took away the innocent life of that poor harmless mother. That was the sort of master we had. I took _his_ number. That snow-storm cost him nine of his flock; and he was more brutal to us than ever, after that, for many days together, he was so enraged over his loss.

_FROM_ “RAMBLING NOTES OF AN IDLE EXCURSION” (1877)

WHAT WE SAW IN BERMUDA

We saw no bugs or reptiles to speak of, and so I was thinking of saying in print in a general way, that there were none at all; but one night after I had gone to bed, the Reverend came into my room carrying something, and asked, “Is this your boot?” I said it was, and he said he had met a spider going off with it. Next morning he stated that just at dawn the same spider raised his window and was coming in to get his shirt, but saw him and fled.

I inquired, “Did he get the shirt?”

“No.”

“How did you know it was a shirt he was after?”

“I could see it in his eyes.”

We inquired around, but could hear of no Bermudian spider capable of doing these things. Citizens said that their largest spiders could not more than spread their legs over an ordinary saucer, and that they had always been considered honest. Here was testimony of a clergyman against the testimony of mere worldlings—interested ones, too. On the whole, I judged it best to lock up my things.

Here and there on the country roads we found lemon, papaw, orange, lime, and fig-trees; also several sorts of palms, among them the cocoa, the date, and the palmetto. We saw some bamboos forty feet high, with stems as thick as a man’s arm. Jungles of the mangrove-tree stood up out of swamps, propped on their interlacing roots, as upon a tangle of stilts. In dryer places the noble tamarind sent down its grateful cloud of shade. Here and there the blossomy tamarisk adorned the roadside. There was a curious gnarled and twisted black tree, without a single leaf on it. It might have passed itself off for a dead apple tree but for the fact that it had a star-like, red-hot flower sprinkled sparsely over its person. It had the scattery red glow that a constellation might have when glimpsed through smoked glass....

We saw a tree that bears grapes, and just as calmly and unostentatiously as a vine would do it. We saw an india-rubber-tree, but out of season, possibly, so there were no shoes on it, nor suspenders, nor anything that a person would properly expect to find there. This gave it an impressively fraudulent look. There was exactly one mahogany tree on the island. I know this to be reliable, because I saw a man who said he had counted it many a time and could not be mistaken. He was a man with a harelip and a pure heart, and everybody said he was as true as steel. Such men are all too few.

_FROM_ “PUDD’NHEAD WILSON’S CALENDAR” (1892–3)

Tell the truth or trump—but get the trick.

Adam was but human—this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent. Then he would have eaten the serpent.

Whosoever has lived long enough to find out what life is, knows how deep a debt of gratitude we owe to Adam, the first great benefactor of our race. He brought death into the world.

Adam and Eve had many advantages, but the principal one was, that they escaped teething.

There is this trouble about special providences—namely, there is so often a doubt as to which party was intended to be the beneficiary. In the case of the children, the bears, and the prophet, the bears got more real satisfaction out of the episode than the prophet did, because they got the children.

Training is everything. The peach was once a bitter almond; cauliflower is nothing but cabbage with a college education.

Remarks of Dr. Baldwin’s, concerning upstarts: We don’t care to eat toadstools that think they are truffles.

Let us endeavor so to live that when we come to die even the undertaker will be sorry.

Habit is habit, and not to be flung out of the window by any man, but coaxed down-stairs a step at a time.

One of the most striking differences between a cat and a lie is that a cat has only nine lives.

The holy passion of Friendship is of so sweet and steady and loyal and enduring a nature that it will last through a whole lifetime, if not asked to lend money.

Consider well the proportions of things. It is better to be a young junebug than an old bird of paradise.

Why is it that we rejoice at birth and grieve at a funeral? It is because we are not the person involved.

It is easy to find fault, if one has that disposition. There was once a man who, not being able to find any other fault with his coal, complained that there were too many prehistoric toads in it.

All say, “How hard it is that we have to die”—a strange complaint to come from the mouths of people who have had to live.

When angry, count four; when very angry, swear.

There are three infallible ways of pleasing an author, and the three form a rising scale of compliment: 1, to tell him you have read one of his books; 2, to tell him you have read all of his books; 3, to ask him to let you read the manuscript of his forthcoming book. No. 1 admits you to his respect; No. 2 admits you to his admiration; No. 3 carries you clear into his heart.

As to the Adjective: when in doubt, strike it out.

Courage is resistance to fear, mastery of fear—not absence of fear. Except a creature be part coward it is not a compliment to say it is brave; it is merely a loose misapplication of the word. Consider the flea!—incomparably the bravest of all the creatures of God, if ignorance of fear were courage. Whether you are asleep or awake he will attack you, caring nothing for the fact that in bulk and strength you are to him as are the massed armies of the earth to a sucking child; he lives both day and night and all days and nights in the very lap of peril and the immediate presence of death, and yet is no more afraid than is the man who walks the streets of a city that was threatened by an earthquake ten centuries before. When we speak of Clive, Nelson and Putman as men who “didn’t know what fear was,” we ought always to add the flea—and put him at the head of the procession.

When I reflect upon the number of disagreeable people who I know have gone to a better world, I am moved to lead a different life.

October. This is one of the peculiarly dangerous months to speculate in stocks in. The others are July, January, September, April, November, May, March, June, December, August, and February.

The true Southern watermelon is a boon apart, and not to be mentioned with commoner things. It is chief of this world’s luxuries, king by the grace of God over all the fruits of the earth. When one has tasted it, he knows what the angels eat. It was not a southern watermelon that Eve took: we know it because she repented.

Nothing so needs reforming as other people’s habits.

Behold, the fool saith, “Put not all thine eggs in the one basket”—which is but a manner of saying, “Scatter your money and your attention”; but the wise man saith, “Put all your eggs in the one basket and—_watch that basket_.”

If you pick up a starving dog and make him prosperous, he will not bite you. This is the principal difference between a dog and a man.

We know all about the habits of the ant, we know all about the habits of the bee, but we know nothing at all about the habits of the oyster. It seems almost certain that we have been choosing the wrong time for studying the oyster.

Even popularity can be overdone. In Rome, along at first, you are full of regrets that Michelangelo died; but by and by you only regret that you didn’t see him do it.

_July 4._ Statistics show that we lose more fools on this day than on all the other days of the year put together. This proves, by the number left in stock, that one Fourth of July per year is now inadequate, the country has grown so.

Thanksgiving Day. Let all give humble, hearty, and sincere thanks, now, but the turkeys. In the island of Fiji they do not use turkeys; they use plumbers. It does not become you and me to sneer at Fiji.

Few things are harder to put up with than the annoyance of a good example.

It were not best that we should all think alike; it is difference of opinion that makes horse races.

Even the clearest and most perfect circumstantial evidence is likely to be at fault, after all, and therefore ought to be received with great caution. Take the case of any pencil, sharpened by any woman: if you have witnesses, you will find she did it with a knife; but if you take simply the aspect of the pencil, you will say she did it with her teeth.

_April 1._ This the day upon which we are reminded of what we are on the other three hundred and sixty-four.

It is often the case that the man who can’t tell a lie thinks he is the best judge of one.

October 12, the _Discovery_. It was wonderful to find America, but it would have been more wonderful to miss it.

_FROM_ “THE PRIVATE HISTORY OF A CAMPAIGN THAT FAILED” (1885)

THE MARION RANGERS

You have heard from a great many people who did something in the war; is it not fair and right that you listen a little moment to one who started out to do something in it, but didn’t? Thousands entered the war, got just a taste of it, and then stepped out again permanently....

In that summer—of 1861—the first wash of the wave of war broke upon the shores of Missouri. Our state was invaded by the Union forces. They took possession of St. Louis, Jefferson Barracks, and some other points. The Governor, Calib Jackson, issued his proclamation calling out fifty thousand militia to repel the invader.