Chapter D (2)

Fabrication, matter and bodies, as it were of manufacture, the world of, 768-l. Fabrications, World, embraces the six members contained in Malakoth, 795-l. Faith, a great moral Force, is the only true Wisdom, 91-m. Faith, a necessity, 28-l. Faith and Reason, domain of each, 28-m. Faith begins where Reason sinks exhausted, 841-m. Faith, blind, sets Reason at defiance and leads to--, 304-m. Faith enables us to see that Evil is consistent with Infinite Goodness and Mercy, 859-l. Faith has for its bases sentiment and reason, 776-u. Faith, Hope, Charity, replace the three pillars of the old Temple, 287-u. Faith, Hope, Charity, the old pillars under new names, 288-u. Faith, man only responsible for the uprightness of his, 166-u. Faith must have a foundation in Reason or consciousness, 301-m. Faith necessary for guidance of man, 197-u. Faith reared on the foundations of God's justice and the law of merit, 706-u. Faith, the converse of arrogant confidence, represented by the Sun, 727-l. Faith, the Light by which the human soul is enabled to see itself, 809-l. Faith will stumble and sentiment mislead unless knowledge directs, 710-l. Faithful held meetings in private places at night to avoid persecution, 543-m. Faithful instructed in the grand mysteries of Christianity, 541-l. Faithful only were admitted to the Christian Mysteries, 544-u. Faithful, the second Mass of the Christian Mysteries called that of the, 541-l. Faithful, the third degree of the Christian mysteries, 541-l. Faithfulness to family, friends, country, 112-m. Faithfulness to Masonic vows and pledges, 112-u. Faiths, excellent moral precepts in all, 167-l. Fall of Man, cause and remedy for the, 281-m. Fall of Man, Jewish origin of the, 376-m. "Fall" of Man necessary to account for the imperfections of work of a Perfect Being, 685-l. Fall of Man, process of redemption, 287-u. Fall of Man symbolizes a universal allegory of science, 100-l. Fall of Man, symbolism and meaning of the, 305-l. "Fall" of Man, the Hebrew mode of explaining the great moral mystery, 685-m. Fallacy of general propositions of man's right to this or that, 835-l. Falsehood a part of campaigns and controversies, 337-m. Falsehood and Dishonesty, vices of the age, 578-l. Falsehood is crime in words; Injustice the essence of, 100-l. Falsehood sowed by the Press, 579-u. Fan, purification of air and water symbolized by vase and winnowing, 412-m. Fasting an indication of moral purity, 520-l. Fatality is the linking together of effects and causes in a given order, 738-u. "Father," a name for Deity even amongst the rudest nations, 683-u. Father and Mother were face to face after the state of equilibrium was established, 795-l. Father as Wisdom, the Mother as Intelligence, are in equilibrium, 800-u. Father, Hakemah, denoting perfect Love, did not look Binah in the face, 763-u. Father is Love and Mercy who impregnates the Mother with Benignity, 796-u. Father of All, the world unanimous in the belief of one King and, 512-u. Father Principle (the Male or Generative) comprehended in Yod, 763-l. Father, the Spirit, active principle or generating power, 87-m. Fathers Benignity, Severity, Beauty, proceed from the Father of Fathers, 794-l. Father's First and Only begotten is the Word, 849-l. Faust ascends to Heaven by stepping on the head of Mephistopheles, 822-l. Faust, John, influence of printing, the invention of, 314-u. Faust with his types worked great results, 43-u. Favors must not be forgotten, 123-u. Fear is always cruel, and Rome feared the heresy of the Templars, 820-m. Fear of Wisdom that it would ascend to Kether or descend into Binah, 796-m. Feast Day of Mithras, according to the Roman Calendar, Dec. 25th, 587-m. Feasts established in honor of each planet at "exhaltation", 463-m. Feasts fixed by risings, settings, conjunction of the fixed stars, 464-u. Feasts marked the annual crises, the solstices and equinoxes, 714-u. Feasts of Passover, Neuroz, of Fire and Light, when Sun was in Aries, 463-l. Fellow-Craft compass has one point above and one below the Square, 854-l. Fellow-Craft Degree, the 2nd, 22-u. Fellow-Craft, Reason, Love, Faith, must guide the studies of a, 28-m. Fellow-Craft studies the vegetable kingdom, symbolized by Schib, 632-u. Fellow-Craft taught not to become wise in his own conceit, 38-l. Fellow-Craft's grip, Philosophy, fails to raise the candidate, 640-l. Fellow-Crafts in search of assassins, number, reference to Stars, 489. Fellow-Crafts in search of the body represent the twelve Apostles, 641-l. Fellowship, points of, first among the ordinances of Masonry, 137-u. Fellowship symbolized by the five-pointed star or Pentangle, 634-m. Female and male coupled are the Perfection of all things, 800-u. Female characteristics given to Malakoth, in the Kabalah, 769-m. Female is He, is left; male is Yod, is right; Vav is male and female, 763-m. Female principle in Alchemy represented by Fire and Water, 791-l. Female represented by the base of a right angle triangle, 789-m. Female side of Hermetic figure has a Moon; a hand holding a Square, 850-m. Ferouer, a pre-existing soul, the Idea of Plato, 256-l. Ferouers, the third order of spirits, Thoughts of Ormuzd, 257-m. Festival of the Winter Solstice, the Yuletide, became our Christmas, 368-u. Festivals of the Druidical and Gothic Mysteries, 367-368. Fidelity of man, everything that exists around us centers upon the, 199-m. Fidelity to obligation a leading lesson in the 15th Degree, 237-u. Fifteenth Degree an allegory based on historical truth, 237-u. Fifth day of Greek Mysteries, procession of torches, 433-l. Fifth Degree, Perfect Master, 114-u. Figurative and allegorical language in Oriental books, 818-m. Figurative language used by the ancients to describe secrets of nature, 659-m. Finite beings impressed by illusions according to Hindu dogma, 604-l. Finite man desires to see and talk to Infinity, 530-m. Finite minds comprehend only by division, 702-l. Finite minds conceive Truth, Beauty and Good as three essences, 702-l. Finite minds, God can not infuse infinite conceptions into, 222-u. Finite, no correct idea of the Infinite can be formed by the, 222-u. Fire and heat have an analogy with life, 664-l. Fire and light according to the old Persian idea, 611-m. Fire and light represent attributes of Divinity in Hebrew writings, 611-u. Fire animates the stars and circulates in nature and includes all souls, 399-l. Fire gives the elements and principles of compound movement, 784-m. Fire invoked as "Son of Ormuzd", 612-m. Fire, its splendor, light, their relative effects and relations, 741-u. Fire of the Hermetics, secret, living, philosophical, spoken of reservedly, 775-u. Fire of the Sun the principle of organization and life of things, 644-l. Fire, one of the symbols of spiritual regeneration in the Mysteries, 357-l. Fire, Ptha, the principal agent of the creative and productive, 254-m. Fire, sacred, representing the soul returned to its origin when--, 385-u. Fire, soul of the world and universal principle likened to the celestial, 417-m. Fire the Primal Ether, according to the Chaldean Oracles, 742-m. Fire used as a test to represent the possible purification of the soul, 397-u. Fire would not warm if it could not also burn human flesh, 846-l. First Begotten Son of God was the Word, not the first created, 772-m. First Born, the Creative Agent emanated from Male and Female Force, 267-m. First Born, the Primitive Man, Adam Kadmon, Light of Lights, 267-m. First Cause a necessity; the Intelligent Soul of the Universe, 574-m. First Causes which flow from the First Cause are resulting and finite. in mode, 760-u. First day of Greek Mysteries the initiates assemble; time, 433-m. First Degree, Apprentice, 1-m. First principles of all existences are unity and duality, 630-l. First Principle, Plato on the nature of, 99-u. Fish: early Christian mark shaped like a, 547-l. Fish painted on monuments to express hatred by Egyptians, 456-m. Five a mysterious number, compounded of Binary and Ternary, 633-l. Five circuits in 8th Degree allude to points of fellowship, 137-u. Five expressed by five-pointed or blazing star, 58-m. Fire expresses the state of imperfection we see on earth, 633-l. Five is the Duad added to the Triad; symbolism of numbers, 58-m. Five, measures the hypothenuse, obtained from the three and four, 861-m. Five offers the image of the Bad principle, bringing trouble, 633-l. Five points, or rules, observed by the Scottish Masters, 782-u. Five primitive powers, elements, recognised by Indians and Chinese, 469-l. Five, the emblem of marriage; Juno's hieroglyph was five, 634-u. Five, the number of the Fellow-Craft Degree, from the Hyades, 487-u. Fixed, applied to everything that tends to central repose and immobility, 778-l. Flamel made the Rose the sign of accomplishment of the Great Work, 821-l. Flamel, Nicholas, treats of Hermetic Science, 774-l. Flamel, the Book of the Jew, Abraham, 821-l. Flaming Star, a symbol of the Ramsay Degree of Grand Scottish Master, 782-u. Flaming Star the emblem of the Shekinah or presence of God, 782-l. Flood, the number seven in connection with accounts of the, 233-m. Fo, the Chinese name for the Hindu God, Sakya, 551-m. Fo, the Indian Buddha, the Great Deity himself, 429-m. Follies of the Alchemists to save them from persecution, 733-u. Folly to repine because we are not angels, 696-m. Fomalhaut near Pisces, malignant influence of Sign, 456-m. Force and strength subordinate to mildness and goodness, 681-l. Force described in the Hermetic tablets of emerald is the grand agent of the operations, 774-l. Force, harmony of the world maintained by the Soul of Nature; Divine, 668-m. Force, Harmony, Wisdom, the Great Attributes of the Essence of Deity, 531-m. Force, if possessed, enables man to revolutionize the world, 734-u. Force, Intellect, must regulate the people's blind, 1-m. Force of God exerted on two invisible gases forms water, 845-l. Force of the people must be limited, restrained, 4-l. Force of the people symbolized by the gavel, 5-u. Force, stronger than rage, represented by Mars, 727-l. Force, unregulated or ill-regulated, a menace, 1-m. Force which animates all emanates from the Heavenly eternal fire, 666-l. Force, the Executing and Creating Power, 531-m. Force which repels a Planet from the Sun no more evil than the other, 860-u. Forces analogous and contrary the one to the other produce equilibrium, 727-u. Forces at man's disposal, his Working Tools, 88-92. Forces: Faith, Hope, Charity, the greatest moral, 91-m. Forces, First Born, emanated from generative and conceptive, 267-m. Forces in action and opposition result in Harmony and movement, 859-l. Forces mechanical and materiality of agents of Divinity explain nothing, 729-m. Forces of Divinity, Light, Spirit and Life, Primitive, 267-m. Forces of nature man's slaves or masters, 734-u. Forces of the Universe the forces of God, 707-m. Forces opposing one another in action are not necessarily antagonistic, 860-u. Forces or Impulses in continual conflict cause Life and Movement, 846-u. Forces, or "Working Tools"; importance of appreciating the value of, 91-l. Forces, the centrifugal and centripetal, 671-m. Forces, the science of the equilibrium or the balancing of, 843-u. Forgiveness is wiser than Revenge or punishment, 859-u. Forgiveness more noble than revenge, 76-u. Form into which Deity conformed himself the likeness of His form, 794-u. Form is the Light inclosed in the seeds of all species, 783-m. Form of the human is the form of all above and below and includes it, 794-u. Formation, the first forms, souls or physical natures, is the world of, 768-l. Formations, World, embraces the six members contained in Tephareth, 795-l. Formless Deity present in all forms an idea of the Hindu philosophy, 673-m. Formula of baptism among the Gnostics, 561-l. Fortune deified by error continued by the worship of abstraction, 694-u. Fortunate number is seven; leads to the perfect number, 628-l. Forty days of mourning for Osiris, then the Vernal Equinox, 486-u. Forty-seventh Proposition, explanation and numbers of, 87-u. Forty-seventh Proposition of the first book of Euclid in diagram, 789-m. Forty-seventh Proposition stated, 86-l. Foundation of all religions and sciences, the primary and immutable idea of things is--, 769-l. Four a divine number, the number of letters in the name of Deity, 633-l. Four devices of the Degree; hear, see, silence, enjoyment, 629-l. Four expressed by the square; symbolism of the number, 58-u. Four horses of different colors drew the chariot of the Sun at the games, 464-m. Four, in the Kabalah, expresses the law of natural phenomena, 732-u. Four letters in the Hebrew Ineffable name, 632-l. Four letters of the Tetragram contain everything, 732-m. Four represented Nature, 209-u. Four represents the generative power, an emblem of the Infinite, 632-l. Four symbolizes a man bearing with himself a Divine principle, 633-m. Four, the number of the Square, the measure of the perpendicular, 861-m. Fourteenth Degree, Grand Elect Perfect and Sublime Mason, 218-u. Fourteenth Degree, Perfect Elu, 218-u. Fourth day of Greek Mysteries, mystic wreath of flowers in procession, 433-l. Fourth Degree, Secret Master, 106-u. Fraternity, Christ proclaimed a universal, 309-u. Fraternity fruitful of good works preserved by Masonry, 137-l. Fraternity, the protection of each by all, 43-l. Fraternity with subordination to the Wisest and Best a foundation of Free Government, 860-u. Frea, Odin, Thor, the Scandinavian Trinity, 552-u. Frea, wife of Odin, one of the Northern triune Deity, 13-l. Free agency and our will are forces, 6-l. Free agency of man, or is he controlled by necessity, 684-m. Free agency of man to do evil or choose good, 577-u. Free government by people themselves a hard problem, 33-m. Free government can not long endure when--, 203-u. Free government constituted by equilibrium between Authority and Individual Action, 860-u. Free government grows slowly, 33-m. Free Government requires foundations of Liberty. Equality, Fraternity, 860-u. Free governments promoted by disciplines of war, monarchy, priesthood, 92-l. Free popular power only known in hour of adversity, 33-l. Free, to be, the same thing as to be--, 180-m. Free will and election a necessity since good and evil are in the world, 797-l. Free will and inexorable Law difficult of comprehension, 689-u. Free Will and Omnipotence in equilibrium gives the Law of right and wrong, 859-m. Free will, categorical questions concerning man's, 649-u. Free will consistent with God's Omnipotence and Omniscience, 855-u. Free will coupled with Chance, or Fatalism coupled With Omniscience, 694-l. Free will of God can not formulate an effect without a cause, 736-u. Free will of man influences his life and conversation, 643-u. Free will the essential attribute of the will itself, 723-m. Freedom, civil and religious, must go hand in hand, 33-u. Freedom determined by an agency external to us, 686-m. Freedom, great need for guides who will not seek to be tyrants, 95-u. Freedom, human, symbolized by Khurum, the Master, 211-u. Freedom morally comes when Chance and Necessity give place to law, 695-m. Freedom of man connected with his freedom of thought, 686-m. Freedom of man lies in his reason, 94-m. Freedom sensed when the individual independence develops itself according to its own laws, 695-m. Freemasonry is the subjugation of the Human that is in man by the Divine, 854-l. Freres Macons, Brethren Masons, corrupted into Free Masons, 816-m. Friends and Home more than offset sufferings and desolations, 141-u. Friendship and sympathy, a Force, 88-l. Fruit will come in the due season if we plant the seed, 317-u. Fruit of "Knowledge of good and evil"; Adam forbidden to eat of the, 567-u. Furniture of a Lodge, 11-m. Future, a scene for speculation, 139-m. Future, best preparation for, make best use of Present, 139-l. Future existence in which injustices will be remedied, 830-l. Future life and rewards and punishments there taught in the Mysteries, 392-u. Future life, doctrine of a, clothed in the pomp of mysterious ceremony, 385-u. Future, light let in on the present by the contemplation of the, 232-l. Future punishments described in the Mysteries to impose the lesson--, 395-l. Future punishments in Tartarus depicted, 396-m. Future punishments were real to the Profane, though allegorical to the Initiate, 396-m. Future reward and punishments a fundamental principle of the Hindu religion, 604-m.

G

"G" in the Fellow-Craft Degree represents God and Geometry, 640-m. "G," represents the Hebrew Jod or Yod, the generative principle, 632-u. "G" said to signify Geometry, 40-m. "G," initial letter of the Hebrew word Geparaith, signifying Sulphur, 780-m. Gabriel, the face of the Ox, on north and left hand, with He, and Fire, 798-m. Gad, as a warrior, has for device the Ram, domicile of Mars, 461-l. Gain, necessity of shaking off the love of; effects of, 40-u. Galen states that differing schools of study were equally important, 711-u. Gamaliel, the Rabbi, taught Paul the Kabalah, 769-u. Games of the circus in honor of the Sun, Nature, Planets, Elements, 461-u. Garment is an interposed medium, 795-u. Garment nearest His substance is the vacant space of creative acts, 748-u. Gate of Men through which souls descended was called Cancer, 438-u. Gate of the Gods through which souls reascended was called Capricorn, 438-u. Gates at the steps of the ladder, names, material, symbolism, 414-u. Gates of the Sun, Souls descended from Heaven to earth through the, 438-u. Gates through which souls descended and reascended used in Mysteries, 412-413. Gautama, the Hindu God, Sakya, so called by the Ceylonese, 551-m. Gavel, hieroglyphic picture of a Master's, 80-l. Gea and Ouranos, Grecian Deities of Earth and Heaven, 850-l. Geburah, in the Kabalah, is called Judgment, which includes limitation, 764-l. Geburah, Mother, Severity or Strict Justice, the fifth Sephiroth, 552-m. Geburah, one of the Sephiroth; Austerity, Rigor or Severity, 753-m. Geburah represents, or is, the Ox, 798-m. Geburah, the Sephiroth, conjoined sexually with Gedulah to produce Tepareth, 764-l. Gaber, an Arab, cultivated the Hermetic Science, 840-l. Gedulah and Geburah, the two arms of Adam Kadmon, 758-u. Gedulah, Geburah, Tepareth denoted by Yod, He, Vau, 798-m. Gedulah, one of the Sephiroth; magnificence or Benignity, 753-m. Gedulah or Khased, Father, Benignity or Mercy, the fourth Sephiroth, 552-m. Gedulah represents or is the Lion, 798-m. Gemini, Castor and Pollux, the Dioscuri, the Cabiri, 454-m. Generation begins with the vegetable kingdom, hence "G" is displayed, 632-u. Generation constituted the process of Creation, to the ancients, 771-l. Generation is the meaning of the letter G, or Jod or Yod, in triangle, 632-u. Generation of Angels and Worlds the secret of the Occult Sciences, 844-u. Generation primarily by the action of the Sun, secondarily by the Moon, 657. Generation solely caused by the Sun, Moon and Stars, 469-l. Generation symbolized by Gemini, the Twins, at remote period, 401-l. Generation the effect of the union of the Active and Passive, 657. Generation, the Power of, 305-m. Generative and Productive are always in conjunction, 766-l. Generative number, the Unit, and two, 628-m. Generative organs carried in procession; mutilation of, 412-l. Generative organs venerated by all ancient people as symbols, 656-m. Generative Power or Spirit and Matter originally in Deity, 700-m. Generative power seated in the Sun, 669-u. Generative power symbolized by the Stauros and the Cross, 771-l. Generative Power to beget intellectual action in Binah, the Intellectual Faculty, 766-m. Generative principle represented by the letter G, initial of the name of Deity, 632-u. Generous Mason regrets dissensions and disputes, 123-m. Genesis assigns the formation of the world to the Alhim, 568-m. Genesis in a second fragment ascribes; creation to Ihuh-Alhim, 568-m. Genii dispensed the Good and the Evil, six on each side, 416-u. Genii intermediaries between Gods and men, the Universal Providence, 416-u. Genii of Decans had names, characteristics; aid in effects produced, 470-m. Genii of the Gnostics, 271-l. Genii or Angels differed in character; some good, some evil, 416-u. Genii, six, created by Ormuzd, prototypes of Archangels, 256-l. Genii the media of communication between man and the Gods, 441-m. Genii were the Intelligences that reside in the planets, 441-m. Genii were the powers and faculties of nature, part of the science of initiation, 415-l. Genitals of the Vernal Bull bitten by the Scorpion represents--, 412-l. Genius gets Power, its lieutenants are Force and Wisdom, 30-m. Genius, the strenuous application of commonplace faculties, 174-m. Geometry does not sufficiently express the science of numbers, 34-m. Germans adored God without daring to name Him, 621-l. Ghe, the Earth, one of the first divinities, the wife of Ouranos, 658-u. Gihon, a stream of the Edenic river, 58-u. Gimli or Vingolf, the Heaven of the Icelanders, 619-m. Globe, ancients had no idea the earth was a, 442-l. Globes, celestial and terrestrial, on columns, 17-m. Gloria Dei est celare verbum. Amen, 861-l. Glory and ambition in the highest degree is to strive to benefit others, 853-u. Glory: God does not tempt or constrain men to do evil, and that is the Infinite, 848-l. Glory is one of the last four Sephiroth of the Kabalah, 848-l. Glory of Deity displayed in the Universe as a reflection, 673-m. Gnosis expresses the idea of cognizance by intuition, 771-m. Gnosis of Carpocrates consists of one Deity and spirits ruling Earth, 562-m. Gnosis proscribed by Christians; Sanctuary closed against initiation, 840-m. Gnostic doctrine, rise and explanation of, 248-256. Gnostic Julian infected with the allegories of Grecian Polytheism, 732-u. Gnostic Mysteries made known to the heads of the Templars, 817-m. Gnostic seals and abraxae adopted by Templars, 235-m. Gnostic sects had Mysteries and an initiation, 542-l. Gnostic seven Spirits adopted by the Elxaites, 564-m. Gnostic science rested on a square whose angles were--, 633-u. Gnostic Simonians had a Priesthood of the Mysteries, 542-m. Gnostic Stauros an image of generative power, 771-l. Gnostic theories and ideas of Deity, 554-567. Gnostic Valentinians imitated the Mysteries of Eleusis, 542-l. Gnosticism developed into heretical forms, 818-u. Gnosticism imperfectly revealed the disfigured occult science of the Magi, 839-m. Gnosticism, Jews of Syria and Judea the direct precursors of, 255-m. Gnostics all agreed on a creation directly out of the Divine Essence, 557-m. Gnostics agreed that the Demiurge was the framer of this lower world, 557-m. Gnostics all agreed that the Father was not the framer of this lower world, 557-m. Gnostics, analogy between the doctrines of Alexandria and those of the, 249-m. Gnostics and Disciples of Christ held the doctrine of the transmigration of souls, 399-l. Gnostics and Philo, the Supreme Being was the Light to the, 280-l. Gnostics born of the Kabalah, 626-u. Gnostics connected their faith with the Christianity of St. John, 815-m. Gnostics, derivation of their leading doctrines and ideas, 248-m. Gnostics, doctrines of Zoroaster borrowed by the, 258-l. Gnostics, fundamental doctrines of, 248-m. Gnostics held the universal agent composed the body of the Holy Spirit, 734-m. Gnostics introduced theosophical speculations, 248-m. Gnostics made Souls ascend and descend through eight Heavens, 441-u. Gnostics may have received something from the Chinese; saying of Lao-Tseu, 259-u. Gnostics received from Platonists the idea that--, 255-m. Goat's head given to Sulphur by the Hermeticists, 779-l. God, a Mason's conception of and belief in, 224-l. God a mystery, as everything surrounding us is, 574-m. God, a perfect being, an Abyss, the Primitive Father, always has been, 559-l. God a Perfect Cause, everywhere as Perfect Providence, 716-m. God, a pure spirit, indivisible, omniscient, all powerful, one, 608-u. God, a Somewhat with Power, Wisdom, Intelligence, 739-m. God. According to capacities, so vary the conceptions of, 206-l. God, afflictions and calamities lead the mind to, 189-m. God, all names are contained in the Kabalistic name for the Idea of, 98-m. God an hypothesis imposed by good sense on Human Reason, 738-u. God, an infinite, eternal Soul or Spirit, 609-m. God, an undiscoverable Being known only in proportion to the understanding, 516-l. God and Light before creation; the coexistence of, 739-l. God and the individual Soul are distinct, 852-u. God and the Universe were one according to the Kabalistic view, 765-m. God and Truth are inseparable, 713-u. God as a mind picture may be as much of an idol as a wooden one, 693-m. God as an actuality imagined to be a most occult light by the Kabalists, "Aur", 740-m. God as an Infinite Being comes to us from our consciousness of--, 703-m. God, as infinite justice, must respect the rights of man, 704-m. God, as the world develops it outgrows its ancient idea of, 643-m. God, attributes and ideas of the nature of, 279-286. God beyond human comprehension, 605-u. God called Alfadir in the Edda; is the Creator, 619-m. God can do whatever he wills, being Omnipotent, 705-m. God can not be known in His work but in his mode of manifesting Himself, 267-l. God can not do impossibilities, 737-m. God can will nothing but what is good and just, 705-m. God, categorical questions concerning, 648. God caused Himself to shine forth; is his own father; is prior to substance, 615-u. God, Chance and Intelligence undistinguishable by Menander, 694-m. God, conception of, varies with man's mental cultivation and powers, 223-l. God confronted, felt, known when we reverence mighty cosmic force, 707-m. God confounded with the Demiurge by the mass of the Jews, 558-u. God created man in the image of Deity, Male and Female, 849-l. God created the ideal world only, Logos the material, 251-l. God defined in the Icelandic prose Edda, in a dialog, 619-u. God defined in Sanscrit stanzas, 741-m. God does not tempt nor constrain men to do evil, 848-l. God dying, an inference from a literal interpretation of nature-worship, 588-m. God, 18th Degree taught the unity of, 287-l. God embraces tho principles of reality and cognizance, 707-l. God, existing of Himself, alone, desired to manifest his perfections, 609-l. God first created a Being he called the Word, 565-u. God gives things their existence and their intelligibility, 708-u. God governs by wise and inexorable laws, 228-u. God has an infinite tenderness for his creatures, 704-m. God has created things visible through the Logos, 251-m. God, Hindu dogma of the existence of one, 604-m. God, Idea of, grandest, most holy, most useful, 98-u. God in communion with all material things, 710-u. God in His manifested essence and as Alone has no name, 849-u. God, in Latin and French, has for an initial the Delta or Greek triangle, 631-l. God in men, animals, plants, 565-l. God, in the Masonic creed, is Truth, Beauty, Goodness in Infinity, 706-l. God incapable of anger, 718-u. God, incarnate, submits to all conditions of visible existence, 588-m. God indwelling in matter makes the world a revelation of Him, 710-u. God is a Father in Heaven, a Monarch, a Human Being to the unlearned, 743-m. God is a hypothesis; Absolute Reason is not one, 737-u. God is a Paternal Being as taught by Masonry, 239-u. God is Good and what he does is right, 240-u. God is Good, the belief in a Devil proceeds from a conviction that, 324-u. God Is, if a self-existent Force and its Intelligence are admitted, 100-m. God is Illimitable Time in the Zend-Avesta, 256-l. God is inconceivable; to investigate Him is but to perplex ourselves, 650-u. God is life itself, eternal and perfect, 681-u. God is not the Universe, though everywhere present in spirit and truth, 707-l. God is Omnipotent, but effects without causes are impossible, 846-m. God is one, a part of the Masonic old doctrine, 876-l. God is One, extending through all the Universe; a single substance, 667-m. God is our Father and we are brethren, 227-l. God is silent, consents with Mind and is known to Souls through Mind, 582-m. God is the reflected image of man as conceived by man himself, 223-m. God Is, the studies which convince a man that, 226-l. God keeps watch over the little and the great, producing variety from Unity of Force, 829. God known only through his attributes, 555-m. God known to us only by his Attributes, 575-l. God, laws of, 8-u. God loves his creatures, 717-l. God loves us all, so we can look complacently on evils, 715-u. God made the world and, of necessity, it is good and perfect, 705-m. God manifested Himself by His Thought; source of His manifestations, 559-l. God manifested in Binah characterized himself Intelligent, 753-u. God manifested in the several Sephiroth displayed their characteristics, 753-m. God manifested in Yod called himself Wise; the vessel of Hakemah, 753-u. God may be called Ihuh after the conception of Creation, 752-u. God must be free, if man is, possessing infinite liberty, 703-l. God must be omnipresent in space and time, 709-l. God, nature of the Supreme; references to Egyptian Gods, 431-u. God never reveals himself in the sensible world but through the Demiurge, 558-u. God not a logical being to be explained by deductions, 703-m. God not able to perform some miracles, 736-u. God not an abstract God, but an intelligent, free person, 707-u. God not an Abstraction, but a real Being, a moral person, 703-l. God not inert and uncreative during the eternity behind the Universe, 849-u. God not separated from the Universe, attested by Eusebius, 667-m. God not to be made into any mode or like to the Sons of Men, 752-u. God not to be represented by any figure or image or letters He or Yod, 752-u. God not yet having created, and as alone, has no name, 848-l. God, nothing can be imagined more excellent than, 224-u. God now compared to Light deemed unphilosophical, if not Atheistic, 739-m. God of Good and a God of Evil, each independent, eternal, 565-l. God of Good must in the end overcome the God of Evil, 565-l. God of many Christians but the old heathen gods, 296-u. God of the New Platonists was one simple Original Essence, 284-l. God only Wise, Man's wisdom but a reflection, 251-l. God penetrates the man and becomes a living spirit within him, 609-m. God perfect and infinite in his attributes, 574-l. God preordained suffering and calamity, 228-l. God, philosophers taught to but few the true knowledge of, 207-l. God possesses a secondary Intelligence which descends to matter, 415-m. God possesses Charity, the supreme virtue of man, 704-m. God possesses infinite intelligence and infinite liberty, 704-u. God, prayer to, 6-l. God, prior even to the first God and King, conceived things by his intellect 614-l. God produced all things by His Intellect, Will, Free Determination, 759-l. God, Pythagoras' definition of, 285-l. God regarded as that from which Light flows by the Sabeans, Kabalists, 739-l. God regarded by the Masons as a Moral Governor, as well as an Original Creator, 224-l. God, relations of a Mason to, 227-l. God, religious requisite of a Mason is a belief in one True, 164-u. God represented by the Demiurge on the lower stage of existence, 557-l. God represented by the Gnostics as an unfathomable Abyss, 555-n. God represented by the hieroglyphic of a horned serpent, 495-u. God, result of a low conception of, 223-l. God revealed in the True, the Beautiful, the Good, 708-u. God reveals Himself by His attributes, 267-l. God reveals Himself in our convictions, conscience, instinct, 324-u. God reveals Himself to us by His uttered Word, 324-u. God said to Moses: "I am that which Is, Was and Shall Be", 848-l. God, single Tau represent one, 503-l. God, Spirits of, ascent and descend on the ladder, 10-l. God sums up in himself perfect Beauty, Truth and Good, 703-u. God Supreme, from whom all other gods emanate or are by Him created, 597-l. God, Temple of 7-l. God, that the mass shall lack work and food seems to be a law of, 179-180. God the Almighty Father and Source of All, 575-u. God, the author of everything, the Eternal, the Supreme, the Living, 581-m. God, the believing Mason conscious of being a co-operator with, 228-l. God, the capacity of the mind to receive positive truth limits man's view of, 221-l. God, the Cause, by whatever qualities known, 644. God, the earliest exertion of thought resulted in the idea of, 511-l. God, the first emanation, was Light, then Ormuzd, 256-l. God, the First Supreme, Infinite Unity; All and One flowed forth from, 759-l. God, the formal, efficient and final cause, 680. God, the highest view we can form is the nearest to a true conception of, 223-l. God, the Holy of Holies, as author of the moral law, 706-l. God, the individual good of the Mason is considered by, 228-l. God, the Infinite Parent, revealed by natural human religion, 715-m. God, the Light principle from which souls emanate and return, 740-l. God the Living Soul of the Universe, 574-l. God, the Logos, dwells in, 251-u. God, the Master Mason's Word is a knowledge of, 209-u. God the necessary logical condition of a world; its necessitating cause, 708-l. God, the Omnipotent Legislator, the source of the moral law, 701-l. God the only original Existence, the Absolute, Author of all, 701-l. God the Principle of Liberty, Justice, Charity, 706-l. God the Principle of Moral Truth and of personal morality, 703-u. God. The protest of Masonry against belief in a cruel God is Trust in, 196-l. God, the sole, Self-existing Power, expanded his idea and appeared, 608-m. God, the Soul of the Universe and coexistent with it, 709-u. God, to Ancients, manifested by the Sun, 13-u. God to be loved under the forms of Truth, Justice, Nobility of Soul, 707-u. God too sublime to be known; displayed by Intelligences, 564-u. God united to Wisdom communicated the germ of Creation, 251-l. God was alone, formless, before he formed a conception of Creation, 752-u. God was the Phos-Nocton, the Light cognizable only by the Intellect, 740-l. God willed to produce beings, and from that which is produced Brahma, 608-l. God wills a thing because it is just; it is a necessity for Him to do so, 737-u. God wills a thing because it is just; it is not just because God wills it, 847-u. God: Zoroastrians addressed hymns and prayers to the Supreme, 017-l. Goddesses holding serpents are figures in Egypt and Assyria, 495-l. God's actualities seem less lofty than our ideal of justice, 832-m. Gods and Idols of Gods were symbols of truth to the ancient Sages, 302-l. God's attention imagined to be continually centered on man, 302-l. God's attributes are man's virtues, 704-u. God's attributes are not God, 573-u. God's attributes known only through their manifestations, 739-u. Gods, Astronomical details and operations of Nature in histories of, 375-m. God's character makes a difference in the conduct of people, 043-u. Gods composing the Trinities of the Ancient religions, 576-m. Gods created by personification of Stars and phenomena were worshipped, 508-m. God's creations coexisting with Himself, 708-l. God's Essence includes Wisdom, Justice, Truth, Harmony, Love, Eternity, 582-m. God's existence and nature one of the highest questions, 642-m. God's existence as comprehensible as the existence of a Soul, 573-l. God's existence, every thinking creature must be conscious of, 605-u. God's existence evidenced by our consciousness of the fact, 709-u. God's existence ploughed deeply into Nature, 647-l. God's existence taught by Reason, 743-u. God's goodness seems to be impugned by disorder in the world, 705-m. God's goodness the foundation of Truth, 142-l. God's justice and the law of merit and demerit the foundations of faith, 706-u. God's Justice, which is Severity, the Female, 846-u. God's law consistent with His justice whether it corresponds with our notions or not, 830-u. God's law of justice can not be measured by our standards, 830-l. God's love governs our acts of charity; His justice governs our justice, 707-u. God's love not inconsistent with the evils of existence, 718-u. God's love takes care of all to the end, 240-m. God's love the same as that in man, but in an infinite degree, 705-u. God's Mercy, or Benignity, alone reigning, sin would go unpunished, 846-u. God's mode of action a conception beyond our reach, 832-l. God's modes of operation are the action of the Universe, 710-u. God's nature and attributes, 680. God's nature and attributes in the Zend-Avesta, 258-l. God's nature, attributes, essence, wholly beyond us, 568-l. God's nature is not conceivable by the human mind, 743-u. God's nature, it is impious to assume or explain, 605-u. Gods of the Veda, their origin and signification, 602-612. God's Omnipotence the secret of Occult Sciences, 844-n. Gods, one of the bases of initiation was the providence and superintendence of the, 415-l. God's Perfections produced the intellectual world by development, 559-l. Gods personified, of secondary rank, falsely credited with Creator's work, 624-u. God's poetry is man; his prose is nature, 715-l. God's power provided for all the evils of existence, 716-u. God's relations to a Mason, 227-l. God's Thought conceiving the Universe and willing its creation, 575-u. God's thought confronted when we, in our studies, attain a truth, 707-m. God's Thought manifested and expressed in the Word, 575-l. God's Thought uttered in His word created the Universe, 577-u. God's Universe a mystery incomprehensible by man, 530-m. God's varied actions are the Forces of Nature, 809-m. Gods were mortal men who deserved to have their souls elevated after death, 398-m. God's will controls every happening in the Universe, 859-m. God's will has no moral authority except as it is just, 726-u. God's will learned when we learn the right, 707-m. God's wisdom foresaw all the evils of existence, 716-u. God's Wisdom foresees what each will do and uses it as an instrument, 848-l. God's Wisdom the mother of Creation, 251-l. God's Word uttering His Thought becomes the Creator, 575-u. God's work, in heaven, is done by angels; on earth, by men, 736-u. Gold assigned to the Sun, 729-u. Gold is all Spirit and incorruptible; the emblem of the Sun which presides over light, 788-u. Gold of the Hermeticists is a true dogma, light, truth, but also material gold, 778-u. Gold produced from Salt under the combined action of Sulphur and Mercury, 778-m. Gold, to the eyes of the Initiate is Light condensed, 103-u. Golden Age longed for when man communed with Deity, 653-u. Golden calf of Aaron was one of the oxen under the bronze laver, 818-l. Golden Fleece of Aries guarded by a serpent, 498-m. "Golden Numbers," "golden verse," "golden Ass", 103-u. Golden Rule should have the words "under the same circumstances" added, 836-u. Good actions not always followed by happiness nor evil ones by misery, 705-l. Good and Evil, belief concerning, 272-u. Good and Evil, categorical questions concerning, 648. Good and Evil coexisting, more active question than all others, 684-m. Good and Evil coexisting, only staved off by inventions of theories, 687-u. Good and Evil contests personified by the course of the Sun, 594-m. Good and evil deities among Chaldeans, Greeks, etc, 661-m. Good and Evil in the world necessitates Free will and election, 797-m. Good and evil influences of the planets flowed from the Zodiac, 663-m. Good and Evil principles by their equilibrium produce harmony, 549-u. Good and Evil principles, ancient thought regarding, 221-m. Good and Evil problems not solved by a Redeemer who shall end Evil, 847-l. Good and Evil reconciled or the Universe would be a failure, 767-m. Good and Evil, Revelations depict the struggle between, 272-l. Good and Evil, Stars divided into the, 472-m. Good and Evil symbolized by the contest between Ialdaboth and his mother, 563-m. Good and Evil, the invisible Intelligences divided into the, 474-l. Good and Light synonymous because Light multiplied man's enjoyments, 660-m. Good, belief in a Devil an attempt to explain the existence of Evil and, 324-u. Good can not cause Evil; it must have had another cause, 661-u. Good counterbalances Evil; Light in equilibrium with Darkness, 764-l. Good has as an inseparable shadow the Evil, 846-l. Good implies its opposite, Evil, 681-l. Good, in the Absolute, an attribute of the Absolute Being, 702-l. Good, in the Absolute, is Good itself, superior to all particular duties, 702-l. Good is beyond man himself; not so God's Good, 680-l. Good is known by the evil, 797-m. Good is not a consequence; it is first or nothing, 722-l. Good men are tending to the realm of Perfection, 538-u. Good men of every nation superior to popular deities, 562-l. Good never separated from the evil; the two must mingle, 660-l. Good, period of the final triumph of, 258-m. Good principle divided into Creation, Preservation, Renovation, 604-m. Good Principle identified with the Sun, 594-u. Good principle represented by Masonry, 221-m. Good principle urged men towards--, 221-m. Good realized in nature, according to Plato, 681-m. Good resigned for the disinterested and universal, 696-m. Good, the foundation of obligation, 722-m. Good, the great speculations of antiquity forecast the victory of, 274-m. Good, the object of the Absolute Thought is the Absolute, 680-l. Good, the single principle in which centers all moral principles, 702-m. Good the ultimate end of Nature, according to Aristotle, 681-m. Good to reign in eternity and Evil to cease is but a poet's dream, 847-l. Good will prevail and Evil be overthrown by a Redeemer, 274-m. Goodness the first feature of Charity, 705-u. Gospel of John, a passage from an older work begins the, 280-u. Gospel of John, explanation and objects of the, 280-m. Gospel of St. John a Polemic against, the Gnostics, 559-m. Gospel of St. John the basis of rites proper to complete the initiation, 821-m. Gothic Festival of the Winter Solstice, Yuletide, became Christmas, 368-u. Gothic Mysteries, festivals, initiations, symbols, 368-u. Gothic Mysteries introduced from the East by Odin, 367-l. Gothic Mysteries similar to others; description of, 430-m. Gothic Mysteries taught the destruction of the world and the rising of a new one, 431-m. Govern In ablest, wisest, best is vested the Divine right to, 203-u. Government by incapables or merely respectables comes to nought, 31-m. Government, defects in a Democratic form of, 44-m. Government, Democratic, and Imperial Rome compared, 47-l. Government, Free, cannot long endure, when--, 203-u. Government, free, depends on the virtue and intelligence of common people, 177-u. Governmental machinery and laws in the interest of justice, 834-m. Government, Masonry not hostile to civil, 153-m. Government tends to become a conspiracy against liberty, 805-m. Government, those who reap the benefits should bear the burdens of, 176-u. Gracchi replaced by aroused indignation, 48-u. Grand Arcanum confers great power on the Adept, 101-m. Grand Master Architect, 12th Degree, duties of, 189-u. Grand Pontiff, the 19th Degree, 312-u. Gravitation around the centers of Life, Heat and Light, 843-u. Great Lights symbolize the Sun, Moon and Mercury, 486-l. "Great Work" a creation of the human word initiated into the power of the Word of God, 775-u. "Great Work" assures man of the empire of Azoth and power over the Magical Agent, 773-l. Great Work benefits the Body by bringing health and wealth, 785-u. Great Work benefits the Soul by causing it to know God, Nature, ourself, 785-u. Great Work comprehended and executed brings great knowledge, 786-l. "Great Work" depends chiefly on the internal Magnet of Paracelsus, 777-m. Great Work in perfection expressed by a cross over a triangle in alchemy, 790-l. "Great Work" is the conquest of man over his faculties and future, 773-l. "Great Work" itself is the work of the Sun, 773-u. "Great Work" of Hermes is magical and supposes the Absolute in Science and Will, 775-l. "Great Work" secrets have a threefold significance, 773-u. "Great Work" symbolized by the Rose in Flamel's book, 821-l. Great Work, the purification of the Soul has a hidden meaning, 792-m. Great Work, the universal agent is the elementary matter of the, 734-m. Greater Mysteries, five years' probation between the Lesser and the, 432-l. Greatest good of greatest number can legitimately affect ideal justice, 836-l. Grecian Choruses, the Strophe and Ante-Strophe connected with the Stars, 462-m. Grecian philosopher, saying of Socrates, the, 170-u. Grecian Temples destroyed by Persians under Xerxes and fire chapels erected, 610-m. Greed, commercial, deadens the nerves of sympathy, 298-l. Greek history shows the One God and then a worship of Nature, 619-l. Greek name of Deity consists of three letters, I, A, O, 632-l. Greek Philosophers expounded the loftier ideas and nobler doctrines, 617-m. Greek Philosophy embraced a belief in an Infinite and--, 617-m. Greek philosophy preceded by the Mystic Theologers, 683-m. Greeks consecrated the generative organs as symbols of fruitfulness, 656-m. Greeks, the scholars of the Egyptians, showed vestiges of an old faith, 617-u. Gregory Nazianzen, Bishop of Constantinople, speaks of the Christian Mysteries, 545-m. Grip, hieroglyphic picture of the Lion's, 80-l. Grip of the Lion of the House of Judah clasps the human race, 641-u. Grip of the Lion raised Khurum after that of Aquarius and Cancer failed, 461-u. Grip of a Master raises the candidate, 640-l. Grip of a Master represented by the figure ten, 638-m. Gurzsher, the Persian comet, consumes the world, 623-l. Gymnosophist Priests came from the Euphrates to Ethiopia, 362-m. Gymnosophists, at the Temple of Amun were celebrated the Mysteries of the, 362-m.

H