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Chapter II: Part 2

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When any remarkable genius displayed itself in any of the young men, their talents have cultivated for that art of science. The master for oratory was recommended by Mr Sheridan, who says that the art of oratory may be taught upon as certain principles, and with as good a prospect of success, as it ever was by the rhetoricians of Greece or Rome, or as the arts of music, painting, etc. are taught by their several professors. He formed himself on Quintilian's institutes of eloquence, who particularly recommends _chironomy_, or gracefulness of action, which took rise in the age of heroism, was practised by the greatest men in Greece, was approved of by Socrates, ranked by Plato amongst the civil virtues, and recommended by Chrysippus in his treatise upon the education of youth. Quintilian had the acquisition of an hundred years after Cicero's death, to improve his knowledge--he had greater opportunities than Cicero ever had to study 'that intellectual relation, that secret charm, in the liberal professions, which, connecting one to the other, combines them all.'

One angle of the _tribuna_ is entirely dedicated to the education of women. Twenty young ladies are admitted, and there are funds for their perpetual maintenance, as that of the two hundred scholars. In the selection of these young gentlewomen, she always gives the preference to those who labour under any imperfection of body--endeavouring, by increasing their resources _within themselves_, to compensate for their _outward defects_. When it is found that any of these ladies have a taste for any manual or mental art, they cultivate it, and assist them in the pleasantest means, and by various little attentions confirm these inclinations with all the spirit of pursuit requisite to preserve minds (in general) from that state of languidness and inactivity, whereby life is rendered irksome to those who have never found it unfortunate. In this establishment she entirely runs counter to that of Madame de Maintenon's at Saint Cyr; where the young women, who should have been instructed in rural labours, and economy in the duties of a family, in the employments of _Solomon's virtuous women_, by their education, were only fit to be addressed by men who were rich enough to require in a wife nothing _but virtue_. This is also the foible of too many parents, who all expect their daughters are to fill exalted stations in life, and by educating them with that view, disqualify them for their after lot.

As divines say that some people take more pains to be damned than it would cost them to be saved, so many people employ more thought, memory, and application, to be fools, than would serve to make them wise and useful members of society. The ancients esteemed it an honor to understand the making of every thing necessary for life one's self, without any dependence on others; and it is that which Homer most commonly calls _wisdom_ and _knowledge_. He describes old Eumæus making his own shoes, and says, he had built some fine stalls for the cattle he bred. Ulysses himself built his own house, and set up his bed with great art, the structure of which served to make him known to Penelope again. When he left Calypso, it was he alone that built and rigged the ship.--From all which we see the spirit of these ancient times.

These young ladies are not instructed to declaim with grace, or sing with taste; but if they are less amusing, they are infinitely more useful and interesting companions to those they afterwards associate with, whether in the character of wives or friends. Several of them have married very well in the neighbourhood. There is no sentiment more cold, or of shorter continuance, than admiration. We grow weary of a set of features, though ever so beautiful. Between folly, and a homely person, there is this difference; the latter is constantly the same, at least with imperceptible alteration, whilst folly is ever putting on some new appearance, and giving, by that means, fresh pain and disgust. However true this may be, I believe it would require some rhetoric to convince a young man not to prefer the folly that accompanies beauty, to wisdom and deformity. Though Sir Francis Bacon assures us in his natural philosophy, that our taste is never better pleased than with those things which at first created a disgust in us. He gives particular instances of porter, olives, and other things, which the palate seldom approves of at first; but when it has once got a relish of them, generally retains it for life.

The streets, which were built on each side of the _Tribuna_, were uniform, and the houses ornamented with emblematical figures of the different trades intended for the possessors. She permitted them to live rent-free for the two first years, and admitted none but such who excelled in their art. This was certainly very political--By encouraging them in this manner, it enabled them at first to work, and sell their manufactures at a moderate rate; which insured them the business of the neighbouring counties that would otherwise have sent at a greater distance, for what could be equally produced at home.[6]

The size of the houses decreases gradually from the centre of every street. As Lady Frances spared no expense in the execution, Mr Adams directed it with the greatest taste and propriety. The smallest houses are, indeed, exteriorly, the handsomest, on account of their twisted columns; yet, as they convey an idea of weakness, they always displease when they are made use of as supports to heavy buildings. The different orders succeed each other, from the Corinthian to the Tuscan, according to the size of the houses. Mr Hogarth observes on this head, that the bulks and proportions of objects are governed by fitness and propriety; that it is this which has established the size and proportion of chairs, tables, and all sorts of utensils and furniture; has fixed the dimensions of pillars, arches, etc. for the support of great weights; and so regulated all the orders in architecture.

In the course of ten years Lady Frances brought all the above plans to perfection; which she the more easily effected from Mr Burt's having maintained a correspondence with the _literati_ in most parts of the world. And as the encouragement given was great, it is not surprising that her academy became a seat of the muses, and a place to which many resorted for the solution of literary doubts.

If their ears were enchanted by harmony, their eyes were equally ravished by the beauties of painting and sculpture. In this charming mansion is blended the improvement of the arts, with that of philosophy: an exquisite assemblage of all the sweets of life. Architecture, statuary, painting, and music, find in her a patroness. Refinement of taste in a nation, is always accompanied with refinement of manners. People accustomed to behold order and elegance in public buildings, and public gardens, acquire urbanity in private. The Italians, on the revival of the liberal arts and sciences, gave them the name of _virtù_; from this was derived the term of _virtuoso_, which has been accepted throughout Europe. Should not this appellation intimate, to those who assume it to themselves, that the study of what is beautiful, in nature or art, ought to render them more virtuous than other men. Exclusive of the above buildings, there are others finely adapted to their different purposes, at the same time calculated to ornament the grounds. There are manufactories of different kinds; and silks wrought by hydraulic machines, which renders the workmanship more easy and expeditious. Lady Frances procured artificers from Tuscany for a porcelain manufacture, which has continued with them from the ancient Etruscans. She has also established a manufacture of earthen ware, procuring models of Etruscan vases in Terra Cotta, made after those in the Vatican library. These are used even in the most common vessels. She also took some pains in regulating the dress of the young women. A country girl returning from the spring with a pitcher of water on her head, perfectly resembles those figures which the most exquisite antiques represent in the same attitude. The great share _variety_ has in producing beauty, may be seen in the ornamental part of nature; the shapes and colours of plants, flowers, leaves; the painting in butterflies wings, shells, etc. which seem of little other intended use, than that of entertaining the eye with the pleasure of variety: in this all the senses delight and are equally averse to sameness--The ear is as much offended with one continued note, as the eye is with being fixed to a point, or to the view of a dead wall.

Every building is rendered ornamental to the grounds. There is a botanical garden, which is filled with plants and flowers, which have been presented to Linnæus, from whom she received them, from every part of the globe. One of his pupils resided here, in an elegant habitation, in which there is a rotunda where lectures on botany are given: this fine room is surrounded with exotic plants. Mr Burt entirely concurred with Linnæus, in wishing, that gentlemen designed for theological studies were directed to apply as much time to the study of physics as they spent in metaphysics and logic, which he judges neither so indispensably necessary, nor useful as the former.

Lady Frances also erected an hospital for the reception of two hundred incurables; a thing much wanted in this kingdom, without paying any regard to their country, religion, or disease, requiring no security in case of death. The practice of most of the public hospitals in this country is widely different, the restrictions of admission being such as frequently deprive many from receiving the benefit first intended by the founder. But she had a fund of charity of another stamp, which gave her infinitely more pleasure, as it was free from the ostentation of those acts of public bounty. These were private donations to those whose circumstances were not yet so bad as to oblige them to beg publicly. If an industrious tradesman had a numerous family, little business, or a small stock, she found means to supply his wants, or put him in a way of carrying on his business to greater advantage, in such a manner, as that sometimes he himself did not know the source of his relief; at most, none but the party succoured, and Mr Burt, knew any thing of the matter, for this worthy man was her secret almoner, and searched out for the secret necessities of modest and industrious poor. She had the happiness arising from the consciousness of having maintained numerous families in decent plenty, who, without her well-timed and secret bounty, must have been a charge to the parish. But she was a great enemy to poor-rates, judging with Davenant, that they will be the bane of our manufactures.

Lady Frances was far from being alarmed at the great expenses of her undertakings. She thought her large fortune, and her nephew's long minority, as it put it in her power, could not be better employed than in works of national magnificence. The power and wealth of ancient Greece were most seen and admired in the splendor of the temples, and other sublime structures of Pericles. He boasted, that every art would be exerted, every hand employed, every citizen in the pay of the state, and the city, not only beautified, but maintained by itself. The sums Lady Frances expended in bringing these plans to perfection, diffused riches and plenty among the people, and has already doubled the estate. She has a fine collection of pictures.--The only way to raise a genius for painting, is to give encouragement: historical painters get so little by their profession, that we have very few. This Lady Frances made her particular object, to afford our youth ready access to good pictures: till these be multiplied in Great Britain, we shall never have the reputation of producing a good painter. If we expect to rival the Italian, the Flemish, or even the French school, our artists must have before their eyes the finished works of the greatest masters. It is a pity, that when an ingenious gentleman[7] last winter submitted to the parliament, as worthy of their attention, some considerations that might tend to the encouragement of useful knowledge, and the advancement in this kingdom of the arts and sciences, he did not with his usual intelligence, represent the bad consequences of the duty laid on pictures imported into Great Britain: Were the bad effects of this represented to our legislature, it is impossible but it must be amended. This gentleman took notice in his speech, that a remarkable opportunity of improving the national taste in _painting_, which was lately lost, he hoped would now be recovered. The incomparable Sir Joshua Reynolds, and some other great painters, who do honor to our country, generously offered to adorn the cathedral of St Paul's (a glorious monument of the magnificence of our ancestors) with some of their most valuable works: but the proposition was rejected by the late Bishop of London[8], though he flatters himself it will be renewed, and accepted by the gentleman at present in that fee[9], who is not only a man of _solid piety_, but of the _soundest learning_, and of _exquisite classical taste_. The great art of human life is not to eradicate the passions, but to adopt the proper objects of them: if mankind cannot think so abstractedly as a pure effort of unmixed reason implies, I presume it follows, that some degree of passion is warrantable in devotion. While we are in our present imperfect and embodied state, it will be found necessary to call in _externals_ to our aid, for the proper discharge of religious worship. Even among those who in their private devotions are most sincere, external acts and ceremonies, when properly conducted, become real assistances; because the connection between the body and soul, between the senses and the imagination, between the passions and the reason of mankind, is so strong and mutual, that they uniformly act and re-act upon one another, and mutually raise the soul to new and higher degrees of fervor.

This was so much Lady Frances's opinion, that she had some fine pieces of painting in her chapel, which is also a very fine new building; the architecture and paintings do honor to the artists--She made it a rule to be constant in her attendance at church. Public acknowledgments of the goodness of God, and application for his blessings, contribute to give a whole community suitable apprehensions of him: and these, if it was her duty to entertain, it was equally her duty to propagate; both as the regard she paid the divine excellencies was expressed, and as the same advantage that she received from such apprehensions, was received by all whom they affected in the same manner.

She had not the smallest degree of superstition, having too much good sense to imagine the Deity can be persuaded to recede from the settled laws of the universe, and the immutability of his nature. But she knows the perfections of God are a ground and sufficient reason for prayer, and that it is both an act and a means of virtue.[10] She had a mind free from prejudice, adorned with knowledge, and filled with the best principles; a noble firmness in showing these principles, and in maintaining them; in short, every talent joined to the most amiable modesty. She was advised to call her elegant village by the name of _Athens_; but this she declined, naming it _Munster Village_: but she justly thought it deserved it; with this difference, that the inhabitants are too well informed to give into such gross superstitions, and so easily suffer themselves to be imposed upon by astrologers, divines, soothsayers, and many other sorts of conjurers, as the Grecians did.

They excelled in arts; their laws were wise; they had brought everything to perfection that makes life easy and agreeable: but they took little pains in the speculative sciences, geometry, astronomy, and physics. The anatomy of plants and animals, the knowledge of minerals and meteors, the shape of the earth, the course of the stars, and the whole system of the world, were still mysteries to them.

The Chaldeans and Egyptians, who knew something of them, kept it a great secret and never spoke of them but in riddles; so that until Alexander's time, and the reign of the Macedonians, they had made no great progress in such learning as might cure them of superstition. An immoderate love of the study of astrology, was a weakness which characterized also the fifteenth century. In the age of Lewis XIV, the court was infatuated with the notion of judicial astrology: many of the princes, through a superstitious pride, supposed that nature, to distinguish them, had writ their destiny in the stars. Victor Amadeus, Duke of Savoy, father to the Duchess of Burgundy, had an astrologer always with him, even after his abdication. The same weakness which gave credit to the absurd chimera, judicial astrology, also occasioned the belief of sorcery and witchcraft; courts of justice composed of magistrates, who ought to have had more sense than the vulgar, were employed in trying persons accused of witchcraft.--Latest posterity must hear with astonishment that the Madame d'Ancre was burnt at the _Gréve_ as a sorceress. This unfortunate woman, when questioned by counsellor Courtin concerning the kind of sorcery she had used to influence the will of Mary de Medecis, having answered, _She had used that power only which great souls always have over weak minds_; this sensible reply served only to precipitate the decree of her death[11].

It must be confessed there is a strong propensity in man's nature, to assign every thing uncommon to supernatural means. But though I am very apt to believe there is greater credulity in most minds, than will be candidly acknowledged, yet the degree of it must be in proportion to people's ignorance and want of information. Thus the famous doctors of the faculty at Paris, when John Faustus brought the first printed books that had then been seen in the world, or at least seen there, and sold them for manuscripts, were surprised at the performance, and questioned Faustus about it; but he affirming they were manuscripts, and that he kept a great many clerks employed to write them, they were satisfied. Looking further, however, into the work, and observing such an exact uniformity throughout the whole, that if there was a blot in one, it was the same in all, etc. etc. etc. their doubts were revived. The learned divines not being able to comprehend the thing, (and that was always sufficient) concluded it must be the _devil_; that it was done by magic and witchcraft; and that, in short, poor Faustus (who was indeed nothing but a mere printer) dealt with the _devil_.

They accordingly took him up for a _magician_ and a _conjurer_, and one that worked by the _Black Art_, that is to say, by the help of the devil--and threatened to hang him; commencing a process against him in their criminal courts; when the fear of the gallows induced Faustus to _discover the secret_--that he had been a compositor to Koster of Harlem, the first inventor of printing.

Gardening made a much slower progress among the ancients, than architecture. The palace of Alcinous, in the seventh book of the Odyssey, is grand and highly ornamented; but his garden is no better than what we call a kitchen garden. This also Lady Frances excelled in. She had also a receptacle for all sorts of animals to retire to in their old age. It was of old the custom to bury the favourite dog near the master. To use those of the brute creation who toil for our pleasure, or labour for our profit, with hard and ungenerous treatment, is a species of inhumanity which all men allow to be derogatory from virtue. The authors of wanton cruelty towards the dumb creation, are justly execrated for their brutality. It is a crime which I believe many commit, without either considering the misery it _produces_, or the guilt _it incurs_: and many more, who in fits of causeless or capricious displeasure intend to inflict the misery, have yet no sense that they incur guilt. Lady Frances makes use of buffaloes to draw her ploughs. These animals are far stronger than oxen, and eat less. Why have we not them in this country, and dromedaries and camels?

She cultivates India corn, which grows with vast reeds, which is of great use; and has attempted the culture of rice, and some other things upon boggy ground, with tolerable success. As our cork used to come from France, and now grows in Italy, she has tried it here, where it thrives amazingly; it resembles the evergreen oak, and bears acorns. When you strip other trees of their bark, they die; but this grows stronger, and produces a new coat. She leaves nothing unattempted which has a chance of becoming useful. She also procured sheep from Norway, which are peculiar from having four horns, and being spotted like deer, with a coat of substance betwixt the hair and wool, which is admirable for many uses.

Edward IV has been greatly censured, as taking a very impolitic and injurious measure in making a present to the King of Spain of some Cotswold sheep; the breed of which has been very detrimental to the English woollen manufacture, which has been a national branch of trade ever since. The celebrated Buffon affirms, that our sheep are very far removed from their natural state; from which it has been the usual course of things to decline.

Lady Frances cultivates silk-worms. The ancient Romans for a long time never dreamed that silk could be produced in their country; and the first silk ever seen in Greece, was after the conquest of Persia by Alexander the Great. From thence it was imported into Italy, but was sold at the rate of an equal weight of gold.[12]

The Persians being the only people of whom it was to be had, would not permit a single egg or worm to be carried out of their country. Hence the ancient Greeks and Romans were so little acquainted with the nature of silk, that they imagined it grew like a vegetable. Holosericum, or a stuff made of silk only, was worn by none but ladies of the first rank.[13] But men of the greatest quality, and even princes, were contented with subsericum, or a stuff made of half silk; to that Heliogabulus is remarked for being the first who wore holosericum[14]. In the reign of the emperor Justinian, a trial was made for bringing silk-worms alive to Constantinople, but without success; however, two monks who had been employed in the affair, repeated the trial with silk-worms eggs.[15] The experiment succeeded so well, that to this Constantinopolitan colony, all the silk-worms, and silk manufactures in Europe owe their existence and origin. Till the middle of the twelfth century, all the silken stuffs at Rome and other parts of Europe were of Grecian manufacture. But Roger I. King of Sicily, about the year 1138, invading Greece with a fleet of vessels with two or three benches of oars, called Galeæ or Sagittæ (from whence are derived the words galley and saique) and sacking and plundering Corinth, Thebes, and Athens, brought away to Palermo, among other prisoners, a great number of silk weavers to instruct his subjects in that art. From them, as Otto Trisingensis de gestis Frederici, lib. I. cap. 23. informs us, the Italians soon learnt the method of manufacturing silk.

Lady Frances did not restrain farmers, or the sons of farmers from shooting, as none are better entitled to game than those whose property is the support of it.

'See that assemblage of the sons of wealth,
Whose pity and humanity extend
To dumb creation! with what costly care
They study to preserve the brutal race
From _vulgar_ persecution! Truly great
Were such benevolence, could their design
Deserve so laudable a name!--Alas! What are they but
monopolists in blood,
That to themselves endeavour to preserve
Inviolate the cruel privilege
Of slaughter and destruction? What is this
But petty tyranny, th' ambitious child
Of luxury and pride? If Heaven indulge
A right to kill, each free-born Briton sure
May claim his portion of the carnage. All
O'er nature's commoners, by nature's law,
Plead equal privilege: what then supports
This usurpation in the wealthier tribe;
The _qualifying_ acres? no, proud man,
Possessions give not thee superior claim
To that, which equally pertains to all--
Whose property you timid hare, which feeds
In thy inclosure? thine? denied--allow'd,
Yet if the fearful animal be thine,
Because the innocently crops _to-day_
The herbage of thy freehold, whose will be
The claim _to-morrow_, when thy neighbour's soil
Affords her pasturage? Assuming man!
How is the hardy Briton's spirit tam'd
By thy oppressive pride!-when danger comes
Who shall defend thy property? thyself?
No; that poor Briton, whom thou hast undone
By prosecutions--will he not retort,
"What's liberty to me? 'tis lost! 'tis gone!
"If I must be oppress'd, it matters not
"Who are th' oppressors. Shall I hazard life
"For those imperious lordlings, who denied
"That privilege, which Heaven and nature meant
"For food, or sport, or exercise to all?"'

_British Philippic._

Mr Burt devoted his time much to his grand-children, though he was far from wishing to obtrude too much knowledge on their tender years, as the mind may be overstrained by too intense application, in the same way as the body may be weakened by too much exercise before it arrives at its full strength.

Quintilian compares the understanding of children to vessels into which no liquor can be poured but drop by drop. But there is a certain season, when our minds may be enlarged--when a great stock of useful truths may be acquired--when our passions will readily submit to the government of reason--when right principles may be so fixed in us, as to influence every important action of our future lives. If at that period it is neglected, error or ignorance are, according to the ordinary course of things, entailed upon us. Our passions gain a strength that we afterwards vainly oppose--wrong inclinations become too confirmed in us, that they defeat all our endeavours to correct them. A superior capacity, an ardent thirst for knowledge, and the finest dispositions, soon discovered themselves in Lord Munster; particularly a singular warmth of affection, and disinterestedness of temper. And although experience evinces, that memory, understanding, and fancy, are seldom united in one person, yet he is one of those transcendant geniuses, who is blessed with all three. Mr Burt treated him always with that distant condescension, which, though it encourages to freedom, commands at the same time respect. He appeared in different characters to him, that he might find something new and agreeable in his conversation.

Montaigne says; 'there is nothing like alluring the passions and affections; otherwise we only make asses loaded with books.' Exquisite is the fruit produced by a right temperature of the different qualities, and mixture of the world and philosophy, business and pleasure, dignity and politeness. The Romans termed it _Urbanitas_, the Greeks _Atticism_.

At the age of sixteen years the Earl of Munster having received every advantage education could bestow on him, fully answered the most sanguine expectations his aunt had formed of him. She then insinuated to him his dependent situation--her own intentions of marrying, the great expenses she had been at in the various improvements she had made on the estate, which rendered it necessary for him to apply himself to business, as it would disable her from doing so much for him as she would have inclined: that as she had bestowed on him every advantage of education, the alternative before him was that of _application_ on his part, or the utmost severity of _censure_ on that of the world.

Lady Frances adopted this plan with Lord Munster to keep him ignorant of her intentions in his favor, that she might not obstruct his exerting all his physical and moral strength in acquiring that knowledge and virtue he at present so eminently possesses. Though a man of rank born to a large fortune may have fine natural parts, yet it takes a great deal to make him a _great man_. His splendid titles and large estate, are in some degree a bar to those acquirements, as he rests secure in his rank and independent fortune. How would the number of the nobility be reduced, were only those allowed to assume that title who could make good their claim to it by the distinguished endowments which raised the founder of the family? A man of rank who is a jockey at Newmarket rises no higher in my estimation than the lowest mechanic. Men of literature are the only nobility known in China: In other countries the laws inflict punishment _on criminal actions_: there, they do more; _they reward virtue_. If the fame of a generous action is spread in a province, the mandarin is obliged to acquaint the emperor, who presently sends a badge of honor to the person who has so well deserved it. Be their birth ever so low, they become mandarins of the highest rank, in proportion to the extent of their worth or learning. On the other hand, be their birth ever so exalted, they quickly sink into poverty and obscurity if they neglect there studies which raised their fathers.[16][17]

The care, attention, and labour incumbent on men for their support, invigorate both the soul and the body, and they are the natural causes of health and sagacity. Virtue itself would be indolent if she had no passions to conquer and regulate. It is every way our advantage that we have no such slothful paradise as the poets feigned in the golden age: and the alledged blemishes in nature, are either the unavoidable accompanyments or consequences of a structure, and of laws subservient to advantages, which quite over-balance these inconveniences, or sometimes the direct and natural means of obtaining those advantages. The situation of the King of Sardinia, environed on all sides with powerful monarchs, obliges him to act with the greatest circumspection; which circumstance seems to have formed the character of that house.--As Lady Frances was desirous of her nephew's understanding commerce, she proposed his becoming a merchant:--with great modesty, and deference for her opinion, he submitted to her, whether the confined maxims of a trader were not destructive of the social virtues; if they did not tend to destroy those refined feelings of the soul that distinguish man from man?[18] She answered, 'What situation is like that of a man, who with one stroke of a pen makes himself obeyed from one end of the world to the other? his name, his signature, has no necessity, like the army of a Sovereign, for the value of metal to come to the assistance of the impression: himself does all; he has signed, and that is enough.'

Lord Munster replied, 'that there were two ranks in life he should prefer as more suitable to the title he bore, though unaccompanied by fortune, the magistrate who supports the laws, or that of the soldier who defends his country!' Highly charmed with his sentiments, it required no small resolution for his aunt, who fondly loved him, to support the character she had assumed; but recollecting herself, observed, that it was not unusual for men of high birth to enrich their family _by trade_.

When the Earl of Oxford was at the head of affairs in England, his brother was a factor at Aleppo; and if Lord Townshend was respected in parliament as a secretary of state, his brother was no less regarded in the city as a merchant. Without giving way, added she, to ideas of birth, you may be happy, and by your temper, application, and personal accomplishments, make a figure in life without the aid of such an accidental _appendage_; and by your attainments and engaging qualities obtain a general esteem, the surest step to advancement and honor.

Lord Munster seemed _convinced_, though not allured by her arguments, yielding himself to her guidance, with that sweetness of disposition, which though so amiable in itself is so much to be apprehended. For those dispositions of the mind, which are generally termed virtuous, are frequently the occasion of our falling into vices, from which opposite ones, though generally condemned, would have secured us.

In pursuance of Lady Frances's plan, Lord Munster was sent to Holland, where he was boarded for two years in a creditable family in Amsterdam, as the best school for learning, temperance, economy, and every domestic virtue.

Men of all climates and religions being also natives of Holland, gave him liberal notions and enlarged ideas; their earth is as free as their air. Their toleration of religion, indeed, is so extreme, it amounts to a total unconcern about them. At the same communion, in the same church, some receive sitting, others standing, or kneeling; and this freedom appeared to that crafty people, such unquestionable policy, that it came in from common sense alone, and passed without a law.[19] To this cause is assigned the number of inhabitants; as the land fit for tillage in Holland does not exceed four hundred thousand acres[20]. This country in itself furnishes an illustration of the plan Lady Frances was following with her nephew. Industry, honesty, and concern for the public welfare, made the inhabitants considerable. If they depart from these, and if the sea returns upon them, their having existed will be known only from tradition and books. The preservation of both Egypt and Holland depends upon the care they take of their dykes, and canals; but there is no work in the former so great as the building such a city as Amsterdam upon piles in the sea[21]. Venice also furnishes a striking instance of what wonders may be effected by industry: that out of a morass, a city of such splendor could be raised, and become the emporium of Europe, as it was before the discovery of the East and West Indies, is extraordinary. But this trade decayed, as that of Holland increased: almost all merchandizes which came from the Mediterranean were formerly landed at Venice, and from thence brought to Augsburg; from which place, they were dispersed through all Germany. But Holland has taken away all, and distributes all; and Augsburg suffers, as well as Venice, Milan, Antwerp, and an infinite number of other cities, which are at _present_ as _poor_ as _formerly_ they _were rich_. This furnishes an excellent example of the benefits arising from industry, and the necessity of exertion. Lord Munster rendered himself entirely master of the knowledge of our English trade and privileges. He also attained a competent skill in the history of jurisprudence[22]. As it is requisite for every man who has leisure and capacity for such researches to be acquainted with the nature and extent of that judicial authority which is to decide upon his person and property, and to which as a citizen he is bound to submit, he studied the English constitution and government in the ancient books of common law, and more modern writers, who out of them have given an account of this government. He next proceeded to the history of England, and with it joined in every king's reign the laws then made----This gave him insight into the reason of our statutes, and shewed him the true ground upon which they came to be made, and what weight they ought to have. By this means he read the history of his own country with intelligence, and was able to examine into the _excellence_ or _defects_ of its _government_, and to judge of the _fitness_ or _unfitness_ of its _orders_ and _laws_: and by this method he knows enough of the English law for a gentleman, though quite ignorant of the _chicane_ or wrangling, and captious part of it, or the arts how to _avoid_ doing _right_, and to _secure himself_ in _doing wrong_. As Lord Munster was now eighteen years of age, Lady Frances wrote and acquainted him, that as he had rather testified a dislike to the mercantile scheme, she desired he would relinquish it; and as nothing contributes more to enlighten and improve the understanding, than a personal acquaintance with foreign climates, she desired he would travel.--The man who by his birth-right is a free member of society, not a slave to despotic power, and who, in matters of religion, enjoys the invaluable blessing of private judgment, should not fail to visit other nations; for this will not only rub off all the selfish asperities he may have contracted from a narrow survey of things, but will also accompany him home with a more rational attachment to that constitution under which he had the happiness to be born. Heaven has placed us in a most advantageous situation; unless we are divided at home, attacks from abroad may molest but cannot ruin us. Our laws are the laws of freedom; our merchandise the traffic of opulence----Our constitution is framed and joined together by the choicest parts, picked and extracted from aristocracies, democracies, and sovereignties. We have a natural force to _defend_ and _maintain_ the empire of the seas. We enjoy wealth and possessions in both the Indies, if we do not lose them by our own misconduct----We boast at regular choice, and singular system of parliamentary government, so nicely calculated, as to be at once the defence and the support of the kingdom and the people. Our Sovereign has the power--but the parliament has still the law of that power[23].--What people on earth can say the same? The studies Lord Munster made of our constitution, when contrasted with his observations of other countries, made him return after three years, not a _nominal_, but a _real_ patriot. This is not always the case. Too many of our young gentlemen bring home only a miserable reverse of every good purpose for which they were sent out:--as none travel more than the English, they ought, therefore, to let none surpass them in manly or generous perceptions. But we have reason to fear that what Mr Pope observes of _one_ of them may be applicable to _most_.

'_Europe he saw, and Europe saw him too._'

Is not this owing to their early visiting France, where slavery is so artfully gilded over as to hide its natural deformity? If our countrymen were first to make the tour of Denmark, where the people are more apparently slaves, it would remedy this evil. On the contrary, when the subject of an arbitrary government has travelled into countries which enjoy the inestimable advantages of civil and religious liberty, he returns with a diminished affection for his own, and learns to despise and dislike that constitution which denies him the enjoyment of those natural rights, the knowledge and the value of which he has learnt from his happier neighbours.

Hence it is that despotic princes are cautious how they permit their subjects to _range abroad_; and for the reasons above intimated, travelling has ever been encouraged in free states.

With the finest person, Lord Munster possessed all the virtues and the graces----was all complacency in his manners, all sweetness in his disposition; humane, susceptible, and compassionate.

While Lady Frances had taken so much care of his education, it may be readily supposed she was not forgetful of Lady Eliza's, his sister--whose person is faultless, and of the middle size--her face is a sweet oval, and her complexion the _brunette_ of the bright kind. The finest passions are always passing in her face; and in her lovely eyes there is a fluid fire sufficient to animate a score of inanimate beauties. She has a clear understanding, and a sound judgment; has read a great deal, and has a most happy elocution: possesses a great share of wit, and with equal strength and propriety can express the whole series of the passions in comic characters. The pliableness of her dispositions can raise and keep up agreeable sensations, and amuse her company.

Lord L---- declares he never saw anything equal to her, even on the French stage, in the article of transition from passion to passion in comic life. She is perfect mistress of music, and plays admirably well on the harpsicord; having great neatness, and more expression and meaning in her playing, than is often found among lady-players.--In this, as in every other branch of her education, she has had every advantage--Lady Frances herself being highly accomplished--and her long residence in Italy and France having perfected and improved her taste, in every accomplishment that can embellish or add graces to the youth and beauty of her niece--All her musical band have been the pupils of the first masters, and recommended to her by Santirelli, Jomelli, Galuppi, Piccini, and Sacchini. It is not then surprising that the works of these different masters are performed admirably well at Munster-house; and as there is great variety in their manner, there is that in every one of them to charm and please the most insensible. Lady Frances is highly charmed with Jomelli; while the fancy, fire, and feeling of Galuppi, and Piccini's comic style, are infinitely more attracting to Lady Eliza, than the taste, learning, great and noble ideas of Jomelli, or the serious style of Sacchini.--One of the Bezzodzi's, from Turin who excels on the hautboy, is also at Munster-house.

There is also a set of very excellent actors, who perform at the Tribuna, judging the representation of dramatic works of genius contribute as much to soften manners, as the exhibition of the Gladiators formerly did to harden them. When we complain of the _licentiousness_ of the stage, I fear we have more reason to complain of _bad measures_ in our policy, and a general decay of _virtue_ and _good morals_ among us.

Moliere's comedies are said to have done more service to the courtiers, than the sermons of Bourdalone and Massillon. The great Saint Chrysostom, a name consecrated to immortality by his virtue, is thought to owe a great part of his eloquence and vehemence in correcting vice, to his constantly reading Aristophanes; nor was he even censured on that account, in those times of pure zeal, and primitive religion.

Lord Shaftesbury says, 'Bigotry hurries us away into the most furious excesses, upon trifles of no manner of consequence.' What is more useful to a nation than the picture of strong passions, and their fatal effects; of great crimes, and their chastisement; of great virtues, and their reward? Scarce had Peter the Great polished Russia, before theatres were established there. The more Germany has improved, the more of our dramatic representations has it adopted. Those few places, where they were not received in the last age, are never ranked among civilized countries: and theatrical entertainments have their use everywhere, and often keep the common people from a worse employment of their time--and so far were the institution of theatres from being the fore-runners of slavery, or the badges of despotism, that they were most encouraged, and flourished best in free states.

It is easy to conceive that the acquaintance of Lady Frances was much courted, as no private person had it so much in their power to entertain their company so well; there being every requisite at Munster-house to delight the heart, please the eyes, and satisfy the understanding.--No person of any taste but would blush to acknowledge they have not been in Shropshire to admire her buildings, manufactures, schools, etc.--And it fares with her merit like the pictures of Raphael, which are seen with admiration by all, or at least no one dare own that he has no taste for a composition which has received so universal an applause.

Upon Lord Munster's being of age, she was thirty-seven; yet the regularity of her life contributed to make her lose no more in her person than what might be considered as the slight touches in a picture, which when faded diminish nothing of the master-strokes of the piece. Lord Darnley, since the time he had expected to become Lady Frances's husband, still continued to attach himself to her. 'Whatever her determinations may be,' said he, 'I am sensible of the value of her soul; her friendship is more tender than the endearment of love in other women.' Such forbearances were not uncommon in ages of chivalry; and however justly ridiculed by the inimitable _Cervantes_, when carried to extremes, and terminating in Quixotism, yet it appears to constitute a capital part of the character of _a true_ knight. Lord Darnley's attachment to Lady Frances was not founded on the weakness of his intellects; it never made him forgetful of his duties to society. He is at the same time a philosopher and a politician; and adds practice to speculation, experience to knowledge, in both these departments. Though the brilliant actions of some heroes are only handed down to us, and we view their characters through the magnifying end of the tube, yet Hercules himself could lay aside his club, and amuse himself with the distaff, to enjoy the company of the woman he loved. All great souls have descended occasionally, and divesting themselves of their heroism, have become susceptible of the _tender passion_.

Lady Frances respected Lord Darnley's character, as much as she loved his person; and the time was now arrived when she proposed ingenuously to confess to him the reasons of her past conduct, and to offer to dedicate the remainder of her life in rewarding his tender, fond, faithful attentions. But she suspected that--years had made such an alteration in her person, that she ceased to be an object _of love_, (to his lordship) although perfectly convinced she possessed _his esteem_--Under this apprehension it became impossible for her to act the part she intended--She became disquieted, and was determined, had that really been the case, never to have allied herself to any other. After revolving a thousand things, she at last determined to confirm or confute her hopes, by employing a particular friend, and a relation of Lord Darnley's, to discover his sentiments. Lady Frances's intimacy with this lady had commenced at Paris, when they were in the convent of the ----. As her character is peculiar, the indulgent reader will perhaps pardon the introduction of her story in this place.

At the time Lady Frances returned to England, Mrs Lee was taken out of the convent to be married. Her parents, dazzled with Mr Lee's wealth, forgot to attend to other requisites to render that state happy. Without his being a man of very shining parts, he had such talents as made him acceptable to women, in particular to a girl so young as she was when this alliance took place. He sung and danced well, was lively to extravagance, full of agreeable trifling, and always in good humour: add to this, he was handsome in his person, liberal to excess, and calculated for the seduction of the fair. Mrs Lee's great beauty, her parents partially flattered themselves would fix his affections.--All the graces of which the figure and emotions of a female were capable, were united in her; but his love for her was nothing but an impulse of passion which soon subsided. Addicted by his natural disposition to pleasure, he despised those which a tender sensibility renders so exquisitely delightful; such would have trespassed too much on his vanity. Unexperienced and artless, his innocent wife could not long retain his affections, and in the few years she lived with him, encountered many mortifications; first from the alienation of his affections, afterwards from the distressed situation of his affairs, which entirely changed his temper, rendering him impatient and passionate. His very footmen were taught to insult her, and every one in the family knew the most effectual way to ingratiate themselves with him, was to disregard his wife. Yet she bore it all with patience, and acted her part with prudence, endeavouring to disarm his anger with gentleness. She sometimes, indeed, lamented and complained, but the dove and the lamb do so too--'The poison of grief exhales only in complaints.'--She was neither sullen nor gay when he was out of humour; nor impertinent or melancholy when he was pleased--She obliged her affections to wait and submit to the various turns of his temper--trying to bribe his passions to her interest. She endeavoured also, by economy and proper attention, to retard as long as possible, the ruin that threatened him; and considerably diminished the household expenses.

This pleased her husband; he wanted to retrench, without appearing less magnificent; for his prudence (or rather his desire of saving at home to squander abroad) was still subordinate to his ostentation. But all these innocent stratagems were ineffectual; spending his whole time between women, racing, and gaming, one excess succeeded another, until his affairs were intirely involved. Previous to this, Mrs Lee had resigned her jewels to pay one of his game debts, which she afterwards saw adorning a girl he kept. The world saw he devoted himself only to objects of contempt, and pitied his neglect of a woman of her merit, and who was still handsome, having that style of beauty which is the image of a sensible heart, though sorrow and tears had deprived it of its freshness. This laid her open to the assiduity of men of gallantry, who are generally obliging enough, upon such occasions, to offer their assistance to dry up a _pretty woman's tears_. It is to be confessed a woman under these circumstances is in a very _dangerous situation_.

None of Mr Lee's conduct was founded on propriety--he was witty, kind, cold, angry, easy, stiff, jealous, careless, cautious, confident, close, open, but all _in the wrong place_. She often retired into her closet, and wept the silent hours away for his hard-heartedness--yet without one unkind word or reproach. Her parents were dead, Lady Frances at a distance, her sorrows of a complicated kind, which required great delicacy to discover; she had no person to open her heart to, none to whom she could pour forth the sorrows of the soul! she had a susceptible heart, and no object she took any interest in, or who participated in her trials.--This situated, (the candid must acknowledge) she was perhaps more to be _pitied_ than _blamed_, in permitting another object to glide insensibly into her affections--more especially as he was introduced by Mr Lee, as one to whom she was indebted for his life and fortune.

_The first_ he had defended, when two gamblers, his adversaries, were on the point of killing him; _the last_ he had preserved by discovering a scheme that had been practised on him by them when inebriated by liquor, to which he was much addicted. Her husband left her young and unexperienced heart to all the tortures and pangs of jealousy, and that _ennui_ attending an unoccupied heart; after flattering herself, as she had done nothing to deserve the estrangement of his affections, that they would be as permanent as her own. Why did he forsake her; why did he lay her open to temptations? her heart might have been his own, had he not cruelly abandoned her--at any rate it was too good to form another tye, had he not at last added _contempt_ to _neglect_ and his cruel usage at last would have animated a statue, at least I may safely declare nothing warmed with flesh and blood could bear it. A man of this humour is to be beloved only in the way of christianity--that is the utmost obedience which can be allowed to the commandments of God, and the authority of religion.

Were I obliged to draw a picture that should represent the happy union between an elevated soul, a penetrating mind, and a heart in which sweet humanity resides, I would form it entirely of the person and features of Mr Villars; and I fancy that all who had any just idea of those three qualities might perceive them plainly expressed in his form, look, and demeanor. Mr Lee pressed him to be much at his house; and as his _innocent_, though _oppressed_, wife had been kept in constant alarms concerning the consequences of his gaming----she could not but look on Mr Villars as the favour of her fortune, and on one to whom she might be indebted for her husband's reformation. I shall not expatiate on the sweetness and charms of his voice, of his noble appearance, and of the tincture of melancholy which softens the vivacity of his fine eyes; but what distinguishes him from most other men is the sentimental look of modest virtue, which never gives offence. He is not in the least a slave to interest; but as he is no stranger to the necessities of life, his conduct is always regular, and he never abandons himself to any excess. Such is and was Mr Villars. Mrs Lee very soon perceived his partiality for her--circumstanced as she was, his attentions were dangerous--but she could not with any propriety forbid him _a house_ to which her husband so constantly _invited him_, without letting him see she mistrusted herself--more especially as he never failed in his respect for her.

He became her only comforter and friend; and if from her youth and inexperience she was likely to fall into even the appearance of any error, it was this kind, this friendly monitor that guarded her from it.

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Munster VillageChapter II: Part 2

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