Chapter 6 (5)

‘Neither the printing-press nor Russian propaganda nor I are in need of money; on the contrary, things are going swimmingly. Why should I take your money? But though I refuse to take it, allow me to thank you from the bottom of my heart for your kind intention.’

‘No, it is all settled. I have fifty thousand francs. I shall take thirty thousand with me to the Islands, and I shall leave twenty with you for propaganda.’

‘What am I to do with it?’

‘Well, if you don’t need the money you can give it back to me if I return; but if I don’t return within ten years, or if I die—use it for the benefit of your propaganda. Only,’ he added, after a moment’s thought, ‘do anything you like ... but don’t give anything to my heirs. Are you free to-morrow morning?’

‘Certainly, if you like.’

‘Do me the favour to take me to the bank and to Rothschild; I know nothing about it, I can’t speak English, and speak French very badly. I want to make haste to get rid of the twenty thousand and be off.’

‘Very well, I will take the money—but on these conditions: I will give you a receipt.’

‘I don’t want a receipt.’

‘No, but I want to give you one—I won’t take your money without it. Listen. In the first place, it shall be stated in the receipt that your money is entrusted not to me alone, but to me and to Ogaryov. In the second, since you may get sick of the Marquesas Islands and begin to pine for your native country ...’ (he shook his head). ‘How can one tell of what one does not know?... There is no need to specify the object with which you give us the capital, we will only say that the money is put at the complete disposal of Ogaryov and myself; should we make no other use of it, we will invest the whole sum for you in securities at five per cent. or thereabouts, guaranteed by the English Government. Then I give you my word that we will not touch your money except in case of extreme necessity for propaganda purposes; you may reckon upon it in any case, except that of bankruptcy in England.’

‘If you insist on taking so much trouble, do so. And let us go to-morrow for the money!’

The following day was an extremely amusing and busy one. It began with the bank and with Rothschild. The money was paid in notes. B. at first announced the guileless intention of changing them into Spanish gold or silver. Rothschild’s clerks looked at him in amazement, but when, as though suddenly awakening, he said in broken Franco-Russian: ‘Well, then, a _lettre de crédit_ to the _Île Marquise_,’ Kessner, the manager, bent an alarmed and anxious look upon me, which said better than any words: ‘He is not dangerous, is he?’ Never before in Rothschild’s bank had any one asked for a letter of credit to the Marquesas Islands.

We decided to take thirty thousand francs in gold and go home; on the way we went into a café. I wrote the receipt; B. for his part wrote for me that he put eight hundred pounds at the complete disposal of myself and Ogaryov; then he went home to get something and I went off to a bookshop to wait for him there; a quarter of an hour later he came in, pale as a sheet, and announced that of his thirty thousand francs two hundred and fifty, that is ten pounds, were missing.

He was utterly overwhelmed. How the loss of two hundred and fifty francs could so upset a man who had just given away twenty thousand without any secure guarantee is again a psychological riddle of human nature.

‘Had not you a note too much?’ he asked me.

‘I have none of the money with me, I gave it to Rothschild, and here is the receipt, precisely eight hundred.’ B., who had changed his French notes into pounds with no necessity to do so, scattered them on Tchorszewski’s counter; he counted them and counted them over again; ten pounds were missing, and that was all about it. Seeing his despair, I said to Tchorszewski: ‘I’ll somehow take that damned ten pounds on myself; here he has done a good deed and is punished for it.’

‘It is no use grieving and discussing it,’ I said to him. ‘I propose going straight to Rothschild’s.’

We drove there. It was by now after four and the bank was closed. I went in with B., who was overwhelmed with confusion. Kessner looked at him, and, smiling, took a ten-pound note from the table and handed it to me. ‘How did it happen?’ ‘Your friend when he changed the money gave me two ten-pound notes instead of two five-pound ones, and at first I did not notice it.’ B. stared and stared at it, and commented: ‘How stupid it is that ten-pound notes and five-pound notes are the same colour; who would notice the difference? You see what a good thing it is that I changed the money into gold.’

Comforted, he came to dine with me, and I promised to go and say good-bye to him next day. He was quite ready to start. A little shabby, battered trunk such as cadets or students carry, a greatcoat tied up in a strap, and ... and ... thirty thousand francs in gold tied up in a thick pocket-handkerchief, as people tie up a pound of gooseberries or nuts!

This was how the man was setting off for the Marquesas Islands.

‘Upon my soul!’ I said to him; ‘why, you will be robbed and murdered before you are afloat, you had better put your money in your trunk.’

‘It is full.’

‘I will get you a bag.’

‘No, I would not think of it.’

And so he went off.

At first I supposed that he would be killed for a certainty and I should incur the suspicion of having sent some one to kill him.

From that day no sign nor sound of him again.... I put his money in Consols with the firm intention of not touching it except in the case of the printing-press or propaganda being in the utmost straits.

For a long time no one in Russia knew of this incident; then there were vague rumours, for which we were indebted to two or three of our friends who had promised to say nothing about it. At last it was discovered that the money really existed and was in my keeping.

This news served as an apple of discord, as a chronic irritant and ferment. It appeared that every one needed the money—while I did not give it to them. They could not forgive me for not having lost the whole of my own property—and here I had a deposit given me for the propaganda; and who were ‘the propaganda’ if not they? The sum quickly grew from modest francs to silver roubles, and was still more tantalising for those who desired to consume it privately for the public benefit. They were indignant with B. for having entrusted the money to me and not to some one else; the boldest among them declared that it was an error on his part; that he really meant to give it not to me but to a Petersburg political circle, and that, not knowing how to do this, he had given it to me in London. The audacity of these opinions was the more remarkable since no one knew B.’s surname or had heard of his existence, and since he had not spoken to any one of his intention before his departure, nor had any one spoken with him since then.

One man needed the money to send emissaries; another for establishing centres on the Volga; a third for the publication of a journal. They were dissatisfied with the _Kolokol_, and did not readily respond to our invitation to work on it.

I resolutely refused to give the money; and let those who demanded it tell me what would have become of it if I had.

‘B. may return without a farthing,’ I said; ‘it is not easy to make a fortune by founding a socialist colony in the Marquesas Islands.’

‘He is sure to be dead.’

‘But what if to spite you he is living?’

‘Well, but he gave you the money for the propaganda.’

‘So far I do not need it.’

‘But we do.’

‘What for precisely?’

‘We must send some one to the Volga and some one to Odessa....’

‘I don’t think that is very necessary.’

‘So you don’t believe in the urgency of sending them?’

‘I do not.’

‘He is growing old and getting miserly,’ the most determined and ferocious said about me in different variations.

‘But why mind him? Just take the money from him and have done with it,’ the still more resolute and ferocious added, ‘and if he resists, we will show him up in the papers and teach him to keep other people’s money.’

I did not give them the money.

They did not show me up in the papers. I was abused in the press much later, and that was about money too....

These more ferocious ones of whom I have spoken were the extreme examples, the angular and uncouth representatives of the ‘New Generation,’ who may be called the Sobakevitches and Nozdryovs of Nihilism.

However superfluous it may be to make a reservation, yet I will do so, knowing the logic and the manners of our opponents. I have not the slightest desire in what I am saying to fling a stone at the younger generation or at Nihilism. Of the latter I have written many times. Our Sobakevitches of Nihilism are not its fullest expression, but only represent its exaggerated extremes.[35]

Who would judge of Christianity from the Flagellants, or of the Revolution from the September butchers, or the _tricoteuses_ of Robespierre?

The conceited lads of whom I am speaking are worth studying, because they are the expression of a temporary type, very definitely marked and very frequently repeated, a transitional form of the sickness of our development from our old stagnation.

For the most part, they were lacking in the polish given by breeding, and the persistence given by scientific studies. In the first heat of emancipation they were in a hurry to cast off all the conventional forms and to push away all the rubber buffers which avert rough collisions. This made the simplest relations with them difficult.

Flinging off everything to the last rag, our _enfants terribles_ proudly appeared as their mothers bore them, and their mothers had not borne them well, not as simple comely lads but as heirs of the evil and unhealthy life of our lower classes in Petersburg. Instead of athletic muscles and youthful nakedness, they displayed the melancholy traces of hereditary anaemia, the traces of old scars and fetters and manacles of all sorts. There were few among them who had come up from the people. The servants’ hall, the barrack-room, the seminary, the petty proprietor’s farm survived in their blood and their brains, and lost none of their characteristic features though twisted in an opposite direction. So far as I know, this fact has attracted no serious attention.

On the one hand, the reaction against the old narrow oppressive world was bound to throw the younger generation into antagonism and opposition to their hostile surroundings; it was useless to expect moderation or justice in them. On the contrary, everything was done in defiance, everything was done in resentment. You have been hypocrites, we will be cynics; you have been moral in words, we will be wicked in words; you have been polite to your superiors and rude to your inferiors, we will be rude to every one; you have bowed down to those you did not respect, we will shove others aside without apologising; your feeling of personal dignity consisted in nothing but decorum and external honour, we make it our point of honour to trample on every decorum and to scorn every _point d’honneur_.

But on the other hand, though disowning all the ordinary forms of social life, their character was full of its own hereditary failings and deformities. Casting off, as we have said, all veils, the most desperate played the dandy in the costume of Gogol’s Pyetuh[36] and did not preserve the pose of the Venus of Medici. Their nakedness did not conceal, but revealed, what they were. It revealed that their systematic roughness, their rude and insolent talk, had nothing in common with the inoffensive and simple-hearted coarseness of the peasant, but a great deal in common with the manners of the low-class pettifogger, the shop-boy and the flunkey. The peasants no more considered such a Nihilist as one of themselves than they did a Slavophil in a _murmolka_. To the peasantry these men remain strangers, the lowest class of the enemies’ camp, inferior young masters, scribblers out of a job, Germans among Russians.

To be completely free, one must forget one’s freedom and that from which one has been set free, and cast off the habits of the environment one has outgrown. Until men have done this we cannot help being conscious of the servants’ hall, the barrack-room, the government-office or the seminary in every gesture they make and every word they utter.

To hit a man in the face at the first objection he advances—if not with a fist with a word of abuse—to call Stuart Mill a sneak, forgetting all the service he has done, is not that the same as the Russian master’s way of ‘punching old Gavrilo in the face for a crumpled cravat’? In this and similar rudeness, do we not recognise the policeman, the police officer, the village constable dragging the peasant by his grey beard? Do we not, in the insolent arrogance of their manners and answers, clearly recognise the insolence of the officers of the days of Nicholas? Do we not see in men who talk haughtily and disdainfully of Shakespeare and Pushkin, grandsons of Skalozub, reared in the house of their grandsire who wanted ‘to make a Voltaire of his corporal’?

The very curse of bribery has survived in the extortion of money by violence, by intimidation and threats on the pretext of a common cause, in the efforts to be kept at the expense of the service and to revenge a refusal by slanders and libels.

All this will be transformed and come right with time. But there is no blinking the fact that a strange subsoil has been prepared by the Tsar’s paternal Government and Imperial civilisation in our kingdom of darkness. It is a soil on which seedlings that promised much have grown, on the one hand, into the followers of the Muravyovs and the Katkovs, and, on the other, into the bullies of Nihilism and the lawless gang of Bazarovs.

Our black earth needs a good deal of drainage!

BAKUNIN AND THE CAUSE OF POLAND

At the end of November we received from Bakunin the following letter:—

‘SAN FRANCISCO, _October 15, 1861_.

‘FRIENDS,—I have succeeded in escaping from Siberia, and after
long wanderings on the Amur, on the shores of the sea of
Tartary and across Japan, I am to-day in San Francisco.

‘Friends, I long to come to you with my whole heart, and as
soon as I arrive I will set to work, I will take a job under
you on the Polish Slavonic cause, which has been my _idée fixe_
since 1846 and was in practice my speciality in 1848 and 1849.

‘The destruction, the complete destruction, of the Austrian
empire will be my last word; I don’t say deed—that would be too
ambitious; to promote it, I am ready to become a drummer-boy or
even a rascal, and if I should succeed in advancing it by one
hair’s-breadth I shall be satisfied. And after that will come
the glorious free Slav federation, the one way out for Russia,
the Ukraine, Poland, and the Slavonic peoples generally.’

We had known of his intention of escaping from Siberia some months before. By the New Year Bakunin in his own exuberant person was clasped in our arms.

A new element, or rather an old element, the shadow of the ’forties, and most of all of 1848, risen up from the dead, came into our work, into our league that consisted of two. Bakunin was just the same; he had grown older in body only, his spirit was as young and enthusiastic as in the days of the all-night arguments with Homyakov in Moscow. He was just as devoted to one idea, just as capable of being carried away by it, and of seeing in everything the fulfilment of his desires and ideals, and even more ready for every effort, every sacrifice, feeling that he had not so much life before him, and consequently he must make haste and not let slip a single chance. He fretted against prolonged study, the weighing of pros and cons, and, as confident and theoretical as ever, longed for any action if only it were in the midst of the turmoil of revolution, in the midst of upheavals and menacing danger. Now, too, as in the articles signed Jules Elizard,[37] he repeated: ‘_Die Lust der Zerstörung ist eine schaffende Lust._’ The fantasies and ideals with which he was imprisoned in Königstein in 1849 he had preserved complete and carried across Japan and California in 1861. Even his language recalled the finer articles of _La Réforme_ and _La vraie République_, the striking speeches of _La Constituante_ and Blanqui’s Club. The spirit of the parties of that period, their exclusiveness, their personal sympathies and antipathies, above all, their faith in the second coming of the revolution—it was all there.

Strong characters, if not at once ruined by prison and exile, are preserved in an extraordinary way by it; they come out of it as though from out of a swoon and go on with what they were about when they lost consciousness. The Decembrists came back from being buried in the snows of Siberia more youthful than the crushed and trampled young people who met them. While two generations of Frenchmen changed backwards and forwards several times, turned red and turned white, advancing with the flow and borne back by the ebb tide, Barbès and Blanqui remained steady beacons, recalling from behind prison bars and distant foreign lands the old ideals in all their purity.

‘The Polish Slavonic cause ... the destruction of the Austrian empire ... the glorious free Slav Federation ...’ and all this is to happen straight off as soon as he arrives in London! And he writes from San Francisco with one foot on the ship!

The European reaction did not exist for Bakunin, the bitter years from 1848 to 1858 did not exist for him either; of them he had but a brief, far-away, faint knowledge. He _read through_ them, read through them in Siberia, just as he had read in Kaidanov’s history of the Punic Wars and of the Fall of the Roman Empire. Like a man who has returned after a plague, he heard of those who were dead and heaved a sigh for them; but he had not sat by the bedside of the dying, had not hoped to save them, had not followed them to the grave. The events of 1848, on the contrary, were all about him, near to his heart; detailed and eager conversations with Caussidière, the speeches of the Slavs at the Prague Conference, discussions with Arago or Ruge—all these were affairs of yesterday to Bakunin; they were all still ringing in his ears and hovering before his eyes.

Though, indeed, it is no wonder that it was so, even apart from prison.

The first days after the February revolution were the happiest days in the life of Bakunin. Returning from Belgium, to which he had been driven by Guizot for his speech on the Polish anniversary of the 29th of November 1847, he plunged, head over ears, into all the depths and shallows of the revolutionary sea. He never left the barracks of the Montagnards, slept with them, ate with them and preached, preached continually, communism and _l’égalité du salaire_, levelling-down in the name of equality, the emancipation of all the Slavs, the destruction of all the Austrias, the revolution _en permanence_, war to the extinction of the last foe. Caussidière, the prefect from the barricades engaged in bringing ‘order into chaos,’ did not know how to get rid of the precious orator, and plotted with Flocon to send him off to the Slavs in earnest, with a brotherly _accolade_ and a conviction that there he would break his neck and be no more trouble. ‘_Quel homme! quel homme!_’ Caussidière used to say of Bakunin: ‘On the first day of the revolution he is simply a treasure, but on the day after he ought to be shot!’[38]

When I arrived in Paris from Rome at the beginning of May 1848, Bakunin was already holding forth in Bohemia, surrounded by Old-believing monks, Czechs, Croats and democrats, and he continued haranguing them until Prince Windischgrätz put an end to his eloquence with cannon (and seized the opportunity to shoot his own wife by accident). Disappearing from Prague, Bakunin appeared again as military commander of Dresden; the former artillery officer taught the art of war to the professors, musicians and chemists who had taken up arms, and advised them to hang Raphael’s Madonna and Murillo’s pictures on the city walls and so guard them from the Prussians, who were _zu Klassisch gebildet_ to dare to fire on Raphael.

Artillery was always his stumbling-block. On the way from Paris to Prague he came somewhere in Germany upon a revolt of peasants; they were shouting and making an uproar before the castle, not knowing what to do. Bakunin got out of his conveyance, and, without wasting time on finding out what was the subject of dispute, formed the peasants into ranks and so skilfully instructed them that by the time he resumed his seat to continue his journey the castle was burning on all four sides.

Bakunin will some day conquer his sloth and keep his promise; some day he will tell the long tale of the martyrdom that began for him after the taking of Dresden. I recall here only the chief points. Bakunin was sentenced to the scaffold. The Saxon king commuted the axe to imprisonment for life; and afterwards, with no ground for doing so, handed him over to Austria. The Austrian police thought they would find out from him something concerning the plans of the Slavs. They imprisoned Bakunin in Gratchin, and getting nothing out of him they sent him to Olmütz. Bakunin was taken in fetters with a strong escort of dragoons; the officer who got into the conveyance with him loaded his pistol.

‘What is that for?’ asked Bakunin. ‘Surely you don’t imagine that I can escape under these conditions?’

‘No, but your friends may try to rescue you; the Government has heard rumours to that effect, and in that case....’

‘What then?’

‘I have orders to put a bullet through your brains....’

And the party galloped off.

In Olmütz Bakunin was chained to the wall, and in that position he spent six months. At last Austria got tired of keeping a foreign criminal for nothing; she offered to give him up to Russia. Nicholas did not want Bakunin at all, but he had not the strength of mind to refuse. On the Russian frontier Bakunin’s fetters were removed. Of that act of mercy I have heard many times; the fetters were indeed taken off, but those who tell the tale forget to add that others much heavier were put on. The Austrian officer who handed over the convict insisted on the return of the fetters as Crown property.

Nicholas commended Bakunin’s valiant conduct at Dresden, and clapped him into the Alexeyevsky Ravelin. There he sent Orlov to him with orders to tell him that he (Nicholas) desired from him an account of the German and Slav movement (the monarch was not aware that every detail of the same had been published in the newspapers). This account he asked for not as his Tsar, but as his spiritual father. Bakunin asked Orlov in what sense the Tsar understood the words ‘spiritual father’: did it imply that everything told in confession was bound to be kept a holy secret? Orlov did not know what to say: these people are more accustomed to ask questions than to answer them. Bakunin wrote a newspaper ‘leading article.’ Nicholas was satisfied with that. ‘He is a good and intelligent fellow, but a dangerous man; he must be kept shut up,’ and for _three whole years_ after this approval from the Most High, Bakunin was buried in the Alexeyevsky Ravelin. The treatment must have been thorough, too, since even that giant was brought so low that he tried to take his own life. In 1854 Bakunin was transferred to the Schlüsselburg. Nicholas was afraid that Sir Charles Napier would rescue him; but Sir Charles Napier and company did not rescue Bakunin from the Ravelin, but Russia from Nicholas. Alexander II., in spite of his fit of mercy and magnanimity, left Bakunin in confinement till 1857, then sent him to live in Eastern Siberia. In Irkutsk he found himself free after nine years of imprisonment. Fortunately for him, the governor of that region was an original person—a democrat and a Tatar, a liberal and a despot, a relative of Mihail Bakunin’s and of Mihail Muravyov’s, himself a Muravyov, not yet nicknamed ‘of the Amur.’ He let Bakunin have a respite, the chance of living like a human being, of reading the newspapers and magazines, and even shared his dreams of future upheavals and wars. In gratitude to Muravyov, Bakunin in his own mind appointed him Commander-in-Chief of the future citizen army, with which he proposed to annihilate Austria and found the Slav league.

In 1860 Bakunin’s mother petitioned the Tsar for her son’s return to Russia; the monarch replied that Bakunin would never be brought back from Siberia in his lifetime, but, that she might not be denied all comfort and royal mercy, he permitted her son to enter the Government service as a copying clerk. Then Bakunin, taking into consideration that the Tsar was only forty and that his cheeks were ruddy with health, made up his mind to escape; I completely approve of this decision. The last years have shown better than anything else could have done that he had nothing to expect in Siberia. Nine years of imprisonment and several years of exile were enough. The political exiles were not, as was said, the worse off because of his escape, but because times had grown worse, men had grown worse. What influence had Bakunin’s escape on the infamous persecution and death of Mihailov? And as for the reprimand of a man like Korsakov—that is not worth talking about. It is a pity he incurred nothing worse.

Bakunin’s escape is remarkable owing to the space covered; it is the very longest escape in a geographical sense. After making his way to the Amur, on the pretext of commercial business, he succeeded in persuading an American skipper to take him to the shores of Japan. At Hako-date another American captain undertook to convey him to San Francisco. Bakunin went on board his ship and found the sea-captain busily preparing for a dinner; he was expecting some honoured guest, and invited Bakunin to join them. Bakunin accepted the invitation, and only when the visitor arrived, discovered that it was the Russian Consul.

It was too late, too absurd to conceal himself: he entered at once into conversation with him and said that he had obtained leave for a pleasure-trip. A small Russian squadron under the command, if I remember right, of Admiral Popov was riding at anchor about to sail for Nikolayev: ‘You are not returning with our men?’ inquired the Consul. ‘I have only just arrived,’ said Bakunin, ‘and I want to see a little more of the country.’ After dining together they parted _en bons amis_. Next day he passed the Russian squadron in the American steamer: there were no more dangers to be feared, apart from those of the ocean. As soon as Bakunin had looked about him and settled down in London, that is, had made the acquaintance of all the Poles and Russians there, he set to work. To a passion for propaganda, for agitation, for demagogy, to incessant activity in founding, organising plots and conspiracies, and establishing relations, to a belief in their immense significance, Bakunin added a readiness to be the first to carry out his ideas, a readiness to risk his life, and reckless daring in facing all the consequences.

His was an heroic nature, deprived of complete achievement by the course of events. He sometimes wasted his strength on what was useless, as a lion wastes his strength pacing up and down in the cage, always imagining that he will escape from it. But Bakunin was not a mere rhetorician, afraid to act upon his own words, or trying to evade carrying his theories into practice....

Bakunin had many weak points. But his weak points were small while his strong qualities were great.... Is it not in itself a sign of greatness that wherever he was flung by destiny, as soon as he had grasped two or three characteristics of his surroundings, he discerned the revolutionary forces and at once set to work to carry them on further, to fan the fire, to make of it the burning question of life?

It is said that Turgenev meant to draw Bakunin’s portrait in Rudin; but Rudin barely suggests certain features of Bakunin. Turgenev, following the biblical example of the Almighty, created Rudin in his own image and semblance: though Turgenev’s Rudin, saturated in the jargon of philosophy, is like Bakunin in his youth.

In London he first of all set to revolutionising the _Kolokol_, and in 1862 advanced against us almost all that in 1847 he had advanced against Byelinsky. Propaganda was not enough; there ought to be immediate action, centres and committees ought to be organised; to have people closely and remotely associated with us was not enough, we ought to have ‘initiated and half-initiated brethren,’ organisations on the spot—Slavonic organisations, Polish organisations. Bakunin thought us too moderate, unable to take advantage of the position at the moment, and not sufficiently inclined to resolute measures. He did not lose heart, however, but was convinced that in a short time he would set us on the right path. While awaiting our conversion, Bakunin gathered about him a regular circle of Slavs. Among them there were Czechs, from the writer Fritsch to a musician who was called Naperstok[39]; Serbs who were simply called after their father’s names Ivanovic, Danilovic, Petrovic; there were Wallachians who did duty for Slavs, with the everlasting ‘esko’ at the end of their names; there was actually a Bulgarian who had been an officer in the Turkish army, and there were Poles of every shade—Bonapartist, Miroslavist, Czartorysczkist: democrats free from socialistic ideas but of a military tinge; socialists, catholics, anarchists, aristocrats, and men who were simply soldiers, ready to fight anywhere in the northern or in the southern states of America, but by preference in Poland.

With them Bakunin made up for his nine years’ silence and solitude. He argued, lectured, made arrangements, shouted, gave orders, and decided questions, organised and encouraged all day long, all night long, for days and nights together. In the brief minutes he had left, he rushed to his writing-table, cleared a little space from cigarette-ash, and set to work to write five, ten, fifteen letters to Semipalatinsk and Arad, to Belgrade and to Constantinople, to Bessarabia, Moldavia and Byelaya-Krinitsa. In the middle of a letter he would fling aside the pen and bring up to date the views of some old-fashioned Dalmatian, then, without finishing his exhortations, snatch up the pen and go on writing. This, however, was made easier for him by the fact that he was writing and talking about one and the same thing. His activity, his laziness, his appetite, his titanic stature and the everlasting perspiration he was in, everything about him, in fact, was on a superhuman scale. He was a giant himself with his leonine head and the mane that stood up round it. At fifty he was exactly the same vagrant student, the same homeless _Bohémien_ from the _rue de Bourgogne_, with no thought for the morrow, careless of money, flinging it away when he had it, borrowing it indiscriminately, right and left, when he had not, as simply as children take from their parents, careless of repayment; as simply as he himself would give his last shilling to any one, only keeping what he needed for cigarettes and tea. This manner of life did not worry him; he was born to be a great vagrant, a great nomad. If any one had asked him point-blank what he thought of the rights of property, he might have answered as Lalande answered Napoleon about God: ‘Sire, in my pursuits I have not come upon any necessity for these rights!’ There was something childlike, simple and free from malice about him, and this gave him an extraordinary charm and attracted both the weak and the strong, repelling none but stiff petty-bourgeois. His striking personality, the eccentric and powerful appearance he made everywhere, in the circle of the young of Moscow, in the lecture-room of the Berlin University, among Weitling’s Communists and Caussidière’s Montagnards, his speeches in Prague, his leadership in Dresden, his trial, imprisonment, sentence to death, tortures in Austria and surrender to Russia—where he vanished behind the terrible walls of the Alexeyevsky Ravelin—make of him one of those original figures which neither the contemporary world nor history can pass by.

When carried away in argument, Bakunin poured on his opponent’s head a noisy storm of abuse for which no one else would have been forgiven; every one forgave Bakunin, and I among the first. Martyanov would sometimes say: ‘He is only a grown-up Lisa,[40] Alexandr Ivanovitch, a child; you can’t be angry with him!’

That he ever came to get married, I can only put down to the boredom of Siberia. He preserved intact all the habits and customs of his fatherland, that is of student-life in Moscow; heaps of tobacco lay on his table like stores of forage, cigar-ash covered his papers, together with half-finished glasses of tea; from morning onwards, clouds of smoke hung about the room from a regular chorus of smokers, who smoked as though against time, hurriedly blowing it out and drawing it in—as only Russians and Slavs do smoke, in fact. Many a time I enjoyed the amazement, accompanied by a certain horror and embarrassment, of the landlady’s servant, Grace, when at dead of night she brought boiling water and a fifth basin of sugar into this hotbed of Slav emancipation.

Long after Bakunin had left London, tales were told at No. 10 Paddington Green of the way he went on, which upset all the accepted notions and religiously observed forms and habits of English middle-class life. Note at the same time that both the maid and the landlady were passionately devoted to him.

‘Yesterday,’ one of his friends told Bakunin, ‘So-and-so arrived from Russia; he is a very fine man, formerly an officer.’

‘I have heard about him; he is very well spoken of.’

‘May I bring him?’

‘Certainly; but why bring him, where is he? I’ll go and see him. I’ll go at once.’

‘He seems to be rather a constitutionalist.’

‘Perhaps, but....’

‘But I know he is a courageous and noble man.’

‘And trustworthy?’

‘He is much respected at Orsett House.’

‘Let us go to him.’

‘Why? He meant to come to you, that was what we agreed. I will bring him.’

Bakunin rushes to his writing; he writes and blots out something, copies it out, and seals up something addressed to Jassy; in suspense, he begins walking about the room with a tread which sets the whole house—No. 10 Paddington Green—moving with him.

The officer quietly and modestly makes his appearance. Bakunin _le met à l’aise_, talks like a comrade, like a young man, fascinates him, scolds him for his constitutionalism, and suddenly asks: ‘I am sure you won’t refuse to do something for the common cause.’

‘Of course not.’

‘There is nothing that detains you here?’

‘Nothing; I have only just arrived, I....’

‘Can you go to-morrow or next day with this letter to Jassy?’

Such a thing had not occurred to the officer either at the front in time of war or on the General’s staff. However, accustomed to military obedience, he says, after a pause, in a voice that does not sound quite natural, ‘Oh yes!’

‘I knew you would. Here is the letter perfectly ready.’

‘I am ready to set off at once ...’ (the officer is overcome with confusion). ‘I had not at all reckoned on such a journey.’

‘What? No money? Well, you should say so; that’s of no consequence. I’ll borrow it for you from Herzen, you can pay it back later on. Why, what is it? Some twenty pounds or so. I’ll write to him at once. You will find money at Jassy. From there you can make your way to the Caucasus. We particularly need a trustworthy man there.’

The officer, amazed, dumbfoundered, and his companion equally so, took their leave. A little girl whom Bakunin employed on great diplomatic occasions ran to me through the rain and sleet with a note. I used to keep chocolates expressly for her benefit, to comfort her for the climate and the country she lived in, and so I gave her a big handful and added: ‘Tell the tall gentleman that I will talk it over with him personally.’ The correspondence did in fact turn out to be superfluous. Bakunin arrived to dinner, that is an hour later.

‘Why twenty pounds for X.?’

‘Not for him, for the cause; and, I say, brother, isn’t X. a splendid fellow?’

‘I have known him for some years. He has stayed in London before.’

‘It is such a chance, it would be a sin to let it slip. I am sending him to Jassy, and then he can have a look round in the Caucasus.’

‘To Jassy? And from there to the Caucasus?’

‘I see you are going to be funny,’ said Bakunin. ‘You won’t prove anything by jokes.’

‘But you know you don’t want anything in Jassy.’

‘How do you know?’

‘I know, in the first place, because nobody wants anything in Jassy; and in the second place, if anything were wanted, you would have been telling me about it incessantly for the last week. You have simply come upon a shy young man who wants to prove his devotion, and so you have taken it into your head to send him to Jassy. He wants to see the Exhibition and you will show him Moldavia. Come, tell me what for?’

‘What inquisitiveness! You never go into these things with me; what right have you to ask?’

‘That is true: in fact, I imagine that it is a secret you will keep from all; anyway, I have not the slightest intention of giving money for messengers to Jassy and Bucharest.’

‘But he will pay you back, he will have money.’

‘Then let him make a wiser use of it; that is enough, you can send the letter by some Petresko-Manon-Lescaut; and now let’s go and eat.’

And Bakunin, laughing himself, and shaking his head, which was always a little too heavy for him, set steadily and zealously to work upon dinner, after which he always said: ‘Now comes the happy moment,’ and lighted a cigarette.

He used to receive every one, at all times, everywhere. Often he would be asleep like Onyegin, or tossing on his bed, which creaked under him, while two or three Slavs would be in his bedroom smoking with desperate haste; he would get up heavily, souse himself with water, and at the same moment proceed to instruct them; he was never bored, never tired of them; he could talk without weariness, with the same freshness of mind, to the cleverest or the stupidest man.

This lack of discrimination sometimes led to very funny incidents.

Bakunin used to get up late; he could hardly have done otherwise, since he spent the night talking and drinking tea.

One morning at eleven o’clock he heard some one stirring in his room. His bed stood curtained off in a large alcove.

‘Who’s there?’ shouted Bakunin, waking.

‘A Russian.’

‘What is your name?’

‘So-and-so.’

‘Delighted to see you.’

‘Why is it you get up so late and you a democrat?’

Silence: the sounds of splashing water, cascades.

‘Mihail Alexandrovitch!’

‘Well?’

‘I wanted to ask you, were you married in church?’

‘Yes.’

‘You did wrong. What an example of inconsistency; and here is T. having his daughter legally married. You old men ought to set us an example.’

‘What nonsense are you talking?’

‘But tell me, did you marry for love?’

‘What has that to do with you?’

‘There was a rumour going about that you married because your bride was rich!’[41]

‘Have you come here to cross-examine me? Go to the devil!’

‘Well now, here you are angry, and I really meant no harm. Good-bye. But I shall come and see you again all the same.’

‘All right, all right. Only be more sensible next time.’

Meanwhile the Polish storm was drawing nearer and nearer. In the autumn of 1862 Potyebnya arrived in London for a few days. Mournful, pure-hearted, completely devoted to the rebellion, he came to talk to us for himself and his comrades, meaning in any case to go his own way. Poles began to arrive more and more frequently; their language was bolder and more definite. They were moving directly and consciously towards the outbreak. I felt with horror that they were going to inevitable ruin. ‘I am terribly sorry for Potyebnya and his comrades,’ I said to Bakunin, ‘and the more so that I doubt whether their aims are the same as those of the Poles.’

‘Oh yes they are, yes they are,’ Bakunin retorted. ‘We can’t sit for ever with our hands folded, reflecting; we must take events as they come, or else one will always be too far behind or too far in front.’

Bakunin grew younger, he was in his element: he loved not only the uproar of the revolt and the noise of the club, the market-place and the barricade; he loved the preparatory agitation, also, the excited and at the same time restrained life, spent among conspiracies, consultations, sleepless nights, conferences, agreements, rectifications, invisible inks and cryptic signs. Any one who has taken part in rehearsals for private theatricals or in preparing a Christmas tree knows that the preparation is one of the nicest, most delightful parts of the entertainment. But though he was carried away by the preparations for the Christmas tree, I had a gnawing at my heart; I was continually arguing with him and reluctantly doing what I did not want to do.

Here I must stop to ask a sorrowful question. How, whence did I come by this readiness to give way with a murmur, this weak yielding after opposition and a protest? I had at the same time a conviction that I ought to act in one way and a readiness to act in quite another. This instability, this disharmony, _dieses Zögernde_ has done me no end of harm in my life, and has not even left me the faint comfort of recognising that my mistake was involuntary, unconscious; I have made blunders _à contre-cœur_; I had all the arguments on the other side before my eyes. I have described already in one of my earlier chapters the part I took in the 13th of June 1849. That is typical of what I am describing. I did not for one instant believe in the success of the 13th of June; I saw the absurdity of the movement and its impotence, the indifference of the people, the ferocity of the reaction, and the pettiness of the revolutionaries. (I had written about it already, and yet I went out into the square, though I laughed at the people who went.)

How many misfortunes, how many blows I should have been spared in my life, if at all the important crises in it I had had the strength to listen to myself alone. I have been reproached for being easily carried away; I have been carried away, too, but that is not what matters most. Though I might be carried away by my impressionable temper, I pulled myself up at once; thought, reflection and observation almost always gained the day in theory, but not in practice. That is just what is hard to explain: why I let myself be led _nolens volens_....

My speedy surrender to persuasion was due to false shame, though sometimes to the better influences of love, friendship and indulgence; but why was all that too strong for my reason?

After the funeral of Worcell on the 5th of February 1857, when all the mourners had dispersed to their homes and I, returning to my room, sat down sadly to my writing-table, a melancholy question came into my mind. Were not all our relations with the Polish exiles buried in the grave with that saint?

The gentle character of the old man, which was a conciliating element in the misunderstandings that were constantly arising, had gone for ever, but the misunderstandings remained. Privately, personally, we might love one or another among the Poles and be friendly with them, but there was little common understanding between us in general, and that made our relations strained and conscientiously reserved; we made concessions to one another, that is, weakened ourselves and decreased in each other what was almost the best and strongest in us. It was impossible to come to a common understanding by open talk. We started from different points, and our paths simply intersected in our common hatred for the autocracy of Petersburg. The ideal of the Poles was behind them, they strove towards their past, from which they had been cut off by violence and which was the only starting-point from which they could advance again. They had masses of holy relics, while we had empty cradles. In all their actions and in all their poetry there is as much of despair as there is of living faith.

They look for the resurrection of their dead, we long to bury ours as soon as possible. Our lines of thought, our forms of inspiration are different; our whole genius, our whole constitution has nothing in common with theirs. Our association with them seemed to them alternately a _mésalliance_ and a marriage of prudence. On our side there was more sincerity, but not more depth: we were conscious of our indirect responsibility, we liked their reckless daring and respected their indomitable protest. What could they like, what could they respect in us? They did violence to themselves in making friends with us; they made an honourable exception for a few Russians.

In the dark prison-house of Nicholas’s reign, sitting in bondage with our fellow-captives, we had more sympathy for each other than knowledge of each other. But as soon as the window was opened a little space, we divined that we were led by different paths and that we should go in different directions. After the Crimean War we heaved a sigh of relief, and our joy was an offence to them: the new atmosphere in Russia suggested to them not hopes but losses. For us the new times began with ambitious claims, we rushed forward ready to smash everything; with them it began with requiems and services for the dead. But for a second time the Government welded us together. At the sound of firing at priests and children, at crucifixes and women, the sound of firing above the chanting of hymns and prayers, all questions were silenced, all differences were wiped out. With tears and lamentations, I wrote then a series of articles which deeply touched the Poles.

From his deathbed, old Adam Czartorysczki sent me by his son a warm word of greeting; a deputation of Poles in Paris presented me with an address signed by four hundred exiles, to which signatures were sent from all parts of the world, even from Polish refugees living in Algiers and in America. It seemed as though in so much we were united; but one step further, and the difference, the vast difference, could not be overlooked.

One day Branicki, Hoetsky and one or two other Poles were sitting with me; they were all on a brief visit to London, and had come to shake hands with me for my articles. The talk fell on the shot fired at Constantine.

‘That shot,’ I said, ‘will do you terrible damage. The Government might have made some concessions; now it will yield nothing, but will be twice as savage.’

‘But that is just what we want!’ one of the party observed with heat; ‘there could be no worse misfortune for us than concessions. We want a breach, an open conflict.’

‘I hope most earnestly that you may not regret it.’

He smiled ironically, and no one added a word. That was in the summer of 1861. And a year and a half later Padlewski said the same thing when he was on his way to Poland _via_ Petersburg.

The die was cast!...

Bakunin believed in the possibility of a rising of the peasants and the army in Russia, and to some extent we believed in it too; and indeed the Government itself believed in it, as was shown later on by a series of measures, of officially inspired articles, and of punishments by special decree. That men’s minds were working and in a ferment was beyond dispute, and no one saw at the time that the popular excitement would be turned to brutal patriotism.

Bakunin, not too much given to weighing every circumstance, looked only towards the ultimate goal, and took the second month of pregnancy for the ninth. He carried us away not by arguments but by his hopes. He longed to believe, and he believed, that Zhmud[42] and the regions of the Volga, the Don and the Ukraine would rise as one man when they heard of Warsaw; he believed that the Old Believers would take advantage of the Catholic movement to obtain a legal standing for dissent.

That the league among the officers of the troops stationed in Poland and Lithuania—the league to which Potyebnya belonged—was growing and gathering strength was beyond all doubt; but it was very far from possessing the strength which the Poles through design and Bakunin through simplicity ascribed to it.

One day towards the end of September Bakunin came to me, looking particularly preoccupied and somewhat solemn.

‘The Warsaw Central Committee,’ he said, ‘have sent two members to negotiate with us. One of them you know—Padlewski; the other is G., a veteran warrior; he was sent from Poland in fetters to the mines, and as soon as he was back he set to work again. This evening I will bring them to see you, and to-morrow we will meet in my room. We want to _define our relations once for all_.’

My answer to the officers was being printed at that time.

‘My programme is ready, I will read aloud my letter.’

‘I agree with your letter, you know that; but I don’t know whether they will altogether like it; in any case, I imagine that it won’t be enough for them.’

In the evening Bakunin arrived with three visitors instead of two. I read my letter aloud. While we were talking and while I was reading, Bakunin sat looking anxious, as relations are at an examination, or as lawyers are when they tremble lest their client should make a slip and spoil the whole game of the defence that has been so well played, if not strictly in accordance with the whole truth, anyway to a successful finish.

I saw from their faces that Bakunin had guessed right, and that they were not particularly pleased by what I read them. ‘First of all,’ observed G., ‘we will read the letter to you from the Central Committee.’ M. read it; the document, with which readers of the _Kolokol_ are familiar, was written _in Russian_, not quite correctly, but clearly. It has been said that I translated it from the French and altered the sense. That is _not true_. All three spoke Russian well.

The drift of the document was to tell the Russians through us that the provisional Polish Government agreed with us and adopted as its basis: ‘_The recognition of the right of the peasantry to the land tilled by them, and the complete independence of every people in the determination of its destiny._’

This manifesto, M. said, bound me to soften the interrogative and hesitating form of my letter. I agreed to some changes, and suggested to them that they might accentuate and define more clearly the idea of the self-determination of provinces; they agreed. This dispute over words showed that our attitude towards the same questions was not identical.