Chapter XVIII: Appendix: I

THE DELUGE TRADITION ACCORDING TO BEROSUS.[317]

"Obartés Elbaratutu being dead, his son Xisuthros (Khasisatra) reigned eighteen sares (64,800 years). It was under him that the great Deluge took place, the history of which is told in the sacred documents as follows: Cronos (Ea) appeared to him in his sleep, and announced that on the fifteenth of the month of Daisios--the Assyrian month Sivan--a little before the summer (solstice) all men should perish by a flood. He therefore commanded him to take the beginning, the middle, and the end of whatever was consigned to writing, and to bury it in the city of the Sun, at Sippara; then to build a vessel and to enter it with his family and dearest friends; to place in this vessel provisions to eat and drink, and to cause animals, birds, and quadrupeds to enter it; lastly, to prepare everything for navigation. And when Xisuthros inquired in what direction he should steer his bark, he was answered 'Toward the gods,' and enjoined to pray that good might come of it for men.

"Xisuthros obeyed, and constructed a vessel five stadia long and five broad; he collected all that had been prescribed to him, and embarked his wife, his children, and his intimate friends.

"The Deluge having come, and soon going down, Xisuthros loosed some of the birds. These, finding no food nor place to alight on, returned to the ship. A few days later Xisuthros again let them free, but they returned again to the vessel, their feet full of mud. Finally, loosed the third time, the birds came no more back.

"Then Xisuthros understood that the earth was bare. He made an opening in the roof of the ship, and saw that it had grounded on the top of a mountain. He then descended with his wife, his daughter, and his pilot, who worshipped the earth, raised an altar, and there sacrificed to the gods; at the same moment he vanished with those who accompanied him.

"Meanwhile those who had remained in the vessel, not seeing Xisuthros return, descended too, and began to seek him, calling him by his name. They saw Xisuthros no more; but a voice from heaven was heard commanding them piety towards the gods; that he, indeed, was receiving the reward of his piety in being carried away to dwell thenceforth in the midst of the gods, and that his wife, his daughter, and the pilot of the ship shared the same honour. The voice further said that they were to return to Babylon, and, conformably to the decrees of fate, disinter the writings buried at Sippara, in order to transmit them to men. It added that the country in which they found themselves was Armenia. These, then, having heard the voice, sacrificed to the gods and returned on foot to Babylon. Of the vessel of Xisuthros, which had finally landed in Armenia, a portion is still to be found in the Gordyan mountains in Armenia, and pilgrims bring thence asphalte that they have scraped from its fragments. It is used to keep off the influence of witchcraft. As to the companions of Xisuthros, they came to Babylon, disinterred the writings left at Sippara, founded numerous cities, built temples, and restored Babylon."

* * * * *

The large amount of work done by the few followers of Xisuthros, seems very surprising, but easily accounted for if we take the version of the Deluge given by Nicolaus Damascenus (a philosopher and historian of the age of Augustus, and a friend of Herod the Great).

"He mentions that there is a large mountain in Armenia, which stands above the country of the Minyæ, called Baris. To this it was said that many people betook themselves in the time of the Deluge, and were saved. And there is a tradition of one person in particular floating in an ark, and arriving at the summit of the mountain."[318]

APPENDIX II.

THE DRAGON.

ÆLIANUS DE NATURÂ ANIMALIUM.

BOOK II. ch. 26.

The dragon [which is perfectly fearless of beasts], when it hears the noise of the wings of an eagle, immediately conceals itself in hiding-places.

BOOK II. ch. 21.

Æthiopia generates dragons reaching thirty paces long; they have no proper name, but they merely call them slayers of elephants, and they attain a great age. So far do the Æthiopian accounts narrate. The Phrygian history also states that dragons are born which reach ten paces in length; which daily in midsummer, at the hour when the forum is full of men in assembly, are wont to proceed from their caverns, and [near the river Rhyndacus], with part of the body on the ground, and the rest erect, with the neck gently stretched out, and gaping mouth, attract birds, either by their inspiration, or by some fascination, and that those which are drawn down by the inhalation of their breath glide down into their stomach--[and that they continue this until sunset,] but that after that, concealing themselves, they lay in ambush for the herds returning from the pasture to the stable, and inflict much injury, often killing the herdsmen and gorging themselves with food.

BOOK VI. ch. 4.

When dragons are about to eat fruit they suck the juice of the wild chicory, because this affords them a sovereign remedy against inflation. When they purpose lying in wait for a man or a beast, they eat deadly roots and herbs; a thing not unknown to Homer, for he makes mention of the dragon, who, lingering and twisting himself in front of his den, devoured noxious herbs.

BOOK VI. ch. 21.

In India, as I am told, there is great enmity between the dragon and elephant. Wherefore the dragons, aware that elephants are accustomed to pluck off boughs from trees for food, coil themselves beforehand in these trees, folding the tail half of their body round the limbs, and leaving the front half hanging like a rope. When an elephant approaches for the purpose of browsing on the young branches, the dragon leaping on him, tears out his eyes, and then squeezing his neck with his front part and lashing him with his tail, strangles him in this strange kind of noose.

BOOK VI. ch. 22.

The elephant has a great horror of the dragon.

BOOK VI. ch. 17.

In Idumea, or Judæa, during Herod's power, according to the statement of the natives of the country, a very beautiful, and just adolescent, woman, was beloved by a dragon of exceptional magnitude; who visited her betimes and slept with her as a lover. She, indeed, although her lover crept towards her as gently and quietly as lay in his power, yet utterly alarmed, withdrew herself from him; and to the end that a forgetfulness of his passion might result from the absence of his mistress, absented herself for the space of a month.

But the desire of the absent one was increased in him, and his amatory disposition was daily so far aggravated that he frequently came both by day and night to that spot, where he had been wont to be with the maiden, and when unable to meet with his inamorata, was afflicted with a terrible grief. After the girl returned, angry at being, as it were spurned, he coiled himself round her body, and softly and gently chastised her on the legs.