Chapter VIII: Part 8
Then turning to the younger sister, whose name was Gil an Og, he struck her, and said: "You'll be a cat while inside this castle, and have your own form only when you are outside the walls."
After he had done this, the king of Greece went home to his own country, taking with him the rod of enchantment and the ring of youth. The king died in misery and grief, leaving his two daughters spellbound.
Now there was a Druid in that kingdom, and the younger sister went to consult him, and asked: "Shall I ever be released from the enchantment that's on me now?"
"You will not, unless you find the man to release you; and there is no man in the world to do that but a champion who is now with Fin MacCumhail in Erin."
"Well, how can I find that man?" asked she.
"I will tell you," said the Druid. "Do you make a shirt out of your own hair, take it with you, and never stop till you land in Erin and find Fin and his men; the man that the shirt will fit is the man who will release you."
She began to make the shirt and worked without stopping till it was finished. Then she went on her journey and never rested till she came to Erin in a ship. She went on shore and inquired where Fin and his men were to be found at that time of the year.
"You will find them at Knock an Ar," was the answer she got.
She went to Knock an Ar carrying the shirt with her. The first man she met was Conan Maol, and she said to him: "I have come to find the man this shirt will fit. From the time one man tries it all must try till I see the man it fits."
The shirt went from hand to hand till Cuculin put it on. "Well," said she, "it fits as your own skin."
Now Gil an Og told Cuculin all that had happened,--how her father had forced her sister to marry the king of Greece, how this king had made war on her father, enchanted her sister and herself, and carried off the rod of enchantment with the ring of youth, and how the old Druid said the man this shirt would fit was the only man in the world who could release them.
Now Gil an Og and Cuculin went to the ship and sailed across the seas to her country and went to her castle.
"You'll have no one but a cat for company to-night," said Gil an Og. "I have the form of a cat inside this castle, but outside I have my own appearance. Your dinner is ready, go in."
After the dinner Cuculin went to another room apart, and lay down to rest after the journey. The cat came to his pillow, sat there and purred till he fell asleep and slept soundly till morning.
When he rose up, a basin of water, and everything he needed was before him, and his breakfast ready. He walked out after breakfast; Gil an Og was on the green outside before him and said:
"If you are not willing to free my sister and myself, I shall not urge you; but if you do free us, I shall be glad and thankful. Many king's sons and champions before you have gone to recover the ring and the rod; but they have never come back."
"Well, whether I thrive or not, I'll venture," said Cuculin.
"I will give you," said Gil an Og, "a present such as I have never given before to any man who ventured out on my behalf; I will give you the speckled boat."
Cuculin took leave of Gil an Og and sailed away in the speckled boat to Greece, where he went to the king's court, and challenged him to combat.
The king of Greece gathered his forces and sent them out to chastise Cuculin. He killed them all to the last man. Then Cuculin challenged the king a second time.
"I have no one now to fight but myself," said the king; "and I don't think it becomes me to go out and meet the like of you."
"If you don't come out to me," said Cuculin, "I'll go in to you and cut the head off you in your own castle."
"That's enough of impudence from you, you scoundrel," said the king of Greece. "I won't have you come into my castle, but I'll meet you on the open plain."
The king went out, and they fought till Cuculin got the better of him, bound him head and heels, and said: "I'll cut the head off you now unless you give me the ring of youth and the rod of enchantment that you took from the father of Gil an Og."
"Well, I did carry them away," said the king, "but it wouldn't be easy for me now to give them to you or to her; for there was a man who came and carried them away, who could take them from you and from me, and from as many more of us, if they were here."
"Who was that man?" asked Cuculin.
"His name," said the king, "is Lug[12] Longhand. And if I had known what you wanted, there would have been no difference between us. I'll tell you how I lost the ring and rod and I'll go with you and show you where Lug Longhand lives. But do you come to my castle. We'll have a good time together."
[12] Pronounced "Loog."
They set out next day, and never stopped till they came opposite Lug Longhand castle, and Cuculin challenged his forces to combat.
"I have no forces," said Lug, "but I'll fight you myself." So the combat began, and they spent the whole day at one another, and neither gained the victory.
The king of Greece himself put up a tent on the green in front of the castle, and prepared everything necessary to eat and drink (there was no one else to do it). After breakfast next day, Cuculin and Lug began fighting again. The king of Greece looked on as the day before.
They fought the whole day till near evening, when Cuculin got the upper hand of Lug Longhand and bound him head and heels, saying: "I'll cut the head off you now unless you give me the rod and the ring that you carried away from the king of Greece."
"Oh, then," said Lug, "it would be hard for me to give them to you or to him; for forces came and took them from me; and they would have taken them from you and from him, if you had been here."
"Who in the world took them from you?" asked the king of Greece.
"Release me from this bond, and come to my castle, and I'll tell you the whole story," said Lug Longhand.
Cuculin released him, and they went to the castle. They got good reception and entertainment from Lug that night, and the following morning as well. He said: "The ring and the rod were taken from me by the knight of the island of the Flood. This island is surrounded by a chain, and there is a ring of fire seven miles wide between the chain and the castle. No man can come near the island without breaking the chain, and the moment the chain is broken the fire stops burning at that place; and the instant the fire goes down the knight rushes out and attacks and slays every man that's before him." The king of Greece, Cuculin, and Lug Longhand now sailed on in the speckled boat towards the island of the Flood. On the following morning when the speckled boat struck the chain, she was thrown back three days' sail, and was near being sunk, and would have gone to the bottom of the sea but for her own goodness and strength.
As soon as Cuculin saw what had happened, he took the oars, rowed on again, and drove the vessel forward with such venom that she cut through the chain and went one third of her length on to dry land. That moment the fire was quenched where the vessel struck, and when the knight of the Island saw the fire go out, he rushed to the shore and met Cuculin, the king of Greece, and Lug Longhand.
When Cuculin saw him, he threw aside his weapons, caught him, raised him above his head, hurled him down on the flat of his back, bound him head and heels, and said: "I'll cut the head off you unless you give me the ring and the rod that you carried away from Lug Longhand."
"I took them from him, it's true," said the knight; "but it would be hard for me to give them to you now; for a man came and took them from me, who would have taken them from you and all that are with you, and as many more if they had been here before him."
"Who in the world could that man be?" asked Cuculin.
"The Dark Gruagach of the Northern Island. Release me, and come to my castle. I'll tell you all and entertain you well."
He took them to his castle, gave them good cheer, and told them all about the Gruagach and his island. Next morning all sailed away in Cuculin's vessel, which they had left at the shore of the island, and never stopped till they came to the Gruagach's castle, and pitched their tents in front of it.
Then Cuculin challenged the Gruagach. The others followed after to know would he thrive. The Gruagach came out and faced Cuculin, and they began and spent the whole day at one another and neither of them gained the upper hand. When evening came, they stopped and prepared for supper and the night.
Next day after breakfast Cuculin challenged the Gruagach again, and they fought till evening; when Cuculin got the better in the struggle, disarmed the Gruagach, bound him, and said: "Unless you give up the rod of enchantment and the ring of youth that you took from the knight of the island of the Flood, I'll cut the head off you now."
"I took them from him, 'tis true; but there was a man named Thin-in-Iron, who took them from me, and he would have taken them from you and from me, and all that are here, if there were twice as many. He is such a man that sword cannot cut him, fire cannot burn him, water cannot drown him, and 'tis no easy thing to get the better of him. But if you'll free me now and come to my castle, I'll treat you well and tell you all about him." Cuculin agreed to this.
Next morning they would not stop nor be satisfied till they went their way. They found the castle of Thin-in-Iron, and Cuculin challenged him to combat. They fought; and he was cutting the flesh from Cuculin, but Cuculin's sword cut no flesh from him. They fought till Cuculin said: "It is time now to stop till to-morrow."
Cuculin was scarcely able to reach the tent. They had to support him and put him to bed. Now, who should come to Cuculin that night but Gil an Og, and she said: "You have gone further than any man before you, and I'll cure you now, and you need go no further for the rod of enchantment and the ring of youth."
"Well," said Cuculin, "I'll never give over till I knock another day's trial out of Thin-in-Iron."
When it was time for rest, Gil an Og went away, and Cuculin fell asleep for himself. On the following morning all his comrades were up and facing his tent. They thought to see him dead, but he was in as good health as ever.
They prepared breakfast, and after breakfast Cuculin went before the door of the castle to challenge his enemy.
Thin-in-Iron thrust his head out and said: "That man I fought yesterday has come again to-day. It would have been a good deed if I had cut the head off him last night. Then he wouldn't be here to trouble me this morning. I won't come home this day till I bring his head with me. Then I'll have peace."
They met in combat and fought till the night was coming. Then Thin-in-Iron cried out for a cessation, and if he did, Cuculin was glad to give it; for his sword had no effect upon Thin-in-Iron except to tire and nearly kill him (he was enchanted and no arms could cut him). When Thin-in-Iron went to his castle, he threw up three sups of blood, and said to his housekeeper: "Though his sword could not penetrate me, he has nearly broken my heart."
Cuculin had to be carried to his tent. His comrades laid him on his bed and said: "Whoever came and healed him yesterday, may be the same will be here to-night." They went away and were not long gone when Gil an Og came and said: "Cuculin, if you had done my bidding, you wouldn't be as you are to-night. But if you neglect my words now, you'll never see my face again. I'll cure you this time and make you as well as ever;" and whatever virtue she had she healed him so he was as strong as before.
"Oh, then," said Cuculin, "whatever comes on me I'll never turn back till I knock another day's trial out of Thin-in-Iron."
"Well," said she, "you are a stronger man than he, but there is no good in working at him with a sword. Throw your sword aside to-morrow, and you'll get the better of him and bind him. You'll not see me again."
She went away and he fell asleep. His comrades came in the morning and found him sleeping. They got breakfast, and, after eating, Cuculin went out and called a challenge.
"Oh, 'tis the same man as yesterday," said Thin-in-Iron, "and if I had cut the head off him then, it wouldn't be he that would trouble me to-day. If I live for it, I'll bring his head in my hand to-night, and he'll never disturb me again."
When Cuculin saw Thin-in-Iron coming, he threw his sword aside, and facing him, caught him by the body, raised him up, then dashed him to the ground, and said, "If you don't give me what I want, I'll cut the head off you."
"What do you want of me?" asked Thin-in-Iron.
"I want the rod of enchantment and the ring of youth you carried from the Gruagach."
"I did indeed carry them from him, but it would be no easy thing for me to give them to you or any other man; for a force came which took them from me."
"What could take them from you?" asked Cuculin.
"The queen of the Wilderness, an old hag that has them now. But release me from this bondage and I'll take you to my castle and entertain you well, and I'll go with you and the rest of the company to see how will you thrive."
So he took Cuculin and his friends to the castle and entertained them joyously, and he said: "The old hag, the queen of the Wilderness, lives in a round tower, which is always turning on wheels. There is but one entrance to the tower, and that high above the ground, and in the one chamber in which she lives, keeping the ring and the rod, is a chair, and she has but to sit on the chair and wish herself in any part of the world, and that moment she is there. She has six lines of guards protecting her tower, and if you pass all of these, you'll do what no man before you has done to this day. The first guards are two lions that rush out to know which of them will get the first bite out of the throat of any one that tries to pass. The second are seven men with iron hurlies and an iron ball, and with their hurlies they wallop the life out of any man that goes their way. The third is Hung-up-Naked, who hangs on a tree with his toes to the earth, his head cut from his shoulders and lying on the ground, and who kills every man who comes near him. The fourth is the bull of the Mist that darkens the woods for seven miles around, and destroys everything that enters the Mist. The fifth are seven cats with poison tails; and one drop of their poison would kill the strongest man."
Next morning all went with Cuculin as far as the lions who guarded the queen of the Wilderness, an old hag made young by the ring of youth. The two lions ran at Cuculin to see which would have the first bite out of him.
Cuculin wore a red silk scarf around his neck and had a fine head of hair. He cut the hair off his head and wound it around one hand, took his scarf and wrapped it around the other. Then rushing at the lions, he thrust a hand down the throat of each lion (for lions can bite neither silk nor hair). He pulled the livers and lights out of the two and they fell dead before him. His comrades looking on, said: "You'll thrive now since you have done this deed;" and they left him and went home, each to his own country.
Cuculin went further. The next people he met were the seven men with the iron hurlies (ball clubs), and they said; "'Tis long since any man walked this way to us; we'll have sport now."
The first one said: "Give him a touch of the hurly and let the others do the same; and we'll wallop him till he is dead."
Now Cuculin drew his sword and cut the head off the first man before he could make an offer of the hurly at him; and then he did the same to the other six.
He went on his way till he came to Hung-up-Naked, who was hanging from a tree, his head on the ground near him. The queen of the Wilderness had fastened him to the tree because he wouldn't marry her; and she said: "If any man comes who will put your head on you, you'll be free." And she laid the injunction on him to kill every man who tried to pass his way without putting the head on him.
Cuculin went up, looked at him, and saw heaps of bones around the tree. The body said: "You can't go by here. I fight with every man who tries to pass."
"Well, I'm not going to fight with a man unless he has a head on him. Take your head." And Cuculin, picking up the head, clapped it on the body, and said, "Now I'll fight with you!"
The man said: "I'm all right now. I know where you are going. I'll stay here till you come; if you conquer you'll not forget me. Take the head off me now; put it where you found it; and if you succeed, remember that I shall be here before you on your way home."
Cuculin went on, but soon met the bull of the Mist that covered seven miles of the wood with thick mist. When the bull saw him, he made at him and stuck a horn in his ribs and threw him three miles into the wood, against a great oak tree and broke three ribs in his side.
"Well," said Cuculin, when he recovered, "if I get another throw like that, I'll not be good for much exercise." He was barely on his feet when the bull was at him again; but when he came up he caught the bull by both horns and away they went wrestling and struggling. For three days and nights Cuculin kept the bull in play, till the morning of the fourth day, when he put him on the flat of his back. Then he turned him on the side, and putting a foot on one horn and taking the other in his two hands, he said: "'Tis well I earned you; there is not a stitch on me that isn't torn to rags from wrestling with you." He pulled the bull asunder from his horns to his tail, into two equal parts, and said: "Now that I have you in two, it's in quarters I'll put you." He took his sword, and when he struck the backbone of the bull, the sword remained in the bone and he couldn't pull it out.
He walked away and stood awhile and looked. "'Tis hard to say," said he, "that any good champion would leave his sword behind him." So he went back and made another pull and took the hilt off his sword, leaving the blade in the back of the bull. Then he went away tattered and torn, the hilt in his hand, and he turned up towards the forge of the Strong Smith. One of the Smith's boys was out for coal at the time: he saw Cuculin coming with the hilt in his hand, and ran in, saying: "There is a man coming up and he looks like a fool; we'll have fun!"
"Hold your tongue!" said the master. "Have you heard any account of the bull of the Mist these three days?"
"We have not," said the boys.
"Perhaps," said the Strong Smith, "that's a good champion that's coming, and do you mind yourselves."
At that moment Cuculin walked in to the forge where twelve boys and the master were working. He saluted them and asked, "Can you put a blade in this hilt?"
"We can," said the master. They put in the blade. Cuculin raised the sword and took a shake out of it and broke it to bits.
"This is a rotten blade," said he. "Go at it again."
They made a second blade. The boys were in dread of him now. He broke the second blade in the same way as the first. They made six blades, one stronger than the other. He did the same to them all. "There is no use in talking," said the Strong Smith; "we have no stuff that would make a right blade for you. Go down now," said he to two of the boys, "and bring up an old sword that's down in the stable full of rust."
They went and brought up the sword on two hand-spikes between them; it was so heavy that one couldn't carry it. They gave it to Cuculin, and with one blow on his heel he knocked the dust from it and went out at the door and took a shake out of it; and if he did, he darkened the whole place with the rust from the blade.
"This is my sword, whoever made it," said he.
"It is," said the master; "it's yours and welcome. I know who you are now, and where you are going. Remember that I'm in bondage here." The Strong Smith took Cuculin then to his house, gave him refreshment and clothes for the journey. When he was ready, the Smith said: "I hope you'll thrive. You have done a deal more than any man that ever walked this way before. There is nothing now to stand in your way till you come to the seven cats outside the turning tower. If they shake their tails and a drop of poison comes on you, it will penetrate to your heart. You must sweep off their tails with your sword. 'Tis equal to you what their bodies will do after that."
Cuculin soon came to them and there wasn't one of the seven cats he didn't strip of her tail before she knew he was in it. He cared nothing for the bodies so he had the tails. The cats ran away.
Now he faced the tower turning on wheels. The queen of the Wilderness was in it. He had been told by Thin-in-Iron that he must cut the axle. He found the axle, cut it, and the tower stopped that instant. Cuculin made a spring and went in through the single passage.
The old hag was preparing to sit on the chair as she saw him coming. He sprang forward, pushed the chair away with one hand, and, catching her by the back of the neck with the other, said: "You are to lose your head now, old woman!"
"Spare me, and what you want you'll get," said she. "I have the ring of youth and the rod of enchantment," and she gave them to him. He put the ring on his finger, and saying, "You'll never do mischief again to man!" he turned her face to the entrance, and gave her a kick. Out she flew through the opening and down to the ground, where she broke her neck and died on the spot.
Cuculin made the Strong Smith king over all the dominions of the queen of the Wilderness, and proclaimed that any person in the country who refused to obey the new king would be put to death.
Cuculin turned back at once, and travelled till he came to Hung-up-Naked. He took him down, and putting the head on his body, struck him a blow of the rod and made the finest looking man of him that could be found. The man went back to his own home happy and well.
Cuculin never stopped till he came to the castle of Gil an Og. She was outside with a fine welcome before him; and why not, to be sure, for he had the rod of enchantment and the ring of youth!
When she entered the castle and took the form of a cat, he struck her a blow of the rod and she gained the same form and face she had before the king of Greece struck her. Then he asked, "Where is your sister?" "In the lake there outside," answered Gil an Og, "in the form of a sea-serpent." She went out with him, and the moment they came to the edge of the lake the sister rose up near them. Then Cuculin struck her with the rod and she came to land in her own shape and countenance.
Next day they saw a deal of vessels facing the harbor, and what should they be but a fleet of ships, and on the ships were the king of Greece, Lug Longhand, the knight of the island of the Flood, the Dark Gruagach of the Northern Island and Thin-in-Iron: and they came each in his own vessel to know was there any account of Cuculin. There was good welcome for them all, and when they had feasted and rejoiced together Cuculin married Gil an Og. The king of Greece took Gil an Og's sister, who was his own wife at first, and went home.
Cuculin went away himself with his wife Gil an Og, never stopping till he came to Erin; and when he came, Fin MacCumhail and his men were at KilConaly, near the river Shannon.
When Cuculin went from Erin he left a son whose mother was called the Virago of Alba: she was still alive and the son was eighteen years old. When she heard that Cuculin had brought Gil an Og to Erin, she was enraged with jealousy and madness. She had reared the son, whose name was ConlAin, like any king's son, and now giving him his arms of a champion she told him to go to his father.
"I would," said he, "if I knew who my father is."
"His name is Cuculin, and he is with Fin MacCumhail. I bind you not to yield to any man," said she to her son, "nor tell your name to any man till you fight him out."
ConlAin started from Ulster where his mother was, and never stopped till he was facing Fin and his men, who were hunting that day along the cliffs of KilConaly.
When the young man came up Fin said, "There is a single man facing us."
Conan Maol said, "Let some one go against him, ask who he is and what he wants."
"I never give an account of myself to any man," said ConlAin, "till I get an account from him."
"There is no man among us," said Conan, "bound in that way but Cuculin." They called on Cuculin; he came up and the two fought. ConlAin knew by the description his mother had given that Cuculin was his father, but Cuculin did not know his son. Every time ConlAin aimed his spear he threw it so as to strike the ground in front of Cuculin's toe, but Cuculin aimed straight at him.
They were at one another three days and three nights. The son always sparing the father, the father never sparing the son.
Conan Maol came to them the fourth morning. "Cuculin," said he, "I didn't expect to see any man standing against you three days, and you such a champion."
When ConlAin heard Conan Maol urging the father to kill him, he gave a bitter look at Conan, and forgot his guard. Cuculin's spear went through his head that minute, and he fell. "I die of that blow from my father," said he.
"Are you my son?" said Cuculin.
"I am," said ConlAin.
Cuculin took his sword and cut the head off him sooner than leave him in the punishment and pain he was in. Then he faced all the people, and Fin was looking on.
"There's trouble on Cuculin," said Fin. "Chew your thumb," said Conan Maol, "to know what's on him."
Fin chewed his thumb, and said, "Cuculin is after killing his own son, and if I and all my men were to face him before his passion cools, at the end of seven days, he'd destroy every man of us."
"Go now," said Conan, "and bind him to go down to Bale strand and give seven days' fighting against the waves of the sea, rather than kill us all."
So Fin bound him to go down. When he went to Bale strand Cuculin found a great white stone. He grasped his sword in his right hand and cried out: "If I had the head of the woman who sent her son into peril of death at my hand, I'd split it as I split this stone," and he made four quarters of the stone. Then he strove with the waves seven days and nights till he fell from hunger and weakness, and the waves went over him.
OISIN IN TIR NA N-OG.
There was a king in Tir na n-Og (the land of Youth) who held the throne and crown for many a year against all comers; and the law of the kingdom was that every seventh year the champions and best men of the country should run for the office of king.
Once in seven years they all met at the front of the palace and ran to the top of a hill two miles distant. On the top of that hill was a chair and the man that sat first in the chair was king of Tir na n-Og for the next seven years. After he had ruled for ages, the king became anxious; he was afraid that some one might sit in the chair before him, and take the crown off his head. So he called up his Druid one day and asked: "How long shall I keep the chair to rule this land, and will any man sit in it before me and take the crown off my head?"
"You will keep the chair and the crown forever," said the Druid, "unless your own son-in-law takes them from you."
The king had no sons and but one daughter, the finest woman in Tir na n-Og; and the like of her could not be found in Erin or any kingdom in the world. When the king heard the words of the Druid, he said, "I'll have no son-in-law, for I'll put the daughter in a way no man will marry her."
Then he took a rod of Druidic spells, and calling the daughter up before him, he struck her with the rod, and put a pig's head on her in place of her own. Then he sent the daughter away to her own place in the castle, and turning to the Druid said: "There is no man that will marry her now."
When the Druid saw the face that was on the princess with the pig's head that the father gave her, he grew very sorry that he had given such information to the king; and some time after he went to see the princess.
"Must I be in this way forever?" asked she of the Druid.
"You must," said he, "till you marry one of the sons of Fin MacCumhail in Erin. If you marry one of Fin's sons, you'll be freed from the blot that is on you now, and get back your own head and countenance."
When she heard this she was impatient in her mind, and could never rest till she left Tir na n-Og and came to Erin. When she had inquired she heard that Fin and the Fenians of Erin were at that time living on Knock an Ar, and she made her way to the place without delay and lived there a while; and when she saw Oisin, he pleased her; and when she found out that he was a son of Fin MacCumhail, she was always making up to him and coming towards him. And it was usual for the Fenians in those days to go out hunting on the hills and mountains and in the woods of Erin, and when one of them went he always took five or six men with him to bring home the game.
On a day Oisin set out with his men and dogs to the woods; and he went so far and killed so much game that when it was brought together, the men were so tired, weak, and hungry that they couldn't carry it, but went away home and left him with the three dogs, Bran, SciolAin, and BuglA(C)n,[13] to shift for himself.
[13] Celebrated dogs of Fin MacCumhail.
Now the daughter of the king of Tir na n-Og, who was herself the queen of Youth, followed closely in the hunt all that day, and when the men left Oisin she came up to him; and as he stood looking at the great pile of game and said, "I am very sorry to leave behind anything that I've had the trouble of killing," she looked at him and said, "Tie up a bundle for me, and I'll carry it to lighten the load off you."
Oisin gave her a bundle of the game to carry, and took the remainder himself. The evening was very warm and the game heavy, and after they had gone some distance, Oisin said, "Let us rest a while." Both threw down their burdens, and put their backs against a great stone that was by the roadside. The woman was heated and out of breath, and opened her dress to cool herself. Then Oisin looked at her and saw her beautiful form and her white bosom.
"Oh, then," said he, "it's a pity you have the pig's head on you; for I have never seen such an appearance on a woman in all my life before."
"Well," said she, "my father is the king of Tir na n-Og, and I was the finest woman in his kingdom and the most beautiful of all, till he put me under a Druidic spell and gave me the pig's head that's on me now in place of my own. And the Druid of Tir na n-Og came to me afterwards, and told me that if one of the sons of Fin MacCumhail would marry me, the pig's head would vanish, and I should get back my face in the same form as it was before my father struck me with the Druid's wand. When I heard this I never stopped till I came to Erin, where I found your father and picked you out among the sons of Fin MacCumhail, and followed you to see would you marry me and set me free."
"If that is the state you are in, and if marriage with me will free you from the spell, I'll not leave the pig's head on you long."
So they got married without delay, not waiting to take home the game or to lift it from the ground. That moment the pig's head was gone, and the king's daughter had the same face and beauty that she had before her father struck her with the Druidic wand.
"Now," said the queen of Youth to Oisin, "I cannot stay here long, and unless you come with me to Tir na n-Og we must part."
"Oh," said Oisin, "wherever you go I'll go, and wherever you turn I'll follow."
Then she turned and Oisin went with her, not going back to Knock an Ar to see his father or his son. That very day they set out for Tir na n-Og and never stopped till they came to her father's castle; and when they came, there was a welcome before them, for the king thought his daughter was lost. That same year there was to be a choice of a king, and when the appointed day came at the end of the seventh year all the great men and the champions, and the king himself, met together at the front of the castle to run and see who should be first in the chair on the hill; but before a man of them was halfway to the hill, Oisin was sitting above in the chair before them. After that time no one stood up to run for the office against Oisin, and he spent many a happy year as king in Tir na n-Og. At last he said to his wife: "I wish I could be in Erin to-day to see my father and his men."
"If you go," said his wife, "and set foot on the land of Erin, you'll never come back here to me, and you'll become a blind old man. How long do you think it is since you came here?"
"About three years," said Oisin. "It is three hundred years," said she, "since you came to this kingdom with me. If you must go to Erin, I'll give you this white steed to carry you; but if you come down from the steed or touch the soil of Erin with your foot, the steed will come back that minute, and you'll be where he left you, a poor old man."
"I'll come back, never fear," said Oisin. "Have I not good reason to come back? But I must see my father and my son and my friends in Erin once more; I must have even one look at them."
She prepared the steed for Oisin and said, "This steed will carry you wherever you wish to go."
Oisin never stopped till the steed touched the soil of Erin; and he went on till he came to Knock Patrick in Munster, where he saw a man herding cows. In the field, where the cows were grazing there was a broad flat stone.
"Will you come here," said Oisin to the herdsman, "and turn over this stone?"
"Indeed, then, I will not," said the herdsman; "for I could not lift it, nor twenty men more like me."
Oisin rode up to the stone, and, reaching down, caught it with his hand and turned it over. Underneath the stone was the great horn of the Fenians (_borabu_), which circled round like a seashell, and it was the rule that when any of the Fenians of Erin blew the borabu, the others would assemble at once from whatever part of the country they might be in at the time.
"Will you bring this horn to me!" asked Oisin of the herdsman.
"I will not," said the herdsman; "for neither I nor many more like me could raise it from the ground." With that Oisin moved near the horn, and reaching down took it in his hand; but so eager was he to blow it, that he forgot everything, and slipped in reaching till one foot touched the earth. In an instant the steed was gone, and Oisin lay on the ground a blind old man. The herdsman went to Saint Patrick, who lived near by, and told him what had happened.
Saint Patrick sent a man and a horse for Oisin, brought him to his own house, gave him a room by himself, and sent a boy to stay with him to serve and take care of him. And Saint Patrick commanded his cook to send Oisin plenty of meat and drink, to give him bread and beef and butter every day.
Now Oisin lived a while in this way. The cook sent him provisions each day, and Saint Patrick himself asked him all kinds of questions about the old times of the Fenians of Erin. Oisin told him about his father, Fin MacCumhail, about himself, his son Osgar, Goll MacMorna, Conan Maol, Diarmuid, and all the Fenian heroes; how they fought, feasted, and hunted, how they came under Druidic spells, and how they were freed from them.
At the same time, Saint Patrick was putting up a great building; but what his men used to put up in the daytime was levelled at night, and Saint Patrick lamented over his losses in the hearing of Oisin. Then Oisin said in the hearing of Saint Patrick, "If I had my strength and my sight, I'd put a stop to the power that is levelling your work."
"Do you think you'd be able to do that," said Saint Patrick, "and let my building go on?"
"I do, indeed," said Oisin. So Saint Patrick prayed to the Lord, and the sight and strength came back to Oisin. He went to the woods and got a great club and stood at the building on guard.
What should come in the night but a great beast in the form of a bull, which began to uproot and destroy the work. But if he did Oisin faced him, and the battle began hot and heavy between the two; but in the course of the night Oisin got the upper hand of the bull and left him dead before the building. Then he stretched out on the ground himself and fell asleep.
Now Saint Patrick was waiting at home to know how would the battle come out, and thinking Oisin too long away he sent a messenger to the building; and when the messenger came he saw the ground torn up, a hill in one place and a hollow in the next. The bull was dead and Oisin sleeping after the desperate battle. He went back and told what he saw.
"Oh," said Saint Patrick, "it's better to knock the strength out of him again; for he'll kill us all if he gets vexed."
Saint Patrick took the strength out of him, and when Oisin woke up he was a blind old man and the messenger went out and brought him home.
Oisin lived on for a time as before. The cook sent him his food, the boy served him, and Saint Patrick listened to the stories of the Fenians of Erin.
Saint Patrick had a neighbor, a Jew, a very rich man but the greatest miser in the kingdom, and he had the finest haggart of corn in Erin. Well, the Jew and Saint Patrick got very intimate with one another and so great became the friendship of the Jew for Saint Patrick at last, that he said he'd give him, for the support of his house, as much corn as one man could thrash out of the haggart[14] in a day.
[14] Haggart, hay-yard.
When Saint Patrick went home after getting the promise of the corn, he told in the hearing of Oisin about what the Jew had said.
"Oh, then," said Oisin, "if I had my sight and strength, I'd thrash as much corn in one day as would do your whole house for a twelvemonth and more."
"Will you do that for me?" said Saint Patrick.
"I will," said Oisin.
Saint Patrick prayed again to the Lord, and the sight and strength came back to Oisin. He went to the woods next morning at daybreak, Oisin did, pulled up two fine ash-trees and made a flail of them. After eating his breakfast he left the house and never stopped till he faced the haggart of the Jew. Standing before one of the stacks of wheat he hit it a wallop of his flail and broke it asunder. He kept on in this way till he slashed the whole haggart to and fro,--and the Jew running like mad up and down the highroad in front of the haggart, tearing the hair from his head when he saw what was doing to his wheat, and the face gone from him entirely he was so in dread of Oisin.
When the haggart was thrashed clean, Oisin went to Saint Patrick and told him to send his men for the wheat; for he had thrashed out the whole haggart. When Saint Patrick saw the countenance that was on Oisin, and heard what he had done he was greatly in dread of him, and knocked the strength out of him again, and Oisin became an old, blind man as before.
Saint Patrick's men went to the haggart and there was so much wheat they didn't bring the half of it away with them and they didn't want it.
Oisin again lived for a while as before and then he was vexed because the cook didn't give him what he wanted. He told Saint Patrick that he wasn't getting enough to eat. Then Saint Patrick called up the cook before himself and Oisin and asked her what she was giving Oisin to eat. She said: "I give him at every meal what bread is baked on a large griddle and all the butter I make in one churn, and a quarter of beef besides."
"That ought to be enough for you," said Saint Patrick.
"Oh, then," said Oisin, turning to the cook, "I have often seen the leg of a blackbird bigger than the quarter of beef you give me, I have often seen an ivy leaf bigger than the griddle on which you bake the bread for me, and I have often seen a single rowan berry [the mountain ash berry] bigger than the bit of butter you give me to eat."
"You lie!" said the cook, "you never did."
Oisin said not a word in answer.
Now there was a hound in the place that was going to have her first whelps, and Oisin said to the boy who was tending him: "Do you mind and get the first whelp she'll have and drown the others."
Next morning the boy found three whelps, and coming back to Oisin, said: "There are three whelps and 'tis unknown which of them is the first."
At Saint Patrick's house they had slaughtered an ox the day before, and Oisin said: "Go now and bring the hide of the ox and hang it up in this room." When the hide was hung up Oisin said, "Bring here the three whelps and throw them up against the hide." The boy threw up one of the whelps against the oxhide. "What did he do?" asked Oisin.
"What did he do," said the boy, "but fall to the ground."
"Throw up another," said Oisin. The boy threw another. "What did he do?" asked Oisin.
"What did he do but to fall the same as the first."
The third whelp was thrown and he held fast to the hide,--didn't fall. "What did he do?" asked Oisin.
"Oh," said the boy, "he kept his hold."
"Take him down," said Oisin; "give him to the mother: bring both in here; feed the mother well and drown the other two."
The boy did as he was commanded, and fed the two well, and when the whelp grew up the mother was banished, the whelp chained up and fed for a year and a day. And when the year and a day were spent, Oisin said, "We'll go hunting to-morrow, and we'll take the dog with us."
They went next day, the boy guiding Oisin, holding the dog by a chain. They went first to the place where Oisin had touched earth and lost the magic steed from Tir na n-Og. The borabu of the Fenians of Erin was lying on the ground there still. Oisin took it up and they went on to Glen na Smuil (Thrush's Glen). When at the edge of the glen Oisin began to sound the borabu. Birds and beasts of every kind came hurrying forward. He blew the horn till the glen was full of them from end to end.
"What do you see now?" asked he of the boy.
"The glen is full of living things."
"What is the dog doing?" "He is looking ahead and his hair is on end."
"Do you see anything else?"
"I see a great bird all black settling down on the north side of the glen."
"That's what I want," said Oisin; "what is the dog doing now?"
"Oh, the eyes are coming out of his head, and there isn't a rib of hair on his body that isn't standing up."
"Let him go now," said Oisin. The boy let slip the chain and the dog rushed through the glen killing everything before him. When all the others were dead he turned to the great blackbird and killed that. Then he faced Oisin and the boy and came bounding toward them with venom and fierceness. Oisin drew out of his bosom a brass ball and said: "If you don't throw this into the dog's mouth he'll destroy us both; knock the dog with the ball or he'll tear us to pieces."
"Oh," said the boy, "I'll never be able to throw the ball, I'm so in dread of the dog."
"Come here at my back, then," said Oisin, "and straighten my hand towards the dog." The boy directed the hand and Oisin threw the ball into the dog's mouth and killed him on the spot.
"What have we done?" asked Oisin.
"Oh, the dog is knocked," said the boy.
"We are all right then," said Oisin, "and do you lead me now to the blackbird of the carn, I don't care for the others."
They went to the great bird, kindled a fire and cooked all except one of its legs. Then Oisin ate as much as he wanted and said; "I've had a good meal of my own hunting and it's many and many a day since I have had one. Now let us go on farther." They went into the woods, and soon Oisin asked the boy; "Do you see anything wonderful?"
"I see an ivy with the largest leaves I have ever set eyes on."
"Take one leaf of that ivy," said Oisin.
The boy took the leaf. Near the ivy they found a rowan berry, and then went home taking the three things with them,--the blackbird's leg, the ivy leaf, and the rowan berry. When they reached the house Oisin called for the cook, and Saint Patrick made her come to the fore. When she came Oisin pointed to the blackbird's leg and asked, "Which is larger, that leg or the quarter of beef you give me?"
"Oh, that is a deal larger," said the cook.
"You were right in that case," said Saint Patrick to Oisin.
Then Oisin drew out the ivy leaf and asked, "Which is larger, this or the griddle on which you made bread for me?"
"That is larger than the griddle and the bread together," said the cook.
"Right again," said Saint Patrick.
Oisin now took out the rowan berry and asked: "Which is larger, this berry or the butter of one churning which you give me?"
"Oh, that is bigger," said the cook, "than both the churn and the butter."
"Right, every time," said Saint Patrick.
Then Oisin raised his arm and swept the head off the cook with a stroke from the edge of his hand, saying, "You'll never give the lie to an honest man again."
NOTES.
_Aedh Curucha_ (_Aedh Crochtha_), Hugh, the "suspended" or "hung up." As Aedh means also a fire-spark as well as the modern name Hugh, Aedh Curucha means the hung up or suspended fire-spark.
_Alba_, former name of Scotland.
_Bar an Suan_, "pin of slumber," met with frequently in Gaelic mythology, is found among the Slavs, but not so often. It appears in a Russian story,--one of the most beautiful in European folk-lore.
_Cesa MacRi na Tulach_, "Cesa, son of the king of the hill," said by my Donegal informant to be a small dark-gray bird.
_Curucha na Gros_ (_Crochtha na g-cros_), "hung on the crosses," is a very interesting name, as is also that of the father of Fair, Brown, and Trembling, Aedh Curucha, _q. v._
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Myths and Folk Tales of IrelandChapter VIII: Part 8
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