Chapter XXVI: The Sigurd Saga (1)

The Beginning of the Story

While the first part of the Elder Edda consists of a collection of alliterative poems describing the creation of the world, the adventures of the gods, their eventual downfall, and gives a complete exposition of the Northern code of ethics, the second part comprises a series of heroic lays describing the exploits of the Volsung family, and especially of their chief representative, Sigurd, the favourite hero of the North.

The Volsunga Saga

These lays form the basis of the great Scandinavian epic, the Volsunga Saga, and have supplied not only the materials for the Nibelungenlied, the German epic, and for countless folk tales, but also for Wagner's celebrated operas, The Rhinegold, Valkyr, Siegfried, and The Dusk of the Gods. In England, William Morris has given them the form which they will probably retain in our literature, and it is from his great epic poem, by the courteous permission of his trustees, and of his publishers, Messrs. Longmans, Green and Co., that almost all the quotations in this section are taken in preference to extracts from the Edda.

Sigi

The story of the Volsungs begins with Sigi, a son of Odin, a powerful man, and generally respected, until he killed a man from motives of jealousy, the latter having slain more game when they were out hunting together. In consequence of this crime, Sigi was driven from his own land and declared an outlaw. But it seems that he had not entirely forfeited Odin's favour, for the god now provided him with a well-equipped vessel, together with a number of brave followers, and promised that victory should ever attend him.

Thus aided by Odin, the raids of Sigi became a terror to his foes, and in the end he won the glorious empire of the Huns and for many years reigned as a powerful monarch. But in extreme old age his fortune changed, Odin forsook him, his wife's kindred fell upon him, and he was slain in a treacherous encounter.

Rerir

His death was soon avenged, however, for Rerir, his son, returning from an expedition upon which he had been absent from the land at the time, put the murderers to death as his first act upon mounting the throne. The rule of Rerir was marked by every sign of prosperity, but his dearest wish, a son to succeed him, remained unfulfilled for many a year. Finally, however, Frigga decided to grant his constant prayer, and to vouchsafe the heir he longed for. She accordingly despatched her swift messenger Gna, or Liod, with a miraculous apple, which she dropped into his lap as he was sitting alone on the hillside. Glancing upward, Rerir recognised the emissary of the goddess, and joyfully hastened home to partake of the apple with his wife. The child who in due time was born under these favourable auspices was a handsome little lad. His parents called him Volsung, and while he was still a mere infant they both died, and the child became ruler of the land.

Volsung

Years passed and Volsung's wealth and power ever increased. He was the boldest leader, and rallied many brave warriors around him. Full oft did they drink his mead underneath the Branstock, a mighty oak, which, rising in the middle of his hall, pierced the roof and overshadowed the whole house.

"And as in all other matters 'twas all earthly houses' crown,
And the least of its wall-hung shields was a battle-world's renown,
So therein withal was a marvel and a glorious thing to see,
For amidst of its midmost hall-floor sprang up a mighty tree,
That reared its blessings roofward and wreathed the roof-tree dear
With the glory of the summer and the garland of the year."

Ten stalwart sons were born to Volsung, and one daughter, Signy, came to brighten his home. So lovely was this maiden that when she reached marriageable age many suitors asked for her hand, among whom was Siggeir, King of the Goths, who finally obtained Volsung's consent, although Signy had never seen him.

The Wedding of Signy

When the wedding-day came, and the bride beheld her destined husband she shrank in dismay, for his puny form and lowering glances contrasted sadly with her brothers' sturdy frames and open faces. But it was too late to withdraw--the family honour was at stake--and Signy so successfully concealed her dislike that none save her twin brother Sigmund suspected with what reluctance she became Siggeir's wife.

The Sword in the Branstock

While the wedding feast was in progress, and when the merry-making was at its height, the entrance to the hall was suddenly darkened by the tall form of a one-eyed man, closely enveloped in a mantle of cloudy blue. Without vouchsafing word or glance to any in the assembly, the stranger strode to the Branstock and thrust a glittering sword up to the hilt in its great bole. Then, turning slowly round, he faced the awe-struck and silent assembly, and declared that the weapon would be for the warrior who could pull it out of its oaken sheath, and that it would assure him victory in every battle. The words ended, he then passed out as he had entered, and disappeared, leaving a conviction in the minds of all that Odin, king of the gods, had been in their midst.

"So sweet his speaking sounded, so wise his words did seem,
That moveless all men sat there, as in a happy dream
We stir not lest we waken; but there his speech had end
And slowly down the hall-floor, and outward did he wend;
And none would cast him a question or follow on his ways,
For they knew that the gift was Odin's, a sword for the world
to praise."

Volsung was the first to recover the power of speech, and, waiving his own right first to essay the feat, he invited Siggeir to make the first attempt to draw the divine weapon out of the tree-trunk. The bridegroom anxiously tugged and strained, but the sword remained firmly embedded in the oak and he resumed his seat, with an air of chagrin. Then Volsung tried, with the same result. The weapon was evidently not intended for either of them, and the young Volsung princes were next invited to try their strength.

"Sons I have gotten and cherished, now stand ye forth and try;
Lest Odin tell in God-home how from the way he strayed,
And how to the man he would not he gave away his blade.

Sigmund

The nine eldest sons were equally unsuccessful; but when Sigmund, the tenth and youngest, laid his firm young hand upon the hilt, the sword yielded easily to his touch, and he triumphantly drew it out as though it had merely been sheathed in its scabbard.

"At last by the side of the Branstock Sigmund the Volsung stood,
And with right hand wise in battle the precious sword-hilt caught,
Yet in a careless fashion, as he deemed it all for nought;
When, lo, from floor to rafter went up a shattering shout,
For aloft in the hand of Sigmund the naked blade shone out
As high o'er his head he shook it: for the sword had come away
From the grip of the heart of the Branstock, as though all loose
it lay."

Nearly all present were gratified at the success of the young prince; but Siggeir's heart was filled with envy, and he coveted possession of the weapon. He offered to purchase it from his young brother-in-law, but Sigmund refused to part with it at any price, declaring that it was clear that the weapon had been intended for him to wear. This refusal so offended Siggeir that he secretly resolved to exterminate the proud Volsungs, and to secure the divine sword at the same time that he indulged his hatred towards his new kinsmen.

Concealing his chagrin, however, he turned to Volsung and cordially invited him to visit his court a month later, together with his sons and kinsmen. The invitation was immediately accepted, and although Signy, suspecting evil, secretly sought her father while her husband slept, and implored him to retract his promise and stay at home, he would not consent to withdraw his plighted word and so exhibit fear.

Siggeir's Treachery

A few weeks after the return of the bridal couple, therefore, Volsung's well-manned vessels arrived within sight of Siggeir's shores. Signy had been keeping anxious watch, and when she perceived them she hastened down to the beach to implore her kinsmen not to land, warning them that her husband had treacherously planned an ambush, whence they could not escape alive. But Volsung and his sons, whom no peril could daunt, calmly bade her return to her husband's palace, and donning their arms they boldly set foot ashore.

"Then sweetly Volsung kissed her: 'Woe am I for thy sake,
But Earth the word hath hearkened, that yet unborn I spake;
How I ne'er would turn me backward from the sword or fire of bale;
--I have held that word till to-day, and to-day shall I change
the tale?
And look on these thy brethren, how goodly and great are they,
Wouldst thou have the maidens mock them, when this pain hath
passed away
And they sit at the feast hereafter, that they feared the deadly
stroke?
Let us do our day's work deftly for the praise and glory of folk;
And if the Norns will have it that the Volsung kin shall fail,
Yet I know of the deed that dies not, and the name that shall
ever avail.'"

It befell as Signy had said, for on their way to the palace the brave little troop fell into Siggeir's ambush, and, although they fought with heroic courage, they were so borne down by the superior number of their foes that Volsung was slain and all his sons were made captive. The young men were led bound into the presence of the cowardly Siggeir, who had taken no part in the fight, and Sigmund was forced to relinquish his precious sword, after which he and his brothers were condemned to death.

Signy, hearing the cruel sentence, vainly interceded for her brothers: all she could obtain by her prayers and entreaties was that they should be chained to a fallen oak in the forest, to perish of hunger and thirst if the wild beasts should spare them. Then, lest she should visit and succour her brothers, Siggeir confined his wife in the palace, where she was closely guarded night and day.

Every morning early Siggeir himself sent a messenger into the forest to see whether the Volsungs were still living, and every morning the man returned saying a monster had come during the night and had devoured one of the princes, leaving nothing but his bones. At last, when none but Sigmund remained alive, Signy thought of a plan, and she prevailed on one of her servants to carry some honey into the forest and smear it over her brother's face and mouth.

When the wild beast came that night, attracted by the smell of the honey, it licked Sigmund's face, and even thrust its tongue into his mouth. Clinching his teeth upon it, Sigmund, weak and wounded as he was, held on to the animal, and in its frantic struggles his bonds gave way, and he succeeded in slaying the prowling beast who had devoured his brothers. Then he vanished into the forest, where he remained concealed until the king's messenger had come as usual, and until Signy, released from captivity, came speeding to the forest to weep over her kinsmen's remains.

Seeing her intense grief, and knowing that she had not participated in Siggeir's cruelty, Sigmund stole out of his place of concealment and comforted her as best he could. Together they then buried the whitening bones, and Sigmund registered a solemn oath to avenge his family's wrongs. This vow was fully approved by Signy, who, however, bade her brother bide a favourable time, promising to send him aid. Then the brother and sister sadly parted, she to return to her distasteful palace home, and he to a remote part of the forest, where he built a tiny hut and plied the craft of a smith.

"And men say that Signy wept
When she left that last of her kindred: yet wept she never more
Amid the earls of Siggeir, and as lovely as before
Was her face to all men's deeming: nor aught it changed for ruth,
Nor for fear nor any longing; and no man said for sooth
That she ever laughed thereafter till the day of her death
was come."

Signy's Sons

Siggeir now took possession of the Volsung kingdom, and during the next few years he proudly watched the growth of his eldest son, whom Signy secretly sent to her brother when he was ten years of age, that Sigmund might train up the child to help him to obtain vengeance if he should prove worthy. Sigmund reluctantly accepted the charge; but as soon as he had tested the boy he found him deficient in physical courage, so he either sent him back to his mother, or, as some versions relate, slew him.

Some time after this Signy's second son was sent into the forest for the same purpose, but Sigmund found him equally lacking in courage. Evidently none but a pure-blooded Volsung would avail for the grim work of revenge, and Signy, realising this, resolved to commit a crime.

"And once in the dark she murmured: 'Where then was the ancient
song
That the Gods were but twin-born once, and deemed it nothing wrong
To mingle for the world's sake, whence had the Æsir birth,
And the Vanir and the Dwarf-kind, and all the folk of earth?"

Her resolution taken, she summoned a beautiful young witch, and exchanging forms with her, she sought the depths of the dark forest and took shelter in Sigmund's hut. The Volsung did not penetrate his sister's disguise. He deemed her nought but the gypsy she seemed, and being soon won by her coquetry, he made her his wife. Three days later she disappeared from the hut, and, returning to the palace, she resumed her own form, and when she next gave birth to a son, she rejoiced to see in his bold glance and strong frame the promise of a true Volsung hero.

Sinfiotli

When Sinfiotli, as the child was called, was ten years of age, she herself made a preliminary test of his courage by sewing his garment to his skin, and then suddenly snatching it off, and as the brave boy did not so much as wince, but laughed aloud, she confidently sent him to the forest hut. Sigmund speedily prepared his usual test, and ere leaving the hut one day he bade Sinfiotli take meal from a certain sack, and knead it and bake some bread. On returning home, Sigmund asked whether his orders had been carried out. The lad replied by showing the bread, and when closely questioned he artlessly confessed that he had been obliged to knead into the loaf a great adder which was hidden in the meal. Pleased to see that the boy, for whom he felt a strange affection, had successfully stood the test which had daunted his brothers, Sigmund bade him refrain from eating of the loaf, for although he was proof against the bite of a reptile, he could not, like his mentor, taste poison unharmed.

"For here, the tale of the elders doth men a marvel to wit,
That such was the shaping of Sigmund among all earthly kings,
That unhurt he handled adders and other deadly things,
And might drink unscathed of venom: but Sinfiotli was so wrought
That no sting of creeping creatures would harm his body aught."

The Werewolves

Sigmund now began patiently to teach Sinfiotli all that a warrior of the North should know, and the two soon became inseparable companions. One day while ranging the forest together they came to a hut, where they found two men sound asleep. Near by hung two wolf-skins, which suggested immediately that the strangers were werewolves, whom a cruel spell prevented from bearing their natural form save for a short space at a time. Prompted by curiosity, Sigmund and Sinfiotli donned the wolf-skins, and they were soon, in the guise of wolves, rushing through the forest, slaying and devouring all that came in their way.

Such were their wolfish passions that soon they attacked each other, and after a fierce struggle Sinfiotli, the younger and weaker, fell dead. This catastrophe brought Sigmund to his senses, and he hung over his murdered companion in despair. While thus engaged he saw two weasels come out of the forest and attack each other fiercely until one lay dead. The victor then sprang into the thicket, to return with a leaf, which it laid upon its companion's breast. Then was seen a marvellous thing, for at the touch of the magic herb the dead beast came back to life. A moment later a raven flying overhead dropped a similar leaf at Sigmund's feet, and he, understanding that the gods wished to help him, laid it upon Sinfiotli, who was at once restored to life.

In dire fear lest they might work each other further mischief, Sigmund and Sinfiotli now crept home and patiently waited until the time of their release should come. To their great relief the skins dropped off on the ninth night, and they hastily flung them into the fire, where they were entirely consumed, and the spell was broken for ever.

Sigmund and Sinfiotli taken by Siggeir

Sigmund now confided the story of his wrongs to Sinfiotli, who swore that, although Siggeir was his father (for neither he nor Sigmund knew the secret of his birth), he would aid him in his revenge. At nightfall, therefore, he accompanied Sigmund to the king's hall, and they entered unseen, concealing themselves in the cellar, behind the huge vats of beer. Here they were discovered by Signy's two youngest children, who, while playing with golden rings, which rolled into the cellar, came suddenly upon the men in ambush.

They loudly proclaimed their discovery to their father and his guests, but, before Siggeir and his men could take up arms, Signy took both children, and dragging them into the cellar bade her brother slay the little traitors. This Sigmund utterly refused to do, but Sinfiotli struck off their heads ere he turned to fight against the assailants, who were now closing in upon them.

In spite of all efforts Sigmund and his brave young companion soon fell into the hands of the Goths, whereupon Siggeir sentenced them to be buried alive in the same mound, with a stone partition between them so that they could neither see nor touch each other. The prisoners were accordingly confined in their living grave, and their foes were about to place the last stones on the roof, when Signy drew near, bearing a bundle of straw, which she was allowed to throw at Sinfiotli's feet, for the Goths fancied that it contained only a few provisions which would prolong his agony without helping him to escape.

When all was still, Sinfiotli undid the sheaf, and great was his joy when he found instead of bread the sword which Odin had given to Sigmund. Knowing that nothing could dull or break the keen edge of this fine weapon, Sinfiotli thrust it through the stone partition, and, aided by Sigmund, he succeeded in cutting an opening, and in the end both effected their escape through the roof.

"Then in the grave-mound's darkness did Sigmund the king upstand,
And unto that saw of battle he set his naked hand;
And hard the gift of Odin home to their breasts they drew;
Sawed Sigmund, sawed Sinfiotli, till the stone was cleft atwo,
And they met and kissed together: then they hewed and heaved
full hard
Till, lo, through the bursten rafters the winter heavens bestarred!
And they leap out merry-hearted; nor is there need to say
A many words between them of whither was the way."

Sigmund's Vengeance

As soon as they were free, Sigmund and Sinfiotli returned to the king's hall, and piling combustible materials around it, they set fire to the mass. Then stationing themselves on either side of the entrance, they prevented all but the women from passing through. They loudly adjured Signy to escape ere it was too late, but she did not desire to live, and so coming to the entrance for a last embrace she found opportunity to whisper the secret of Sinfiotli's birth, after which she sprang back into the flames and perished with the rest.

"And then King Siggeir's roof-tree upheaved for its utmost fall,
And its huge walls clashed together, and its mean and lowly things
The fire of death confounded with the tokens of the kings."

Helgi

The long-planned vengeance for the slaughter of the Volsungs having thus been carried out, Sigmund, feeling that nothing now detained him in the land of the Goths, set sail with Sinfiotli and returned to Hunaland, where he was warmly welcomed to the seat of power under the shade of his ancestral tree, the mighty Branstock. When his authority was fully established, Sigmund married Borghild, a beautiful princess, who bore him two sons, Hamond and Helgi. The latter was visited by the Norns as he lay in his cradle, and they promised him sumptuous entertainment in Valhalla when his earthly career should be ended.

"And the woman was fair and lovely and bore him sons of fame;
Men called them Hamond and Helgi, and when Helgi first saw light,
There came the Norns to his cradle and gave him life full bright,
And called him Sunlit Hill, Sharp Sword, and Land of Rings,
And bade him be lovely and great, and a joy in the tale of kings."

Northern kings generally entrusted their sons' upbringing to a stranger, for they thought that so they would be treated with less indulgence than at home. Accordingly Helgi was fostered by Hagal, and under his care the young prince became so fearless that at the age of fifteen he ventured alone into the hall of Hunding, with whose race his family was at feud. Passing through the hall unmolested and unrecognised, he left an insolent message, which so angered Hunding that he immediately set out in pursuit of the bold young prince, whom he followed to the dwelling of Hagal. Helgi would then have been secured but that meanwhile he had disguised himself as a servant-maid, and was busy grinding corn as if this were his wonted occupation. The invaders marvelled somewhat at the maid's tall stature and brawny arms, nevertheless they departed without suspecting that they had been so near the hero whom they sought.

Having thus cleverly escaped, Helgi joined Sinfiotli, and collecting an army, the two young men marched boldly against the Hundings, with whom they fought a great battle, over which the Valkyrs hovered, waiting to convey the slain to Valhalla. Gudrun, one of the battle-maidens, was so struck by the courage which Helgi displayed, that she openly sought him and promised to be his wife. Only one of the Hunding race, Dag, remained alive, and he was allowed to go free after promising not to endeavour to avenge his kinsmen's death. This promise was not kept, however, and Dag, having obtained possession of Odin's spear Gungnir, treacherously slew Helgi with it. Gudrun, who in the meantime had fulfilled her promise to become his wife, wept many tears at his death, and laid a solemn curse upon his murderer; then, hearing from one of her maids that her slain husband kept calling for her from the depths of the tomb, she fearlessly entered the mound at night and tenderly inquired why he called and why his wounds continued to bleed after death. Helgi answered that he could not rest happy because of her grief, and declared that for every tear she shed a drop of his blood must flow.

"Thou weepest, gold-adorned!
Cruel tears,
Sun-bright daughter of the south!
Ere to sleep thou goest;
Each one falls bloody
On the prince's breast,
Wet, cold, and piercing,
With sorrow big."

Sæmund's Edda (Thorpe's tr.).

To appease the spirit of her beloved husband, Gudrun from that time ceased to weep, but they did not long remain separated; for soon after the spirit of Helgi had ridden over Bifröst and entered Valhalla, to become leader of the Einheriar, he was joined by Gudrun who, as a Valkyr once more, resumed her loving tendance of him. When at Odin's command she left his side for scenes of human strife, it was to seek new recruits for the army which her lord was to lead into battle when Ragnarok, the twilight of the gods, should come.

The Death of Sinfiotli

Sinfiotli, Sigmund's eldest son, also met an early death; for, having slain in a quarrel the brother of Borghild, she determined to poison him. Twice Sinfiotli detected the attempt and told his father that there was poison in his cup. Twice Sigmund, whom no venom could injure, drained the bowl; and when Borghild made a third attempt, he bade Sinfiotli let the wine flow through his beard. Mistaking the meaning of his father's words, Sinfiotli forthwith drained the cup, and fell lifeless to the ground, for the poison was of the most deadly kind.

"He drank as he spake the word, and forthwith the venom ran
In a chill flood over his heart and down fell the mighty man
With never an uttered death-word and never a death-changed look,
And the floor of the hall of the Volsungs beneath his falling
shook.
Then up rose the elder of days with a great and bitter cry,
And lifted the head of the fallen; and none durst come anigh
To hearken the words of his sorrow, if any words he said
But such as the Father of all men might speak over Baldur dead.
And again, as before the death-stroke, waxed the hall of the
Volsungs dim,
And once more he seemed in the forest, where he spake with nought
but him."

Speechless with grief, Sigmund tenderly raised his son's body in his arms, and strode out of the hall and down to the shore, where he deposited his precious burden in a skiff which an old one-eyed boatman brought at his call. He would fain have stepped aboard also, but ere he could do so the boatman pushed off and the frail craft was soon lost to sight. The bereaved father then slowly wended his way home, taking comfort from the thought that Odin himself had come to claim the young hero and had rowed away with him "out into the west."

Hiordis

Sigmund deposed Borghild as his wife and queen in punishment for this crime, and when he was very old he sued for the hand of Hiordis, a fair young princess, daughter of Eglimi, King of the Islands. This young maiden had many suitors, among others King Lygni of Hunding's race, but so great was Sigmund's fame that she gladly accepted him and became his wife. Lygni, the discarded suitor, was so angry at this decision, that he immediately collected a great army and marched against his successful rival, who, though overpowered by superior numbers, fought with the courage of despair.

From the depths of a thicket which commanded the field of battle, Hiordis and her maid anxiously watched the progress of the strife. They saw Sigmund pile the dead around him, for none could stand against him, until at last a tall, one-eyed warrior suddenly appeared, and the press of battle gave way before the terror of his presence.

Without a moment's pause the new champion aimed a fierce blow at Sigmund, which the old hero parried with his sword. The shock shattered the matchless blade, and although the strange assailant vanished as he had come, Sigmund was left defenceless and was soon wounded unto death by his foes.

"But lo, through the hedge of the war-shafts, a mighty man
there came,
One-eyed and seeming ancient, but his visage shone like flame:
Gleaming grey was his kirtle, and his hood was cloudy blue;
And he bore a mighty twi-bill, as he waded the fight-sheaves
through,
And stood face to face with Sigmund, and upheaved the bill
to smite.
Once more round the head of the Volsung fierce glittered the
Branstock's light,
The sword that came from Odin; and Sigmund's cry once more
Rang out to the very heavens above the din of war.
Then clashed the meeting edges with Sigmund's latest stroke,
And in shivering shards fell earthward that fear of worldly folk.
But changed were the eyes of Sigmund, and the war-wrath left
his face;
For that grey-clad, mighty helper was gone, and in his place
Drave on the unbroken spear-wood 'gainst the Volsung's empty hands:
And there they smote down Sigmund, the wonder of all lands,
On the foemen, on the death-heap his deeds had piled that day."

As the battle was now won, and the Volsung family all slain, Lygni hastened from the battlefield to take possession of the kingdom and force the fair Hiordis to become his wife. As soon as he had gone, however, the beautiful young queen crept from her hiding-place in the thicket, and sought the spot where Sigmund lay all but dead. She caught the stricken hero to her breast in a last passionate embrace, and then listened tearfully while he bade her gather the fragments of his sword and carefully treasure them for their son whom he foretold was soon to be born, and who was destined to avenge his father's death and to be far greater than he.

"'I have wrought for the Volsungs truly, and yet have I known
full well
That a better one than I am shall bear the tale to tell:
And for him shall these shards be smithied: and he shall be my son,
To remember what I have forgotten and to do what I left undone.'"

Elf, the Viking

While Hiordis was mourning over Sigmund's lifeless body, her handmaiden suddenly warned her of the approach of a band of vikings. Retreating into the thicket once more, the two women exchanged garments, after which Hiordis bade the maid walk first and personate the queen, and they went thus to meet the viking Elf (Helfrat or Helferich). Elf received the women graciously, and their story of the battle so excited his admiration for Sigmund that he caused the remains of the slain hero to be reverentially removed to a suitable spot, where they were interred with all due ceremony. He then offered the queen and her maid a safe asylum in his hall, and they gladly accompanied him over the seas.

As he had doubted their relative positions from the first, Elf took the first opportunity after arriving in his kingdom to ask a seemingly idle question in order to ascertain the truth. He asked the pretended queen how she knew the hour had come for rising when the winter days were short and there was no light to announce the coming of morn, and she replied that, as she was in the habit of drinking milk ere she fed the cows, she always awoke thirsty. When the same question was put to the real Hiordis, she answered, with as little reflection, that she knew it was morning because at that hour the golden ring which her father had given her grew cold on her hand.

The Birth of Sigurd

The suspicions of Elf having thus been confirmed, he offered marriage to the pretended handmaiden, Hiordis, promising to cherish her infant son, a promise which he nobly kept. When the child was born Elf himself sprinkled him with water--a ceremony which our pagan ancestors scrupulously observed--and bestowed upon him the name of Sigurd. As he grew up he was treated as the king's own son, and his education was entrusted to Regin, the wisest of men, who knew all things, his own fate not even excepted, for it had been revealed to him that he would fall by the hand of a youth.

"Again in the house of the Helper there dwelt a certain man,
Beardless and low of stature, of visage pinched and wan:
So exceeding old was Regin, that no son of man could tell
In what year of the days passed over he came to that land to dwell:
But the youth of king Elf had he fostered, and the Helper's
youth thereto,
Yea and his father's father's: the lore of all men he knew,
And was deft in every cunning, save the dealings of the sword:
So sweet was his tongue-speech fashioned, that men trowed his
every word;
His hand with the harp-strings blended was the mingler of delight
With the latter days of sorrow; all tales he told aright;
The Master of the Masters in the smithying craft was he;
And he dealt with the wind and the weather and the stilling of
the sea;
Nor might any learn him leech-craft, for before that race was made,
And that man-folk's generation, all their life-days had he
weighed."

Under this tutor Sigurd grew daily in wisdom until few could surpass him. He mastered the smith's craft, and the art of carving all manner of runes; he learned languages, music, and eloquence; and, last but not least, he became a doughty warrior whom none could subdue. When he had reached manhood Regin prompted him to ask the king for a war-horse, a request which was immediately granted, and Gripir, the stud-keeper, was bidden to allow him to choose from the royal stables the steed which he most fancied.

On his way to the meadow where the horses were at pasture, Sigurd met a one-eyed stranger, clad in grey and blue, who accosted the young man and bade him drive the horses into the river and select the one which could breast the tide with least difficulty.

Sigurd received the advice gladly, and upon reaching the meadow he drove the horses into the stream which flowed on one side. One of the number, after crossing, raced round the opposite meadow; and, plunging again into the river, returned to his former pasture without showing any signs of fatigue. Sigurd therefore did not hesitate to select this horse, and he gave him the name of Grane or Greyfell. The steed was a descendant of Odin's eight-footed horse Sleipnir, and besides being unusually strong and indefatigable, was as fearless as his master.

One winter day while Regin and his pupil were sitting by the fire, the old man struck his harp, and, after the manner of the Northern scalds, sang or recited in the following tale, the story of his life:

The Treasure of the Dwarf King

Hreidmar, king of the dwarf folk, was the father of three sons. Fafnir, the eldest, was gifted with a fearless soul and a powerful arm; Otter, the second, with snare and net, and the power of changing his form at will; and Regin, the youngest, with all wisdom and deftness of hand. To please the avaricious Hreidmar, this youngest son fashioned for him a house lined with glittering gold and flashing gems, and this was guarded by Fafnir, whose fierce glances and Ægis helmet none dared encounter.

Now it came to pass that Odin, Hoenir, and Loki once came in human guise, upon one of their wonted expeditions to test the hearts of men, unto the land where Hreidmar dwelt.

"And the three were the heart-wise Odin, the Father of the Slain,
And Loki, the World's Begrudger, who maketh all labour vain,
And Hænir, the Utter-Blameless, who wrought the hope of man,
And his heart and inmost yearnings, when first the work began;--
The God that was aforetime, and hereafter yet shall be
When the new light yet undreamed of shall shine o'er earth
and sea."

As the gods came near to Hreidmar's dwelling, Loki perceived an otter basking in the sun. This was none other than the dwarf king's second son, Otter, who now succumbed to Loki's usual love of destruction. Killing the unfortunate creature he flung its lifeless body over his shoulders, thinking it would furnish a good dish when meal time came.

Loki then hastened after his companions, and entering Hreidmar's house with them, he flung his burden down upon the floor. The moment the dwarf king's glance fell upon the seeming otter, he flew into a towering rage, and ere they could offer effective resistance the gods found themselves lying bound, and they heard Hreidmar declare that never should they recover their liberty until they could satisfy his thirst for gold by giving him of that precious substance enough to cover the skin of the otter inside and out.

"'Now hearken the doom I shall speak! Ye stranger-folk shall
be free
When ye give me the Flame of the Waters, the gathered Gold of
the Sea,
That Andvari hideth rejoicing in the wan realm pale as the grave;
And the Master of Sleight shall fetch it, and the hand that
never gave,
And the heart that begrudgeth for ever, shall gather and give and rue.
--Lo, this is the doom of the wise, and no doom shall be spoken
anew.'"

As the otter-skin developed the property of stretching itself to a fabulous size, no ordinary treasure could suffice to cover it, and the plight of the gods, therefore, was a very bad one. The case, however, became a little more hopeful when Hreidmar consented to liberate one of their number. The emissary selected was Loki, who lost no time in setting off to the waterfall where the dwarf Andvari dwelt, in order that he might secure the treasure there amassed.

"There is a desert of dread in the uttermost part of the world,
Where over a wall of mountains is a mighty water hurled,
Whose hidden head none knoweth, nor where it meeteth the sea;
And that force is the Force of Andvari, and an Elf of the Dark
is he.
In the cloud and the desert he dwelleth amid that land alone;
And his work is the storing of treasure within his house of stone."

In spite of diligent search, however, Loki could not find the dwarf, until, perceiving a salmon sporting in the foaming waters, it occurred to him that the dwarf might have assumed this shape. Borrowing Ran's net he soon caught the fish, and learned, as he had suspected, that it was Andvari. Finding that there was nothing else for it, the dwarf now reluctantly brought forth his mighty treasure and surrendered it all, including the Helmet of Dread and a hauberk of gold, reserving only a ring which was gifted with miraculous powers, and which, like a magnet, attracted the precious ore. But the greedy Loki, catching sight of it, wrenched it from off the dwarf's finger and departed laughing, while his victim hurled angry curses after him, declaring that the ring would ever prove its possessor's bane and would cause the death of many.

"That gold
Which the dwarf possessed
Shall to two brothers
Be cause of death,
And to eight princes,
Of dissension.
From my wealth no one
Shall good derive."

Sæmund's Edda (Thorpe's tr.).

On arriving at Hreidmar's house, Loki found the mighty treasure none too great, for the skin became larger with every object placed upon it, and he was forced to throw in the ring Andvaranaut (Andvari's loom), which he had intended to retain, in order to secure the release of himself and his companions. Andvari's curse of the gold soon began to operate. Fafnir and Regin both coveted a share, while Hriedmar gloated over his treasure night and day, and would not part with an item of it. Fafnir the invincible, seeing at last that he could not otherwise gratify his lust, slew his father, and seized the whole of the treasure, then, when Regin came to claim a share he drove him scornfully away and bade him earn his own living.

Thus exiled, Regin took refuge among men, to whom he taught the arts of sowing and reaping. He showed them how to work metals, sail the seas, tame horses, yoke beasts of burden, build houses, spin, weave, and sew--in short, all the industries of civilised life, which had hitherto been unknown. Years elapsed, and Regin patiently bided his time, hoping that some day he would find a hero strong enough to avenge his wrongs upon Fafnir, whom years of gloating over his treasure had changed into a horrible dragon, the terror of Gnîtaheid (Glittering Heath), where he had taken up his abode.

His story finished, Regin turned suddenly to the attentive Sigurd, saying he knew that the young man could slay the dragon if he wished, and inquiring whether he were ready to aid him to avenge his wrongs.

"And he spake: 'Hast thou hearkened, Sigurd? Wilt thou help a
man that is old
To avenge him for his father? Wilt thou win that treasure of Gold
And be more than the Kings of the earth? Wilt thou rid the earth
of a wrong
And heal the woe and the sorrow my heart hath endured o'er long?'"

Sigurd's Sword

Sigurd immediately assented, on the condition, however, that the curse should be assumed by Regin, who, also, in order to fitly equip the young man for the coming fight, should forge him a sword, which no blow could break. Twice Regin fashioned a marvellous weapon, but twice Sigurd broke it to pieces on the anvil. Then Sigurd bethought him of the broken fragments of Sigmund's weapon which were treasured by his mother, and going to Hiordis he begged these from her; and either he or Regin forged from them a blade so strong that it divided the great anvil in two without being dinted, and whose temper was such that it neatly severed some wool floating gently upon the stream.

Sigurd now went upon a farewell visit to Gripir, who, knowing the future, foretold every event in his coming career; after which he took leave of his mother, and accompanied by Regin set sail for the land of his fathers, vowing to slay the dragon when he had fulfilled his first duty, which was to avenge the death of Sigmund.

"'First wilt thou, prince,
Avenge thy father,
And for the wrongs of Eglymi
Wilt retaliate.
Thou wilt the cruel,
The sons of Hunding,
Boldly lay low:
Thou wilt have victory.'"

Lay of Sigurd Fafnicide (Thorpe's tr.).

On his way to the land of the Volsungs a most marvellous sight was seen, for there came a man walking on the waters. Sigurd straightway took him on board his dragon ship, and the stranger, who gave his name as Feng or Fiöllnir, promised favourable winds. Also he taught Sigurd how to distinguish auspicious omens. In reality the old man was Odin or Hnikar, the wave-stiller, but Sigurd did not suspect his identity.

The Fight with the Dragon

Sigurd was entirely successful in his descent upon Lygni, whom he slew, together with many of his followers. He then departed from his reconquered kingdom and returned with Regin to slay Fafnir. Together they rode through the mountains, which ever rose higher and higher before them, until they came to a great tract of desert which Regin said was the haunt of Fafnir. Sigurd now rode on alone until he met a one-eyed stranger, who bade him dig trenches in the middle of the track along which the dragon daily dragged his slimy length to the river to quench his thirst, and to lie in wait in one of these until the monster passed over him, when he could thrust his sword straight into its heart.

Sigurd gratefully followed this counsel, and was rewarded with complete success, for as the monster's loathsome folds rolled overhead, he thrust his sword upward into its left breast, and as he sprang out of the trench the dragon lay gasping in the throes of death.

"Then all sank into silence, and the son of Sigmund stood
On the torn and furrowed desert by the pool of Fafnir's blood,
And the Serpent lay before him, dead, chilly, dull, and grey;
And over the Glittering Heath fair shone the sun and the day,
And a light wind followed the sun and breathed o'er the fateful
place,
As fresh as it furrows the sea-plain, or bows the acres' face."

Regin had prudently remained at a distance until all danger was past, but seeing that his foe was slain, he now came up. He was fearful lest the young hero should claim a reward, so he began to accuse him of having murdered his kin, but, with feigned magnanimity, he declared that instead of requiring life for life, in accordance with the custom of the North, he would consider it sufficient atonement if Sigurd would cut out the monster's heart and roast it for him on a spit.

"Then Regin spake to Sigurd: 'Of this slaying wilt thou be free?
Then gather thou fire together and roast the heart for me,
That I may eat it and live, and be thy master and more;
For therein was might and wisdom, and the grudged and hoarded lore:
--Or, else depart on thy ways afraid from the Glittering Heath.'"

Sigurd was aware that a true warrior never refused satisfaction of some kind to the kindred of the slain, so he agreed to the seemingly small proposal, and immediately prepared to act as cook, while Regin dozed until the meat was ready. After an interval Sigurd touched the roast to ascertain whether it were tender, but burning his fingers severely, he instinctively thrust them into his mouth to allay the smart. No sooner had Fafnir's blood thus touched his lips than he discovered, to his utter surprise, that he could understand the songs of the birds, many of which were already gathering round the carrion. Listening attentively, he found that they were telling how Regin meditated mischief against him, and how he ought to slay the old man and take the gold, which was his by right of conquest, after which he ought to partake of the heart and blood of the dragon. As this coincided with his own wishes, he slew the evil old man with a thrust of his sword and proceeded to eat and drink as the birds had suggested, reserving a small portion of Fafnir's heart for future consumption. He then wandered off in search of the mighty hoard, and, after donning the Helmet of Dread, the hauberk of gold, and the ring Andvaranaut, and loading Greyfell with as much gold as he could carry, he sprang to the saddle and sat listening eagerly to the birds' songs to know what his future course should be.

The Sleeping Warrior Maiden

Soon he heard of a warrior maiden fast asleep on a mountain and surrounded by a glittering barrier of flames, through which only the bravest of men could pass to arouse her.

"On the fell I know
A warrior maid to sleep;
Over her waves
The linden's bane:
Ygg whilom stuck
A sleep-thorn in the robe
Of the maid who
Would heroes choose."

Lay of Fafnir (Thorpe's tr.).

This adventure was the very thing for Sigurd, and he set off at once. The way lay through trackless regions, and the journey was long and cheerless, but at length he came to the Hindarfiall in Frankland, a tall mountain whose cloud-wreathed summit seemed circled by fiery flames.

"Long Sigurd rideth the waste, when, lo, on a morning of day,
From out of the tangled crag-walls, amidst the cloudland grey,
Comes up a mighty mountain, and it is as though there burns
A torch amidst of its cloud-wreath; so thither Sigurd turns,
For he deems indeed from its topmost to look on the best of
the earth;
And Greyfell neigheth beneath him, and his heart is full of mirth."

Sigurd rode up the mountain side, and the light grew more and more vivid as he proceeded, until when he had neared the summit a barrier of lurid flames stood before him. The fire burned with a roar which would have daunted the heart of any other, but Sigurd remembered the words of the birds, and without a moment's hesitation he plunged bravely into its very midst.

"Now Sigurd turns in his saddle, and the hilt of the Wrath
he shifts,
And draws a girth the tighter; then the gathered reins he lifts,
And crieth aloud to Greyfell, and rides at the wildfire's heart;
But the white wall wavers before him and the flame-flood rusheth
apart,
And high o'er his head it riseth, and wide and wild its roar
As it beareth the mighty tidings to the very heavenly floor:
But he rideth through its roaring as the warrior rides the rye,
When it bows with the wind of the summer and the hid spears
draw anigh;
The white flame licks his raiment and sweeps through Greyfell's
mane,
And bathes both hands of Sigurd and the hilt of Fafnir's bane,
And winds about his war-helm and mingles with his hair,
But nought his raiment dusketh or dims his glittering gear;
Then it fails and fades and darkens till all seems left behind,
And dawn and the blaze is swallowed in mid-mirk stark and blind."

The threatening flames having now died away, Sigurd pursued his journey over a broad tract of white ashes, directing his course to a great castle, with shield-hung walls. The great gates stood wide open, and Sigurd rode through them unchallenged by warders or men at arms. Proceeding cautiously, for he feared some snare, he at last came to the centre of the courtyard, where he saw a recumbent form cased in armour. Sigurd dismounted from his steed and eagerly removed the helmet, when he started with surprise to behold, instead of a warrior, the face of a most beautiful maiden.

All his efforts to awaken the sleeper were vain, however, until he had removed her armour, and she lay before him in pure-white linen garments, her long hair falling in golden waves around her. Then as the last fastening of her armour gave way, she opened wide her beautiful eyes, which met the rising sun, and first greeting with rapture the glorious spectacle, she turned to her deliverer, and the young hero and the maiden loved each other at first sight.

"Then she turned and gazed on Sigurd, and her eyes met the
Volsung's eyes.
And mighty and measureless now did the tide of his love arise,
For their longing had met and mingled, and he knew of her heart
that she loved,
And she spake unto nothing but him and her lips with the
speech-flood moved."

The maiden now proceeded to tell Sigurd her story. Her name was Brunhild, and according to some authorities she was the daughter of an earthly king whom Odin had raised to the rank of a Valkyr. She had served him faithfully for a long while, but once had ventured to set her own wishes above his, giving to a younger and therefore more attractive opponent the victory which Odin had commanded for another.

In punishment for this act of disobedience, she had been deprived of her office and banished to earth, where Allfather decreed she should wed like any other member of her sex. This sentence filled Brunhild's heart with dismay, for she greatly feared lest it might be her fate to mate with a coward, whom she would despise. To quiet these apprehensions, Odin took her to Hindarfiall or Hindfell, and touching her with the Thorn of Sleep, that she might await in unchanged youth and beauty the coming of her destined husband, he surrounded her with a barrier of flame which none but a hero would venture through.

From the top of Hindarfiall, Brunhild now pointed out to Sigurd her former home, at Lymdale or Hunaland, telling him he would find her there whenever he chose to come and claim her as his wife; and then, while they stood on the lonely mountain top together, Sigurd placed the ring Andvaranaut upon her finger, in token of betrothal, swearing to love her alone as long as life endured.

"From his hand then draweth Sigurd Andvari's ancient Gold;
There is nought but the sky above them as the ring together
they hold,
The shapen ancient token, that hath no change nor end,
No change, and no beginning, no flaw for God to mend:
Then Sigurd cried: 'O Brynhild, now hearken while I swear,
That the sun shall die in the heavens and the day no more be fair,
If I seek not love in Lymdale and the house that fostered thee,
And the land where thou awakedst 'twixt the woodland and the sea!'
And she cried: 'O Sigurd, Sigurd, now hearken while I swear
That the day shall die for ever and the sun to blackness wear,
Ere I forget thee, Sigurd, as I lie 'twixt wood and sea
In the little land of Lymdale and the house that fostered me!'"

The Fostering of Aslaug