Chapter IV: Part 4

If slavery is abolished, no one can deny that our _trade_, so important to Northern men, and for which they are ready to barter the welfare of three millions of human beings, would be materially increased; but for one I care not, whether this will be the case or not. I cannot, I will not argue this question. It is a sin against the Holy Ghost, to dream of balancing the matter in this way. Northern men, you are too much actuated by this spirit of Avarice! You must be converted from this accursed love for gold; for it will sink you into the lowest degradation of a life afar from Deity. You cannot be the friends of God, while it reigns in your hearts! You must arise, and cast it from you! You must be converted from your selfishness, and then you will have no objections to offer against a dissolution of the Union! If your eyes can only be anointed with the eye-salve of humanity, and be washed in the waters of benevolence, you will see the folly of all your objections, and will be ready to sink all your ships with their rich cargoes, into the depths of the sea, and to burn your well-filled stores, rather than to cause Slavery to continue another day! O, men of the North, can ye not be aroused to action in the slave’s behalf? Shall the purple streams of the slave’s blood, flow ceaselessly and rapidly o’er our land, gushing forth from every hill-side of the South, and coloring all the fair fields of Southern industry, on account of your sustaining power? O that I could utter some word in your ear, which would quicken your dormant sensibilities and arouse you to action in the slave’s cause! Shall I tell you of God, of heaven, and of hell? There is a God, and as he descends from his abode among the stars, and essays to find an entrance into your soul, by which he may make you “a joint heir with Christ to an inheritance, incorruptible and undefiled and which fadeth not away,” depend upon it, that he will be frustrated in his benevolent purpose, if the demon of pro-slavery, lies coiled up in your heart. Whatever may be said of religion, it is true that God can never approve of any person, in league with slaveholders; for a just God is forever opposed to all forms of robbery and oppression. If God’s favor then is of any value, flee, I beseech thee, to the arms of liberty, and be encircled by her protecting power; so that all approach to Slavery may be dreaded by thee, as an angel dreads the polluting touch of sin.

_EXTRACT of an Address of Sam’l J. May, Unitarian Clergyman, in Syracuse, N. Y., delivered in Faneuil Hall_.

Never will the story be forgotten in our country, or throughout the world, of the man--whom I trust you will all be permitted to see--who, that he might escape from Southern oppression, consented to a living entombment. He entered the box with the determination to be free or die: and as he heard the nails driven in, his fear was that death was to be his portion; yet, said he, let death come in preference to slavery! I happened to be in the City of Philadelphia--I have told the story to the convention already, but I will tell it again--in the midst of an excitement that was caused by the arrival of a man in a box. I measured it myself; _three feet one inch long, two feet wide, and two feet six inches deep_. IN THAT BOX A MAN WAS ENTOMBED FOR TWENTY SEVEN HOURS.

The box was placed in the express car in Richmond, Va., and subjected to all the rough treatment ordinarily given to boxes of merchandise; for, notwithstanding the admonition of “_this side up with care_,” the box was tumbled over, so that he was sometimes on his head; yes, at one time, for nearly two hours, as it seemed to him, _on his head_, and momentarily expecting that life would become extinct, from the terrible pressure of blood that poured upon his brain. Twenty-seven hours was this man subjected to this imminent peril, that he might, for one moment, at least, breathe the air of liberty. Does not such a man deserve to be free? Is there a heart here, that does not bid him welcome? Is there a heart here, that can doubt that there must be in him not merely the heart and soul of a deteriorated man--a degraded, inferior man--but the heart and soul of a noble man? Not a _nobleman_, sir, but a NOBLE MAN? Who can doubt it?

* * * * *

REPRESENTATION OF THE BOX,

In which a fellow mortal travelled a long journey, in quest of those rights which the piety and republicanism of this country denied to him, the right to possess.

_Philadelphia Pa. Right side up with care_

3 feet 1 inch long, 2 feet wide, 2 feet 6 inches high.]

As long as the temples of humanity contain a single worshipper, whose heart beats in unison with that of the God of the universe; must a religion and a government which could inflict such misery upon a human being, be execrated and fled from, as a bright angel, abhors and flees from the touch of hideous sin.

FOOTNOTES:

[1] HUGO GROTIUS was, in the year 1620, sent from prison, confined in a small chest of drawers, by the affectionate hands of a faithful wife, but he was taken by _friends_ on horseback and carried to the house of a friend, without undergoing much suffering or running the terrible risk which our friend ran.

[2] The reader may be disposed to doubt the truth of the above assertion, but I once asked a girl in Ky., whose mistress was a Methodist church member, if she could tell me “who Jesus Christ was?” “Yes,” said she, “he is the bad man.”

C. S.

[3] In proof of this, I would state that during my residence at the South, a whole town was once thrown into an uproar by my entering a slave hut, about Christmas time, and talking and praying with the inmates about an hour. I was told that it would not be safe for me to remain in the town over night.

C. S.

[4] While at the South, a gentleman came one day to a friend of mine, and in a very excited manner said to him, “Why, are you not afraid to have that man about you? Do you not fear that your house will be burned? I cannot sleep nights lest the slaves should rise and burn, all before them.”

C. S.

[5] While in Kentucky I knew of a case where a preacher punished a female slave in this way, and his wife stood by, throwing cold water into the slave’s face, to keep her from fainting. In endeavoring to escape afterwards, the poor creature became faint from loss of blood, and her body was found partly devoured by the buzzards.

C. S.

[6] Will not this be considered a sufficient exhibition of that _charity_, which pro-slavery divines exhort abolitionists to practise?

C. S.

[7] Reader, do you wonder at abolitionists calling such churches the brotherhood of thieves?

C. S.

[8] I would here state, that Mr. Brown is endeavoring to raise money to purchase his family. Twelve hundred dollars being the sum demanded for them. Any person wishing to assist him in this laudable purpose, can enclose donations to him, directing No. 21 Cornhill, Boston.

[9] Reader, smile not at the above idea, for if there is a God of love, we must believe that he suggests steps to those who apply to him in times of trouble, by which they can be delivered from their difficulty. I firmly believe this doctrine, and know it to be true from frequent experience.

C. S.

[10] For a corroboration of this part of Mr. Brown’s narrative, the reader is referred to the close of this book.