Chapter IV: Part 4
On our passing by Djebel Cilcilly we did not stop, as we had a fair wind; and I deferred visiting that place till our return. On the 22d we arrived at Ombos. The ruins that are now left give a clear idea of what it has been. The columns of the portico form one of the richest groups of architecture I have seen: the hieroglyphics are well executed, and some still retain their colours. On the water-side are the remains of a smaller temple, part of which is fallen into the Nile. The stones of this little temple are not so large as most of the rest; which proves, that the Egyptians paid great attention to the proportion of masses, as one of the principal points in the effect they were intended for. The aspect of this little temple is somewhat graceful; and some of the figures retain part of their colours, though exposed to the open air. In this temple the same state of decay was apparent as in various others. The altar is fallen down, and may be seen when the water is low. It is a piece of gray marble, without hieroglyphics. Close to the water-side are some landing places, with covered staircases, leading up to the temple; but these are quite filled up with sand. We have reason to suppose this little temple to have been dedicated to Isis, as there are the heads of that goddess on the capitals of the two pillars, like those on the columns at Tentyra.
Before our arrival at Assouan, we landed on the western bank of the Nile. Here the country has a more pleasing aspect than any we had passed since the Chained Mountains. There are palm-trees in great abundance, on each side of the river, and some cultivated spots of ground, which extend from the Nile to the mountains. The distant view of Assouan presents a very gratifying aspect, perhaps increased by the barrenness of the preceding lands. The old town of Assouan stands on a hill, which overhangs the Nile. On its left is a forest of palm-trees, which hides the modern town; and on its right a distant view of the granite mountain that forms the cataract. The island of Elephantine seems to interfere with the barrenness of the western bank, and fills the ground with picturesque groups of various trees; and the high rock on the left, with the remains of a Coptic convent nearly on the summit of it, forms a view, to which travellers in Egypt are not accustomed; and this may be the cause of their describing it with so much partiality. We landed at the foot of the hill on the left of the Nile, and went to see the ruins of the convent, where I observed many grottoes, which had served as chapels for the Christian worship. The convent is formed of several small arched cells, separate from each other; and commands a very pleasing view of the cataract, Assouan, and the lower part of the Nile. One of the Arabian traditions relating to this place, I think worth notice.
There is in this spot, say the Arabs, great treasure, left by an ancient king of the country, previous to his departure for the upper part of the Nile, on a war against the Ethiopians. He was so avaricious, that he did not leave his family any thing to live on; and he was in close friendship with a magician, whom he appointed to guard his treasure till his return. But no sooner was he gone, than his relations attempted to take possession of the treasure: the magician resisted, was killed in the defence of his charge, and changed to an enormous serpent, which devoured all his assailants. The king is not yet returned, but the serpent still keeps watch over the treasure; and once every night, at a particular position of the stars, he comes out of the caves, with a powerful light on his head, which blinds all that attempt to look at it. He is of an enormous size; descends to the Nile, where he drinks; and then returns to his cave, to watch the treasure till the king returns.
The 24th, on our arrival at Assouan, I made application to the Aga for a boat to proceed to Nubia; but, it being the last two days of Ramadan, none could be had, for every body was feasting. I went the same evening to the old town of Assouan, and found it more extensive than it appeared from an external view. It stands on a granite rock, and its situation is extremely pleasant. The higher part commands a view over the cataract, the Elephantine, and the New Town. The granite quarries of the ancient Egyptians are to be seen every where. From this spot we have a full view of the cataract, which, when the water is high, scarcely deserves the name; for it consists merely of several rapids, where the river is divided in its course by various granite islands scattered about, and ascending gradually to the island of Philoe, distant from Assouan about three hours’ journey by water, but two only by land. When the Nile is low, the cataract has a different appearance, as I shall have to describe in my subsequent excursions. Above the New Town are the remains of a small Egyptian temple, so buried in the rubbish and stones, that it has escaped the notice of many travellers.
On my return to the boat, I found the Aga and all his retinue seated on a mat under a cluster of palm-trees close to the water. The sun was then setting, and the shades of the western mountains had reached across the Nile, and covered the town. It is at this time the people recreate themselves in various scattered groups, drinking coffee, smoking their pipes, and talking of camels, horses, asses, dhourra, caravans, or boats. The Aga came on board, with as many of his followers as the boat could hold. We treated them indiscriminately with coffee, and a small portion of tobacco each. As a present to the Aga, I sent to his house about a pound of tobacco, some soap and raw coffee, which he gladly accepted. His manners were pretty free; and, from motives of self-interest, he proposed to furnish us with a boat of his own. This I preferred, because I supposed we should be the more respected by the people of Nubia, whither we were going. He promised, that I should see the Reis of the Nubian boat the same evening, but he did not appear. Showy as the appearance of the Aga was, the inside of his house was not in conformity with his dress, which by no means corresponded with that of many persons in Cairo employed by the Turkish government; who dare not make the least show of riches, lest they should incur the suspicion of having defrauded their master. This proves, that the fear of the Turks has in a great measure lost its influence here. While remaining with our boat, Mrs. Belzoni took an opportunity to visit his harem, or seraglio, which consisted of two houses; for the old Aga had separated the old wives from the young, though he still visited them.
Next morning early I went to see the island of Elephantine, named by the Arabs El-Shag. As I could get no boat from the shore where we were, we went to the old town, and crossed in the ferry-boat, which is made of branches of palm-trees, fastened together with small cords, and covered on the outside with a mat pitched all over. There were nine of us in this boat. Its length was ten feet, its breadth five, and it might weigh about fifty pounds. It cost, when new, twelve piastres, or six shillings.
On my arrival at the island, I went to see the temple, supposed to be dedicated to the serpent Knuphis; and, I may truly say, the only antiquity in it worthy of mention. It consisted of one chamber, with two doors facing each other, and a gallery of square pillars all round. The walls are adorned with hieroglyphics, and it has a staircase in the front. I could not see the pedestal with Greek inscriptions, mentioned by Mr. Norden. There was a subterraneous staircase leading from the temple to the river; and, a little above it, two lateral parts of a gateway, made of square blocks of granite, sculptured with hieroglyphics. Several large pieces of granite are lying about, apparently as if there had been a building of some magnitude. Towards the centre of the island is a kind of gallery, built of several square pillars of sandstone, full of hieroglyphics. The rocks of blue granite, that project out of the earth, serve as foundations. Not far from this temple, I saw a statue of granite, I believe of Osiris, about double the size of life. It is sitting on a chair, with some hieroglyphics on it, and its arms crossing the breast: but it was so mutilated, that it did not appear worth taking away.
I crossed the island, and on the west bank found it to contain many trees of cassia and sycamore. The ground is well cultivated, and altogether it is pleasant enough; but it has not those beauties, which have been ascribed to it by some travellers. In crossing the river, I saw the rocks of granite, with the hieroglyphics and the Nilometer cut on them. I returned to our bark, and prepared for our departure.
August 25, in the morning, I waited to see the Reis, whom the Aga had promised to send to me the night before; but no one came. In the afternoon I went to the Aga, who repeated, that I should see the Reis in a few minutes. I waited patiently some time; at length the Aga himself came on board. After the usual ceremonies and protestations, he gave me to understand, that we must make an arrangement about the money to be paid for the boat. I told him, that I should be very glad to see the Reis himself on the business. He answered, that if I agreed with him, it was the same thing. He added, that the bark was ready: but he demanded so exorbitant a sum, that I told him I never would pay it, and that I would contrive to provide myself with a Reis, who knew the cataract, and would draw up our own bark. He seemed very much dissatisfied with my answer, and said, that the Reis of the Shellal could agree with no sailors but their own.
I went with my Janizary and the interpreter to the upper part of the cataract at Morada, which is two hours distant. Two soldiers of the Aga offered to accompany us, but I told them we were not afraid, as we were well armed. They almost insisted on coming, but I would not permit them; for I was aware, that they wanted only to see what we were doing, and to interrupt my plans if possible. When we arrived, we found the boat not ready, without a mast, and the Reis not there. On inquiry we met with a man, who undertook to pilot our bark up the first cataract, and as far as the second, and back again, for twenty pataks, which are equal to forty-five piastres, or four dollars and a half. As we were returning, the Reis of the first boat came, and protested, that his boat would be ready early next morning. I asked him about the price, but he said, that this was left entirely to the Aga. I was now certain of the Aga’s tricks, and felt pleased that I had a Reis to pilot our own bark; but I found myself much mistaken. While I was absent on this expedition, the Aga had threatened our Arab Reis, if he proceeded any farther with his bark; and he was glad to obey, for he thought I should leave him and his bark to wait at Assouan till my return, and pay him his monthly money during the whole time. I had scarcely arrived on board, when the Aga came with great speed, attended by his whole train of courtiers, in their rags and finery. They were all clad in their gala attire, as this was their grand feast of the Ramadan.
I cannot describe the motley confused manner in which this great divan was decorated: one had a new tunic of their brown cloth, and a ragged turban: another had a fine turban, and a ragged tunic: a third, without turban or tunic, had a fine red woollen shawl round his body: the Aga himself was uncommonly dirty and showy, being dressed in green and red, and without a shirt on his back. He came on board with all his suite. I observed the Reis, whom I had brought from Morada, advance to kiss the hand of the Aga; but he refused with an angry look, saying to him, “Do you dare to hinder me from letting a boat?”—I then told the Aga that, if my taking a boat from any one but himself would cause a disturbance, I would rather return back, as I was not anxious to see a country, where there was nothing to interest me, and which would occasion me such enormous expense. At this he became all at once very mild; and still more so when I told him, that I was determined to return, and not go any farther, as my patience was worn out with the number of obstacles thrown in my way. The result was, that he offered me his boat at the price a Nubian would have paid; and with the positive condition, that it should be entirely at my disposal, to stop where I pleased, go where I pleased, and take us to the second cataract and back again; that it mattered not how long I should stay in a place, even a fortnight if I liked it; that the Reis should be obliged to bring on board four other sailors besides himself, supply them with provision, and give us all the assistance and information in his power; and for all this accommodation I was to pay the sum of two hundred piastres, or twenty dollars, which was less than I should have had to pay, if I had kept the former boat from Cairo, as I incurred no extra expenses. The first demand of the Aga was fifty thousand paras, equal to about a hundred and twenty dollars. Our luggage was to be sent on board the next morning on camels, and we ourselves set off in the evening.
Early in the morning the Aga came again to our boat, begging for a bottle of vinegar, which I gave him, accompanied with a trifling sum of money for his trouble, to induce him to take care of the baggage we left behind till our return. He was well satisfied, and promised to do all in his power to expedite our departure. The boat I had from Cairo was to go back; and I embraced the opportunity to write to the consul, informing him of my scheme of ascending the Nile to the second cataract, during the interval required for the arrival of the boat from Cairo, which was to convey the colossal bust.
We arrived at Morada in the evening, and accommodated ourselves in the boat as well as we could for the night.
In the morning of the 27th, long before the rising of the sun, I stood at the stern, waiting the light to unveil that goodly sight, the beautiful island of Philoe. My anxiety to see the ruins was as great as my expectations; but, when I beheld them, they surpassed every thing that imagination could anticipate. We crossed the water, and three hours elapsed, which appeared to us as so many minutes; but, as I intended to inspect these ruins minutely on our return, I only took a hasty view of the island. I observed several blocks of stones, with hieroglyphics on them in great perfection, that might be taken away, and an obelisk of granite about twenty-two feet in length, and two in breadth. I thought this also might easily be removed, as it lies in a good situation, and not far from the water-side. On our return to the boat we set sail, and in about three hours arrived at Debod: but I would not go to see the temple there, as the wind was so favourable I did not like to lose the advantage of it. This, therefore, I also deferred to my coming back. We stopped near the shore above Sardeeb el farras.
28th.—We passed several ruins this day on the western bank of the Nile, which I shall mention hereafter, and about noon we stopped at a village on the eastern bank, I believe to take in provision for the crew. The Reis, the Janizary, and the sailors went on shore; Mrs. Belzoni, the interpreter, and myself, remained on board. Some time after, a few natives came to our boat, and seemed anxious to see what we had in it; but as it was covered with mats, they could not look into it so well as they wished. After one of them had approached, and examined every thing with attention, they all retired; but a few minutes had scarcely elapsed, when we saw several of them returning armed with spears and shields of crocodile skins. As they came straight towards us, and were joined by some others, their appearance was rather alarming, and I thought it was time to be on our guard. Though we were well armed, we were only three in the boat: accordingly I took a pistol in each hand; Mrs. Belzoni also seized one, and the interpreter another. They approached us in their boats, as if with intention to come on board. We asked them what they wanted; but, as they had no knowledge of the Arabic language, they did not understand us. I made signs to them to keep off; but they appeared indifferent to all we said or did. I then stepped forward, and with my right hand prevented the first of them from entering the boat, while I held the pistols in my left. He began to be rather rough in his manner, but kept his eyes on the pistols, while the others behind were urging him on. At last I pointed a pistol at him, making signs, that, if he did not retire, I would shoot at him. On this he drew back, and remained with the rest for some time, apparently in consultation. The Reis, the crew, and the Janizary, now came on board. I told the Reis what had happened to us, and he talked to the men in their own language; but, at the same time, untied the boat, and we went from the shore into the middle of the Nile. On my expostulating with him upon the impropriety of leaving the boat without any one who could speak the language of the country, he said, that these people had a dispute with their neighbours, which was the reason of their being armed; and that they only wanted our boat to go to another island, to fight with the inhabitants, their adversaries. Whatever might have been their intention, whether to attack us, or to fight others, neither would have been a pleasant adventure to us.
Proceeding on our voyage, we passed Taffa, and entered the rocks of granite above that place. Here the Nile seems as if a passage had been cut for it through a chain of high mountains, which rise nearly perpendicular on each side of the river, and open gradually to the south, into another country. According to late observation, this place is calculated to be under the tropic of Cancer. As we advanced forward, the view extended more and more. On the right of the Nile there are several groups of palm-trees, and a distant view of the ruins of Kalabshe; and in the centre, the island of the same name, which has a formidable appearance at a distance, owing to the ruins of some Saracenic houses, which give it the resemblance of a castle. We arrived at this island the same evening.
29th.—This day we arrived at the village named El Kalabshe. At the foot of a rock, and facing the river, stand the ruins of a temple, which certainly must have been of later date than any other in Nubia; for it appeared to me to have been thrown down by violence, as I did not see that decay in its materials, which I have observed in other edifices; and what remained standing clearly proved, that time had had nothing to do with the destruction of it. On the water-side, before the temple, is a landing-place, which leads straight to the propylæon, as the gate of this does to the portico. The propylæon is in good preservation, but the portico is quite destroyed. There are two columns, and one pedestal, on each side of the door into the pronaos. They are joined by a wall raised to nearly half their height, which proves the late period when this temple was erected, as such a wall is clearly seen in all other temples of later date; and I would not hesitate to say, that Tentyra, Philoe, Edfou, and this temple, were erected by the Ptolemies: for though there is great similitude in all the Egyptian edifices, yet there is a certain elegance in the forms of the more recent, that distinguishes them from the older massy and enormous works; whence they appear to me to have been executed by Egyptians under the direction of Greeks. The pronaos and the cella are detached from the main wall all round; the intermediate space forms a gallery, so as to leave them isolated from the rest of the wall. The roof has fallen down, except a small portion on the chamber behind the adytum, in the wall of which there are several cells, merely large enough to contain a single person in each. They must have been either prisons for men, or places for the sacred animals. There are groups of figures on the walls of the cella, which retain their colours remarkably well; better indeed than in any other temple in Egypt; which I think is another proof of its being of later date than many others. As we entered this temple immediately on our landing, there were none of the people at its door: but when we were coming out, we found a great number of natives assembled at the entrance of the propylæon; and as we attempted to pass through it, they closed it entirely, and demanded money. They were all armed with spears, shields, halberts, &c. I told them that I would not be forced to part with money thus; but if they would let us pass, I would do what I thought proper. I did not allow them time to reflect, but immediately walked forward, staring them in the face, and no one touched us. When on the outside, I gave them a bakshis, and told them, I was ready to give them a farther present, if they would bring me some antiquities. This they did, and I bought several tombstones with Greek inscriptions.
They took us to see a smaller temple, a quarter of a mile distant; and we passed a great deal of rubbish and stones, which indicate the ruins of an ancient town, extending about a mile. Mr. Burckhardt says, this seems to have been the town of Talmis. The quantity of pottery in the ruins is all of Greek manufacture; scarcely any thing Egyptian is found among them: but if this be not sufficient evidence that the town was built by the Greeks, I can produce an incontrovertible proof that the temple was a place of their worship. It was only a few months previous to our arrival there, that one of the natives, raising a stone among the ruins of the temple, saw a piece of metal. He did not know what it was; but as whatever is found in the ruins the natives always suspect to be gold, he took this to be so. Not being certain of it, however, he communicated his discovery to others, who immediately claimed a share of it, and of course a scuffle ensued. Some time after, the circumstance came to the ears of Ibrahim Bashaw, or his soldiers at Assouan, who did not fail to take possession of it, on their first tour to collect the Miri in that country. The piece turned out to be a golden lamp of Grecian form, with part of a chain attached to it. It was sent to Cairo, and I believe money was made of it. This will prove two points; one, that the temple was used by the Greeks; and the other, that it was destroyed by violence; for if the temple had fallen gradually by decay, the lamp would not have been left there, to be buried under the ruins. The small temple we saw cut out of the rock, I think, is considerably older than this, and of a construction more conformable with the others of that country.
On the south of the large temple stands the village, which consists of a few huts built of earth and of stones from the ruins. Near the temple I observed an ancient wall, parallel with the front of it, and having several divisions, apparently the habitations of the priests. The country round has a pleasing aspect, owing to the groups of palm-trees, and their contrast with the barren rocks every where else; but the cultivated grounds are very scanty. Behind the mountain are valleys with some acacia trees, of which the natives make charcoal: when the Nile is at its height, they make rafts of the same wood; and the charcoal, put into sacks fabricated of palm leaves, or of a kind of rush, is conveyed on them to Cairo for sale; dhourra, salt, and tobacco, being brought back in return.
We arrived on the same day at Garba Dandour, where are the ruins of a small temple, consisting only of a pronaos and two chambers in the front. There is a small portal, and a species of platform, which extends from the propylæon to the river, one hundred feet long and fifty wide. This could not have been built as a landing-place, as there are no marks of stairs any where. The inner apartments have a few hieroglyphics, and two columns. The rocks here are pretty close to the water, and for some miles without a spot of cultivated land.
We proceeded on to Garba Merieh, and early the next morning landed at Gyrshe. This temple is partly hewn out of a rock, which rises perpendicularly, facing the east, a quarter of a mile from the river. In our way to it we crossed the ruins of a small ancient town. I observed the fragments of four lions, probably sphinxes, which stood before the temple; and a mutilated statue, apparently of a woman. The portico consists of five pilasters on each side of the door, of mason work, each of which has a striking figure before it, I believe representing Hermes. In the front of the portico are four columns, formed of several blocks of stone: the pronaos is hewn out of the rock, and has three square pillars on each side, in a line from the entrance into the cella. In front of each of these pillars stands a colossal figure, about eighteen feet high, elevated four feet above the ground. We may here see how the sculpture of primitive ages differs from that of the more modern school. The figure of these colossi indicates that the artist meant to represent men; but this is all: their legs are mere shapeless columns, and their bodies out of all proportion: their faces are as bad as the artist could make them from the model of an Ethiopian: they have the usual mitres on their heads; and are adorned on the lower part of their bodies with curious appendages, not unlike the tobacco pouches used among the Highlanders; though I hope no one will suppose, that I mean to suggest a comparison between the two nations. The place is blackened with smoke, I presume from the fires made by the natives. Behind the pillars are several niches cut in the rock, but all mutilated. In the cella are two small chambers, one on each side, cut also in the rock; and at the end two lateral doors leading into smaller apartments, independent of the adytum. In the wall at the end of this are four figures seated, as large as life, and an altar before them, as I have seen in other places, without hieroglyphics or any inscription. The floor is in many places dug up, I suppose by the Barabra or other nations, in search of treasure. The natives of this place are rather rough in their manners, but were easily satisfied with a piece of soap, a pipe of tobacco, and a few paras. Here we bought some gargadan, a grain of the size of a small shot, which the Nubians use as coffee. It is a good substitute where no coffee is to be had, and is much cheaper. A little above this place is a dangerous passage of the Nile, a chain of rocks running across the river, and making it very alarming, when the waters are low; but as they were now high, we passed without danger. The country here still continues quite barren.
In the afternoon of the next day we arrived at Dakke (see Plate 21). The mountains at this place stretch far from the Nile, and leave a spacious plain, which no doubt has been formerly cultivated, but is now covered with sand. A stratum of vegetable mould is visible, three feet under the sand on the banks of the Nile. The temple stands about a hundred yards from the river, and has a very elegant appearance. There are no hieroglyphics on the outside wall, but the interior is adorned with beautiful figures in basso relievo: it has a pronaos, an adytum, and a cella. On the west side of the adytum is a small staircase which leads to the top of the temple; and on the east a small chamber, with figures uncommonly well executed: the walls of the cella are well covered with religious processions. In the lower part I observed several figures, not unlike hermaphrodites. From the cella a door in a line with the first entrance leads into an area, formed by a wall which surrounds the edifice, except in front. On the east side of the exterior wall is a door, which leads to a passage across the temple, that separates the pronaos from the adytum. The temple faces the north, and at the distance of forty-eight feet is a propylæon, with the gateway facing the entrance to the pronaos. The isolated situation of this edifice renders it still more graceful to the eyes of the traveller, as it is entirely free from any other building near it. On the propylæon are several Egyptian, Coptic, and Greek inscriptions, one of which is as follows:
ΔΟΜΙΣΙΟϹΑΡΡΙΛΝΟϹ
ϹΤΡΑΤΙϹΠεΙΡΗςΙΤΟΥΡΑΝ,
ΦΗΛΙΚΟΚΑΙΔΟΜΙΤΙ
ΟΥΙΟϹΜΟΥϹΥΝΤωΠΑΝΓΑ
ΟΙΚωΠΡΟϹεΚΥΝΗΟΛ
ΦεΟΝΜεΓΙϹΤΟΝεΡΜΗ
ΚΑΔΡΙΑΝΟΥΚΑΙϹΑΡΟϹ
ΤΟΥΚΥΡΙΟΥΤΥΒΙΙΗ
We continued our voyage, and arrived in the afternoon at Meharraka, or Offelina, where stand the ruins of a small Egyptian temple, but evidently built by the Greeks. It consists of only a single portico, forty-two feet long and twenty-five wide, with a row of columns round the two sides and the back. On the right is a winding staircase, the only one I recollect having seen in any temple in Egypt or Nubia. The columns are fourteen in all. It has served as a Christian chapel, as is shown by many figures of the apostles which remain perfect on the walls; but on close examination I observed clearly the Egyptian figures under the saints. The main entrance is closed by an altar, no doubt built by the Copts or Greeks at the Christian epoch. The wall facing the south is fallen down, but the stones still adhere to each other. On one of them I saw the fragment following of an inscription.
ΝΗ^{LL}
VΙϹΙΗRΟΥΝ^L _c_ΤΤ_c_
ΤΙωΤΟΥΚΑΙΤωΝϵ_t_-ϹϵΒϵϹ
ΤΑΤωΝϜΟΝϵωΝΚΑΙϜ-ΑΙΟΥ
Υ WΙΚΓΟΥΑΑϵΑΦϹΥΚΝ
ΑΟΙΤϜωΝΑΑϵΑΦΙΙ
A few paces to the east stands part of another temple, on which is the figure of Isis, dressed in the Greek costume, sitting under a tree. Before her stands the figure of Orus, in the act of offering to his mother. In a niche further to the east is the figure of the Egyptian Isis; and in another small niche above are a Greek priest and priestess, and the Egyptian Priapus. A greater proof than this I never saw of the religion of the Egyptian and Greek nations united (see Plate 29). On the south of this temple is a large pedestal of granite, formed by three steps, which appears to have been erected for the purpose of supporting some large statue or obelisk.
We proceeded with a fair wind to Wowobat; and the next day, the 31st of August, brought us to Seboua. On our landing, the first thing that attracted my notice was a propylæon, at a small distance from the Nile; in the middle of which interval are two standing figures eleven feet high. These form the entrance to an avenue of sphinxes with lions’ bodies and men’s heads, that leads to the propylæon, which is much decayed. There is the usual entrance or gateway into the pronaos, at each side of which are five pillars, with figures in the front of each, not unlike those in the pronaos at Medinet Aboo. The wind has accumulated a great quantity of sand, which has not only covered the court, but closed the entrance to the adytum and the cella. From what I could discover, after a close examination from the top part of this temple, it deserved to be opened; but as my principal views were bent on other objects, which I thought of greater importance, we continued our voyage towards Deir. The country here is very barren, and few habitations are to be seen any where.
Next day we arrived at Korosko. A few miles above this place the Nile turns towards the north-west six miles, and as the wind blew mostly from that quarter, we had it right against us, besides a very strong current, for the Nile was nearly at its height. Though the day was very hot, the night was exceedingly cold, considering the climate we were in. At this place we found it very difficult to advance, for the wind still continued strong ahead, and the sailors could not track the boat by ropes on the shore, as the bank was covered with thorns and acacia trees, so that it took us two days to reach the territory of Deir, where the river resumes its course again to the south. From the trees I have mentioned we gathered a little gum-arabic; and the Reis of the boat caught some cameleons, which we intended to keep alive. They feed on flies and boiled rice, and drink water; but they do not agree together in confinement, for they bit off the tails and legs of each other. If put into the water, they swell like bladders, and swim faster than they can crawl on the ground. They generally live on palm-trees, and descend in the evening to drink. We caught about thirty, but they all gradually died. I saw a female full of eggs, of the size of large peas, eighteen in number, all attached to the matrix.
The 5th of September brought us to Deir, the great capital of Lower Nubia. The town consists of several groups of houses, built of earth intermixed with stones. They are in general not higher than eight or ten feet, a few excepted, which are the habitations of the Cacheffs of the country. The town is close to the water-side. At the foot of the sloping and rocky hill is a small temple; but I could not venture to go to see it, as I observed we were closely watched. I went immediately to Hassan Cacheff, who received me with an air of suspicion, and wanted to know our business. I told him, that we ascended the Nile merely to seek for antiquities, and that we wished to proceed as far as the Shellal, or second cataract. This he said was impossible, for the people in the upper country were at war with each other. He then ordered his mat to be brought to him, seated himself close before the door of his house, and invited me to sit also. The first question he put to me was, if I had any coffee. I replied we had a little on board for our own use, but that he was welcome to half of it. He next asked for soap, and I made the same reply. Then he inquired if we had any tobacco. I told him we had but a few pipes, and we would smoke it together; with which he was exceedingly pleased. The next question was, if I had any powder. To which I answered, that I had very little, and could not spare any. At this he laughed, and put his hand on my shoulder, saying, “You are English, and can make powder wherever you go.” I was glad that he thought so, and deemed it prudent to leave him with this impression; but I told him I did not come there either to make powder or to waste any. By this time my Janizary had brought me some tobacco from on board; so we began to smoke; and coffee of gargadan was served; but, notwithstanding this, he said my sailors would not advance any farther, for they were afraid to go into the upper country. I told him, that if he gave me a letter to his brother Osseyn, we should be out of any danger. I then showed him the letter of Calil Bey at Esne to his brother: on which he observed, that this letter did not mention where I was going. Perceiving that the affair was likely to proceed very dilatorily, I frankly told him, if he meant to let me pursue my journey, I would make him a very handsome present of a fine looking-glass, some soap, and some coffee; on the contrary, if I were to return, he would lose all, and incur the displeasure of the Bey of Esne besides. His reply was, “We will talk of this to-morrow.” So I returned to our boat without any positive answer.
Early in the morning I went to him again. When he asked me for the looking-glass, I replied, that it was ready, if he gave me the letter to his brother at Farras, which at last he did. Previous to our departure from Cairo, I took occasion to obtain all the information possible concerning the country of Nubia, from the natives who came to that city with dates and charcoal; and from them I learned, that a looking-glass and a few Venetian beads would be equal there to silver plate and pearls. Accordingly we took a good stock with us, though I was not certain of entering Nubia. The looking-glass I gave the Cacheff was twelve inches long and ten broad, and was the largest the people there had ever seen. It made a great impression on them. Many, who never came down as far as Assouan, had not seen a looking-glass before, and it astonished them greatly. The Cacheff was never tired of admiring his bear-like face; and all his attendants behind him strove to get a peep at their own chocolate beauty, laughing, and much pleased with it. The Cacheff gave it, not without fear, to one of them, with a strict charge to be careful not to break it.—On my way to our boat I met a very old man, who knew Baram Cacheff, the tyrant of Deir in the time of Norden. He said, that Baram died in his bed, but all his descendants were slain by the Mamelukes; and that he was a boy when Baram died.
We left Deir about noon; and a few hours brought us to Hafee, where the river flows from the south-west. The country all the way from Deir to this place is tolerably productive of dhourra and dates, and furnishes also a great deal of cotton, which is gathered, and sent to Cairo. The sugar-cane is not cultivated here, which I know not whether to attribute to the laziness of the natives, or to the country being too hot for that plant; but I am inclined to think the former is the real cause.
Proceeding onward, we came to Ibrim. This place stands on a high rock, nearly perpendicular, and forming the bank of the Nile. The town is surrounded by a wall of sun-baked bricks. The houses are all in a ruined state, having been uninhabited ever since the Mamelukes made it their abode on their retreat to Dongola (see Plate 27). Close to the water-side are several chambers, not unlike sepulchres, hewn out of the rock; some of which have been painted, apparently by the Greeks, and retain their colour remarkably well. The cultivated land on the south side of the river in some parts extends not more than two hundred yards in width; but it is thickly set with palm-trees, producing dates, which are esteemed the best in Egypt, and in which the Nubians carry on a considerable trade. The northern bank is quite barren, except a few date and acacia trees.
In my voyage from Ibrim to the second cataract I must entreat the reader’s indulgence. I noted down the names of all the villages we passed, as they were given to me; and thus I lay them before the public, as I am not aware, that they have been yet described by any traveller. Messrs. Legh and Smelt, who were the first to penetrate to any extent up this country by water, did not proceed beyond Ibrim; and Norden has given a correct account of all the villages and districts he passed only as far as Deir. Above a league above Ibrim we came to the village of Vady Shubak on the east, and Mosmos on the west. The country on the east continued to be covered with dates as far as Bostan, but on the west it is quite a desert. From Toske we saw several rocks in the plain toward the east, which resembled so many pyramids of various sizes; and I should not wonder if these suggested to the Egyptians the first idea of this form. Some of them appear to be about two hundred feet high.
We went on shore at Ermyne, on the west of the river. The banks here are covered with the thorny acacia, tamarisks, and palm-trees, and some cultivated ground. Next day we saw the island of Hogos. On this island are the ruins of an ancient tower, which must have commanded the whole Nile, as the river is not very wide here, and the island is exactly in the centre of it. The blocks of stone are not so large as those in the temples in Egypt, but they are well connected together. After this we reached Formundy, a district extending on both sides of the Nile as far as Saregg. At Formundy the river turns to the north-east, for two leagues only; but we had as much trouble to pass this place as we had at Korosko, the current and wind being both against us.
I cannot omit mentioning the hard labour these Barabra boatmen had on this occasion. They were continually in the water; and, though good swimmers, they had great trouble in wading against the current to pull the rope from under the trees, which cover the banks in such a manner, that it is impossible to track it along on the shore. They are a people living very hardly, and eat any thing. They chew the rock salt, or natron, mixed with tobacco, putting the mixture between the front teeth and the lower lip. The natron is found in several parts of Egypt, and is one of their articles of trade. The Laplanders are said to be very filthy in their food, and I am sure these people are not unlike them in that respect. When we killed a sheep, I had sometimes the pleasure of seeing the entrails opened, pieces of which, dipped once into the water, were eaten by them raw. The head and feet, with the skin on, wool, hoofs, and all, were put into a pot, which is never washed, to be half-boiled, when they drank the broth, and devoured the rest.
We fastened our bark to the shore in the district of Formundy, and I mounted a high rock, to have a view of the country round. I found, on the west of the Nile, an extensive plain, with low, isolated hills, in the form of sugar-loaves, covered with black, smooth stones, something approaching to basalt. Some of the stones are about five feet in length. The country is every where barren; there are only a few date-trees near the water.
Next morning we reached Faras, which we left on the east, and went to see the temples of Ybsambul on the west. As we crossed the Nile exactly opposite these temples, we had an opportunity of examining and having full views of them at a distance (see Plate 42). In the front of the minor temple are six colossal figures, which make a better appearance at a distance than when near them. They are thirty feet high, and are hewn out of the rock; as is also the large temple, which has one figure of an enormous size, with the head and shoulders only projecting out of the sand; and notwithstanding the great distance, I could perceive, that it was beautifully executed. On the upper part or frieze of the temple was a line of hieroglyphics, which covered the whole front; and above this, a range of figures in a sitting posture, as large again as life. The sand from the north side, accumulated by the wind on the rock above the temple, and which had gradually descended towards its front, choked the entrance, and buried two-thirds of it. On my approaching this temple, the hope I had formed of opening its entrance vanished at once; for the amazing accumulation of sand was such, that it appeared an impossibility ever to reach the door. We ascended a hill of sand at the upper part of the temple, and there found the head of a hawk projecting out of the sand only to its neck. From the situation of this figure, I concluded it to be over the door. From the size of the head, the figure must have been more than twenty feet high; below the figure there is generally a vacant space; so that, with the cornice over the door and the frieze, I calculated, that the doorway could not be less than thirty-five feet below the surface of the sand; and this distance would have accorded in proportion with the front of the temple, which is one hundred and seventeen feet wide. The sand ran down in a slope from one side to the other, and to attempt to make an aperture straight through it to the door would have been like making a hole in the water. It was necessary, therefore, to remove the sand in such a direction, that it might fall off from the front of the door: but in doing this the sand from above would continue to fall on the place whence that below was removed, and render it an endless task. Besides, the natives were wild people, totally unaccustomed to such labour, and knew nothing of working for money: indeed they were ignorant of money altogether. All these difficulties seemed such insurmountable obstacles, that they almost deterred me from the thought of proceeding: yet perseverance, stimulated by hope, suggested to me such means, that at last, after much exertion and two voyages thither, I had the satisfaction of entering the great temple of Ybsambul.
Having taken a proper measurement of the front of the temple, and made a calculation, I found, that, if I could persuade the people to work with persevering steadiness, I might succeed in the undertaking. I did not examine the small temple that night, as I wished early to reach the village of Ybsambul, and to see Osseyn Cacheff. The rocks out of which the temple is hewn continue for about two hundred yards southward, and then open into a flat country, where are some good spots of cultivated land, on the banks of the Nile, abounding with palm-trees. We embarked, and soon landed at the village. I perceived a group of people assembled under a grove of trees, who, when I came near them, seemed to be somewhat surprised at the sudden arrival of a stranger. Having desired to see Osseyn Cacheff, for some time I received no answer; but at last was told, that he who sat there was Daoud Cacheff, his son. I saw a man about fifty years of age, clad in a light blue gown, with a white rag on his head as a turban, seated on a ragged mat, on the ground, a long sword and a gun by his side, with about twenty men surrounding him, who were well armed with swords, spears, and shields. A younger brother, of much inferior rank and dignity, was among them, who behaved very roughly towards me. Some had garments, others had none, and they altogether formed a ragged assembly, by no means of most encouraging aspect. These people have no other employment, than to gather the imposts of their master from the poorer sort of natives. The Cacheff himself has nothing to do but to go from one place to another to receive his revenue; and in every place to which he goes he has a house and a wife. He is absolute master to do what he pleases: there is no law to restrain him; and the life of a man here is not considered of so much worth as that of a cat among us. If he have not what he wants, he takes it wherever he can find it: if refused, he uses force; if resisted, the opponent is murdered: and thus the Cacheff lives.
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Narrative of the operations and recent discoveries within the pyramids, temples, tombs and excavations in Egypt and Nubia; vol. 1Chapter IV: Part 4
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