Chapter VIII: Last Years (5)

History assisted Hawthorne's imagination in its operation by affording that firmness and distinctness of outline which was most needed in his work; it gave body to his creations, but in his most characteristic and original tales this body was not to be one of external fact, but of moral thought. His genius contained a primary element of reflection, of meditation on life, of the abstract; and while his imagination might take its start and find an initial impulse, an occasion, in some concrete object on which it fastened, its course in working itself out was governed by this abstract moral intention. In dealing with life directly, and not through history, the tales which are at the least remove from mere observation are those that were immediately suggested by his journeys and embody these experiences in their background if not in the whole; such are "The Seven Vagabonds" and the two Shaker episodes, "The Canterbury Pilgrims" and "A Shaker Bridal." His experiments in the grotesque style, "Mr. Higginbotham's Catastrophe" and "Mrs. Bullfrog," can be left one side, for they never passed the stage of amateurish weakness, and led to nothing. His meditation on life sometimes centres about an individual, but this is only seeming; his real interest was always in collective life or in the atmosphere round about all lives. To take a simple case, but one typical of his point of view and method, "The Haunted Mind" is a study in the night-atmosphere of the human soul, in a certain state, and is rendered with the vividness of personal experience. "Fancy's Show-Box" is a more individualized variant of the same motive, and yet its substance is the frankly abstract question of responsibility for guilt which is not acted but only entertained; and as in this tale the story is of the sins that hover round the soul waiting to be born, so in "David Swan" the story is of the events that might happen to an unsuspecting man, but pass by innocuous after merely shadowing his sleep like a threat. To this atmosphere of life also belongs the elaborate shadow sketch, "Monsieur de Miroir," a motive often treated in literature and here more lightly handled than one would have anticipated, and hence more ineffectively, for Hawthorne's power did not lie in his playfulness of fancy so much as in its darker workings. Hawthorne let his mind brood over these possibilities of life, these half-vital acts, thoughts, and beings, like fears in an anxious mind, things that have only partial being, but are real enough at times to trouble the mind's eye. A touch of this atmosphere of unreality is found, also, in such a tale as "Wakefield," the story of the man who disappeared from his place in life though he remained in the neighborhood unknown; the main theme is rather the man cut off from life, which Hawthorne so often recurred to, but the element of life's contingency, the nearness of an event that might happen but never does, is what makes the strangeness of this curious study.

In approaching life itself in its individual forms, the slightness of Hawthorne's attempt in the earlier pieces is very marked. A good example of it is "The Wives of the Dead." Two wives, who suppose their husbands have been lost at sea, are told separately at different hours of the night, in the house they occupy together, that the lost has been saved; each believing the other a widow leaves her to sleep. Here are merely two dramatic moments described and opposed, a perfect example of likeness in difference on a small scale, done with great truth to nature; the sketch is finely wrought, and gains by its intense condensation of situation and its brief single mood. Two such moments, in his simpler tales, Hawthorne was accustomed to take, and treat by opposition; the power lies in the contrast. Such, to give examples, are "The White Old Maid," "Edward Fane's Rosebud," and with less distinctness, "The Wedding Knell," where the contrast goes back to lost youth for effect. In the very artificial fable, which has elements of the fairy story in it, "The Three-fold Destiny," there is this simple construction, and it is found also in "The Prophetic Pictures," though that tale is primarily a study in the idea of fate, a subject seldom touched by Hawthorne, the notion of an inevitable destiny foreseen by the painter's intuition and forecast on the canvas, but implicit from the beginning in character. In all these tales scene, situation, and character, as well as the dialogue, are handled with little variation; pictorial and dramatic effects are sought, and the slight plot is developed, by the means usual to Hawthorne's hand. The allegorizing method, it should be observed, though it appears with greater or less influence, is not employed with any exclusiveness, but takes its place with other resources of his art. In "The Great Carbuncle," however, and in "The Man of Adamant," the allegory is predominant and absorbs the tale. Perhaps it is as an offshoot of this allegorizing mood that the tales of pure fancy should be regarded, those masque-like inventions, "A Select Party" and "The Hall of Fantasy," together with "The Intelligence Office" and "A Virtuoso's Collection," also remnants of old-fashioned ingenuity. In such fantasy Hawthorne found a better channel for that play of his mind which had earlier sought expression in the grotesque; oddity of thought he had in plenty, and the sense of oddity was often as far as his humorous faculty reached, for it was perceptive rather than sympathetic.

Of collective life, frankly so treated, Hawthorne wrote frequently,--the group is an important one. The crowd attracted him by its polarity to his own solitude, and it is curious to observe how fond he was of the processional in his work. The simple illustration of this sort is "The Procession of Life;" here he marshals mankind, as with the power of a magician's rod, in hordes. In "The New Adam and Eve" he reviews society in its institutions and its garniture of civilization; and the conception is a happy device by which to obtain the requisite distance and wholeness for a single point of view. "Earth's Holocaust," though superficially different, is a variant of the same theme, presenting the product of life in masses; its inclusion of the indestructibility of the good is noticeable as a philosophical idea such as he rarely introduced in an explicit way. The felicitous allegory of "The Celestial Railroad" satirizes human nature without bitterness; but, while the universality of Bunyan's emblems is strikingly shown by the ease with which they are adapted to the new age of steam, the tale is, as it were, music transposed; the cleverness is Hawthorne's, but Bunyan wrote the piece. These four tales, admirable as they are in breadth, are nevertheless essentially reflective. The imaginative group of the same scope is of a higher rank. In it the general life is set forth with more individuality, though life in the abstract still occupies the foreground. To set aside such a moral parable as "The Lily's Quest," or such an illustration of the power of love to raise a man above himself temporarily as "Drowne's Wooden Image," or such a study of isolation as "The Man of Adamant," in all of which the didacticism is rather nakedly felt, there are two tales that equally exemplify this class, "Dr. Heidegger's Experiment" and "The Christmas Banquet." In the first the ghastliness of the reversal of the course of life backward, as the guests drink the elixir of youth, while it suggests the paltriness of our pleasures, is a powerful lesson in the beneficence of that daily death whereby we resign the past; this rejuvenation violates nature, and so shocks us, and by the very shock we are reconciled with nature, from which we had parted in thought. "The Christmas Banquet" is one of the most artistically conceived of all the tales, though its subject repels us; the wretchedness of life is shown in the persons of numerous guests through a succession of years, with the effect of a multiplicity of instances; yet at the end it is found that the worst wretch of all is the constant guest with the cold, unfeeling heart,--the climax of misery is not to have lived at all. The tale is carefully composed, especially in those points of keeping, balance, and contrast in which Hawthorne was expert, yet by some misadventure it fails to interpret itself clearly. In proportion, however, as imagination enters into these stories under the impulse of the artistic faculty, it will be seen that they lend themselves less readily to such definite classification as has thus far been attempted; the various elements of Hawthorne's genius and art draw together and combine, and in the group that remains to be noticed his originality is most conspicuous, and this requires a more flexible treatment, though without exception these tales fall under the head of the general life set forth reflectively in the forms of concrete imagination.

Probably in no one point is Hawthorne's peculiarity so obviously marked as in the persistency with which he clings to a physical image, vividly impressing it upon the mind, like a text which gathers atmosphere and discloses significance under the special treatment of the preacher. It is said that he had, artistically, the allegorizing temperament, and he in fact did use all those forms of imagery--the fable, apologue, parable--which belong to this mode of presentation; but in his most effective work the allegory is more subtly embodied,--it exists in suggestion, and its appeal is as much emotional as didactic. The nucleus of this new mystery is the physical object that he seizes upon and in which his imagination works as if it were clay, recreating it so that it becomes more than pure symbol, as has been illustrated in "Lady Eleanore's Mantle;" and sometimes it is almost vitalized into a life of its own. This power of such an object to become the medium of thought and emotion as well as to convey merely allegorical meaning he gradually discovered; and doubtless he especially valued its function to afford by its crude definiteness a balance to the tenuous and impalpable, the vagueness, refinement, and mystery, to which it is the complement, in his art; he gains reality by its presence for what else, as a whole, might seem too insubstantial, too much a part of that shadow world in which he dreaded to dwell altogether.

Such an object is, at all events, a necessity for him in his greater work. A crude form of it is the snake, in the tale of "The Bosom Serpent," one of those "allegories of the heart" which he apparently meant to write in a series of which he never found the key. The idea is an old one; the man with a snake in his bosom is a hypochondriac, who by centring his thoughts on himself has developed this fancy and is tortured by it. The cure is wrought when he forgets himself in returning to the love of his wife. The almost physical dismissal of the serpent into the fountain, which is neither averred nor denied, like a devil cast out as in old times, is puerile; but Hawthorne was, in other tales, not averse to a naturalistic explanation of his mysteries, as if a basis of matter of fact, however irrelevant essentially, gave more plausibility to their truth. If the snake is "egotism," if it is the torture of self in a man, if its cure is the loss of self in love, then making the snake real and physical is absurdity; medicine and morals are confounded; the scientific fact has nothing to do with the artistic meaning and is a concession to the gross senses of the reader. The story illustrates the method, rather than its successful application; for the physical horror is really greater here than the moral revulsion. In "The Minister's Black Veil" the object is more happily dealt with. It is to be noticed that Hawthorne did not invent these objects, he found them; and, in this case, he has used the tradition of an old Puritan minister of the past age. He uses the veil to typify man's concealment of himself from others, even the nearest; and while it visibly isolates the minister among his fellow-men, it finally unites him with them in a single lot; for to the mind's eye, educated by this image to a new power of seeing, all men wear this veil; humanity is clothed with it in life, and moulders away beneath it in the grave, whither its secrets are carried. The seeming exception is found to be the rule; the horror attaching to the one unseen face is now felt in all faces; the race is veiled, and the bit of crape has fallen like the blackness of night upon all life, for life has become a thing of darkness, a concealment. Here the moral idea is predominant, and in it the symbol issues into its full life.

Hawthorne's art became always, not only more vividly symbolized, but more deeply moralized. The secrecy of men's bosoms was a matter that interested him very much; the idea had a fascination for him. It is the substance of the tale of "Young Goodman Brown," who goes to the witches' Sabbath in the Essex woods and there sees those who have taught him religion, the righteous and the good, men and women, and his own wife,--sees them or their devil-brewed phantasms; he calls on heaven, and finds himself suddenly alone; but when he returns to the village, and looks again on the venerable fathers and mothers of his childhood and his own tender and loving wife, he cannot free his mind from the doubt,--were they what they seemed or had he indeed beheld them there in the woods at their orgy? It is as if for him the veil were lifted, and he alone saw, like omniscience, into the bosoms of all. Suspicion, arising from his own contact with evil, though he escaped, has imparted the look of hypocrisy to all life; this is his bedevilment. Here the place of the physical object is taken by the incident of the woods, and the moral idea is less clearly stated; the story is one of those whose significance is felt to contain mystery which Hawthorne meant to remain in its dark state.

In "The Birthmark" the physical object is again found as the initial point of the tale and the guiding clue of the imagination in working it out. The situation presents the opposition of the love of science to human love, but no conflict is described, because the first is the master passion from the beginning, and, being indulged, leads to the loss of the second in the death of the wife, who perishes in having the birthmark removed. The moral idea, as not unfrequently happens, seems to flake off from the tale, like the moral of the old fable, and is to the effect that imperfection belongs to mortal life, and if it is removed wholly mortality must go with it; and the lesson is of the acceptance of imperfection in what men love, as a permanent condition, and indeed almost as the humanizing feature, of earthly life. It is noticeable that the clergyman, the physician, and the artist are the only specific types that attracted Hawthorne; he held them all romantically, and science he conceived as alchemy. This same predisposition appears in "Rappaccini's Daughter;" she was the experiment of her father in creating a live poison-woman, a vitalized flower, the Dryad as it were of the poison-tree humanized in mortal shape; the physical object is here the flowering tree, with its heavy fragrance; and the plot lies only in the gradual transformation of the young man by continuous and unconscious inoculation until he is drawn into the circle of death to share the woman's isolation as a lover, both being shut off from their kind by the poison atmosphere that exhales from them; the catastrophe lies in the moral idea that for such poison there is no antidote but death, and the lady dies in drinking the draught that should free her. The fact that Hawthorne, when writing the story, said he did not know how it would end, is interesting as indicating that his literary habit was to let the story tell itself from within according to its impulses, and not to shape it from without by his own predetermined purpose; a pure allegorist, it may be observed, would have followed naturally the latter method. This may account for the indefiniteness and mystery of effect often felt, as well as for the inartistic didacticism in the concluding sentences, frequently to be observed, where it appears as one or more afterthoughts possibly to be drawn from the story, but not exhausting its moral significance. In this case, powerful as the tale is, the moral intention is left vague, though except as a parable the invention is meaningless.

In the last story to be instanced, "The Artist of the Beautiful," the lucidity of the parable is complete. The physical object is the butterfly; on its wings the tale moves, and perishes in its destruction. The moral idea lies in the exposition of achievement as a freeing of the artist's soul so that his work has become a thing of indifference to him, let its fortunes be what they will,--it is the dead chrysalis from which he has escaped; and the isolation of the artist's life is set forth pathetically but with no suggestion of evil in it, for though the world has rejected him he lives in his own world in the calm of victory. No tale is so delicately wrought as this; in it the symbolism, which is carried out in minute and precise detail, the moral significance, which is as clear as it is deep, and the presence of a spiritual world in life for which a visible language is found, are all present, in harmonious blending; and it has the added and rare charm of happiness without loss of truth. It is unique; and if one were to choose a single tale, best representing Hawthorne's powers, methods, and successes, technically and temperamentally as well as in imaginative reach and spiritual appeal, it is by this he should be known.

In these six tales in which Hawthorne's originality is most characteristically expressed, the idea of isolation is common to all; like the secrecy of men's bosoms, this solitude in life is a fixed idea in his imagination, an integral part of life as it was viewed by him, and he seldom freed his attention from it even temporarily. On the other hand, sin, conscience, evil, though their realm is felt to be a neighboring province, are not here directly dealt with. His probings in that sphere belong to a later time. These tales, like the others, are studies of life, not of the evil principle by itself as a thing of special interest; they view life as lying under a shadow, it is true, but this shadow is their atmosphere, not their world. The point should be defined, perhaps more explicitly: the Calvinism of New England, its interest in the perversion of man's will, his sinful state, and the mysterious modes of salvation, is not the region of Hawthorne's imagination, as here disclosed. It is enough to note this, here, as bearing on his representative character. The most surprising thing, however, is that his genius is found to be so purely objective; he himself emphasized the objectivity of his art. From the beginning, as has been said, he had no message, no inspiration welling up within him, no inward life of his own that sought expression. He was not even introspective. He was primarily a moralist, an observer of life, which he saw as a thing of the outside, and he was keen in observation, cool, interested. If there was any mystery in his tales, it was in the object, not in the author's breast; he makes no confessions either direct or indirect,--he describes the thing he sees. He maintained that his tales were perfectly intelligible, and he meant this to apply not only to style but to theme. It is best to cite his own testimony. His personal temper is indicated in the fragmentary phrase in the "Note-Books;" "not that I have any love of mystery, but because I abhor it," he writes; and again in the oft-quoted passage, he describes perfectly the way in which his nature cooperated with his art to give the common ground of human sympathy, but without anything peculiar to himself being called into play:--

"A cloudy veil stretches over the abyss of my nature. I have, however, no love of secrecy and darkness. I am glad to think that God sees through my heart, and, if any angel has power to penetrate into it, he is welcome to know everything that is there. Yes, and so may any mortal who is capable of full sympathy, and therefore worthy to come into my depths. But he must find his own way there. I can neither guide nor enlighten him. It is this involuntary reserve, I suppose, that has given the objectivity to my writings; and when people think that I am pouring myself out in a tale or an essay, I am merely telling what is common to human nature, not what is peculiar to myself. I sympathize with them, not they with me."

In the preface to "Twice-Told Tales," which however was prefixed to a late edition and may be fairly held to cover his view of his tales in general, he directs attention to their objectivity in another form:--

"The sketches are not, it is hardly necessary to say, profound; but it is rather more remarkable that they so seldom, if ever, show any design on the writer's part to make them so. They have none of the abstruseness of idea or obscurity of expression which mark the written communications of a solitary mind with itself. They never need translation. It is, in fact, the style of a man of society. Every sentence, so far as it embodies thought or sensibility, may be understood and felt by anybody who will give himself the trouble to read it, and will take up the book in a proper mood."

A little further on he adds his statement of what the sketches both are and are not:--

"They are not the talk of a secluded man with his own mind and heart (had it been so, they could hardly have failed to be more deeply and permanently valuable), but his attempts, and very imperfectly successful ones, to open an intercourse with the world."

To Hawthorne himself these tales seemed so external; and his analysis, however much may be allowed for modesty in the statement, appears to be true.

Hawthorne left himself out of his work, so far as a man can. Indeed, his own life was neither vigorous nor one of much variety of faculty, outside of his art. He had the indolence of the meditative habit, or of the artistic nature, if one chooses to call it so. He clearly spent a great deal of time doing nothing in particular; he read, observed the world of the passing seasons, made long memoranda of nature and human nature and short notes of ideas for tales and sketches, and had in fact large leisure, except in the years when he was in the Boston Custom House, and he was not without leisure even then. He shows no inclination toward scholarship, but was a desultory reader of English, with some French; he had no intellectual interests, apparently, of a philosophical kind; the aloofness in which he stood from Longfellow and Emerson, for example, was not shyness of nature wholly, but stood for the real aloofness of his mind from their ways of life, from the things that absorbed them in their poetic and speculative activity; it is but another example, if it is added that he took no interest in public affairs, truly speaking. He was a Democrat, but that does not fully account for his indifference to those philanthropies which his literary friends shared; for, as a party man, he was not zealous. His nature was torpid in all these ways; there was dullness of temperament, indifference to all except the one thing in which he truly lived, his artistic nature; and here he was an observer, using an objective method with as little indebtedness to personal experience as ever artist had. His reserve amounted to suppression; and, in fact, his personal life was not of the sort that must find a voice. He seemed to feel that the "Twice-Told Tales," at least, which he described as "memorials of tranquil and not unhappy years," had contracted some faintness of life from their author's mind, as if a low vital tone characterized them, owing to his incapacity to yield himself with fullness of power even to this reflective or creative art:--

"They have the pale tint of flowers that blossomed in too retired a shade,--the coolness of a meditative habit, which diffuses itself through the feeling and observation of every sketch. Instead of passion there is sentiment; and, even in what purport to be pictures of actual life, we have allegory, not always so warmly dressed in its habiliments of flesh and blood as to be taken into the reader's mind without a shiver. Whether from lack of power, or an unconquerable reserve, the Author's touches have often an effect of tameness; the merriest man can hardly contrive to laugh at his broadest humor; the tenderest woman, one would suppose, will hardly shed warm tears at his deepest pathos. The book, if you would see anything in it, requires to be read in the clear, brown, twilight atmosphere in which it was written; if opened in the sunshine, it is apt to look exceedingly like a volume of blank pages."

This is, of course, the natural overstatement of an author whose work has gone from him and seems less vital because he has outlived it; but nevertheless it contains sound judgment as to the limitations of his art.

But notwithstanding Hawthorne's objectivity and reserve, of which he justly makes so much, and the low vital tone of his work, resulting from whatever cause, he did not altogether escape from himself in his art; his shadow followed him into that world. The "clear brown twilight atmosphere" of which he speaks was an affair of temperament; it exhaled from his personality. That recurring idea of isolation, the sense of the secrecy of men's bosoms, the perception of life as always lying in the shadow that falls on it, proceeded from predilections of his own, differentiating him from other men; there may have been no very perilous stuff in his breast, nothing to confess or record peculiar to himself in act or experience, no intensity of self-life, but there was this temperament of the solitary brooder upon life. In that common fund of human nature which he said was the basis of sympathy between himself and the world, there was also some specialization, which is rightly ascribed to his race qualities. He took practically no interest in life except as seen under its moral aspects as a life of the soul; and this absorption in the moral sphere was due to his being a child of New England. It was his inheritance from Puritanism. What distinguished Puritan life and the people who grew up under its influences was an intense self- consciousness of life in the soul,--in a word, spirituality of life; and Hawthorne, as he came to find himself in his growth, disclosed one form of this spirituality both reflectively and imaginatively in his writings, the form that lived in him. The moral world, the supremacy of the soul's interests, how life fared in the soul, was his region; he thought about nothing else. He desired to present what he saw through the medium of romantic art, but he was never able to be wholly content with this medium; he desired to make assurance doubly sure by expressing it in its abstract moral terms also, either explicitly in an idea which shows through the story, or else imperfectly in an allegory or symbol where the moral element should be definitely felt in its intellectual, its unartistic form. The fact that this abstract element really outvalues the tale and its characters is shown, for example, by the lack of interest one feels in the future of his characters, in what becomes of them at the end of the story; they are lost from the mind, because their function is fulfilled in illustrating an idea; and, that once conveyed, the characters cease to have life,--they disappear, like the man of science or the artist of the beautiful, into the background of the general world; they fade out. It is by this abstract moral element that Hawthorne's art is universalized.

His manner, it must be acknowledged, retains provinciality; in the best of the tales, just as in those sketches of observation in Salem, there is something countrified in the mode of handling, something archaic and stiff in the literary mould, something awkward, cramped, and bare in the way his art works in its main motions, however felicitous in word and fall is the garment of prose as language. There is a lack of urban ease, certainty, and perfection of manner. The limitation, however, stops there. The world in which the artist works is the universal world of man's nature, just as much as is Shakespeare's. He escapes from provincialism here, in the substance, because he was a New Englander, not in spite of that fact; for the spirituality which is the central fact of New England life itself escapes from provincialism, being a pure expression of that Christianity in which alone true cosmopolitanism is found, of that faith which presents mankind as one and indivisible. Hence arises in Hawthorne a second distinctly Puritan trait, his democracy. He looks only at the soul; all outward distinctions of rank and place, fortune, pride, poverty, disappear as unconcerning things; he sees all men as in the light of the judgment day. He does this naturally, too, almost without knowing it, so inbred in him is that preconception of the Christian soul, whose moral fortune constitutes alone the significance of life. In these ways the race element, the New England element, is shown; from it springs the moral prepossession of his art, its universal quality, and its democratic substance. This was the nucleus of inheritance and breeding, which together with his temperament governs his art from within, even amid all its personal reserve and its objectivity. The gradually increasing power of these elements gave his tales greater intensity and reach, and was to lift his romances to another level; for what was inchoate and experimental in the tales, in many ways, was to receive a new and greater development in his later work, on which his world-wide fame rests. The tales had not brought him fame; as yet, his audience was small, and confined to New England. He had advanced so far as to seem like one talking to his friends, instead of, as at first, one talking to himself in a dark place, as he said; but recognition, such as he desired, he had not obtained. There is certainly some irritation in his repeated references to the early neglect he felt from the public, at the time when, as he says, he "was for a good many years the obscurest man of letters in America." He thought this lack of appreciation palsied his efforts, so that he did not do what he might have done, and it may have been the case; but before the days when he wrote "The Artist of the Beautiful" he must have learned that one must serve the Muses for themselves alone.

V.

THE SCARLET LETTER.

Amid the hard conditions of his life at Concord Hawthorne had decided to place himself again under the aegis of his political friends to earn his living as a public officer. He had no confidence in his literary capacity as a means of livelihood. He found himself, he says, unable to write more than a third of the time, and he composed slowly and with difficulty; he refers more than once to that hatred of the pen which belongs to a tired writer, and he was frequently indisposed to composition for long periods; and, in any event, he thought that what he wrote must appeal necessarily to so small an audience that, should he continue to devote himself exclusively to a literary career, he must do so as a professional hack-writer of children's books, translations, newspaper essays, and such miscellaneous drudgery. His habits, formed in his years at Salem, included an element of large leisure, an indulgence of one's self in times and seasons of mental activity, a certain lethargy of life; and he had not shown any power of sustained production in the monotony of daily work for bread. He felt a dread of such necessity. "God keep me," he writes to Hillard before this time, "from ever being really a writer for bread!" The only alternative for him was office-holding.

The election of Polk to the Presidency gave his friends the opening, and the campaign to secure an appointment was begun. Bridge, then living in bachelor quarters at Portsmouth Navy Yard, conceived the rather daring idea of a sailor house-party with Hawthorne as its centre, for the purpose of making him acquainted with the political group in whose hands influence lay; and, if it be remembered that the Hawthornes had not spent an evening out for years, and still continued their seclusive life, the proposition may well seem a bold stroke. The party, however, gathered in the summer of 1845; Franklin Pierce and his wife, Senator Atherton and his wife, of New Hampshire, and Senator Fairfield of Maine, to mention the notables, were the principal guests, and there were several others, making a greater company than Hawthorne had been thrown with since he lodged at Brook Farm. It was an informal naval picnic, apparently, of two or three weeks, and Bridge thought that its main object of popularizing Hawthorne with the Senators was attained. The point of attack was the Salem Post Office, but this proved impracticable, and attention was turned to the Custom House, where either the surveyorship or the naval office might be got. Meanwhile Bancroft offered him a clerkship in the Charlestown Navy Yard, which he declined. He was sufficiently sure of success to make him remove from Concord to Salem to reside, and early in October he was established again in the old chamber of his youth, having decided to share his mother's house for the present. He spent his time in writing the introductory sketch of the Old Manse, and in seeing the "Mosses" through the press. The appointment lagged, owing to local complications in the party, but an arrangement was finally made which was agreeable to all concerned, so that Hawthorne took office without enmity from disappointed candidates who would have benefited if he had not appeared upon the scene backed by what must have been locally regarded as outside interference. He received notice of his nomination as surveyor on March 23, 1846, and it was described "as decidedly popular with the party," as well as with men of letters and the community; he soon took charge of the office, those who had made way for him were appointed inspectors under him, and he entered on the enjoyment of a salary of twelve hundred dollars.

It was indeed a singular chance of life that had transformed the recluse romancer of the silent Herbert Street house, where for all the years of early manhood he had lived unnoticed and almost unknown, into the high business official of the Custom House, the lofty neighbor of that humble dwelling, on whose wide granite steps, columned portico, and emblematic eagle, with the flag over all, he must have looked so often with never a thought that there was to be his distinguished place in the world of men; and yet Hawthorne, on coming into this office, seems to have been pleased with a sense of making a part of Salem as his ancestors had done in the old days. He did not love Salem, but genuine truth gives body to those passages of autobiography in which he claims his parentage and kinship and seems writing the obituary of his race there, in connection with his memories of the Custom House. He knew himself a story-teller whom these ancestors would little approve, for all his mask as the surveyor, but in his official place he felt himself a Salemite with some peculiar thoroughness; and, familiar as the passage is, no other words can take the place of his own expression of this sense of rootedness in the soil, which is so close to the secret of his genius:--

"This old town of Salem--my native place, though I have dwelt much away from it, both in boyhood and maturer years--possesses, or did possess, a hold on my affections, the force of which I have never realized during my seasons of actual residence here. Indeed, so far as its physical aspect is concerned, with its flat, unvaried surface, covered chiefly with wooden houses, few or none of which pretend to architectural beauty,--its irregularity, which is neither picturesque nor quaint, but only tame,--its long and lazy street lounging wearisomely through the whole extent of the peninsula, with Gallows Hill and New Guinea at one end, and a view of the almshouse at the other,--such being the features of my native town, it would be quite as reasonable to form a sentimental attachment to a disarranged checkerboard. And yet, though invariably happiest elsewhere, there is within me a feeling for old Salem, which, in lack of a better phrase, I must be content to call affection. The sentiment is probably assignable to the deep and aged roots which my family has struck into the soil. It is now nearly two centuries and a quarter since the original Briton, the earliest emigrant of my name, made his appearance in the wild and forest-bordered settlement, which has since become a city. And here his descendants have been born and died, and have mingled their earthly substance with the soil, until no small portion of it must necessarily be akin to the mortal frame wherewith, for a little while, I walk the streets. In part, therefore, the attachment which I speak of is the mere sensuous sympathy of dust for dust. Few of my countrymen can know what it is; nor, as frequent transplantation is perhaps better for the stock, need they consider it desirable to know.

"But the sentiment has likewise its moral quality. The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination, as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor,--who came so early, with his Bible and his sword, and trode the unworn street with such a stately port, and made so large a figure, as a man of war and peace,--a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the Church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor, as witness the Quakers, who have remembered him in their histories, and relate an incident of his hard severity towards a woman of their sect, which will last longer, it is to be feared, than any record of his better deeds, although these were many. His son, too, inherited the persecuting spirit, and made himself so conspicuous in the martyrdom of the witches, that their blood may fairly be said to have left a stain upon him. So deep a stain, indeed, that his old dry bones, in the Charter Street burial-ground, must still retain it, if they have not crumbled utterly to dust!... Let them scorn me as they will, strong traits of their nature have intertwined themselves with mine.

"Planted deep, in the town's earliest infancy and childhood, by these two earnest and energetic men, the race has ever since subsisted here,-- always, too, in respectability; never, so far as I have known, disgraced by a single unworthy member; but seldom or never, on the other hand, after the first two generations, performing any memorable deed, or so much as putting forward a claim to public notice. Gradually, they have sunk almost out of sight, as old houses, here and there about the streets, get covered halfway to the eaves by the accumulation of new soil. From father to son, for above a hundred years, they followed the sea; a gray-headed shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale, which had blustered against his sire and grandsire. The boy, also, in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings, to grow old, and die, and mingle his dust with the natal earth. This long connection of a family with one spot, as its place of birth and burial, creates a kindred between the human being and the locality, quite independent of any charm in the scenery or moral circumstances that surround him. It is not love, but instinct. The new inhabitant--who came himself from a foreign land, or whose father or grandfather came--has little claim to be called a Salemite; he has no conception of the oysterlike tenacity with which an old settler, over whom his third century is creeping, clings to the spot where his successive generations have been imbedded. It is no matter that the place is joyless for him; that he is weary of the old wooden houses, the mud and dust, the dead level of site and sentiment, the chill east wind, and the dullest of social atmospheres,--all these, and whatever faults besides he may see or imagine, are nothing to the purpose. The spell survives, and just as powerfully as if the natal spot were an earthly paradise. So has it been in my case. I felt it almost as a destiny to make Salem my home; so that the mould of features and cast of character which had all along been familiar here--ever, as one representative of the race lay down in his grave, another assuming, as it were, his sentry-march along the main street--might still in my little day be seen and recognized in the old town.... On emerging from the Old Manse, it was chiefly this strange, indolent, unjoyous attachment for my native town that brought me to fill a place in Uncle Sam's brick edifice, when I might as well, or better, have gone somewhere else. My doom was on me."

Long as this extract is, it dispenses with pages of critical analysis, and the hundred details requisite to build up such an impression of ancestry from the soil, of the way in which the New England past had entered into the fibre of Hawthorne's nature, of the sort of historic consciousness that was latent, like clairvoyance, in his imagination. Here, too, it serves to give Hawthorne a natural right in his new public place in the community. He did not feel himself a stranger there; the floor of the Custom House was as much home to his feet as a ship's deck. He made, it is said, a good surveyor, as in Boston previously he had been an excellent under officer. His duties were not arduous; they consumed about three hours and a half of his day, leaving him ample leisure. He has himself made of his stay at the Custom House a half humorous story by drawing the characters of his associates and setting forth the general atmosphere of the place with such lifelike drollery as only genius can achieve. He does it with no kindly hand. He was capable of great irritation, at times; and, as was shown on rare occasions, he had outbursts of anger. Dr. Loring describes him as "tempestuous and irresistible when aroused," and tells the anecdote of one dismayed captain who "fled up the wharf and took refuge in the office, inquiring, 'What in God's name have you sent on board my ship as an inspector?'" In writing of his old associates satirically, he was not indulging in any rage of anger, but he would hardly have felt the impulse to give his pen such liberty unless grievances had still rankled in his memory. The scene he sets forth is one of burlesque, done like fiction. "On ascending the steps you would discern," he says, "a row of venerable figures, sitting in old-fashioned chairs, which were tipped on their hind legs back against the wall. Oftentimes they were asleep, but occasionally might be heard talking together, in voices between speech and a snore, and with that lack of energy that distinguishes the occupants of almshouses, and all other human beings who depend for subsistence on charity, on monopolized labor, or anything else but their own independent exertions. These old gentlemen--seated, like Matthew, at the receipt of customs, but not very liable to be summoned thence, like him, for apostolic errands--were Custom House officers." When he comes to the details, in this style, the portrait approaches--if it does not realize--caricature. There was another side, we may be sure, to the lives and characters of these men whom Hawthorne has portrayed as if human nature existed to be the pigment of an artist's brush and should laugh or weep, look silly or solemn, at the whim of his temperament and will. All the time he got on with them very amiably, and if he found some of them in his own silent thoughts rather foolish and superfluous, doubtless it would have been the same in any other group among whom his lot might have been thrown. With others of his associates, whatever he thought of them and their ways, he was friendly and tolerant, if not sociable; it was in connection with these that the gossip circulated of his "loafing about with hard drinkers." Dr. Loring describes them to the life as "a group of men all of whom had remarkable characteristics, not of the best many times, but original, strong, highly-flavored, defiant democrats, with whom he was officially connected, who made no appeal to him, but responded to the uncultivated side of his nature, and to whose defects he was blind on account of their originality." This picture must be added to that which Hawthorne gave, and between the two, if some allowance, also, be made for the unfavorable temper in which he wrote, it will appear, perhaps, that in the Custom House he found human nature about as it is always in an office having to do with sea business, in which naturally a rough, racy, unpolished, original, sturdy stock took a leading part, and a place was found for the retired old hulks of the profession to enjoy a comfortable anchorage.

Hawthorne, in fact, repeated in the Custom House the experience he had formerly had on the Boston wharf and at Brook Farm. At first, the change was a pleasure and a relief to him. He had once more escaped, if not from the dreamland of his own solitary fancy, at least from the unreality which the literary life seems always to have had for him, and which he now associated particularly with the character of his friendships. The tone of relief is unmistakable:--

"After my fellowship of toil and impracticable schemes with the dreamy brethren of Brook Farm; after living for three years within the subtile influence of an intellect like Emerson's; after those wild, free days on the Assabeth, indulging fantastic speculations, beside our fire of fallen boughs, with Ellery Channing; after talking with Thoreau about pine-trees and Indian relics, in his hermitage at Walden; after growing fastidious by sympathy with the classic refinement of Hillard's culture; after becoming imbued with poetic sentiment at Longfellow's hearth-stone,--it was time, at length, that I should exercise other faculties of my nature, and nourish myself with food for which I had hitherto had little appetite. Even the old inspector was desirable, as a change of diet, to a man who had known Alcott. I look upon it as an evidence, in some measure, of a system naturally well balanced, and lacking no essential part of a thorough organization, that, with such associates to remember, I could mingle at once with men of altogether different qualities, and never murmur at the change."

So he mixed in the new scene, laughed with the others at the old sea-yarns and jokes, joined in with his associates on more even terms than was his habit with the literary friends of Concord, and was once more a part of this material world. But it was not long before the old disgust and restlessness came over him; he felt his imaginative nature deadened; this after all was not his own life, and the figures that moved in it, the business they were concerned with, the existence they led round about him took on the same shabby color of fact that had formerly spread over the coal and salt of the wharf, and the manure of Brook Farm; and that feeling of repulsion from it all, which came to involve also a half-contempt for the people and their affairs, grew in him. He describes the torpor that fell upon his faculties; he ceased to write, just as in the earlier time; he could not create, and though he had time enough, and the sea and the woods and the winter moonlight were all there, they did not unlock his magical power as of old. He laments over it, but confesses it; he had temporarily ceased to be a man of letters.

Domestic affairs contributed to withhold him from his pen. The old Herbert Street house had proved an inconvenient domicile for the two families, and they had removed to a dwelling in Chestnut Street. For a while Mrs. Hawthorne had been absent in Boston, and there a boy, Julian, had been born, so that there were two children in the nursery. It was in this room that Hawthorne spent his afternoons, for he had no study, and there for a year his desk stood, says his wife, without having been once opened. They moved again to another house, more easily adapted to the needs of both households, in Mall Street, and here Hawthorne again had a study "high from all noise," and Madame Hawthorne was provided for with a suite wholly separate. She and her two daughters still maintained the lifelong habit of isolation. "Elizabeth," says Mrs. Hawthorne, "is an invisible entity. I have seen her but once in two years; and Louisa never intrudes;" and she adds her satisfaction in knowing that Madame Hawthorne would have the pleasure of her son's and the children's company for the rest of her life. "I am so glad to win her out of that Castle Dismal, and from the mysterious chamber into which no mortal ever peeped till Una was born, and Julian,--for they alone have entered the _penetralia_. Into that chamber the sun never shines. Into these rooms in Mall Street it blazes without stint." Mrs. Hawthorne was very happy in this life with her husband, though they were still retired in their habits. He had, however, become an officer of the Lyceum, and they attended the lectures. They went out very seldom, only on such an occasion as when Emerson was visiting a neighbor, for example. The happiness was all indoors and in their hearts. "No art nor beauty," the wife writes, "can excel my daily life, with such a husband and such children, the exponents of all art and beauty. I really have not even the temptation to go out of my house to find anything better." The husband expresses the same felicity, in his turn, repeatedly, as on one occasion during a visit of Mrs. Hawthorne in Boston. "Oh, Phoebe," he writes to her, "I want thee much. Thou art the only person in the world that ever was necessary to me. Other people have occasionally been more or less agreeable; but I think I was always more at ease alone than in anybody's company, till I knew thee. And now I am only myself when thou art within my reach. Thou art an unspeakably beloved woman."