Chapter IV: La Spezzia (1)
While we were at Fosdinovo the sky filmed over, and there came a halo round the sun. This portended change; and by evening, after we had reached La Spezzia, earth, sea, and air were conscious of a coming tempest. At night I went down to the shore, and paced the sea-wall they have lately built along the Rada. The moon was up, but overdriven with dry smoky clouds, now thickening to blackness over the whole bay, now leaving intervals through which the light poured fitfully and fretfully upon the wrinkled waves; and ever and anon they shuddered with electric gleams which were not actual lightning. Heaven seemed to be descending on the sea; one might have fancied that some powerful charms were drawing down the moon with influence malign upon those still resisting billows. For not as yet the gulf was troubled to its depth, and not as yet the breakers dashed in foam against the moonlight-smitten promontories. There was but an uneasy murmuring of wave to wave; a whispering of wind, that stooped its wing and hissed along the surface, and withdrew into the mystery of clouds again; a momentary chafing of churned water round the harbour piers, subsiding into silence petulant and sullen. I leaned against an iron stanchion and longed for the sea's message. But nothing came to me, and the drowned secret of Shelley's death those waves which were his grave revealed not.
"Howler and scooper of storms! capricious and dainty sea!"
Meanwhile the incantation swelled in shrillness, the electric shudders deepened. Alone in this elemental overture to tempest I took no note of time, but felt, through self-abandonment to the symphonic influence, how sea and air, and clouds akin to both, were dealing with each other complainingly, and in compliance to some maker of unrest within them. A touch upon my shoulder broke this trance; I turned and saw a boy beside me in a coastguard's uniform. Francesco was on patrol that night; but my English accent soon assured him that I was no contrabbandiere, and he too leaned against the stanchion and told me his short story. He was in his nineteenth year, and came from Florence, where his people live in the Borgo Ognissanti. He had all the brightness of the Tuscan folk, a sort of innocent malice mixed with _espieglerie_. It was diverting to see the airs he gave himself on the strength of his new military dignity, his gun, and uniform, and night duty on the shore. I could not help humming to myself _Non piu andrai_; for Francesco was a sort of Tuscan Cherubino. We talked about picture galleries and libraries in Florence, and I had to hear his favourite passages from the Italian poets. And then there came the plots of Jules Verne's stories and marvellous narrations about _l'uomo cavallo_, _l'uomo volante_, _l'uomo pesce_. The last of these personages turned out to be Paolo Boynton (so pronounced), who had swam the Arno in his diving dress, passing the several bridges, and when he came to the great weir "allora tutti stare con bocca aperta." Meanwhile the storm grew serious, and our conversation changed. Francesco told me about the terrible sun-stricken sand shores of the Riviera, burning in summer noon, over which the coastguard has to tramp, their perils from falling stones in storm, and the trains that come rushing from those narrow tunnels on the midnight line of march. It is a hard life; and the thirst for adventure which drove this boy--il piu matto di tutta la famiglia--to adopt it, seems well-nigh quenched. And still, with a return to Giulio Verne, he talked enthusiastically of deserting, of getting on board a merchant ship, and working his way to southern islands where wonders are.
A furious blast swept the whole sky for a moment almost clear. The moonlight fell, with racing cloud-shadows, upon sea and hills, the lights of Lerici, the great _fanali_ at the entrance of the gulf, and Francesco's upturned handsome face. Then all again was whirled in mist and foam; one breaker smote the sea-wall in a surge of froth, another plunged upon its heels; with inconceivable swiftness came rain; lightning deluged the expanse of surf, and showed the windy trees bent landward by the squall. It was long past midnight now, and the storm was on us for the space of three days.
V.--PORTO VENERE.
For the next three days the wind went worrying on, and a line of surf leapt on the sea-wall always to the same height. The hills all around were inky black and weary.
At night the wild libeccio still rose, with floods of rain and lightning poured upon the waste. I thought of the Florentine patrol. Is he out in it, and where?
At last there came a lull. When we rose on the fourth morning, the sky was sulky, spent and sleepy after storm--the air as soft and tepid as boiled milk or steaming flannel. We drove along the shore to Porto Venere, passing the arsenals and dockyards, which have changed the face of Spezzia since Shelley knew it. This side of the gulf is not so rich in vegetation as the other, probably because it lies open to the winds from the Carrara mountains. The chestnuts come down to the shore in many places, bringing with them the wild mountain-side. To make up for this lack of luxuriance, the coast is furrowed with a succession of tiny harbours, where the fishing-boats rest at anchor. There are many villages upon the spurs of hills, and on the headlands naval stations, hospitals, lazzaretti, and prisons. A prickly bindweed (the _Smilax sarsaparilla_) forms a feature in the near landscape, with its creamy odoriferous blossoms, coral berries, and glossy thorned leaves.
A turn of the road brought Porto Venere in sight, and on its grey walls flashed a gleam of watery sunlight. The village consists of one long narrow street, the houses on the left side hanging sheer above the sea. Their doors at the back open on to cliffs with drop about fifty feet upon the water. A line of ancient walls, with medieval battlements and shells of chambers suspended midway between earth and sky, runs up the rock behind the town; and this wall is pierced with a deep gateway above which the inn is piled. We had our lunch in a room opening upon the town-gate, adorned with a deep-cut Pisan arch enclosing images and frescoes--a curious episode in a place devoted to the jollity of smugglers and seafaring folk. The whole house was such as Tintoretto loved to paint--huge wooden rafters; open chimneys with pent-house canopies of stone, where the cauldrons hung above logs of chestnut; rude low tables spread with coarse linen embroidered at the edges, and laden with plates of fishes, fruit, quaint glass, big-bellied jugs of earthenware, and flasks of yellow wine. The people of the place were lounging round in lazy attitudes. There were odd nooks and corners everywhere; unexpected staircases with windows slanting through the thickness of the town-wall; pictures of saints; high-zoned serving women, on whose broad shoulders lay big coral beads; smoke-blackened roofs, and balconies that opened on the sea. The house was inexhaustible in motives for pictures.
We walked up the street, attended by a rabble rout of boys--_diavoli scatenati_--clean, grinning, white-teethed, who kept incessantly shouting, "Soldo, soldo!" I do not know why these sea-urchins are so far more irrepressible than their land brethren. But it is always thus in Italy. They take an imperturbable delight in noise and mere annoyance. I shall never forget the sea-roar of Porto Venere, with that shrill obbligato, "Soldo, soldo, soldo!" rattling like a dropping fire from lungs of brass.
At the end of Porto Venere is a withered and abandoned city, climbing the cliffs of S. Pietro; and on the headland stands the ruined church, built by Pisans with alternate rows of white and black marble, upon the site of an old temple of Venus. This is a modest and pure piece of Gothic architecture, fair in desolation, refined and dignified, and not unworthy in its grace of the dead Cyprian goddess. Through its broken lancets the sea-wind whistles and the vast reaches of the Tyrrhene gulf are seen. Samphire sprouts between the blocks of marble, and in sheltered nooks the caper hangs her beautiful purpureal snowy bloom.
The headland is a bold block of white limestone stained with red. It has the pitch of Exmoor stooping to the sea near Lynton. To north, as one looks along the coast, the line is broken by Porto Fino's amethystine promontory; and in the vaporous distance we could trace the Riviera mountains, shadowy and blue. The sea came roaring, rolling in with tawny breakers; but, far out, it sparkled in pure azure, and the cloud-shadows over it were violet. Where Corsica should have been seen, soared banks of fleecy, broad-domed alabaster clouds.
This point, once dedicated to Venus, now to Peter--both, be it remembered, fishers of men--is one of the most singular in Europe. The island of Palmaria, rich in veined marbles, shelters the port; so that outside the sea rages, while underneath the town, reached by a narrow strait, there is a windless calm. It was not without reason that our Lady of Beauty took this fair gulf to herself; and now that she has long been dispossessed, her memory lingers yet in names. For Porto Venere remembers her, and Lerici is only Eryx. There is a grotto here, where an inscription tells us that Byron once "tempted the Ligurian waves." It is just such a natural sea-cave as might have inspired Euripides when he described the refuge of Orestes in "Iphigenia."
VI.--LERICI.
Libeccio at last had swept the sky clear. The gulf was ridged with foam-fleeced breakers, and the water churned into green, tawny wastes. But overhead there flew the softest clouds, all silvery, dispersed in flocks. It is the day for pilgrimage to what was Shelley's home.
After following the shore a little way, the road to Lerici breaks into the low hills which part La Spezzia from Sarzana. The soil is red, and overgrown with arbutus and pinaster, like the country around Cannes. Through the scattered trees it winds gently upwards, with frequent views across the gulf, and then descends into a land rich with olives--a genuine Riviera landscape, where the mountain-slopes are hoary, and spikelets of innumerable light-flashing leaves twinkle against a blue sea, misty-deep. The walls here are not unfrequently adorned with bas-reliefs of Carrara marble--saints and madonnas very delicately wrought, as though they were love-labours of sculptors who had passed a summer on this shore. San Terenzio is soon discovered low upon the sands to the right, nestling under little cliffs; and then the high-built castle of Lerici comes in sight, looking across the bay to Porto Venere--one Aphrodite calling to the other, with the foam between. The village is piled around its cove with tall and picturesquely-coloured houses; the molo and the fishing-boats lie just beneath the castle. There is one point of the descending carriage road where all this gracefulness is seen, framed by the boughs of olive branches, swaying, wind-ruffled, laughing the many-twinkling smiles of ocean back from their grey leaves. Here _Erycina ridens_ is at home. And, as we stayed to dwell upon the beauty of the scene, came women from the bay below--barefooted, straight as willow wands, with burnished copper bowls upon their heads. These women have the port of goddesses, deep-bosomed, with the length of thigh and springing ankles that betoken strength no less than elasticity and grace. The hair of some of them was golden, rippling in little curls around brown brows and glowing eyes. Pale lilac blent with orange on their dress, and coral beads hung from their ears.
At Lerici we took a boat and pushed into the rolling breakers. Christian now felt the movement of the sea for the first time. This was rather a rude trial, for the grey-maned monsters played, as it seemed, at will with our cockle-shell, tumbling in dolphin curves to reach the shore. Our boatmen knew all about Shelley and the Casa Magni. It is not at Lerici, but close to San Terenzio, upon the south side of the village. Looking across the bay from the molo, one could clearly see its square white mass, tiled roof, and terrace built on rude arcades with a broad orange awning. Trelawny's description hardly prepares one for so considerable a place. I think the English exiles of that period must have been exacting if the Casa Magni seemed to them no better than a bathing-house.
We left our boat at the jetty, and walked through some gardens to the villa. There we were kindly entertained by the present occupiers, who, when I asked them whether such visits as ours were not a great annoyance, gently but feelingly replied: "It is not so bad now as it used to be." The English gentleman who rents the Casa Magni has known it uninterruptedly since Shelley's death, and has used it for _villeggiatura_ during the last thirty years. We found him in the central sitting-room, which readers of Trelawny's _Recollections_ have so often pictured to themselves. The large oval table, the settees round the walls, and some of the pictures are still unchanged. As we sat talking, I laughed to think of that luncheon party, when Shelley lost his clothes, and came naked, dripping with sea-water, into the room, protected by the skirts of the sympathising waiting-maid. And then I wondered where they found him on the night when he stood screaming in his sleep, after the vision of his veiled self, with its question, "_Siete soddisfatto?_"
There were great ilexes behind the house in Shelley's time, which have been cut down, and near these he is said to have sat and written the _Triumph of Life_. Some new houses, too, have been built between the villa and the town; otherwise the place is unaltered. Only an awning has been added to protect the terrace from the sun. I walked out on this terrace, where Shelley used to listen to Jane's singing. The sea was fretting at its base, just as Mrs. Shelley says it did when the Don Juan disappeared.
From San Terenzio we walked back to Lerici through olive woods, attended by a memory which toned the almost overpowering beauty of the place to sadness.
VII.--VIAREGGIO.
The same memory drew us, a few days later, to the spot where Shelley's body was burned. Viareggio is fast becoming a fashionable watering-place for the people of Florence and Lucca, who seek fresher air and simpler living than Livorno offers. It has the usual new inns and improvised lodging-houses of such places, built on the outskirts of a little fishing village, with a boundless stretch of noble sands. There is a wooden pier on which we walked, watching the long roll of waves, foam-flaked, and quivering with moonlight. The Apennines faded into the grey sky beyond, and the sea-wind was good to breathe. There is a feeling of "immensity, liberty, action" here, which is not common in Italy. It reminds us of England; and to-night the Mediterranean had the rough force of a tidal sea.
Morning revealed beauty enough in Viareggio to surprise even one who expects from Italy all forms of loveliness. The sand-dunes stretch for miles between the sea and a low wood of stone pines, with the Carrara hills descending from their glittering pinnacles by long lines to the headlands of the Spezzian Gulf. The immeasurable distance was all painted in sky-blue and amethyst; then came the golden green of the dwarf firs; and then dry yellow in the grasses of the dunes; and then the many-tinted sea, with surf tossed up against the furthest cliffs. It is a wonderful and tragic view, to which no painter but the Roman Costa has done justice; and he, it may be said, has made this landscape of the Carrarese his own. The space between sand and pine-wood was covered with faint, yellow, evening primroses. They flickered like little harmless flames in sun and shadow, and the spires of the Carrara range were giant flames transformed to marble. The memory of that day described by Trelawny in a passage of immortal English prose, when he and Byron and Leigh Hunt stood beside the funeral pyre, and libations were poured, and the _Cor Cordium_ was found inviolate among the ashes, turned all my thoughts to flame beneath the gentle autumn sky.
Still haunted by these memories, we took the carriage road to Pisa, over which Shelley's friends had hurried to and fro through those last days. It passes an immense forest of stone-pines--aisles and avenues; undergrowth of ilex, laurustinus, gorse, and myrtle; the crowded cyclamens, the solemn silence of the trees; the winds hushed in their velvet roof and stationary domes of verdure.
MONTE OLIVETO.
I.
In former days the traveller had choice of two old hostelries in the chief street of Siena. Here, if he was fortunate, he might secure a prophet's chamber, with a view across tiled house-roofs to the distant Tuscan champaign--glimpses of russet field and olive-garden framed by jutting city walls, which in some measure compensated for much discomfort. He now betakes himself to the more modern Albergo di Siena, overlooking the public promenade La Lizza. Horse-chestnuts and acacias make a pleasant foreground to a prospect of considerable extent. The front of the house is turned toward Belcaro and the mountains between Grosseto and Volterra. Sideways its windows command the brown bulk of San Domenico, and the Duomo, set like a marble coronet upon the forehead of the town. When we arrived there one October afternoon the sun was setting amid flying clouds and watery yellow spaces of pure sky, with a wind blowing soft and humid from the sea. Long after he had sunk below the hills, a fading chord of golden and rose-coloured tints burned on the city. The cathedral bell-tower was glistening with recent rain, and we could see right through its lancet windows to the clear blue heavens beyond. Then, as the day descended into evening, the autumn trees assumed that wonderful effect of luminousness self-evolved, and the red brick walls that crimson after-glow, which Tuscan twilight takes from singular transparency of atmosphere.
It is hardly possible to define the specific character of each Italian city, assigning its proper share to natural circumstances, to the temper of the population, and to the monuments of art in which these elements of nature and of human qualities are blended. The fusion is too delicate and subtle for complete analysis; and the total effect in each particular case may best be compared to that impressed on us by a strong personality, making itself felt in the minutest details. Climate, situation, ethnological conditions, the political vicissitudes of past ages, the bias of the people to certain industries and occupations, the emergence of distinguished men at critical epochs, have all contributed their quota to the composition of an individuality which abides long after the locality has lost its ancient vigour.
Since the year 1557, when Gian Giacomo de' Medici laid the country of Siena waste, levelled her luxurious suburbs, and delivered her famine-stricken citizens to the tyranny of the Grand Duke Cosimo, this town has gone on dreaming in suspended decadence. Yet the epithet which was given to her in her days of glory, the title of "Fair Soft Siena," still describes the city. She claims it by right of the gentle manners, joyous but sedate, of her inhabitants, by the grace of their pure Tuscan speech, and by the unique delicacy of her architecture. Those palaces of brick, with finely-moulded lancet windows, and the lovely use of sculptured marbles in pilastered colonnades, are fit abodes for the nobles who reared them five centuries ago, of whose refined and costly living we read in the pages of Dante or of Folgore da San Gemignano. And though the necessities of modern life, the decay of wealth, the dwindling of old aristocracy, and the absorption of what was once an independent state in the Italian nation, have obliterated that large signorial splendour of the Middle Ages, we feel that the modern Sienese are not unworthy of their courteous ancestry.
Superficially, much of the present charm of Siena consists in the soft opening valleys, the glimpses of long blue hills and fertile country-side, framed by irregular brown houses stretching along the slopes on which the town is built, and losing themselves abruptly in olive fields and orchards. This element of beauty, which brings the city into immediate relation with the country, is indeed not peculiar to Siena. We find it in Perugia, in Assisi, in Montepulciano, in nearly all the hill towns of Umbria and Tuscany. But their landscape is often tragic and austere, while this is always suave. City and country blend here in delightful amity. Neither yields that sense of aloofness which stirs melancholy.
The most charming district in the immediate neighbourhood of Siena lies westward, near Belcaro, a villa high up on a hill. It is a region of deep lanes and golden-green oak-woods, with cypresses and stone-pines, and little streams in all directions flowing over the brown sandstone. The country is like some parts of rural England--Devonshire or Sussex. Not only is the sandstone here, as there, broken into deep gullies; but the vegetation is much the same. Tufted spleen-wort, primroses, and broom tangle the hedges under boughs of hornbeam and sweet-chestnut. This is the landscape which the two sixteenth century novelists of Siena, Fortini and Sermini, so lovingly depicted in their tales. Of literature absorbing in itself the specific character of a country, and conveying it to the reader less by description than by sustained quality of style, I know none to surpass Fortini's sketches. The prospect from Belcaro is one of the finest to be seen in Tuscany. The villa stands at a considerable elevation, and commands an immense extent of hill and dale. Nowhere, except Maremma-wards, a level plain. The Tuscan mountains, from Monte Amiata westward to Volterra, round Valdelsa, down to Montepulciano and Radicofani, with their innumerable windings and intricacies of descending valleys, are dappled with light and shade from flying storm-clouds, sunshine here and there cloud-shadows. Girdling the villa stands a grove of ilex-trees, cut so as to embrace its high-built walls with dark continuous green. In the courtyard are lemon-trees and pomegranates laden with fruit. From a terrace on the roof the whole wide view is seen; and here upon a parapet, from which we leaned one autumn afternoon, my friend discovered this _graffito_: "_E vidi e piansi il fato amaro!_"--"I gazed, and gazing, wept the bitterness of fate."
II.
The prevailing note of Siena and the Sienese seems, as I have said, to be a soft and tranquil grace; yet this people had one of the stormiest and maddest of Italian histories. They were passionate in love and hate, vehement in their popular amusements, almost frantic in their political conduct of affairs. The luxury, for which Dante blamed them, the levity De Comines noticed in their government found counter-poise in more than usual piety and fervour. S. Bernardino, the great preacher and peace-maker of the Middle Ages; S. Catherine, the worthiest of all women to be canonised; the blessed Colombini, who founded the Order of the Gesuati or Brothers of the Poor in Christ; the blessed Bernardo, who founded that of Monte Oliveto; were all Sienese. Few cities have given four such saints to modern Christendom. The biography of one of these may serve as prelude to an account of the Sienese monastery of Oliveto Maggiore.
The family of Tolomei was among the noblest of the Sienese aristocracy. On May 10, 1272, Mino Tolomei and his wife Fulvia, of the Tancredi, had a son whom they christened Giovanni, but who, when he entered the religious life, assumed the name of Bernard, in memory of the great Abbot of Clairvaux. Of this child, Fulvia is said to have dreamed, long before his birth, that he assumed the form of a white swan, and sang melodiously, and settled in the boughs of an olive-tree, whence afterwards he winged his way to heaven amid a flock of swans as dazzling white as he. The boy was educated in the Dominican Cloister at Siena, under the care of his uncle Christoforo Tolomei. There, and afterwards in the fraternity of S. Ansano, he felt that impulse towards a life of piety, which after a short but brilliant episode of secular ambition, was destined to return with overwhelming force upon his nature. He was a youth of promise, and at the age of sixteen he obtained the doctorate in philosophy and both laws, civil and canonical. The Tolomei upon this occasion adorned their palaces and threw them open to the people of Siena. The Republic hailed with acclamation the early honours of a noble, born to be one of their chief leaders. Soon after this event Mino obtained for his son from the Emperor the title of Caesarian Knight; and when the diploma arrived, new festivities proclaimed the fortunate youth to his fellow-citizens. Bernardo cased his limbs in steel, and rode in procession with ladies and young nobles through the streets. The ceremonies of a knight's reception in Siena at that period were magnificent. From contemporary chronicles and from the sonnets written by Folgore da San Gemignano for a similar occasion, we gather that the whole resources of a wealthy family and all their friends were strained to the utmost to do honour to the order of chivalry. Open house was held for several days. Rich presents of jewels, armour, dresses, chargers were freely distributed. Tournaments alternated with dances. But the climax of the pageant was the novice's investiture with sword and spurs and belt in the cathedral. This, as it appears from a record of the year 1326, actually took place in the great marble pulpit carved by the Pisani; and the most illustrious knights of his acquaintance were summoned by the squire to act as sponsors for his fealty.
It is said that young Bernardo Tolomei's head was turned to vanity by these honours showered upon him in his earliest manhood. Yet, after a short period of aberration, he rejoined his confraternity and mortified his flesh by discipline and strict attendance on the poor. The time had come, however, when he should choose a career suitable to his high rank. He devoted himself to jurisprudence, and began to lecture publicly on law. Already at the age of twenty-five his fellow-citizens admitted him to the highest political offices, and in the legend of his life it is written, not without exaggeration doubtless, that he ruled the State. There is, however, no reason to suppose that he did not play an important part in its government. Though a just and virtuous statesman, Bernardo now forgot the special service of God, and gave himself with heart and soul to mundane interests. At the age of forty, supported by the wealth, alliances, and reputation of his semi-princely house, he had become one of the most considerable party-leaders in that age of faction. If we may trust his monastic biographer, he was aiming at nothing less than the tyranny of Siena. But in that year, when he was forty, a change, which can only be described as conversion, came over him. He had advertised a public disputation, in which he proposed before all comers to solve the most arduous problems of scholastic science. The concourse was great, the assembly brilliant; but the hero of the day, who had designed it for his glory, was stricken with sudden blindness. In one moment he comprehended the internal void he had created for his soul, and the blindness of the body was illumination to the spirit. The pride, power, and splendour of this world seemed to him a smoke that passes. God, penitence, eternity appeared in all the awful clarity of an authentic vision. He fell upon his knees and prayed to Mary that he might receive his sight again. This boon was granted; but the revelation which had come to him in blindness was not withdrawn. Meanwhile the hall of disputation was crowded with an expectant audience. Bernardo rose from his knees, made his entry, and ascended the chair; but instead of the scholastic subtleties he had designed to treat, he pronounced the old text, "Vanity of vanities, all is vanity."
Afterwards, attended by two noble comrades, Patrizio Patrizzi and Ambrogio Piccolomini, he went forth into the wilderness. For the human soul, at strife with strange experience, betakes itself instinctively to solitude. Not only prophets of Israel, saints of the Thebaid, and founders of religions in the mystic East have done so; even the Greek Menander recognised, although he sneered at, the phenomenon. "The desert, they say, is the place for discoveries." For the mediaeval mind it had peculiar attractions. The wilderness these comrades chose was Accona, a doleful place, hemmed in with earthen precipices, some fifteen miles to the south of Siena. Of his vast possessions Bernardo retained but this--
The lonesome lodge,
That stood so low in a lonely glen.
The rest of his substance he abandoned to the poor. This was in 1313, the very year of the Emperor Henry VII.'s death at Buonconvento, which is a little walled town between Siena and the desert of Accona. Whether Bernardo's retirement was in any way due to the extinction of immediate hope for the Ghibelline party by this event, we do not gather from his legend. That, as is natural, refers his action wholly to the operation of divine grace. Yet we may remember how a more illustrious refugee, the singer of the Divine Comedy, betook himself upon the same occasion to the lonely convent of Fonte Avellana on the Alps of Catria, and meditated there the cantos of his Purgatory. While Bernardo Tolomei was founding the Order of Monte Oliveto, Dante penned his letter to the cardinals of Italy: _Quomodo sola sedet civitas plena populo: facta est quasi vidua domino gentium._
Bernardo and his friends hollowed with their own hands grottos in the rock, and strewed their stone beds with withered chestnut-leaves. For S. Scolastica, the sister of S. Benedict, they built a little chapel. Their food was wild fruit, and their drink the water of the brook. Through the day they delved, for it was in their mind to turn the wilderness into a land of plenty. By night they meditated on eternal truth. The contrast between their rude life and the delicate nurture of Sienese nobles, in an age when Siena had become a by-word for luxury, must have been cruel. But it fascinated the mediaeval imagination, and the three anchorites were speedily joined by recruits of a like temper. As yet the new-born order had no rules; for Bernardo, when he renounced the world, embraced humility. The brethren were bound together only by the ties of charity. They lived in common; and under their sustained efforts Accona soon became a garden.
The society could not, however, hold together without further organisation. It began to be ill spoken of, inasmuch as vulgar minds can recognise no good except in what is formed upon a pattern they are familiar with. Then Bernardo had a vision. In his sleep he saw a ladder of light ascending to the heavens. Above sat Jesus with Our Lady in white raiment, and the celestial hierarchies around them were attired in white. Up the ladder, led by angels, climbed men in vesture of dazzling white; and among these Bernardo recognised his own companions. Soon after this dream, he called Ambrogio Piccolomini, and bade him get ready for a journey to the Pope at Avignon.
John XXII. received the pilgrims graciously, and gave them letters to the Bishop of Arezzo, commanding him to furnish the new brotherhood with one of the rules authorised by Holy Church for governance of a monastic order. Guido Tarlati, of the great Pietra-mala house, was Bishop and despot of Arezzo at this epoch. A man less in harmony with coenobitical enthusiasm than this warrior prelate, could scarcely have been found. Yet attendance to such matters formed part of his business, and the legend even credits him with an inspired dream; for Our Lady appeared to him, and said: "I love the valley of Accona and its pious solitaries. Give them the rule of Benedict. But thou shalt strip them of their mourning weeds, and clothe them in white raiment, the symbol of my virgin purity. Their hermitage shall change its name, and henceforth shall be called Mount Olivet, in memory of the ascension of my divine Son, the which took place upon the Mount of Olives. I take this family beneath my own protection; and therefore it is my will it should be called henceforth the congregation of S. Mary of Mount Olivet." After this, the Blessed Virgin took forethought for the heraldic designs of her monks, dictating to Guido Tarlati the blazon they still bear; it is of three hills or, whereof the third and highest is surmounted with a cross gules, and from the meeting-point of the three hillocks upon either hand a branch of olive vert. This was in 1319. In 1324, John XXII. confirmed the order, and in 1344 it was further approved by Clement VI. Affiliated societies sprang up in several Tuscan cities; and in 1347, Bernardo Tolomei, at that time General of the Order, held a chapter of its several houses. The next year was the year of the great plague or Black Death. Bernardo bade his brethren leave their seclusion, and go forth on works of mercy among the sick. Some went to Florence, some to Siena, others to the smaller hill-set towns of Tuscany. All were bidden to assemble on the Feast of the Assumption at Siena. Here the founder addressed his spiritual children for the last time. Soon afterwards he died himself, at the age of seventy-seven, and the place of his grave is not known. He was beatified by the Church for his great virtues.
III.
At noon we started, four of us, in an open waggonette with a pair of horses, for Monte Oliveto, the luggage heaped mountain-high and tied in a top-heavy mass above us. After leaving the gateway, with its massive fortifications and frescoed arches, the road passes into a dull earthy country, very much like some parts--and not the best parts--of England. The beauty of the Sienese contado is clearly on the sandstone, not upon the clay. Hedges, haystacks, isolated farms--all were English in their details. Only the vines, and mulberries, and wattled waggons drawn by oxen, most Roman in aspect, reminded us we were in Tuscany. In such _carpenta_ may the vestal virgins have ascended the Capitol. It is the primitive war-chariot also, capable of holding four with ease; and Romulus may have mounted with the images of Roman gods in even such a vehicle to Latiarian Jove upon the Alban hill. Nothing changes in Italy. The wooden ploughs are those which Virgil knew. The sight of one of them would save an intelligent lad much trouble in mastering a certain passage of the Georgics.
Siena is visible behind us nearly the whole way to Buonconvento, a little town where the Emperor Henry VII. died, as it was supposed, of poison, in 1313. It is still circled with the wall and gates built by the Sienese in 1366, and is a fair specimen of an intact mediaeval stronghold. Here we leave the main road, and break into a country-track across a bed of sandstone, with the delicate volcanic lines of Monte Amiata in front, and the aerial pile of Montalcino to our right. The pyracanthus bushes in the hedge yield their clusters of bright yellow berries, mingled with more glowing hues of red from haws and glossy hips. On the pale grey earthen slopes men and women are plying the long Sabellian hoes of their forefathers, and ploughmen are driving furrows down steep hills. The labour of the husbandmen in Tuscany is very graceful, partly, I think, because it is so primitive, but also because the people have an eminently noble carriage, and are fashioned on the lines of antique statues. I noticed two young contadini in one field, whom Frederick Walker might have painted with the dignity of Pheidian form. They were guiding their ploughs along a hedge of olive-trees, slanting upwards, the white-horned oxen moving slowly through the marl, and the lads bending to press the plough-shares home. It was a delicate piece of colour--the grey mist of olive branches, the warm smoking earth, the creamy flanks of the oxen, the brown limbs and dark eyes of the men, who paused awhile to gaze at us, with shadows cast upon the furrows from their tall straight figures. Then they turned to their work again, and rhythmic movement was added to the picture. I wonder when an Italian artist will condescend to pluck these flowers of beauty, so abundantly offered by the simplest things in his own native land. Each city has an Accademia delle Belle Arti, and there is no lack of students. But the painters, having learned their trade, make copies ten times distant from the truth of famous masterpieces for the American market. Few seem to look beyond their picture galleries. Thus the democratic art, the art of Millet, the art of life and nature and the people, waits.
As we mount, the soil grows of a richer brown; and there are woods of oak where herds of swine are feeding on the acorns. Monte Oliveto comes in sight--a mass of red brick, backed up with cypresses, among dishevelled earthy precipices, _balze_ as they are called--upon the hill below the village of Chiusure. This Chiusure was once a promising town; but the life was crushed out of it in the throes of mediaeval civil wars, and since the thirteenth century it has been dwindling to a hamlet. The struggle for existence, from which the larger communes of this district, Siena and Montepulciano, emerged at the expense of their neighbours, must have been tragical. The _balze_ now grow sterner, drier, more dreadful. We see how deluges outpoured from thunderstorms bring down their viscous streams of loam, destroying in an hour the terraces it took a year to build, and spreading wasteful mud upon the scanty cornfields. The people call this soil _creta_; but it seems to be less like a chalk than a marl, or _marna_. It is always washing away into ravines and gullies, exposing the roots of trees, and rendering the tillage of the land a thankless labour. One marvels how any vegetation has the faith to settle on its dreary waste, or how men have the patience, generation after generation, to renew the industry, still beginning, never ending, which reclaims such wildernesses. Comparing Monte Oliveto with similar districts of cretaceous soil--with the country, for example, between Pienza and San Quirico--we perceive how much is owed to the monks whom Bernardo Tolomei planted here. So far as it is clothed at all with crop and wood, this is their service.
At last we climb the crowning hill, emerge from a copse of oak, glide along a terraced pathway through the broom, and find ourselves in front of the convent gateway. A substantial tower of red brick, machicolated at the top and pierced with small square windows, guards this portal, reminding us that at some time or other the monks found it needful to arm their solitude against a force descending from Chiusure. There is an avenue of slender cypresses; and over the gate, protected by a jutting roof, shines a fresco of Madonna and Child. Passing rapidly downwards, we are in the courtyard of the monastery, among its stables, barns, and out-houses, with the forlorn bulk of the huge red building spreading wide, and towering up above us. As good luck ruled our arrival, we came face to face with the Abbate de Negro, who administers the domain of Monte Oliveto for the Government of Italy, and exercises a kindly hospitality to chance-comers. He was standing near the church, which, with its tall square campanile, breaks the long stern outline of the convent. The whole edifice, it may be said, is composed of a red brick inclining to purple in tone, which contrasts not unpleasantly with the lustrous green of the cypresses, and the glaucous sheen of olives. Advantage has been taken of a steep crest; and the monastery, enlarged from time to time through the last five centuries, has here and there been reared upon gigantic buttresses, which jut upon the _balze_ at a sometimes giddy height.
The Abbate received us with true courtesy, and gave us spacious rooms, three cells apiece, facing Siena and the western mountains. There is accommodation, he told us, for three hundred monks; but only three are left in it. As this order was confined to members of the nobility, each of the religious had his own apartment--not a cubicle such as the uninstructed dream of when they read of monks, but separate chambers for sleep and study and recreation.
In the middle of the vast sad landscape, the place is still, with a silence that can be almost heard. The deserted state of those innumerable cells, those echoing corridors and shadowy cloisters, exercises overpowering tyranny over the imagination. Siena is so far away, and Montalcino is so faintly outlined on its airy parapet, that these cities only deepen our sense of desolation. It is a relief to mark at no great distance on the hill-side a contadino guiding his oxen, and from a lonely farm yon column of ascending smoke. At least the world goes on, and life is somewhere resonant with song. But here there rests a pall of silence among the oak-groves and the cypresses and _balze_. As I leaned and mused, while Christian (my good friend and fellow-traveller from the Grisons) made our beds, a melancholy sunset flamed up from a rampart of cloud, built like a city of the air above the mountains of Volterra--fire issuing from its battlements, and smiting the fretted roof of heaven above. It was a conflagration of celestial rose upon the saddest purples and cavernous recesses of intensest azure.
We had an excellent supper in the visitor's refectory--soup, good bread and country wine, ham, a roast chicken with potatoes, a nice white cheese made of sheep's milk, and grapes for dessert. The kind Abbate sat by, and watched his four guests eat, tapping his tortoise-shell snuff-box, and telling us many interesting things about the past and present state of the convent. Our company was completed with Lupo, the pet cat, and Pirro, a woolly Corsican dog, very good friends, and both enormously voracious. Lupo in particular engraved himself upon the memory of Christian, into whose large legs he thrust his claws, when the cheese-parings and scraps were not supplied him with sufficient promptitude. I never saw a hungrier and bolder cat. It made one fancy that even the mice had been exiled from this solitude. And truly the rule of the monastic order, no less than the habit of Italian gentlemen, is frugal in the matter of the table, beyond the conception of northern folk.
Monte Oliveto, the Superior told us, owned thirty-two _poderi_, or large farms, of which five have recently been sold. They are worked on the _mezzeria_ system; whereby peasants and proprietors divide the produce of the soil; and which he thinks inferior for developing its resources to that of _affito_, or lease-holding.
The contadini live in scattered houses; and he says the estate would be greatly improved by doubling the number of these dwellings, and letting the sub-divided farms to more energetic people. The village of Chiusure is inhabited by labourers. The contadini are poor: a dower, for instance, of fifty _lire_ is thought something: whereas near Genoa, upon the leasehold system, a farmer may sometimes provide a dower of twenty thousand _lire_. The country produces grain of different sorts, excellent oil, and timber. It also yields a tolerable red wine. The Government makes from eight to nine per cent upon the value of the land, employing him and his two religious brethren as agents.
In such conversations the evening passed. We rested well in large hard beds with dry rough sheets. But there was a fretful wind abroad, which went wailing round the convent walls and rattling the doors in its deserted corridors. One of our party had been placed by himself at the end of a long suite of apartments, with balconies commanding the wide sweep of hills that Monte Amiata crowns. He confessed in the morning to having passed a restless night, tormented by the ghostly noises of the wind, a wanderer, "like the world's rejected guest," through those untenanted chambers. The olives tossed their filmy boughs in twilight underneath his windows, sighing and shuddering, with a sheen in them as eery as that of willows by some haunted mere.
IV.
The great attraction to students of Italian art in the convent of Monte Oliveto is a large square cloister, covered with wall-paintings by Luca Signorelli and Giovannantonio Bazzi, surnamed Il Sodoma. These represent various episodes in the life of S. Benedict; while one picture, in some respects the best of the whole series, is devoted to the founder of the Olivetan Order, Bernardo Tolomei, dispensing the rule of his institution to a consistory of white-robed monks. Signorelli, that great master of Cortona, may be studied to better advantage elsewhere, especially at Orvieto and in his native city. His work in this cloister, consisting of eight frescoes, has been much spoiled by time and restoration. Yet it can be referred to a good period of his artistic activity (the year 1497) and displays much which is specially characteristic of his manner. In Totila's barbaric train, he painted a crowd of fierce emphatic figures, combining all ages and the most varied attitudes, and reproducing with singular vividness the Italian soldiers of adventure of his day. We see before us the long-haired followers of Braccio and the Baglioni; their handsome savage faces; their brawny limbs clad in the parti-coloured hose and jackets of that period; feathered caps stuck sideways on their heads; a splendid swagger in their straddling legs. Female beauty lay outside the sphere of Signorelli's sympathy; and in the Monte Oliveto cloister he was not called upon to paint it. But none of the Italian masters felt more keenly, or more powerfully represented in their work, the muscular vigour of young manhood. Two of the remaining frescoes, different from these in motive, might be selected as no less characteristic of Signorelli's manner. One represents three sturdy monks, clad in brown, working with all their strength to stir a boulder, which has been bewitched, and needs a miracle to move it from its place. The square and powerfully outlined drawing of these figures is beyond all praise for its effect of massive solidity. The other shows us the interior of a fifteenth century tavern, where two monks are regaling themselves upon the sly. A country girl, with shapely arms and shoulders, her upper skirts tucked round the ample waist to which broad sweeping lines of back and breasts descend, is serving wine. The exuberance of animal life, the freedom of attitude expressed in this, the mainly interesting figure of the composition, show that Signorelli might have been a great master of realistic painting. Nor are the accessories less effective. A wide-roofed kitchen chimney, a page-boy leaving the room by a flight of steps, which leads to the house door, and the table at which the truant monks are seated, complete a picture of homely Italian life. It may still be matched out of many an inn in this hill district.
Called to graver work at Orvieto, where he painted his gigantic series of frescoes illustrating the coming of Antichrist, the Destruction of the World, the Resurrection, the Last Judgment, and the final state of souls in Paradise and Hell, Signorelli left his work at Monte Oliveto unaccomplished. Seven years later it was taken up by a painter of very different genius. Sodoma was a native of Vercelli, and had received his first training in the Lombard schools, which owed so much to Lionardo da Vinci's influence. He was about thirty years of age when chance brought him to Siena. Here he made acquaintance with Pandolfo Petrucci, who had recently established himself in a species of tyranny over the Republic. The work he did for this patron and other nobles of Siena, brought him into notice. Vasari observes that his hot Lombard colouring, a something florid and attractive in his style, which contrasted with the severity of the Tuscan school, rendered him no less agreeable as an artist than his free manners made him acceptable as a house-friend. Fra Domenico da Leccio, also a Lombard, was at that time General of the monks of Monte Oliveto. On a visit to this compatriot in 1505, Sodoma received a commission to complete the cloister; and during the next two years he worked there, producing in all twenty-five frescoes. For his pains he seemed to have received but little pay--Vasari says, only the expenses of some colour-grinders who assisted him; but from the books of the convent it appears that 241 ducats, or something over 60_l._ of our money, were disbursed to him.
Sodoma was so singular a fellow, even in that age of piquant personalities, that it may be worth while to translate a fragment of Vasari's gossip about him. We must, however, bear in mind that, for some unknown reason, the Aretine historian bore a rancorous grudge against this Lombard, whose splendid gifts and great achievements he did all he could by writing to depreciate. "He was fond," says Vasari, "of keeping in his house all sorts of strange animals: badgers, squirrels, monkeys, cat-a-mountains, dwarf-donkeys, horses, racers, little Elba ponies, jackdaws, bantams, doves of India, and other creatures of this kind, as many as he could lay his hands on. Over and above these beasts, he had a raven, which had learned so well from him to talk, that it could imitate its master's voice, especially in answering the door when some one knocked, and this it did so cleverly that people took it for Giovannantonio himself, as all the folk of Siena know quite well. In like manner, his other pets were so much at home with him that they never left his house, but played the strangest tricks and maddest pranks imaginable, so that his house was like nothing more than a Noah's Ark." He was a bold rider, it seems; for with one of his racers, ridden by himself, he bore away the prize in that wild horse-race they run upon the Piazza at Siena. For the rest, "he attired himself in pompous clothes, wearing doublets of brocade, cloaks trimmed with gold lace, gorgeous caps, neck-chains, and other vanities of a like description, fit for buffoons and mountebanks." In one of the frescoes of Monte Oliveto, Sodoma painted his own portrait, with some of his curious pets around him. He there appears as a young man with large and decidedly handsome features, a great shock of dark curled hair escaping from a yellow cap, and flowing down over a rich mantle which drapes his shoulders. If we may trust Vasari, he showed his curious humours freely to the monks. "Nobody could describe the amusement he furnished to those good fathers, who christened him Mattaccio (the big madman), or the insane tricks he played there."
Comments
Log in to leave a comment.
New Italian sketchesChapter IV: La Spezzia (1)
0%36 min left in chapter