Chapter III: Epilogue

IF I have studied here in part
A tale as old as maiden’s heart,
’Tis that I do see herein
Shadow of more piteous sin.

She, that but giving part, not whole,
Took even the part back, is the Soul:
And that so disdainèd Lover—
Best unthought, since Love is over.

Love to invite, desire, and fear,
And Love’s exactions cost too dear
Count for Love’s possession,—ah,
Thy way, misera Anima!

To give the pledge, and yet be pined
That a pledge should have force to bind,
This, O Soul, too often still
Is the recreance of thy will!

Out of Love’s arms to make fond chain,
And, because struggle bringeth pain,
Hate Love for Love’s sweet constraint,
Is the way of Souls that faint.

Such a Soul, for saddest end,
Finds Love the foe in Love the friend;
And—ah, grief incredible!—
Treads the way of Heaven, to Hell.

MISCELLANEOUS ODES

ODE TO THE SETTING SUN

PRELUDE.

THE wailful sweetness of the violin
Floats down the hushèd waters of the wind,
The heart-strings of the throbbing harp begin
To long in aching music. Spirit-pined,

In wafts that poignant sweetness drifts, until
The wounded soul ooze sadness. The red sun,
A bubble of fire, drops slowly toward the hill,
While one bird prattles that the day is done.

O setting Sun, that as in reverent days
Sinkest in music to thy smoothèd sleep,
Discrowned of homage, though yet crowned with rays,
Hymned not at harvest more, though reapers reap:

For thee this music wakes not. O deceived,
If thou hear in these thoughtless harmonies
A pious phantom of adorings reaved,
And echo of fair ancient flatteries!

Yet, in this field where the Cross planted reigns,
I know not what strange passion bows my head
To thee, whose great command upon my veins
Proves thee a god for me not dead, not dead!

For worship it is too incredulous,
For doubt—oh, too believing-passionate!
What wild divinity makes my heart thus
A fount of most baptismal tears?—Thy straight

Long beam lies steady on the Cross. Ah me!
What secret would thy radiant finger show?
Of thy bright mastership is this the key?
Is _this_ thy secret, then? And is it woe?

Fling from thine ear the burning curls, and hark
A song thou hast not heard in Northern day;
For Rome too daring, and for Greece too dark,
Sweet with wild wings that pass, that pass away!

ODE.

Alpha and Omega, sadness and mirth,
The springing music, and its wasting breath—
The fairest things in life are Death and Birth,
And of these two the fairer thing is Death.
Mystical twins of Time inseparable,
The younger hath the holier array,
And hath the awfuller sway:
It is the falling star that trails the light,
It is the breaking wave that hath the might,
The passing shower that rainbows maniple.
Is it not so, O thou down-stricken Day,
That draw’st thy splendours round thee in thy fall?
High was thine Eastern pomp inaugural;
But thou dost set in statelier pageantry,
Lauded with tumults of a firmament:
Thy visible music-blasts make deaf the sky,
Thy cymbals clang to fire the Occident,
Thou dost thy dying so triumphally:
I _see_ the crimson blaring of thy shawms!
Why do those lucent palms
Strew thy feet’s failing thicklier than their might,
Who dost but hood thy glorious eyes with night,
And vex the heels of all the yesterdays?
Lo! this loud, lackeying praise
Will stay behind to greet the usurping moon,
When they have cloud-barred over thee the West.
Oh, shake the bright dust from thy parting shoon!
The earth not pæans thee, nor serves thy hest,
Be godded not by Heaven! avert thy face,
And leave to blank disgrace
The oblivious world! unsceptre thee of state and place!

Ha! but bethink thee what thou gazedst on,
Ere yet the snake Decay had venomed tooth;
The name thou bar’st in those vast seasons gone—
Candid Hyperion,
Clad in the light of thine immortal youth!
Ere Dionysus bled thy vines,
Or Artemis drave her clamours through the wood,
Thou saw’st how once against Olympus’ height
The brawny Titans stood,
And shook the gods’ world ’bout their ears, and how
Enceladus (whom Etna cumbers now)
Shouldered me Pelion with its swinging pines,
The river unrecked, that did its broken flood
Spurt on his back: before the mountainous shock
The rankèd gods dislock,
Scared to their skies; wide o’er rout-trampled night
Flew spurned the pebbled stars: those splendours then
Had tempested on earth, star upon star
Mounded in ruin, if a longer war
Had quaked Olympus and cold-fearing men.
Then did the ample marge
And circuit of thy targe
Sullenly redden all the vaward fight,
Above the blusterous clash
Wheeled thy swung falchion’s flash
And hewed their forces into splintered flight.

Yet ere Olympus thou wast, and a god!
Though we deny thy nod,
We cannot spoil thee of thy divinity.
What know we elder than thee?
When thou didst, bursting from the great void’s husk,
Leap like a lion on the throat o’ the dusk;
When the angels rose-chapleted
Sang each to other,
The vaulted blaze overhead
Of their vast pinions spread,
Hailing thee brother;
How chaos rolled back from the wonder,
And the First Morn knelt down to thy visage of thunder!
Thou didst draw to thy side
Thy young Auroral bride,
And lift her veil of night and mystery;
Tellus with baby hands
Shook off her swaddling-bands,
And from the unswathèd vapours laughed to thee.

Thou twi-form deity, nurse at once and sire!
Thou genitor that all things nourishest!
The earth was suckled at thy shining breast,
And in her veins is quick thy milky fire.
Who scarfed her with the morning? and who set
Upon her brow the day-fall’s carcanet?
Who queened her front with the enrondured moon?
Who dug night’s jewels from their vaulty mine
To dower her, past an eastern wizard’s dreams,
When hovering on him through his haschish-swoon,
All the rained gems of the old Tartarian line
Shiver in lustrous throbbings of tinged flame?
Whereof a moiety in the Paolis’ seams
Statelily builded their Venetian name.
Thou hast enwoofèd her
An empress of the air,
And all her births are propertied by thee:
Her teeming centuries
Drew being from thine eyes:
Thou fatt’st the marrow of all quality.

Who lit the furnace of the mammoth’s heart?
Who shagged him like Pilatus’ ribbèd flanks?
Who raised the columned ranks
Of that old pre-diluvian forestry,
Which like a continent torn oppressed the sea,
When the ancient heavens did in rains depart,
While the high-dancèd whirls
Of the tossed scud made hiss thy drenchèd curls?
Thou rear’dst the enormous brood;
Who hast with life imbued
The lion maned in tawny majesty,
The tiger velvet-barred,
The stealthy-stepping pard,
And the lithe panther’s flexuous symmetry.

How came the entombèd tree a light-bearer,
Though sunk in lightless lair?
Friend of the forgers of earth,
Mate of the earthquake and thunders volcanic,
Clasped in the arms of the forces Titanic
Which rock like a cradle the girth
Of the ether-hung world;
Swart son of the swarthy mine,
When flame on the breath of his nostrils feeds
How is his countenance half-divine,
Like thee in thy sanguine weeds?
Thou gavest him his light,
Though sepultured in night
Beneath the dead bones of a perished world;
Over his prostrate form
Though cold, and heat, and storm,
The mountainous wrack of a creation hurled.
Who made the splendid rose
Saturate with purple glows;
Cupped to the marge with beauty; a perfume-press
Whence the wind vintages
Gushes of warmèd fragrance richer far
Than all the flavorous ooze of Cyprus’ vats?
Lo, in yon gale which waves her green cymar,
With dusky cheeks burnt red
She sways her heavy head,
Drunk with the must of her own odorousness;
While in a moted trouble the vexed gnats
Maze, and vibrate, and tease the noontide hush.
Who girt dissolvèd lightnings in the grape?
Summered the opal with an Irised flush?
Is it not thou that dost the tulip drape,
And huest the daffodilly,
Yet who hast snowed the lily,
And her frail sister, whom the waters name,
Dost vestal-vesture ’mid the blaze of June,
Cold as the new-sprung girlhood of the moon
Ere Autumn’s kiss sultry her cheek with flame?
Thou sway’st thy sceptred beam
O’er all delight and dream,
Beauty is beautiful but in thy glance:
And like a jocund maid
In garland-flowers arrayed,
Before thy ark Earth keeps her sacred dance.

And now, O shaken from thine antique throne,
And sunken from thy coerule empery,
Now that the red glare of thy fall is blown
In smoke and flame about the windy sky,
Where are the wailing voices that should meet
From hill, stream, grove, and all of mortal shape
Who tread thy gifts, in vineyards as stray feet
Pulp the globed weight of juiced Iberia’s grape?
Where is the threne o’ the sea?
And why not dirges thee
The wind, that sings to himself as he makes stride
Lonely and terrible on the Andean height?
Where is the Naiad ’mid her sworded sedge?
The Nymph wan-glimmering by her wan fount’s verge?
The Dryad at timid gaze by the wood-side?
The Oread jutting light
On one up-strainèd sole from the rock-ledge?
The Nereid tip-toe on the scud o’ the surge,
With whistling tresses dank athwart her face,
And all her figure poised in lithe Circean grace?
Why withers their lament?
Their tresses tear-besprent,
Have they sighed hence with trailing garment-gem?
O sweet, O sad, O fair!
I catch your flying hair,
Draw your eyes down to me, and dream on them!

A space, and they fleet from me. Must ye fade—
O old, essential candours, ye who made
The earth a living and a radiant thing—
And leave her corpse in our strained, cheated arms?
Lo ever thus, when Song with chorded charms
Draws from dull death his lost Eurydice,
Lo ever thus, even at consummating,
Even in the swooning minute that claims her his,
Even as he trembles to the impassioned kiss
Of reincarnate Beauty, his control
Clasps the cold body, and foregoes the soul!
Whatso looks lovelily
Is but the rainbow on life’s weeping rain.
Why have we longings of immortal pain,
And all we long for mortal? Woe is me,
And all our chants but chaplet some decay,
As mine this vanishing—nay, vanished Day.
The low sky-line dusks to a leaden hue,
No rift disturbs the heavy shade and chill,
Save one, where the charred firmament lets through
The scorching dazzle of Heaven; ’gainst which the hill,
Out-flattened sombrely,
Stands black as life against eternity.
Against eternity?
A rifting light in me
Burns through the leaden broodings of the mind:
O blessèd Sun, thy state
Uprisen or derogate
Dafts me no more with doubt; I seek and find.

If with exultant tread
Thou foot the Eastern sea,
Or like a golden bee
Sting the West to angry red,
Thou dost image, thou dost follow
That King-Maker of Creation,
Who, ere Hellas hailed Apollo,
Gave thee, angel-god, thy station;
Thou art of Him a type memorial.
Like Him thou hang’st in dreadful pomp of blood
Upon thy Western rood;
And His stained brow did veil like thine to night,
Yet lift once more Its light,
And, risen, again departed from our ball,
But when It set on earth arose in Heaven.
Thus hath He unto death His beauty given:
And so of all which form inheriteth
The fall doth pass the rise in worth;
For birth hath in itself the germ of death,
But death hath in itself the germ of birth.
It is the falling acorn buds the tree,
The falling rain that bears the greenery,
The fern-plants moulder when the ferns arise.
For there is nothing lives but something dies,
And there is nothing dies but something lives.
Till skies be fugitives,
Till Time, the hidden root of change, updries,
Are Birth and Death inseparable on earth;
For they are twain yet one, and Death is Birth.

AFTER-STRAIN.

Now with wan ray that other sun of Song
Sets in the bleakening waters of my soul:
One step, and lo! the Cross stands gaunt and long
’Twixt me and yet bright skies, a presaged dole.

Even so, O Cross! thine is the victory.
Thy roots are fast within our fairest fields;
Brightness may emanate in Heaven from thee,
Here thy dread symbol only shadow yields.

Of reapèd joys thou art the heavy sheaf
Which must be lifted, though the reaper groan;
Yea, we may cry till Heaven’s great ear be deaf,
But we must bear thee, and must bear alone.

Vain were a Simon; of the Antipodes
Our night not borrows the superfluous day.
Yet woe to him that from his burden flees!
Crushed in the fall of what he cast away.

Therefore, O tender Lady, Queen Mary,
Thou gentleness that dost enmoss and drape
The Cross’s rigorous austerity,
Wipe thou the blood from wounds that needs must gape.

‘Lo, though suns rise and set, but crosses stay,
I leave thee ever,’ saith she, ‘light of cheer.’
’Tis so: yon sky still thinks upon the Day,
And showers aërial blossoms on his bier.

Yon cloud with wrinkled fire is edgèd sharp;
And once more welling through the air, ah me!
How the sweet viol plains him to the harp,
Whose pangèd sobbings throng tumultuously.

Oh, this Medusa-pleasure with her stings!
This essence of all suffering, which is joy!
I am not thankless for the spell it brings,
Though tears must be told down for the charmed toy.

No; while soul, sky, and music bleed together,
Let me give thanks even for those griefs in me,
The restless windward stirrings of whose feather
Prove them the brood of immortality.

My soul is quitted of death-neighbouring swoon,
Who shall not slake her immitigable scars
Until she hear ‘My sister!’ from the moon,
And take the kindred kisses of the stars.

A CAPTAIN OF SONG

(ON A PORTRAIT OF COVENTRY PATMORE
BY J. S. SARGENT, R.A.)

LOOK on him. This is he whose works ye know;
Ye have adored, thanked, loved him,—no, not him!
But that of him which proud portentous woe
To its own grim
Presentment was not potent to subdue,
Nor all the reek of Erebus to dim.
This, and not him, ye knew.
Look on him now. Love, worship if ye can,
The very man.
Ye may not. He has trod the ways afar,
The fatal ways of parting and farewell,
Where all the paths of painèd greatness are;
Where round and always round
The abhorrèd words resound,
The words accursed of comfortable men,—
‘For ever’; and infinite glooms intolerable
With spacious replication give again,
And hollow jar,
The words abhorred of comfortable men.
You the stern pities of the gods debar
To drink where he has drunk
The moonless mere of sighs,
And pace the places infamous to tell,
Where God wipes not the tears from any eyes,
Where-through the ways of dreadful greatness are
He knows the perilous rout
That all those ways about
Sink into doom, and sinking, still are sunk.
And if his sole and solemn term thereout
He has attained, to love ye shall not dare
One who has journeyed there;
Ye shall mark well
The mighty cruelties which arm and mar
That countenance of control,
With minatory warnings of a soul
That hath to its own selfhood been most fell,
And is not weak to spare:
And lo, that hair
Is blanchèd with the travel-heats of hell.

If any be
That shall with rites of reverent piety
Approach this strong
Sad soul of sovereign Song,
Nor fail and falter with the intimidate throng;
If such there be,
These, these are only they
Have trod the self-same way;
The never-twice-revolving portals heard
Behind them clang infernal, and that word
Abhorrèd sighed of kind mortality,
As he—
Ah, even as he!

AGAINST URANIA

LO I, Song’s most true lover, plain me sore
That worse than other women she can deceive,
For she being goddess, I have given her more
Than mortal ladies from their loves receive;
And first of her embrace
She was not coy, and gracious were her ways,
That I forgot all virgins to adore;
Nor did I greatly grieve
To bear through arid days
The pretty foil of her divine delays;
And one by one to cast
Life, love, and health,
Content, and wealth,
Before her, thinking ever on her praise,
Until at last
Nought had I left she would be gracious for.
Now of her cozening I complain me sore,
Seeing her uses,
That still, more constantly she is pursued,
And straitlier wooed,
Her only-adorèd favour more refuses,
And leaves me to implore
Remembered boon in bitterness of blood.

From mortal woman thou may’st know full well,
O poet, that dost deem the fair and tall
Urania of her ways not mutable,
When things shall thee befall
What thou art toilèd in her sweet, wild spell.
Do they strow for thy feet
A little tender favour and deceit
Over the sudden mouth of hidden hell?—
As more intolerable
Her pit, as her first kiss is heavenlier-sweet.
Are they, the more thou sigh,
Still the more watchful-cruel to deny?—
Know this, that in her service thou shalt learn
How harder than the heart of woman is
The immortal cruelty
Of the high goddesses.
True is his witness who doth witness this,
Whose gaze too early fell—
Nor thence shall turn,
Nor in those fires shall cease to weep and burn—
Upon her ruinous eyes and ineludible.

AN ANTHEM OF EARTH

PRŒMION

IMMEASURABLE Earth!
Through the loud vast and populacy of Heaven,
Tempested with gold schools of ponderous orbs,
That cleav’st with deep-revolting harmonies
Passage perpetual, and behind thee draw’st
A furrow sweet, a cometary wake
Of trailing music! What large effluence,
Not sole the cloudy sighing of thy seas,
Nor thy blue-coifing air, encases thee
From prying of the stars, and the broad shafts
Of thrusting sunlight tempers? For, dropped near
From my removèd tour in the serene
Of utmost contemplation, I scent lives.
This is the efflux of thy rocks and fields,
And wind-cuffed forestage, and the souls of men,
And aura of all treaders over thee;
A sentient exhalation, wherein close
The odorous lives of many-throated flowers,
And each thing’s mettle effused; that so thou wear’st,
Even like a breather on a frosty morn,
Thy proper suspiration. For I know,
Albeit, with custom-dulled perceivingness,
Nestled against thy breast, my sense not take
The breathings of thy nostrils, there’s no tree,
No grain of dust, nor no cold-seeming stone,
But wears a fume of its circumfluous self.
Thine own life and the lives of all that live,
The issue of thy loins,
Is this thy gaberdine,
Wherein thou walkest through thy large demesne
And sphery pleasances,—
Amazing the unstalèd eyes of Heaven,
And us that still a precious seeing have
Behind this dim and mortal jelly.
Ah!
If not in all too late and frozen a day
I come in rearward of the throats of song,
Unto the deaf sense of the agèd year
Singing with doom upon me; yet give heed!
One poet with sick pinion, that still feels
Breath through the Orient gateways closing fast,
Fast closing t’ward the undelighted night!

ANTHEM

In nescientness, in nescientness,
Mother, we put these fleshly lendings on
Thou yield’st to thy poor children; took thy gift
Of life, which must, in all the after-days,
Be craved again with tears,—
With fresh and still-petitionary tears.
Being once bound thine almsmen for that gift,
We are bound to beggary, nor our own can call
The journal dole of customary life,
But after suit obsequious for’t to thee.
Indeed this flesh, O Mother,
A beggar’s gown, a client’s badging,
We find, which from thy hands we simply took,
Nought dreaming of the after penury,
In nescientness.

In a little joy, in a little joy,
We wear awhile thy sore insignia,
Nor know thy heel o’ the neck. O Mother! Mother!
Then what use knew I of thy solemn robes,
But as a child, to play with them? I bade thee
Leave thy great husbandries, thy grave designs,
Thy tedious state which irked my ignorant years,
Thy winter-watches, suckling of the grain,
Severe premeditation taciturn
Upon the brooded Summer, thy chill cares,
And all thy ministries majestical,
To sport with me, thy darling. Thought I not
Thou set’st thy seasons forth processional
To pamper me with pageant,—thou thyself
My fellow-gamester, appanage of mine arms?
Then what wild Dionysia I, young Bacchanal,
Danced in thy lap! Ah for thy gravity!
Then, O Earth, thou rang’st beneath me,
Rocked to Eastward, rocked to Westward,
Even with the shifted
Poise and footing of my thought!
I brake through thy doors of sunset,
Ran before the hooves of sunrise,
Shook thy matron tresses down in fancies
Wild and wilful
As a poet’s hand could twine them;
Caught in my fantasy’s crystal chalice
The Bow, as its cataract of colours
Plashed to thee downward;
Then when thy circuit swung to nightward,
Night the abhorrèd, night was a new dawning,
Celestial dawning
Over the ultimate marges of the soul;
Dusk grew turbulent with fire before me,
And like a windy arras waved with dreams.
Sleep I took not for my bedfellow,
Who could waken
To a revel, an inexhaustible
Wassail of orgiac imageries;
Then while I wore thy sore insignia
In a little joy, O Earth, in a little joy;
Loving thy beauty in all creatures born of thee,
Children, and the sweet-essenced body of woman;
Feeling not yet upon my neck thy foot,
But breathing warm of thee as infants breathe
New from their mother’s morning bosom. So I,
Risen from thee, restless winnower of the heaven,
Most Hermes-like, did keep
My vital and resilient path, and felt
The play of wings about my fledgèd heel—
Sure on the verges of precipitous dream,
Swift in its springing
From jut to jut of inaccessible fancies,
In a little joy.

In a little thought, in a little thought,
We stand and eye thee in a grave dismay,
With sad and doubtful questioning, when first
Thou speak’st to us as men: like sons who hear
Newly their mother’s history, unthought
Before, and say—‘She is not as we dreamed:
Ah me! we are beguiled!’ What art thou, then,
That art not our conceiving? Art thou not
Too old for thy young children? Or perchance,
Keep’st thou a youth perpetual-burnishable
Beyond thy sons decrepit? It is long
Since Time was first a fledgling;
Yet thou may’st be but as a pendant bulla
Against his stripling bosom swung. Alack!
For that we seem indeed
To have slipped the world’s great leaping-time, and come
Upon thy pinched and dozing days: these weeds,
These corporal leavings, thou not cast’st us new,
Fresh from thy craftship, like the lilies’ coats,
But foist’st us off
With hasty tarnished piecings negligent,
Snippets and waste
From old ancestral wearings,
That have seen sorrier usage; remainder-flesh
After our father’s surfeits; nay with chinks,
Some of us, that if speech may have free leave
Our souls go out at elbows. We are sad
With more than our sires’ heaviness, and with
More than their weakness weak; we shall not be
Mighty with all their mightiness, nor shall not
Rejoice with all their joy. Ay, Mother! Mother!
What is this Man, thy darling kissed and cuffed,
Thou lustingly engender’st,
To sweat, and make his brag, and rot,
Crowned with all honour and all shamefulness?
From nightly towers
He dogs the secret footsteps of the heavens,
Sifts in his hands the stars, weighs them as gold-dust,
And yet is he successive unto nothing
But patrimony of a little mould,
And entail of four planks. Thou hast made his mouth
Avid of all dominion and all mightiness,
All sorrow, all delight, all topless grandeurs,
All beauty, and all starry majesties,
And dim transtellar things;—even that it may,
Filled in the ending with a puff of dust,
Confess—‘It is enough.’ The world left empty
What that poor mouthful crams. His heart is builded
For pride, for potency, infinity,
All heights, all deeps, and all immensities,
Arrased with purple like the house of kings,—
To stall the grey-rat, and the carrion-worm
Statelily lodge. Mother of mysteries!
Sayer of dark sayings in a thousand tongues,
Who bringest forth no saying yet so dark
As we ourselves, thy darkest! We the young,
In a little thought, in a little thought,
At last confront thee, and ourselves in thee,
And wake disgarmented of glory: as one
On a mount standing, and against him stands,
On the mount adverse, crowned with westering rays,
The golden sun, and they two brotherly
Gaze each on each;
He faring down
To the dull vale, his Godhead peels from him
Till he can scarcely spurn the pebble—
For nothingness of new-found mortality—
That mutinies against his gallèd foot.
Littly he sets him to the daily way,
With all around the valleys growing grave,
And known things changed and strange; but he holds on,
Though all the land of light be widowèd,
In a little thought.

In a little strength, in a little strength,
We affront thy unveiled face intolerable,
Which yet we do sustain.
Though I the Orient never more shall feel
Break like a clash of cymbals, and my heart
Clang through my shaken body like a gong;
Nor ever more with spurted feet shall tread
I’ the winepresses of song; nought’s truly lost
That moulds to sprout forth gain: now I have on me
The high Phœbean priesthood, and that craves
An unrash utterance; not with flaunted hem
May the Muse enter in behind the veil,
Nor, though we hold the sacred dances good,
Shall the holy Virgins mænadize: ruled lips
Befit a votaress Muse.
Thence with no mutable, nor no gelid love,
I keep, O Earth, thy worship,
Though life slow, and the sobering Genius change
To a lamp his gusty torch. What though no more
Athwart its roseal glow
Thy face look forth triumphal? Thou put’st on
Strange sanctities of pathos; like this knoll
Made derelict of day,
Couchant and shadowèd
Under dim Vesper’s overloosened hair:
This, where embossèd with the half-blown seed
The solemn purple thistle stands in grass
Grey as an exhalation, when the bank
Holds mist for water in the nights of Fall.
Not to the boy, although his eyes be pure
As the prime snowdrop is,
Ere the rash Phœbus break her cloister
Of sanctimonious snow;
Or Winter fasting sole on Himalay
Since those dove-nuncioed days
When Asia rose from bathing;
Not to such eyes,
Uneuphrasied with tears, the hierarchical
Vision lies unoccult, rank under rank
Through all create down-wheeling, from the Throne
Even to the bases of the pregnant ooze.
This is the enchantment, this the exaltation,
The all-compensating wonder,
Giving to common things wild kindred
With the gold-tesserate floors of Jove;
Linking such heights and such humilities
Hand in hand in ordinal dances,
That I do think my tread,
Stirring the blossoms in the meadow-grass,
Flickers the unwithering stars.
This to the shunless fardel of the world
Nerves my uncurbèd back; that I endure,
The monstrous Temple’s moveless caryatid,
With wide eyes calm upon the whole of things,
In a little strength.

In a little sight, in a little sight,
We learn from what in thee is credible
The incredible, with bloody clutch and feet
Clinging the painful juts of jaggèd faith.
Science, old noser in its prideful straw,
That with anatomising scalpel tents
Its three-inch of thy skin, and brags—‘All’s bare,’
The eyeless worm, that boring works the soil,
Making it capable for the crops of God;
Against its own dull will
Ministers poppies to our troublous thought,
A Balaam come to prophecy,—parables,
Nor of its parable itself is ware,
Grossly unwotting; all things has expounded
Reflux and influx, counts the sepulchre
The seminary of being, and extinction
The Ceres of existence: it discovers
Life in putridity, vigour in decay;
Dissolution even, and disintegration,
Which in our dull thoughts symbolise disorder,
Finds in God’s thoughts irrefragable order,
And admirable the manner of our corruption
As of our health. It grafts upon the cypress
The tree of Life—Death dies on his own dart
Promising to our ashes perpetuity,
And to our perishable elements
Their proper imperishability; extracting
Medicaments from out mortality
Against too mortal cogitation; till
Even of the caput mortuum we do thus
Make a memento vivere. To such uses
I put the blinding knowledge of the fool,
Who in no order seeth ordinance;
Nor thrust my arm in nature shoulder-high,
And cry—‘There’s nought beyond!’ How should I so,
That cannot with these arms of mine engirdle
All which I am; that am a foreigner
In mine own region? Who the chart shall draw
Of the strange courts and vaulty labyrinths,
The spacious tenements and wide pleasances,
Innumerable corridors far-withdrawn,
Where I wander darkling, of myself?
Darkling I wander, nor I dare explore
The long arcane of those dim catacombs,
Where the rat memory does its burrows make,
Close-seal them as I may, and my stolen tread
Starts populace, a _gens lucifuga_;
That too strait seems my mind my mind to hold,
And I myself incontinent of me.
Then go I, my foul-venting ignorance
With scabby sapience plastered, aye forsooth!
Clap my wise foot-rule to the walls o’ the world,
And vow—_A goodly house_, _but something ancient_,
_And I can find no Master_? Rather, nay,
By baffled seeing, something I divine
Which baffles, and a seeing set beyond;
And so with strenuous gazes sounding down,
Like to the day-long porer on a stream,
Whose last look is his deepest, I beside
This slow perpetual Time stand patiently,
In a little sight.

In a little dust, in a little dust,
Earth, thou reclaim’st us, who do all our lives
Find of thee but Egyptian villeinage.
Thou dost this body, this enhavocked realm,
Subject to ancient and ancestral shadows;
Descended passions sway it; it is distraught
With ghostly usurpation, dinned and fretted
With the still-tyrannous dead; a haunted tenement,
Peopled from barrows and outworn ossuaries.
Thou giv’st us life not half so willingly
As thou undost thy giving; thou that teem’st
The stealthy terror of the sinuous pard,
The lion maned with curlèd puissance,
The serpent, and all fair strong beasts of ravin,
Thyself most fair and potent beast of ravin;
And thy great eaters thou, the greatest, eat’st.
Thou hast devoured mammoth and mastodon,
And many a floating bank of fangs,
The scaly scourges of thy primal brine,
And the tower-crested plesiosaure.
Thou fill’st thy mouth with nations, gorgest slow
On purple æons of kings; man’s hulking towers
Are carcase for thee, and to modern sun
Disglutt’st their splintered bones.
Rabble of Pharaohs and Arsacidæ
Keep their cold house within thee; thou hast sucked down
How many Ninevehs and Hecatompyloi,
And perished cities whose great phantasmata
O’erbrow the silent citizens of Dis:—
Hast not thy fill?
Tarry awhile, lean Earth, for thou shalt drink,
Even till thy dull throat sicken,
The draught thou grow’st most fat on; hear’st thou not
The world’s knives bickering in their sheaths? O patience!
Much offal of a foul world comes thy way,
And man’s superfluous cloud shall soon be laid
In a little blood.

In a little peace, in a little peace,
Thou dost rebate thy rigid purposes
Of imposed being, and relenting, mend’st
Too much, with nought. The westering Phoebus’ horse
Paws i’ the lucent dust as when he shocked
The East with rising; O how may I trace
In this decline that morning when we did
Sport ’twixt the claws of newly-whelped existence,
Which had not yet learned rending? we did then
Divinely stand, not knowing yet against us
Sentence had passed of life, nor commutation
Petitioning into death. What’s he that of
The Free State argues? Tellus! bid him stoop,
Even where the low _hic jacet_ answers him;
Thus low, O Man! there’s freedom’s seignory,
Tellus’ most reverend sole free commonweal,
And model deeply-policied: there none
Stands on precedence, nor ambitiously
Woos the impartial worm, whose favours kiss
With liberal largesse all; there each is free
To be e’en what he must, which here did strive
So much to be he could not; there all do
Their uses just, with no flown questioning.
To be took by the hand of equal earth
They doff her livery, slip to the worm,
Which lacqueys them, their suits of maintenance,
And that soiled workaday apparel cast,
Put on condition: Death’s ungentle buffet
Alone makes ceremonial manumission;
So are the heavenly statutes set, and those
Uranian tables of the primal Law.
In a little peace, in a little peace,
Like fierce beasts that a common thirst makes brothers,
We draw together to one hid dark lake;
In a little peace, in a little peace,
We drain with all our burthens of dishonour
Into the cleansing sands o’ the thirsty grave.
The fiery pomps, brave exhalations,
And all the glistering shows o’ the seeming world,
Which the sight aches at, we unwinking see
Through the smoked glass of Death; Death, wherewith’s fined
The muddy wine of life; that earth doth purge
Of her plethora of man; Death, that doth flush
The cumbered gutters of humanity;
Nothing, of nothing king, with front uncrowned,
Whose hand holds crownets; playmate swart o’ the strong;
Tenebrous moon that flux and refluence draws
Of the high-tided man; skull-housèd asp
That stings the heel of kings; true Fount of Youth,
Where he that dips is deathless; being’s drone-pipe;
Whose nostril turns to blight the shrivelled stars,
And thicks the lusty breathing of the sun;
Pontifical Death, that doth the crevasse bridge
To the steep and trifid God; one mortal birth
That broker is of immortality.
Under this dreadful brother uterine,
This kinsman feared, Tellus, behold me come,
Thy son stern-nursed; who mortal-motherlike,
To turn thy weanlings’ mouth averse, embitter’st
Thine over-childed breast. Now, mortal-sonlike,
I thou hast suckled, Mother, I at last
Shall sustenant be to thee. Here I untrammel,
Here I pluck loose the body’s cerementing,
And break the tomb of life; here I shake off
The bur o’ the world, man’s congregation shun,
And to the antique order of the dead
I take the tongueless vows: my cell is set
Here in thy bosom; my little trouble is ended
In a little peace.

MISCELLANEOUS POEMS

‘EX ORE INFANTIUM’

LITTLE Jesus, wast Thou shy
Once, and just so small as I?
And what did it feel like to be
Out of Heaven, and just like me?
Didst Thou sometimes think of _there_,
And ask where all the angels were?
I should think that I would cry
For my house all made of sky;
I would look about the air,
And wonder where my angels were;
And at waking ’twould distress me—
Not an angel there to dress me!
Hadst Thou ever any toys,
Like us little girls and boys?
And didst Thou play in Heaven with all
The angels that were not too tall,
With stars for marbles? Did the things
Play _Can you see me_? through their wings?
And did Thy Mother let Thee spoil
Thy robes, with playing on _our_ soil?
How nice to have them always new
In Heaven, because ’twas quite clean blue!

Didst Thou kneel at night to pray,
And didst Thou join Thy hands, this way?
And did they tire sometimes, being young,
And make the prayer seem very long?
And dost Thou like it best, that we
Should join our hands to pray to Thee?
I used to think, before I knew,
The prayer not said unless we do.
And did Thy Mother at the night
Kiss Thee, and fold the clothes in right?
And didst Thou feel quite good in bed,
Kissed, and sweet, and thy prayers said?

Thou canst not have forgotten all
That it feels like to be small:
And Thou know’st I cannot pray
To Thee in my father’s way—
When Thou wast so little, say,
Couldst Thou talk Thy Father’s way?—
So, a little Child, come down
And hear a child’s tongue like Thy own;
Take me by the hand and walk,
And listen to my baby-talk.
To Thy Father show my prayer
(He will look, Thou art so fair),
And say: ‘O Father, I, Thy Son,
Bring the prayer of a little one.’

And He will smile, that children’s tongue
Has not changed since Thou wast young!

A QUESTION

O BIRD with heart of wassail,
That toss the Bacchic branch,
And slip your shaken music,
An elfin avalanche;

Come tell me, O tell me,
My poet of the blue!
What’s _your_ thought of me, Sweet?—
Here’s _my_ thought of you.

A small thing, a wee thing,
A brown fleck of nought;
With winging and singing
That who could have thought?

A small thing, a wee thing,
A brown amaze withal,
That fly a pitch more azure
Because you’re so small.

Bird, I’m a small thing—
My angel descries;
With winging and singing
That who could surmise?

Ah, small things, ah, wee things,
Are the poets all,
Whose tour’s the more azure
Because they’re so small.

The angels hang watching
The tiny men-things:—
‘The dear speck of flesh, see,
With such daring wings!

‘Come, tell us, O tell us,
Thou strange mortality!
What’s _thy_ thought of us, Dear?—
Here’s _our_ thought of thee.’

‘Alack! you tall angels,
I can’t think so high!
I can’t think what it feels like
Not to be I.’

Come tell me, O tell me,
My poet of the blue!
What’s _your_ thought of me, Sweet?—
Here’s _my_ thought of you.

FIELD-FLOWER

A PHANTASY

GOD took a fit of Paradise-wind,
A slip of coerule weather,
A thought as simple as Himself,
And ravelled them together.
Unto His eyes He held it there,
To teach it gazing debonair
With memory of what, perdie,
A God’s young innocences were.
His fingers pushed it through the sod—
It came up redolent of God,
Garrulous of the eyes of God
To all the breezes near it;
Musical of the mouth of God
To all had eyes to hear it;
Mystical with the mirth of God,
That glow-like did ensphere it.
_And_—‘_Babble_! _babble_! _babble_!’ _said_;
‘_I’ll tell the whole world one day_!’
_There was no blossom half so glad_,
_Since sun of Christ’s first Sunday_.

A poet took a flaw of pain,
A hap of skiey pleasure,
A thought had in his cradle lain,
And mingled them in measure.
That chrism he laid upon his eyes,
And lips, and heart, for euphrasies,
That he might see, feel, sing, perdie,
The simple things that are the wise.
Beside the flower he held his ways,
And leaned him to it gaze for gaze—
He took its meaning, gaze for gaze,
As baby looks on baby;
Its meaning passed into his gaze,
Native as meaning may be;
He rose with all his shining gaze
As children’s eyes at play be.
_And_—‘_Babble_! _babble_! _babble_!’ _said_;
‘_I’ll tell the whole world one day_!’
_There was no poet half so glad_,
_Since man grew God that Sunday_.

THE CLOUD’S SWAN-SONG

THERE is a parable in the pathless cloud,
There’s prophecy in heaven,—they did not lie,
The Chaldee shepherds; sealèd from the proud,
To cheer the weighted heart that mates the seeing eye.

A lonely man, oppressed with lonely ills,
And all the glory fallen from my song,
Here do I walk among the windy hills,
The wind and I keep both one monotoning tongue.

Like grey clouds one by one my songs upsoar
Over my soul’s cold peaks; and one by one
They loose their little rain, and are no more;
And whether well or ill, to tell me there is none.

For ’tis an alien tongue, of alien things,
From all men’s care, how miserably apart!
Even my friends say: ‘Of what is this he sings?’
And barren is my song, and barren is my heart.

For who can work, unwitting his work’s worth?
Better, meseems, to know the work for naught,
Turn my sick course back to the kindly earth,
And leave to ampler plumes the jetting tops of thought.

And visitations, that do often use,
Remote, unhappy, inauspicious sense
Of doom, and poets widowed of their muse,
And what dark ’gan, dark ended, in me did commence.

I thought of spirit wronged by mortal ills,
And my flesh rotting on my fate’s dull stake;
And how self-scornèd they the bounty fills
Of others, and the bread, even of their dearest, take.

I thought of Keats, that died in perfect time,
In predecease of his just-sickening song;
Of him that set, wrapt in his radiant rhyme,
Sunlike in sea. Life longer had been life too long.

But I, exanimate of quick Poesy,—
O then, no more but even a soulless corse!
Nay, my Delight dies not; ’tis I should be
Her dead, a stringless harp on which she had no force.

Of my wild lot I thought; from place to place,
Apollo’s song-bowed Scythian, I go on;
Making in all my home, with pliant ways,
But, provident of change, putting forth root in none.

Now, with starved brain, sick body, patience galled
With fardels even to wincing; from fair sky
Fell sudden little rain, scarce to be called
A shower, which of the instant was gone wholly by.

What cloud thus died I saw not; heaven was fair.
Methinks my angel plucked my locks: I bowed
My spirit, shamed; and looking in the air:—
‘Even so,’ I said, ‘even so, my brother the good Cloud?’

It was a pilgrim of the fields of air,
Its home was allwheres the wind left it rest,
And in a little forth again did fare,
And in all places was a stranger and a guest.

It harked all breaths of heaven, and did obey
With sweet peace their uncomprehended wills;
It knew the eyes of stars which made no stay,
And with the thunder walked upon the lonely hills.

And from the subject earth it seemed to scorn,
It drew the sustenance whereby it grew
Perfect in bosom for the married Morn,
And of his life and light full as a maid kissed new.

Its also darkness of the face withdrawn,
And the long waiting for the little light,
So long in life so little. Like a fawn
It fled with tempest breathing hard at heel of flight;

And having known full East, did not disdain
To sit in shadow and oblivious cold,
Save what all loss doth of its loss retain,
And who hath held hath somewhat that he still must hold.

Right poet! who thy rightness to approve,
Having all liberty, didst keep all measure,
And with a firmament for ranging, move
But at the heavens’ uncomprehended pleasure.

With amplitude unchecked, how sweetly thou
Didst wear the ancient custom of the skies,
And yoke of used prescription; and thence how
Find gay variety no license could devise!

As we the quested beauties better wit
Of the one grove our own than forests great,
Restraint, by the delighted search of it,
Turns to right scope. For lovely moving intricate

Is put to fair devising in the curb
Of ordered limit; and all-changeful Hermes
Is Terminus as well. Yet we perturb
Our souls for latitude, whose strength in bound and term is.

How far am I from heavenly liberty,
That play at policy with change and fate,
Who should my soul from foreign broils keep free,
In the fast-guarded frontiers of its single state!

Could I face firm the Is, and with To-be
Trust Heaven; to Heaven commit the deed, and do;
In power contained, calm in infirmity,
And fit myself to change with virtue ever new;

Thou hadst not shamed me, cousin of the sky,
Thou wandering kinsman, that didst sweetly live
Unnoted, and unnoted sweetly die,
Weeping more gracious song than any I can weave;

Which these gross-tissued words do sorely wrong.
Thou hast taught me on powerlessness a power;
To make song wait on life, not life on song;
To hold sweet not too sweet, and bread for bread though sour;

By law to wander, to be strictly free.
With tears ascended from the heart’s sad sea,
Ah, such a silver song to Death could I
Sing, Pain would list, forgetting Pain to be,
And Death would tarry marvelling, and forget to die!

TO THE SINKING SUN

HOW graciously thou wear’st the yoke
Of use that does not fail!
The grasses, like an anchored smoke,
Ride in the bending gale;
This knoll is snowed with blosmy manna,
And fire-dropt as a seraph’s mail.

Here every eve thou stretchest out
Untarnishable wing,
And marvellously bring’st about
Newly an olden thing;
Nor ever through like-ordered heaven
Moves largely thy grave progressing.

Here every eve thou goest down
Behind the self-same hill,
Nor ever twice alike go’st down
Behind the self-same hill;
Nor like-ways is one flame-sopped flower
Possessed with glory past its will.

Not twice alike! I am not blind,
My sight is live to see;
And yet I do complain of thy
Weary variety.
O Sun! I ask thee less or more,
Change not at all, or utterly!

O give me unprevisioned new,
Or give to change reprieve!
For new in me is olden too,
That I for sameness grieve.
O flowers! O grasses! be but once
The grass and flower of yester-eve!

Wonder and sadness are the lot
Of change: thou yield’st mine eyes
Grief of vicissitude, but not
Its penetrant surprise.
Immutability mutable
Burthens my spirit and the skies.

O altered joy, all joyed of yore,
Plodding in unconned ways!
O grief grieved out, and yet once more
A dull, new, staled amaze!
I dream, and all was dreamed before,
Or dream I so? the dreamer says.

GRIEF’S HARMONICS

AT evening, when the lank and rigid trees,
To the mere forms of their sweet day-selves drying,
On heaven’s blank leaf seem pressed and flattenèd;
Or rather, to my sombre thoughts replying,
Of plumes funereal the thin effigies;
That hour when all old dead things seem most dead,
And their death instant most and most undying,
That the flesh aches at them; there stirred in me
The babe of an unborn calamity,
Ere its due time to be deliverèd.
Dead sorrow and sorrow unborn so blent their pain,
That which more present was were hardly said,
But both more _now_ than any Now can be.
My soul like sackcloth did her body rend,
And thus with Heaven contend:—
‘Let pass the chalice of this coming dread,
Or that fore-drained O bid me not re-drain!’
So have I asked, who know my asking vain,
Woe against woe in antiphon set over,
That grief’s soul transmigrates, and lives again,
And in new pang old pang’s incarnated.

MEMORAT MEMORIA

COME you living or dead to me, out of the silt of the Past,
With the sweet of the piteous first, and the shame of the shameful
last?
Come with your dear and dreadful face through the passes of Sleep,
The terrible mask, and the face it masked—the face you did not keep?
You are neither two nor one—I would you were one or two,
For your awful self is embalmed in the fragrant self I knew:
And Above may ken, and Beneath may ken, what I mean by these words of
whirl,
But by my sleep that sleepeth not,—O Shadow of a Girl!—
Nought here but I and my dreams shall know the secret of this thing:—
For ever the songs I sing are sad with the songs I never sing,
Sad are sung songs, but how more sad the songs we dare not sing!

Ah, the ill that we do in tenderness, and the hateful horror of love!
It has sent more souls to the unslaked Pit than it ever will draw
above.
I damned you, girl, with my pity, who had better by far been thwart,
And drave you hard on the track to hell, because I was gentle of
heart.
I shall have no comfort now in scent, no ease in dew, for this;
I shall be afraid of daffodils, and rose-buds are amiss;
You have made a thing of innocence as shameful as a sin,
I shall never feel a girl’s soft arms without horror of the skin.
My child! what was it that I sowed, that I so ill should reap?
You have done this to me. And I, what I to you?—It lies with Sleep.

JULY FUGITIVE

CAN you tell me where has hid her
Pretty Maid July?
I would swear one day ago
She passed by,
I would swear that I do know
The blue bliss of her eye:
‘Tarry, maid, maid,’ I bid her;
But she hastened by.
Do you know where she has hid her,
Maid July?

Yet in truth it needs must be
The flight of her is old;
Yet in truth it needs must be,
For her nest, the earth, is cold.
No more in the poolèd Even
Wade her rosy feet,
Dawn-flakes no more plash from them
To poppies ’mid the wheat.
She has muddied the day’s oozes
With her petulant feet;
Scared the clouds that floated,
As sea-birds they were,
Slow on the coerule
Lulls of the air,
Lulled on the luminous
Levels of air:
She has chidden in a pet
All her stars from her;
Now they wander loose and sigh
Through the turbid blue,
Now they wander, weep, and cry—
Yea, and I too—
‘Where are you, sweet July,
Where are you?’

Who hath beheld her footprints,
Or the pathway she goes?
Tell me, wind, tell me, wheat,
Which of you knows?
Sleeps she swathed in the flushed Arctic
Night of the rose?
Or lie her limbs like Alp-glow
On the lily’s snows?
Gales, that are all-visitant,
Find the runaway;
And for him who findeth her
(I do charge you say)
I will throw largesse of broom
Of this summer’s mintage,
I will broach a honey-bag
Of the bee’s best vintage.
Breezes, wheat, flowers sweet,
None of them knows!
How then shall we lure her back
From the way she goes?
For it were a shameful thing,
Saw we not this comer
Ere Autumn camp upon the fields
Red with rout of Summer.

When the bird quits the cage,
We set the cage outside,
With seed and with water,
And the door wide,
Haply we may win it so
Back to abide.
Hang her cage of earth out
O’er Heaven’s sunward wall,
Its four gates open, winds in watch
By reinèd cars at all;
Relume in hanging hedgerows
The rain-quenched blossom,
And roses sob their tears out
On the gale’s warm heaving bosom;
Shake the lilies till their scent
Over-drip their rims;
That our runaway may see
We do know her whims:
Sleek the tumbled waters out
For her travelled limbs;
Strew and smoothe blue night thereon,
There will—O not doubt her!—
The lovely sleepy lady lie,
With all her stars about her!

TO A SNOW-FLAKE

WHAT heart could have thought you?—
Past our devisal
(O filigree petal!)
Fashioned so purely,
Fragilely, surely,
From what Paradisal
Imagineless metal,
Too costly for cost?
Who hammered you, wrought you,
From argentine vapour?—
‘God was my shaper.
Passing surmisal,
He hammered, He wrought me,
From curled silver vapour,
To lust of His mind:—
Thou could’st not have thought me!
So purely, so palely,
Tinily, surely,
Mightily, frailly,
Insculped and embossed,
With His hammer of wind,
And His graver of frost.’

NOCTURN

I walk, I only,
Not I only wake;
Nothing is, this sweet night,
But doth couch and wake
For its love’s sake;
Everything, this sweet night,
Couches with its mate.
For whom but for the stealthy-visitant sun
Is the naked moon
Tremulous and elate?
The heaven hath the earth
Its own and all apart;
The hushèd pool holdeth
A star to its heart.
You may think the rose sleepeth,
But though she folded is,
The wind doubts her sleeping;
Not all the rose sleeps,
But smiles in her sweet heart
For crafty bliss.
The wind lieth with the rose,
And when he stirs, she stirs in her repose:
The wind hath the rose,
And the rose her kiss.
Ah, mouth of me!
Is it then that this
Seemeth much to thee?—
I wander only.
The rose hath her kiss.

A MAY BURDEN

THROUGH meadow-ways as I did tread,
The corn grew in great lustihead,
And hey! the beeches burgeonèd.
By Goddès fay, by Goddès fay!
It is the month, the jolly month,
It is the jolly month of May.

God ripe the wines and corn, I say
And wenches for the marriage-day,
And boys to teach love’s comely play.
By Goddès fay, by Goddès fay!
It is the month, the jolly month,
It is the jolly month of May.

As I went down by lane and lea,
The daisies reddened so, pardie!
‘Blushets!’ I said, ‘I well do see,
By Goddès fay, by Goddès fay!
The thing ye think of in this month,
Heigho! this jolly month of May.’

As down I went by rye and oats,
The blossoms smelt of kisses; throats
Of birds turned kisses into notes;
By Goddès fay, by Goddès fay!
The kiss it is a growing flower,
I trow, this jolly month of May!

God send a mouth to every kiss,
Seeing the blossom of this bliss
By gathering doth grow, certes!
By Goddès fay, by Goddès fay!
Thy brow-garland pushed all aslant
Tells—but I tell not, wanton May!

NOTE. The first two stanzas are from a French original—I have forgotten what.

A DEAD ASTRONOMER

(FATHER PERRY, S.J.)

STARRY amorist, starward gone,
Thou art—what thou didst gaze upon!
Passed through thy golden garden’s bars,
Thou seest the Gardener of the Stars.

She, about whose moonèd brows
Seven stars make seven glows,
Seven lights for seven woes;
She, like thine own Galaxy,
All lustres in one purity:—
What said’st thou, Astronomer,
When thou did’st discover _her_?
When thy hand its tube let fall,
Thou found’st the fairest Star of all!

‘CHOSE VUE’

A METRICAL CAPRICE

UP she rose, fair daughter—well she was graced
As a cloud her going, stept from her chair,
As a summer-soft cloud, in her going paced,
Down dropped her riband-band, and all her waving hair
Shook like loosened music cadent to her waist;—
Lapsing like music, wavery as water,
Slid to her waist.

‘WHERETO ART THOU COME?’

‘FRIEND, whereto art thou come?’ Thus Verity;
Of each that to the world’s sad Olivet
Comes with no multitude, but alone by night,
Lit with the one torch of his lifted soul,
Seeking her that he may lay hands on her;
Thus: and waits answer from the mouth of deed.
Truth is a maid, whom men woo diversely;
This, as a spouse; that, as a light-o’-love,
To know, and having known, to make his brag.
But woe to him that takes the immortal kiss,
And not estates her in his housing life,
Mother of all his seed! So he betrays,
Not Truth, the unbetrayable, but himself:
And with his kiss’s rated traitor-craft,
The Haceldama of a plot of days
He buys, to consummate his Judasry
Therein with Judas’ guerdon of despair.

HEAVEN AND HELL

’TIS said there were no thought of hell,
Save hell were taught; that there should be
A Heaven for all’s self-credible.
Not so the thing appears to me.
’Tis Heaven that lies beyond our sights,
And hell too possible that proves;
For all can feel the God that smites,
But ah, how few the God that loves!

TO A CHILD

WHENAS my life shall time with funeral tread
The heavy death-drum of the beaten hours,
Following, sole mourner, mine own manhood dead,
Poor forgot corse, where not a maid strows flowers;
When I you love am no more I you love,
But go with unsubservient feet, behold
Your dear face through changed eyes, all grim change prove;—
A new man, mockèd with misname of old;
When shamed Love keep his ruined lodging, elf!
When, ceremented in mouldering memory,
Myself is hearsèd underneath myself,
And I am but the monument of me:—
O to that tomb be tender then, which bears
Only the name of him it sepulchres!

HERMES

SOOTHSAY. Behold, with rod twy-serpented,
Hermes the prophet, twining in one power
The woman with the man. Upon his head
The cloudy cap, wherewith he hath in dower
The cloud’s own virtue—change and counterchange,
To show in light, and to withdraw in pall,
As mortal eyes best bear. His lineage strange
From Zeus, Truth’s sire, and maiden May—the all-
Illusive Nature. His fledged feet declare
That ’tis the nether self transdeified,
And the thrice-furnaced passions, which do bear
The poet Olympusward. In him allied
Both parents clasp; and from the womb of Nature
Stern Truth takes flesh in shows of lovely feature.

HOUSE OF BONDAGE

I

WHEN I perceive Love’s heavenly reaping still
Regard perforce the clouds’ vicissitude,
That the fixed spirit loves not when it will,
But craves its seasons of the flawful blood;
When I perceive that the high poet doth
Oft voiceless stray beneath the uninfluent stars,
That even Urania of her kiss is loath,
And Song’s brave wings fret on their sensual bars;
When I perceived the fullest-sailèd sprite
Lag at most need upon the lethèd seas,
The provident captainship oft voided quite,
And lamèd lie deep-draughted argosies;
I scorn myself, that put for such strange toys
The wit of man to purposes of boys.

II

The spirit’s ark sealed with a little clay,
Was old ere Memphis grew a memory; {190}
The hand pontifical to break away
That seal what shall surrender? Not the sea
Which did englut great Egypt and his war,
Nor all the desert-drownèd sepulchres.
Love’s feet are stained with clay and travel-sore,
And dusty are Song’s lucent wing and hairs.
O Love, that must do courtesy to decay,
Eat hasty bread standing with loins up-girt,
How shall this stead thy feet for their sore way?
Ah, Song, what brief embraces balm thy hurt!
Had Jacob’s toil full guerdon, casting his
Twice-seven heaped years to burn in Rachel’s kiss?

THE HEART

TWO SONNETS

(To my Critic, who had objected to the phrase—‘The heart’s burning
floors.’)

I

THE heart you hold too small and local thing,
Such spacious terms of edifice to bear.
And yet, since Poesy first shook out her wing,
The mighty Love has been impalaced there;
That has she given him as his wide demesne,
And for his sceptre ample empery;
Against its door to knock has Beauty been
Content; it has its purple canopy
A dais for the sovereign lady spread
Of many a lover, who the heaven would think
Too low an awning for her sacred head.
The world, from star to sea, cast down its brink—
Yet shall that chasm, till He Who these did build
An awful Curtius make Him, yawn unfilled.

II

O nothing, in this corporal earth of man,
That to the imminent heaven of his high soul
Responds with colour and with shadow, can
Lack correlated greatness. If the scroll
Where thoughts lie fast in spell of hieroglyph
Be mighty through its mighty habitants;
If God be in His Name; grave potence if
The sounds unbind of hieratic chants;
All’s vast that vastness means. Nay, I affirm
Nature is whole in her least things exprest,
Nor know we with what scope God builds the worm.
Our towns are copied fragments from our breast;
And all man’s Babylons strive but to impart
The grandeurs of his Babylonian heart.

A SUNSET

FROM HUGO’S ‘FEUILLES D’AUTOMNE’