Chapter VIII: Part 8

Thank God, there is mercy for the poor! The great Doctor John Mason preached over a hundred times the same sermon; and the text was: "To the poor the Gospel is preached." Lazarus went up, while Dives went down; and there are candidates for Imperial splendors in the back alley, and by the peat-fire of the Irish shanty. King Jesus set up His throne in a manger, and made a resurrection day for the poor widow of Nain, and sprung the gate of heaven wide open, so that all the beggars, and thieves, and scoundrels of the universe may come in if they will only repent. I can snatch the knife from the murderer's hand while it is yet dripping with the blood of his victim, and tell him of the grace that is sufficient to pardon his soul. Do you say that I swing open the gate of heaven too far? I swing it open no wider than Christ, when He says: "Whosoever will, let him come." Don't you want to go in with such a rabble? Then you can stay out.

The whole world will yet come into this refuge. The windows of heaven will be opened; God's trumpet of salvation will sound, and China will come from its tea-fields and rice-harvests, and lift itself up into the light. India will come forth, the chariots of salvation jostling to pieces her Juggernauts. Freezing Greenland, and sweltering Abyssinia, will, side by side, press into the kingdom; and transformed Bornesian cannibal preach of the resurrection of the missionary he has slain. The glory of Calvary will tinge the tip of the Pyrenees; and Lebanon cedars shall clap their hands; and by one swing of the sickle Christ shall harvest nations for the skies.

I sing a world redeemed. In the rush of the winds that set the forest in motion, like giants wrestling on the hills, I see the tossing up of the triumphal branches that shall wave all along the line of our King as He comes to take empire. In the stormy diapason of the ocean's organ, and the more gentle strains that in the calm come sounding up from the crystal and jasper keys at the beach, I hear the prophecy: "The earth shall be filled with the knowledge of God as the waters fill the sea."

The gospel morning will come like the natural morning. At first it seems only like another hue of the night. Then a pallor strikes through the sky, as though a company of ministering spirits, pale with tedious watching through the night, had turned in their flight upward to look back upon the earth. Then a faint glow of fire, as though on a barren beach a wrecked mariner was kindling a flickering flame. Then chariots and horses of fire racing up and down the heavens; then perfect day: "Who is she that cometh forth as the morning?"

Come in, black Hottentot and snow-white Caucasian, come in, mitered official and diseased beggar; let all the world come in. Room in Castle Jesus! Sound it through all lands; sound it by all tongues. Let sermons preach it, and bells chime it, and pencils sketch it, and processions celebrate it, and bells ring it: Room in Castle Jesus!

Again, Christ is the only refuge. If you were very sick, and there was only one medicine that would cure you, how anxious you would be to get that medicine. If you were in a storm at sea, and you found that the ship could not weather it, and there was only one harbor, how anxious you would be to get into that harbor. Oh, sin-sick soul, Christ is the only medicine; oh, storm-tossed soul, Christ is the only harbor. Need I tell a cultured audience like this that there is no other name given among men by which ye can be saved? That if you want the handcuffs knocked from your wrists, and the hopples from your feet, and the icy bands from your heart, there is just one Almighty arm in all the universe to do everything? There are other fortresses to which you might fly, and other ramparts behind which you might hide, but God will cut to pieces, with the hail of His vengeance, all these refuges of lies.

Some of you are foundering in terrible Euroclydon. Hark to the howling of the gale, and the splintering of the spars, and the starting of the timbers, and the breaking of the billow, clear across the hurricane deck. Down she goes! Into the life-boat! Quick! One boat! One shore! One oarsman! One salvation! You are polluted; there is but one well at which you can wash clean. You are enslaved; there is but one proclamation that can emancipate. You are blind; there is but one salve that can kindle your vision. You are dead; there is but one trumpet that can burst the grave.

I have seen men come near the refuge but not make entrance. They came up, and fronted the gate, and looked in, but passed on, and passed down; and they will curse their folly through all eternity, that they despised the only refuge. Oh! forget everything else I have said, if you will but remember that there is but one atonement, one sacrifice, one justification, one faith, one hope, one Jesus, one refuge. There is that old Christian. Many a scar on his face tells where trouble lacerated him. He has fought with wild beasts at Ephesus. He has had enough misfortune to shadow his countenance with perpetual despair. Yet he is full of hope. Has he found any new elixir? "No," he says; "I have found Jesus the refuge."

Christ is our only defense at the last. John Holland, in his concluding moment, swept his hand over the Bible, and said: "Come, let us gather a few flowers from this garden." As it was even-time he said to his wife: "Have you lighted the candles?" "No," she said; "we have not lighted the candles." "Then," said he, "it must be the brightness of the face of Jesus that I see."

Ask that dying Christian woman the source of her comfort. Why that supernatural glow on the curtains of the death-chamber; and the tossing out of one hand, as if to wave the triumph, and the reaching up of the other, as if to take a crown? Hosanna on the tongue. Glory beaming from the forehead. Heaven in the eyes. Spirit departing. Wings to bear it. Anthems to charm it. Open the gates to receive it. Hallelujah! Speak, dying Christian--what light do you see? What sounds do you hear? The thin lips part. The pale hand is lifted. She says: "Jesus the refuge!" Let all in the death-chamber stop weeping now. Celebrate the triumph. Take up a song. Clap your hands. Shout it. Hallelujah! Hallelujah!

But this refuge will be of no worth to you unless you lay hold of it. The time will come when you will wish that you had done so. It will come soon. At an unexpected moment it will come. The castle bridge will be drawn up and the fortress closed. When you see this discomfiture, and look back, and look up at the storm gathering, and the billowy darkness of death has rolled upon the sheeted flash of the storm, you will discover the utter desolation of those who are outside of the refuge.

What you propose to do in this matter you had better do right away. A mistake this morning may never be corrected. Jesus, the Great Captain of salvation, puts forth his wounded hand to-day to cheer you on the race to heaven. If you despise it, the ghastliest vision that will haunt the eternal darkness of your soul will be the gaping, bleeding wounds of the dying Redeemer.

Jesus is to be crucified to-day. Think not of it as a day that is past. He comes before you to-day weary and worn. Here is the cross, and here is the victim. But there are no nails, and there are no thorns, and there are no hammers. Who will furnish these? A man out yonder says: "I will furnish with my sins the nails!" Now we have the cross, and the victim, and the nails. But we have no thorns. Who will furnish the thorns? A man in the audience says: "With my sins I will furnish the thorns!" Now we have the cross, the victim, the nails, and the thorns. But we have no hammers. Who will furnish the hammers? A voice in the audience says: "My hard heart shall be the hammer!" Everything is ready now. The crucifixion goes out! See Jesus dying! "Behold the Lamb of God, that taketh away the sins of the world."

STRIPPING THE SLAIN.

"And it came to pass on the morrow, when the Philistines came
to strip the slain, that they found Saul and his three sons
fallen in Mount Gilboa."--I. SAM. xxxi: 8.

Some of you were at South Mountain, or Shiloh, or Ball's Bluff, or Gettysburg, and I ask you if there is any sadder sight than a battle-field after the guns have stopped firing? I walked across the field of Antietam just after the conflict. The scene was so sickening I shall not describe it. Every valuable thing had been taken from the bodies of the dead, for there are always vultures hovering over and around about an army, and they pick up the watches, and the memorandum books, and the letters, and the daguerreotypes, and the hats, and the coats, applying them to their own uses. The dead make no resistance. So there are always camp followers going on and after an army, as when Scott went down into Mexico, as when Napoleon marched up toward Moscow, as when Von Moltke went to Sedan. There is a similar scene in my text.

Saul and his army had been horribly cut to pieces. Mount Gilboa was ghastly with the dead. On the morrow the stragglers came on to the field, and they lifted the latchet of the helmet from under the chin of the dead, and they picked up the swords and bent them on their knee to test the temper of the metal, and they opened the wallets and counted the coin. Saul lay dead along the ground, eight or nine feet in length, and I suppose the cowardly Philistines, to show their bravery, leaped upon the trunk of his carcass, and jeered at the fallen slain, and whistled through the mouth of the helmet. Before night those cormorants had taken everything valuable from the field: "And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in Mount Gilboa."

Before I get through to-day I will show you that the same process is going on all the world over, and every day, and that when men have fallen, Satan and the world, so far from pitying them or helping them, go to work remorselessly to take what little is left, thus stripping the slain.

There are tens of thousands of young men every year coming from the country to our great cities. They come with brave hearts and grand expectations. They think they will be Rufus Choates in the law, or Drapers in chemistry, or A.T. Stewarts in merchandise. The country lads sit down in the village grocery, with their feet on the iron rod around the red-hot stove, in the evening, talking over the prospects of the young man who has gone off to the city. Two or three of them think that perhaps he may get along very well and succeed, but the most of them prophesy failure; for it is very hard to think that those whom we knew in boyhood will ever make any stir in the world.

But our young man has a fine position in a dry-goods store. The month is over. He gets his wages. He is not accustomed to have so much money belonging to himself. He is a little excited, and does not know exactly what to do with it, and he spends it in some places where he ought not. Soon there come up new companions and acquaintances from the bar-rooms and the saloons of the city. Soon that young man begins to waver in the battle of temptation, and soon his soul goes down. In a few months, or few years, he has fallen. He is morally dead. He is a mere corpse of what he once was. The harpies of sin snuff up the taint and come on the field. His garments gradually give out. He has pawned his watch. His health is failing him. His credit perishes. He is too poor to stay in the city, and he is too poor to pay his way home to the country. Down! down! Why do the low fellows of the city now stick to him so closely? Is it to help him back to a moral and spiritual life? Oh, no! I will tell you why they stay; they are the Philistines stripping the slain.

Do not look where I point, but yonder stands a man who once had a beautiful home in this city. His house had elegant furniture, his children were beautifully clad, his name was synonymous with honor and usefulness; but evil habit knocked at his front door, knocked at his back door, knocked at his parlor door, knocked at his bedroom door. Where is the piano? Sold to pay the rent. Where is the hat-rack? Sold to meet the butcher's bill. Where are the carpets? Sold to get bread. Where is the wardrobe? Sold to get rum. Where are the daughters? Working their fingers off in trying to keep the family together. Worse and worse, until everything is gone. Who is that going up the front steps of that house? That is a creditor, hoping to find some chair or bed that has not been levied upon. Who are those two gentlemen now going up the front steps? The one is a constable, the other is the sheriff. Why do they go there? The unfortunate is morally dead, socially dead, financially dead. Why do they go there? I will tell you why the creditors, and the constables, and the sheriffs go there. They are, some on their own account, and some on account of the law, stripping the slain.

An ex-member of Congress, one of the most eloquent men that ever stood in the House of Representatives, said in his last moments: "This is the end. I am dying--dying on a borrowed bed, covered by a borrowed sheet, in a house built by public charity. Bury me under that tree in the middle of the field, where I shall not be crowded, for I have been crowded all my life." Where were the jolly politicians and the dissipating comrades who had been with him, laughing at his jokes, applauding his eloquence, and plunging him into sin? They have left. Why? His money is gone, his reputation is gone, his wit is gone, his clothes are gone, everything is gone. Why should they stay any longer? They have completed their work. They have stripped the slain.

There is another way, however, of doing that same work. Here is a man who, through his sin, is prostrate. He acknowledges that he has done wrong. Now is the time for you to go to that man and say: "Thousands of people have been as far astray as you are, and got back." Now is the time for you to go to that man and tell him of the omnipotent grace of God, that is sufficient for any poor soul. Now is the time to go to tell him how swearing John Bunyan, through the grace of God, afterward came to the celestial city. Now is the time to go to that man and tell him how profligate Newton came, through conversion, to be a world-renowned preacher of righteousness. Now is the time to tell that man that multitudes who have been pounded with all the flails of sin and dragged through all the sewers of pollution at last have risen to positive dominion of moral power.

You do not tell him that, do you? No. You say to him: "Loan you money? No. You are down. You will have to go to the dogs. Lend you a shilling? I would not lend you five cents to keep you from the gallows. You are debauched! Get out of my sight, now! Down; you will have to stay down!" And thus those bruised and battered men are sometimes accosted by those who ought to lift them up. Thus the last vestige of hope is taken from them. Thus those who ought to go and lift and save them are guilty of stripping the slain.

The point I want to make is this: sin is hard, cruel, and merciless. Instead of helping a man up it helps him down; and when, like Saul and his comrades, you lie on the field, it will come and steal your sword and helmet and shield, leaving you to the jackal and the crow.

But the world and Satan do not do all their work with the outcast and abandoned. A respectable, impenitent man comes to die. He is flat on his back. He could not get up if the house were on fire. Adroitest medical skill and gentlest nursing have been a failure. He has come to his last hour. What does Satan do for such a man? Why, he fetches up all the inapt, disagreeable, and harrowing things in his life. He says: "Do you remember those chances you had for heaven, and missed them? Do you remember all those lapses in conduct? Do you remember all those opprobrious words and thoughts and actions? Don't remember them, eh? I'll make you remember them." And then he takes all the past and empties it on that death-bed, as the mail-bags are emptied on the post-office floor. The man is sick. He can not get away from them.

Then the man says to Satan: "You have deceived me. You told me that all would be well. You said there would be no trouble at the last. You told me if I did so and so, you would do so and so. Now you corner me, and hedge me up, and submerge me in everything evil." "Ha! ha!" says Satan, "I was only fooling you. It is mirth for me to see you suffer. I have been for thirty years plotting to get you just where you are. It is hard for you now--it will be worse for you after awhile. It pleases me. Lie still, sir. Don't flinch or shudder. Come now, I will tear off from you the last rag of expectation. I will rend away from your soul the last hope. I will leave you bare for the beating of the storm. It is my business to strip the slain."

While men are in robust health, and their digestion is good, and their nerves are strong, they think their physical strength will get them safely through the last exigency. They say it is only cowardly women who are afraid at the last, and cry out for God. "Wait till I come to die. I will show you. You won't hear me pray, nor call for a minister, nor want a chapter read me from the Bible." But after the man has been three weeks in a sick-room his nerves are not so steady, and his worldly companions are not anywhere near to cheer him up, and he is persuaded that he must quit life: his physical courage is all gone.

He jumps at the fall of a teaspoon in a saucer. He shivers at the idea of going away. He says: "Wife, I don't think my infidelity is going to take me through. For God's sake don't bring up the children to do as I have done. If you feel like it, I wish you would read a verse or two out of Fannie's Sabbath-school hymn-book or New Testament." But Satan breaks in, and says: "You have always thought religion trash and a lie; don't give up at the last. Besides that, you can not, in the hour you have to live, get off on that track. Die as you lived. With my great black wings I shut out that light. Die in darkness. I rend away from you that last vestige of hope. It is my business to strip the slain."

A man who had rejected Christianity and thought it all trash, came to die. He was in the sweat of a great agony, and his wife said: "We had better have some prayer." "Mary, not a breath of that," he said. "The lightest word of prayer would roll back on me like rocks on a drowning man. I have come to the hour of test. I had a chance, and I forfeited it. I believed in a liar, and he has left me in the lurch. Mary, bring me Tom Paine, that book that I swore by and lived by, and pitch it in the fire, and let it burn and burn as I myself shall soon burn." And then, with the foam on his lip and his hands tossing wildly in the air, he cried out: "Blackness of darkness! Oh, my God, too late!" And the spirits of darkness whistled up from the depth, and wheeled around and around him, stripping the slain.

Sin is a luxury now; it is exhilaration now; it is victory now. But after awhile it is collision; it is defeat; it is extermination; it is jackalism; it is robbing the dead; it is stripping the slain. Give it up to-day--give it up! Oh, how you have been cheated on, my brother, from one thing to another! All these years you have been under an evil mastery that you understood not. What have your companions done for you? What have they done for your health? Nearly ruined it by carousal. What have they done for your fortune? Almost scattered it by spendthrift behavior. What have they done for your reputation? Almost ruined it with good men. What have they done for your immortal soul? Almost insured its overthrow.

You are hastening on toward the consummation of all that is sad. To-day you stop and think, but it is only for a moment, and then you will tramp on, and at the close of this service you will go out, and the question will be: "How did you like the sermon?" And one man will say: "I liked it very well," and another man will say: "I didn't like it at all;" but neither of the answers will touch the tremendous fact that, if impenitent, you are going at eighteen knots an hour toward shipwreck! Yea, you are in a battle where you will fall; and while your surviving relatives will take your remaining estate, and the cemetery will take your body, the messengers of darkness will take your soul, and come and go about you for the next ten million years, stripping the slain.

Many are crying out: "I admit I am slain, I admit it!" On what battle-field, my brothers? By what weapon? "Polluted imagination," says one man; "Intoxicating liquor," says another man; "My own hard heart," says another man. Do you realize this? Then I come to tell you that the omnipotent Christ is ready to walk across this battle-field, and revive, and resuscitate, and resurrect your dead soul. Let Him take your hand and rub away the numbness; your head, and bathe off the aching; your heart, and stop its wild throb. He brought Lazarus to life; He brought Jairus' daughter to life; He brought the young man of Nain to life, and these are three proofs anyhow that he can bring you to life.

When the Philistines came down on the field, they stepped between the corpses, and they rolled over the dead, and they took away everything that was valuable; and so it was with the people that followed after our army at Chancellorsville, and at Pittsburg Landing, and at Stone River, and at Atlanta, stripping the slain; but the Northern and Southern women--God bless them!--came on the field with basins, and pads, and towels, and lint, and cordials, and Christian encouragement; and the poor fellows that lay there lifted up their arms and said: "Oh, how good that does feel since you dressed it!" and others looked up and said: "Oh, how you make me think of my mother!" and others said: "Tell the folks at home I died thinking about them;" and another looked up and said: "Miss, won't you sing me a verse of 'Home, Sweet Home,' before I die?" And then the tattoo was sounded, and the hats were off, and the service was read: "I am the resurrection and the life;" and in honor of the departed the muskets were loaded, and the command given: "Take aim--fire!" And there was a shingle set up at the head of the grave, with the epitaph of "Lieutenant ---- in the Fourteenth Massachusetts Regulars," or "Captain ---- in the Fifteenth Regiment of South Carolina Volunteers." And so to-night, across this great field of moral and spiritual battle, the angels of God come walking among the slain, and there are voices of comfort, and voices of hope, and voices of resurrection, and voices of heaven.

Christ is ready to give life to the dead. He will make the deaf ear to hear, the blind eye to see, the pulseless heart to beat, and the damp walls of your spiritual charnel-house will crash into ruin at His cry: "Come forth!" I verily believe there are souls in this house who are now dead in sin, who in half an hour will be alive forever. There was a thrilling dream, a glorious dream--you may have heard of it. Ezekiel closed his eyes, and he saw two mountains, and a valley between the mountains. That valley looked as though there had been a great battle there, and a whole army had been slain, and they had been unburied; and the heat of the land, and the vultures coming there, soon the bones were exposed to the sun, and they looked like thousands of snow-drifts all through the valley. Frightful spectacle! The bleaching skeletons of a host!

But Ezekiel still kept his eyes shut; and lo! there were four currents of wind that struck the battle-field, and when those four currents of wind met, the bones began to rattle; and the foot came to the ankle, and the hand came to the wrist, and the jaws clashed together, and the spinal column gathered up the ganglions and the nervous fiber, and all the valley wriggled and writhed, and throbbed, and rocked, and rose up. There, a man coming to life. There, a hundred men. There, a thousand; and all falling into line, waiting for the shout of their commander. Ten thousand bleached skeletons springing up into ten thousand warriors, panting for the fray. I hope that instead of being a dream it may be a prophecy of what we shall see here to-day. Let this north wall be one of the mountains, and the south wall be taken for another of the mountains, and let all the aisles and the pews be the valley between, for there are thousands here to-day without one pulsation of spiritual life.

I look off in one direction, and they are dead. I look off in another direction, and they are dead. Who will bring them to life? Who shall rouse them up? If I should halloo at the top of my voice I could not wake them. Wait a moment! Listen! There is a rustling. There is a gale from heaven. It comes from the north, and from the south, and from the east, and from the west. It shuts us in. It blows upon the slain. There a soul begins to move in spiritual life; there, ten souls; there, a score of souls; there, a hundred souls. The nostrils throbbing in divine respiration, the hands lifted as though to take hold of heaven, the tongue moving as in prayer and adoration. Life! immortal life coming into the slain. Ten men for God--fifty--a hundred--a regiment--an army for God! Oh, that we might have such a scene here to-day! In Ezekiel's words, and in almost a frenzy of prayer, I cry: "Come from the four winds, O Breath! and breathe upon the slain."

You will have to surrender your heart to-day to God. You can not take the responsibility of fighting against the Spirit in this crisis which will decide whether you are to go to heaven or to hell--to join the hallelujahs of the saved, or the lamentations of the lost. You must pray. You must repent. You must this day fling your sinful soul on the pardoning mercy of God. You must! I see your resolution against God giving way, your determination wavering. I break through the breach in the wall and follow up the advantage gained, hoping to rout your last opposition to Christ, and to make you "ground arms" at the feet of the Divine Conqueror. Oh, you must! You must!

The moon does not ask the tides of the Atlantic Ocean to rise. It only stoops down with two great hands of light, the one at the European beach, and the other at the American beach, and then lifts the great layer of molten silver. And God, it seems to me, is now going to lift this audience to newness of life. Do you not feel the swellings of the great oceanic tides of Divine mercy? My heart is in anguish to have you saved. For this I pray, and preach, and long, glad to be called a fool for Christ's sake, and your salvation.

Some one replies: "Dear me, I do wish I could have these matters arranged with my God. I want to be saved. God knows I want to be saved; but you stand there talking about this matter, and you don't show me how." My dear brother, the work has all been done. Christ did it with His own torn hand, and lacerated foot, and bleeding side. He took your place, and died your death, if you will only believe it--only accept Him as your substitute.

What an amazing pity that any man should go from this house unblessed, when such a large blessing is offered him at less cost than you would pay for a pin--"without money and without price." I have driven down to-day with the Lord's ambulance to the battle-field where your soul lies exposed to the darkness and the storm, and I want to lift you in, and drive off with you toward heaven. Oh, Christians, by your prayers help to lift these wounded souls into the ambulance! God forbid that any should be left on the field, and that at last eternal sorrow, and remorse, and despair should come up around their soul like the bandit Philistines to the field of Gilboa, stripping the slain.

SOLD OUT.

"Ye have sold yourselves for nought; and ye shall be redeemed
without money."--ISA. lii: 3.

The Jews had gone headlong into sin, and as a punishment they had been carried captive to Babylon. They found that iniquity did not pay. Cyrus seized Babylon, and felt so sorry for these poor captive Jews that, without a dollar of compensation, he let them go home. So that, literally, my text was fulfilled: "Ye have sold yourselves for nought; and ye shall be redeemed without money."

There is enough Gospel in this text for fifty sermons; though I never heard of its being preached on. There are persons in this house who have, like the Jews of the text, sold out. You do not seem to belong either to yourselves or to God. The title-deeds have been passed over to "the world, the flesh, and the devil," but the purchaser has never paid up. "Ye have sold yourselves for nought."

When a man passes himself over to the world he expects to get some adequate compensation. He has heard the great things that the world does for a man, and he believes it. He wants two hundred and fifty thousand dollars. That will be horses, and houses, and a summer-resort, and jolly companionship. To get it he parts with his physical health by overwork. He parts with his conscience. He parts with much domestic enjoyment. He parts with opportunities for literary culture. He parts with his soul. And so he makes over his entire nature to the world. He does it in four installments. He pays down the first installment, and one fourth of his nature is gone. He pays down the second installment, and one half of his nature is gone. He pays down the third installment, and three quarters of his nature are gone; and after many years have gone by he pays down the fourth installment, and, lo! his entire nature is gone. Then he comes up to the world and says: "Good-morning. I have delivered to you the goods. I have passed over to you my body, my mind, and my soul, and I have come now to collect the two hundred and fifty thousand dollars." "Two hundred and fifty thousand dollars?" says the world. "What do you mean?" "Well," you say, "I come to collect the money you owe me, and I expect you now to fulfill your part of the contract." "But," says the world, "_I have failed. I am bankrupt._ I can not possibly pay that debt. I have not for a long while expected to pay it." "Well," you then say, "give me back the goods." "Oh, no," says the world, "they are all gone. I can not give them back to you." And there you stand on the confines of eternity, your spiritual character gone, staggering under the consideration that "you have sold yourself for nought."

I tell you the world is a liar; it does not keep its promises. It is a cheat, and it fleeces everything it can put its hands on. It is a bogus world. It is a six-thousand-year-old swindle. Even if it pays the two hundred and fifty thousand dollars for which you contracted, it pays them in bonds that will not be worth anything in a little while. Just as a man may pay down ten thousand dollars in hard cash and get for it worthless scrip--so the world passes over to you the two hundred and fifty thousand dollars in that shape which will not be worth a farthing to you a thousandth part of a second after you are dead. "Oh," you say, "it will help to bury me, anyhow." Oh, my brother! you need not worry about that. The world will bury you soon enough, from sanitary considerations. After you have been deceased for three or four days you will compel the world to bury you.

Post-mortem emoluments are of no use to you. The treasures of this world will not pass current in the future world; and if all the wealth of the Bank of England were put in the pocket of your shroud, and you in the midst of the Jordan of death were asked to pay three cents for your ferriage, you could not do it. There comes a moment in your existence beyond which all earthly values fail; and many a man has wakened up in such a time to find that he has sold out for eternity, and has nothing to show for it. I should as soon think of going to Chatham Street to buy silk pocket-handkerchiefs with no cotton in them, as to go to this world expecting to find any permanent happiness. It has deceived and deluded every man that has ever put his trust in it.

History tells us of one who resolved that he would have all his senses gratified at one and the same time, and he expended thousands of dollars on each sense. He entered a room, and there were the first musicians of the land pleasing his ear, and there were fine pictures fascinating his eye, and there were costly aromatics regaling his nostril, and there were the richest meats, and wines, and fruits, and confections pleasing the appetite, and there was a soft couch of sinful indulgence on which he reclined; and the man declared afterward that he would give ten times what he had given if he could have one week of such enjoyment, even though he lost his soul by it. Ah! that was the rub. He did lose his soul by it! Cyrus the Conqueror thought for a little while that he was making a fine thing out of this world, and yet before he came to his grave he wrote out this pitiful epitaph for his monument: "I am Cyrus. I occupied the Persian Empire. I was king over Asia. Begrudge me not this monument." But the world in after years plowed up his sepulcher.

The world clapped its hands and stamped its feet in honor of Charles Lamb; but what does he say? "I walk up and down, thinking I am happy, but feeling I am not." Call the roll, and be quick about it. Samuel Johnson, the learned! Happy? "No. I am afraid I shall some day get crazy." William Hazlitt, the great essayist! Happy? "No. I have been for two hours and a half going up and down Paternoster Row with a volcano in my breast." Smollett, the witty author! Happy? "No. I am sick of praise and blame, and I wish to God that I had such circumstances around me that I could throw my pen into oblivion." Buchanan, the world-renowned writer, exiled from his own country, appealing to Henry VIII. for protection! Happy? "No. Over mountains covered with snow, and through valleys flooded with rain, I come a fugitive." Molière, the popular dramatic author! Happy? "No. That wretch of an actor just now recited four of my lines without the proper accent and gesture. To have the children of my brain so hung, drawn, and quartered, tortures me like a condemned spirit."

I went to see a worldling die. As I went into the hall I saw its floor was tessellated, and its wall was a picture-gallery. I found his death-chamber adorned with tapestry until it seemed as if the clouds of the setting sun had settled in the room. The man had given forty years to the world--his wit, his time, his genius, his talent, his soul. Did the world come in to stand by his death-bed, and clearing off the vials of bitter medicine, put down any compensation? Oh, no! The world does not like sick and dying people, and leaves them in the lurch. It ruined this man, and then left him. He had a magnificent funeral. All the ministers wore scarfs, and there were forty-three carriages in a row; but the departed man appreciated not the obsequies.

I want to persuade my audience that this world is a poor investment; that it does not pay ninety per cent. of satisfaction, nor eighty per cent., nor twenty per cent., nor two per cent., nor one; that it gives no solace when a dead babe lies on your lap; that it gives no peace when conscience rings its alarm; that it gives no explanation in the day of dire trouble; and at the time of your decease it takes hold of the pillow-case, and shakes out the feathers, and then jolts down in the place thereof sighs, and groans, and execrations, and then makes you put your head on it. Oh, ye who have tried this world, is it a satisfactory portion? Would you advise your friends to make the investment? No. "Ye have sold yourselves for nought." Your conscience went. Your hope went. Your Bible went. Your heaven went. Your God went. When a sheriff under a writ from the courts sells a man out, the officer generally leaves a few chairs and a bed, and a few cups and knives; but in this awful vendue in which you have been engaged the auctioneer's mallet has come down upon body, mind, and soul: Going! Gone! "Ye have sold yourselves for nought."

How could you do so? Did you think that your soul was a mere trinket which for a few pennies you could buy in a toy shop? Did you think that your soul, if once lost, might be found again if you went out with torches and lanterns? Did you think that your soul was short-lived, and that, panting, it would soon lie down for extinction? Or had you no idea what your soul was worth? Did you ever put your forefingers on its eternal pulses? Have you never felt the quiver of its peerless wing? Have you not known that, after leaving the body, the first step of your soul reaches to the stars, and the next step to the furthest outposts of God's universe, and that it will not die until the day when the everlasting Jehovah expires? Oh, my brother, what possessed you that you should part with your soul so cheap? "Ye have sold yourselves for nought."

But I have some good news to tell you. I want to engage in a litigation for the recovery of that soul of yours. I want to show that you have been cheated out of it. I want to prove, as I will, that you were crazy on that subject, and that the world, under such circumstances, has no right to take the title-deed from you; and if you will join me I shall get a decree from the High Chancery Court of Heaven reinstating you into the possession of your soul. "Oh," you say, "I am afraid of lawsuits; they are so expensive, and I can not pay the cost." Then have you forgotten the last half of my text? "Ye have sold yourselves for nought; and ye shall be redeemed without money."

Money is good for a great many things, but it can not do anything in this matter of the soul. You can not buy your way through. Dollars and pounds sterling mean nothing at the gate of mercy. If you could buy your salvation, heaven would be a great speculation, an extension of Wall Street. Bad men would go up and buy out the place, and leave us to shift for ourselves. But as money is not a lawful tender, what is? I will answer: Blood! Whose? Are we to go through the slaughter? Oh, no; it wants richer blood than ours. It wants a king's blood. It must be poured from royal arteries. It must be a sinless torrent. But where is the king? I see a great many thrones and a great many occupants, yet none seem to be coming down to the rescue. But after awhile the clock of night in Bethlehem strikes twelve, and the silver pendulum of a star swings across the sky, and I see the King of Heaven rising up, and He descends, and steps down from star to star, and from cloud to cloud, lower and lower, until He touches the sheep-covered hills, and then on to another hill, this last skull-covered, and there, at the sharp stroke of persecution, a rill incarnadine trickles down, and we who could not be redeemed by money are redeemed by precious and imperial blood.

We have in this day professed Christians who are so rarefied and etherealized that they do not want a religion of blood. What do you want? You seem to want a religion of brains. The Bible says: "In the blood is the life." No atonement without blood. Ought not the apostle to know? What did he say? "Ye are redeemed not with corruptible things, such as silver and gold, but by the precious blood of Christ." You put your lancet into the arm of our holy religion and withdraw the blood, and you leave it a mere corpse, fit only for the grave. Why did God command the priests of old to strike the knife into the kid, and the goat, and the pigeon, and the bullock, and the lamb? It was so that when the blood rushed out from these animals on the floor of the ancient tabernacle the people should be compelled to think of the coming carnage of the Son of God. No blood, no atonement.

I think that God intended to impress us with the vividness of that color. The green of the grass, the blue of the sky, would not have startled and aroused us like this deep crimson. It is as if God had said: "Now, sinner, wake up and see what the Saviour endured for you. This is not water. This is not wine. It is blood. It is the blood of my own Son. It is the blood of the Immaculate. It is the blood of God." Without the shedding of blood is no remission. There has been many a man who in courts of law has pleaded "not guilty," who nevertheless has been condemned because there was blood found on his hands, or blood found in his room; and what shall we do in the last day if it be found that we have recrucified the Lord of Glory and have never repented of it? You must believe in the blood or die. No escape. Unless you let the sacrifice of Jesus go in your stead you yourself must suffer. It is either Christ's blood or your blood.

"Oh," says some one, "the thought of blood sickens me." Good. God intended it to sicken you with your sin. Do not act as though you had nothing to do with that Calvarian massacre. You had. Your sins were the implements of torture. Those implements were not made of steel, and iron, and wood, so much as out of your sins. Guilty of this homicide, and this regicide, and this deicide, confess your guilt to-day. Ten thousand voices of heaven bring in the verdict against you of guilty, guilty. Prepare to die, or believe in that blood. Stretch yourself out for the sacrifice, or accept the Saviour's sacrifice. Do not fling away your one chance.

It seems to me as if all heaven were trying to bid in your soul. The first bid it makes is the tears of Christ at the tomb of Lazarus; but that is not a high enough price. The next bid heaven makes is the sweat of Gethsemane; but it is too cheap a price. The next bid heaven makes seems to be the whipped back of Pilate's hall; but it is not a high enough price. Can it be possible that heaven can not buy you in? Heaven tries once more. It says: "I bid this time for that man's soul the tortures of Christ's martyrdom, the blood on His temple, the blood on His cheek, the blood on His chin, the blood on His hand, the blood on His side, the blood on His knee, the blood on His foot--the blood in drops, the blood in rills, the blood in pools coagulated beneath the cross; the blood that wet the tips of the soldiers' spears, the blood that plashed warm in the faces of His enemies." Glory to God, that bid wins it! The highest price that was ever paid for anything was paid for your soul. Nothing could buy it but blood! The estranged property is bought back. Take it. "You have sold yourselves for nought; and ye shall be redeemed without money." O atoning blood, cleansing blood, life-giving blood, sanctifying blood, glorifying blood of Jesus! Why not burst into tears at the thought that for thee He shed it--for thee the hard-hearted, for thee the lost?

"No," says some one; "I will have nothing to do with it except that, like the Jews, I put both my hands into that carnage and scoop up both palms full, and throw it on my head and cry: 'His blood be on us and on our children!'" Can you do such a shocking thing as that? Just rub your handkerchief across your brow and look at it. It is the blood of the Son of God whom you have despised and driven back all these years. Oh, do not do that any longer! Come out frankly and boldly and honestly, and tell Christ you are sorry. You can not afford to so roughly treat Him upon whom everything depends.

I do not know how you will get away from this subject. You see that you are sold out, and that Christ wants to buy you back. There are three persons who come after you to-night: God the Father, God the Son, and God the Holy Ghost. They unite their three omnipotences in one movement for your salvation. You will not take up arms against the Triune God, will you? Is there enough muscle in your arm for such a combat? By the highest throne in heaven, and by the deepest chasm in hell, I beg you look out. Unless you allow Christ to carry away your sins, they will carry you away. Unless you allow Christ to lift you up, they will drag you down. There is only one hope for you, and that is the blood. Christ, the sin-offering, bearing your transgressions. Christ, the surety, paying your debts. Christ, the divine Cyrus, loosening your Babylonish captivity.

Would you not like to be free? Here is the price of your liberation--not money, but blood. I tremble from head to foot, not because I fear your presence, for I am used to that, but because I fear that you will miss your chance for immortal rescue, and die. This is the alternative divinely put: "He that believeth on the Son shall have everlasting life; and he that believeth not on the Son shall not see life, but the wrath of God abideth on him." In the last day, if you now reject Christ, every drop of that sacrificial blood, instead of pleading for your release as it would have pleaded if you had repented, will plead against you. It will seem to say: "They refused the ransom; they chose to die; let them die; they must die. Down with them to the weeping and the wailing. Depart! go away from me. You would not have me, now I will not have you. Sold out for eternity."

O Lord God of the judgment day! avert that calamity! Let us see the quick flash of the cimeter that slays the sin but saves the sinner. Strike, omnipotent God, for the soul's deliverance! Beat, O eternal sea! with all thy waves against the barren beach of that rocky soul, and make it tremble. Oh! the oppressiveness of the hour, the minute, the second, on which the soul's destiny quivers, and this is that hour, that minute, that second!

I wonder what proportion of this audience will be saved? What proportion will be lost? When the "Schiller" went down, out of three hundred and eighty people only forty were saved. When the "Ville du Havre" went down, out of three hundred and forty about fifty were saved. Out of this audience to-day, how many will get to the shore of heaven? It is no idle question for me to ask, for many of you I shall never see again until the day when the books are open.

Some years ago there came down a fierce storm on the sea-coast, and a vessel got in the breakers and was going to pieces. They threw up some signal of distress, and the people on the shore saw them. They put out in a life-boat. They came on, and they saw the poor sailors, almost exhausted, clinging to a raft; and so afraid were the boatmen that the men would give up before they got to them, they gave them three rounds of cheers, and cried: "Hold on, there! Hold on! We'll save you!" After awhile the boat came up. One man was saved by having the boat-hook put in the collar of his coat; and some in one way, and some in another; but they all got into the boat. "Now," says the captain, "for the shore. Pull away now, pull!" The people on the land were afraid the life-boat had gone down. They said: "How long the boat stays. Why, it must have been swamped, and they have all perished together."