Chapter II: Part 2

As to its being "a legal description," I will not undertake to give an opinion without a fee; but I will mention a fact which may assist him in forming one. I believe that fifty years ago the word _Chapel_ was very seldom used among those who formed what was termed the "Dissenting Interest;" that is, the three "denominations" of Independents, Baptists, and Presbyterians. But I well recollect hearing, from good authority, nearly, or quite, forty years ago, that an eminent barrister (whom I might now describe as a late learned judge), who was much looked up to by the dissenters as one of their body, had particularly advised that in all trust-deeds relating to places of dissenting worship, they should be called "Chapels." I do not know that he assigned any reason, but I know that the opinion was given, or communicated, to those who had influence; and, from my own observation, I believe that from about that time we must date the adoption of the term, which has now been long in general use.

I do not imagine that there was any idea of either assistance or opposition to the Church of England, in the mind of him who recommended, or those who adopted, the alteration, or that either of them expected or sought any thing by this measure but to obtain a greater security for property, or, rather, to avoid some real or imagined insecurity, found or supposed to attach to the form of description previously in use.

A BARRISTER.

_Forlot, Forthlot_ (No. 20. p. 320.).--A measure of grain used throughout Scotland at present--query _fourthlot_. See Jamieson's _Etymological Dictionary of the Scottish Language_.

"_Firlot; Fyrlot; Furlet_.--A corn measure in S., the fourth
part of a boll.

"Thay ordainit the boll to mat victual with, to be devidit
in foure partis, _videlicet_, foure _fyrlottis_ to contene
a boll; and that _fyrlot_ not to be maid efter the first
mesoure, na efter the mesoure now usit, bot in middill mesoure
betwixt the twa."--_Acts Jac._ l. 1526. c. 80. edit. 1566.

"--Ane furme, ane furlet,
Ane pott, ane pek."

Bannatyne _Poems_, p. 159.

Skinner derives it from A.-S. _feower_, quatuor; and _lot_, _hlot_, portio (the fourth part); Teut. "_viertel_."

J.S.

_Loscop_ (No. 20. p. 319).--To be "Louecope-free" is one of the immunities granted to the Cinque Ports in their charters of Liberties.

Jeakes explains the term thus:--

"The Saxon word Cope (in Low Dutch still Kope or Koope), for
trade or merchandising, makes this as much as to trade freely
for love. So that by no kind of monopoly patent, or company or
society of traders or merchants, the portsmen be hindered from
merchandising; but freely and for love, be permitted to trade
and traffick, even by such company of merchants, whenever it
shall happen their concerns lie together."

In my MSS., and in the print of Jeakes, it is "Louecope," with which "Lofcope" may be readily identified; and _f_ may easily be misread for _s_, especially if the roll be obscured.

If Jeakes's etymology of the word be correct, the inference would rather be that "Lovecope" was a tax for the goodwill of the port at which a merchant vessel might arrive; a "port duty" in fact, independent of "lastage" &c., chargeable upon every trader that entered the port, whatever her cargo might be. And the immunities granted to the portsmen were that they should be "port duty free."

I do not venture to offer this as any thing more than a mere guess. Among your contributors there are many more learned than myself in this branch of antiquarian lore, who will probably be able to give a more correct interpretation, and we shall feel obliged for any assistance that they can give us in elucidating the question.

"Lovecope" might perhaps be the designation of the association of merchants itself, to which Jeakes alludes; and the liberty of forming such association, with powers of imposing port duties, may have been dependent on special grant to any port by royal charter, such as that which forms the subject of your correspondent's communication.

After all, perhaps, "Lovecope" was the word for an association of merchants; and "Louecope-free" is to be freed from privileged taxation by this body.

L.B.L.

_Smelling of the Lamp_ (No. 21. p. 335.).--"X." will find the expression [Greek: Illuchnion ozein] attributed to Pytheas by Plutarch (_Vit. Demosth._, c. 8.).

J.E.B. MAYOR.

_Anglo-Saxon MS. of Orosius_ (No. 20. p. 313.).--It may gratify Mr. Singer to be informed that the Lauderdale MS., formerly in the library at Ham House, is now preserved, with several other {372} valuable manuscripts and books, in the library at Helmingham Hall, Suffolk, the seat of the Tollemache family.

M.

_Golden Frog_.--Ingenious as is the suggestion of "R.R." (No. 18. p. 282.), that Sir John Poley stuck a golden frog in his ear from his affection for _tadpoles_, I think "R.R.'s" "Rowley Poley" may be dismissed with the "_gammon_ and spinach" of the amorous frog to which he alludes.

Conceiving that the origin of so singular a badge could hardly fail to be commemorated by some tradition in the family, I have made inquiry of one of Sir John Poley's descendants, and I regret to hear from him that "they have no authentic tradition respecting it, but that they have always believed that it had some connection with the service Sir John rendered in the Low Countries, where he distinguished himself much by his military achievements." To the Low Countries, then, the land of frogs, we must turn for the solution of the enigma.

Gastras.

Cambridge, March 9.

_Sword of Charles I._--Mr. Planche inquires (No. 12. p. 183.), "When did the real sword of Charles the First's time, which, but a few years back, hung at the side of that monarch's equestrian figure at Charing Cross, disappear?"--It disappeared about the time of the coronation of Her present Majesty, when some scaffolding was erected about the statue, which afforded great facilities for removing the rapier (for such it was); and I always understood it found its way, by some means or other, to the Museum, so called, of the notoriously frolicsome Captain D----, where, in company with the wand of the Great Wizard of the North, and other well-known articles, it was carefully labelled and numbered, and a little account appended of the circumstances of its acquisition and removal.

John Street.

[Surely then Burke was right, and the "Age of Chivalry is
past!"--Otherwise the idea of _disarming a statue_ would never
have entered the head of any Man of Arms, even in his most
frolicsome of moods.]

_John Bull_.--_Vertue MSS._--I always fancied that the familiar name for our countrymen, about the origin of which "R.F.H." inquires (No. 21. p. 336.), was adopted from Swift's _History of John Bull_, first printed in 1712; but I have no authority for saying so.

If the Vertue MSS. alluded to (No. 20. p. 319.) were ever returned by Mr. Steevens to Dr. Rawlinson, they may be in the Bodleian Library, to which the Doctor left all his collections, including a large mass of papers purchased by him long after Pepys' death, as he described it, "Thus et odores vendentibus."

These "_Pepys_ papers," as far as I can recollect, were very voluminous, and relating to all sorts of subjects; but I saw them in 1824, and had only then time to examine and extract for publication portions of the correspondence.

Braybrooke.

Audley End, March 25.

_Vertue's Manuscripts_.--The MS. quoted under this title by Malone is printed entire, or rather all of it which refers to plays, by Mr. Peter Cunningham, in the _Papers of the Shakspeare Society_, vol. ii. p. 123., from an interleaved copy of Langbaine. Since the publication of that paper, the entries relating to Shakspeare's plays have been given from the original MS. in the Bodleian Library, in Halliwell's _Life of Shakspeare_, p. 272.

S.L.

_Vertue's MSS_. (No. 20. p. 319.) were in Horace Walpole's possession, bought by him, I think, of Vertue's widow; and his _Anecdotes of Painting_ were chiefly composed from them, as he states, with great modesty, in his dedication and his preface. I do not see in the Strawberry-Hill Catalogue any notice of "Vertue's MSS.," though some vols. of his collection of engravings were sold.

C.

_Lines attributed to Tom Brown_.--In a book entitled _Liber Facetiarum, being a Collection of curious and interesting Anecdotes_, published at Newcastle-upon-Tyne, by D. Akenhead & Sons, 1809, the passage attributed to Tom Brown by your correspondent "J.T." is given to Zacharias Boyd.

The only reference given as authority for the account is the initials H.B.

"Zacharias Boyd, whose bust is to be seen over the entrance
to the Royal College in Glasgow, while Professor in that
university, translated the Old and New Testament into Scotch
Metre; and, from a laudable zeal to disseminate religious
knowledge among the lower classes of the community, is said to
have left a very considerable sum to defray the expense of the
said work, which, however, his executors never printed."

After a few specimens, the account goes on

"But the highest flight of his Muse appears in the following
_beautiful Alexandrine_:

"And was not Pharaoh a saucy rascal?
That would not let the children of Israel, their wives
And their little ones, their flocks and their herds, go
Out into the wilderness forty days
To eat the Pascal.

"H.B."

Speaking of Zachariah Boyd, Granger says, (vol. ii. p. 379.):

"His translation of the Scripture in such uncouth verse as to
amount to burlesque, has been often quoted, and the just fame
of a benefactor to learning has been obscured by that cloud
of miserable rhymes. Candour will smile at the foible, but
applaud the man.

"Macure, in his account of Glasgow, p. 223., informs us he
lived in the reign of Charles I."

H.I.

Sheffield, March 9. 1850. {373}

_Passage in Frith's Works_ (No. 20. p. 319).--This passage should be read, as I suppose, "Ab inferiori ad suum superius confuse distribui."

It means that there would be confusion, if what is said distributively or universally of the lower, should be applied distributively or universally to the higher; or, in other words, if what is said universally of a species, should be applied universally to the genus that contains that and other species: e.g., properties that are universally found in the human species will not be found universally in the genus Mammalis, and universal properties of Mammalia wil not be universal over the animal kingdom.

T.J.

_Martins, the Louvain Printer_.--Your correspondent "W." (No. 12. p. 185.) is informed, that in Falkenstein's _Geschichte der Buchdrucherkunst_ (Leipzig, 1840, p. 257.), Theoderich Martens, printer in Louvain and Antwerp, is twice mentioned. I have no doubt but this is the correct German form of the name. Mertens, by which he was also known, may very possibly be the Flemish form. His Christian name was also written Dierik, a short form of Dietrich, which, in its turn, is the same as Theodorich.

NORTHMAN.

_Master of the Revels_.--"DR. RIMBAULT" states (No. 14. p. 219.), that Solomon Dayrolle was appointed Master of the Revels in 1744, but does not know the date of his decease. It may be unknown to Dr. Rimbault, that Solomon Dayrolle_s_ was an intimate friend and correspondent of the great Lord Chesterfield: the correspondence continues from 1748 to 1755 in the selection of Chesterfield's letters to which I am referring.

Dayrolles, during all that period, held a diplomatic appointment from this country at the Hague. See Lord Chesterfield's letter to him of the 22d Feb. 1748, where Lord C. suggests that by being cautious he (Dayrolles) may be put _en train d'etre Monsieur l'Envoye_.

In several of the letters Chesterfield warmly and familiarly commends his hopeful son, Mr. Stanhope, to the care and attention of Dayrolles.

I have not been able to ascertain when Dayrolles died, but the above may lead to the discovery.

W.H. LAMMIN.

_French Maxim_.--The French saying quoted by "R.V." is the 223rd of _Les Reflexions morales du Duc de la Rochefoucauld_ (Pougin, Paris, 1839). I feel great pleasure in being able to answer your correspondent's query, as I hope that my reply may be the means of introducing to his notice one of the most delightful authors that has ever yet written: one who deserves far more attention than he appears to receive from general readers in this degenerate age, and from whom many of his literary successors have borrowed some of their brightest thoughts. I need not go far for an illustration:

"Praise undeserved, is scandal in disguise,"

is merely a condensation of,

"Louer les princes des vertus qu'ils n'ont pas, c'est leur
dire impunement des injures."--La Rochefoucauld, Max. 327.

I believe that Pope marks it as a _translation--a borrowed thought--not as a quotation_. He has just before used the words "your Majesty;" and I think the word "_scandal_" is employed "_consulto_," and alludes to the offence known in English law as "scandalum magnatum." Your correspondent will, of course, read the work in the original; in fact, he _must_ do so _per force_. A good translation of _Les Maximes_ is still a desideratum in English literature. I have not yet seen one that could lay claim even to the meagre title of mediocrity; although I have spared neither time nor pains in the search. Should any of your readers have been more fortunate, I shall feel obliged by their referring me to it.

MELANION.

_Endeavour_.--I have just found the following instance of "endeavour" used as an active verb, in Dryden's translation of Maimbourg's _History of the League_, 1684.

"On the one side the majestique House of Bourbon,... and on
the other side, that of two eminent families which endeavour'd
their own advancement by its destruction; the one is already
debas'd to the lowest degree, and the other almost reduc'd to
nothing."--p. 3.

C. FORBES.

Temple.

* * * * *

MISCELLANIES.

_Epigram by La Monnoye_.--It has been ingeniously said, that "Life is an epigram, of which death is the point." Alas for human nature! good points are rare; and no wonder, according to this wicked, but witty,

EPIGRAM BY LA MONNOYE.

The world of fools has such a store,
That he who would not see an ass,
Must bide at home, and bolt his door,
And break his looking glass.

S.W.S.

Mickleham, Dec. 10. 1849.

_Spur Money_.--Two or three years since, a party of sappers and miners was stationed at Peterborough, engaged in the trigonometrical survey, when the officer entered the cathedral with his spurs on, and was immediately beset by the choristers, who demanded money of him for treading the sacred floor with armed heels. Does any one know the origin of this singular custom? I inquired of some of the dignitaries of the Cathedral, but they were not aware even of its existence. The boys, however, have more tenacious memories, at least where their interest is concerned; but we must not look to them for the origin of a {374} custom which appears to have long existed. In the _Memorials of John Ray_, published by the Ray Society, p. 131., there is the following entry in his second Itinerary:--

"July the 26th, 1661, we began our journey northwards from
Cambridge, and that day, passing through Huntingdon and
Stilton, we rode as far as Peterborough twenty-five miles.
There I first heard the Cathedral service. The choristers made
us pay money for coming into the choir with our spurs on."

East Winch.

[The following note from _The Book of the Court_ will serve
to illustrate the curious custom referred to by our
correspondent:

"In _The Privy Purse Expenses of King Henry VIII._ edited by
Sir Harris Nicolas, there occur several entries of payments
made to the choristers of Windsor 'in rewarde for the king's
spurs'; which the editor supposes to mean 'money paid to
redeem the king's spurs, which had become the fee of the
choristers at Windsor, perhaps at installations, or at the
annual celebration of St. George's feast.' No notice of the
subject occurs in Ashmole's or Anstis's _History of the Order
of the Garter_. Mr. Markland, quoting a note to Gifford's
edition of Ben Jonson, vol. ii. p. 49., says, 'In the time
of Ben Jonson, in consequence of the interruptions to Divine
Service occasioned by the ringing of the spurs worn by persons
walking and transacting business in cathedrals, and especially
in St. Paul's, a small fine was imposed on them, called
"spur-money," the exaction of which was committed to the
beadles and singing-boys.' This practice, and to which,
probably, the items in Henry's household-book bear reference,
still obtains, or, at least, did till very lately, in the
Chapel Royal and other choirs. Our informant himself claimed
the penalty, in Westminster Abbey, from Dr. Fisher, Bishop of
Rochester, and received from him an eighteenpenny bank token
as the fine. He likewise claimed the penalty from the King
of Hanover (then Duke of Cumberland), for entering the choir
of the Abbey in his spurs. But His Royal Highness, who had
been installed there, excused himself with great readiness,
pleading 'his right to wear his spurs in that church, inasmuch
as it was the place where they were first put on him!'--See
further, _European Mag._, vol. iii. p. 16."]

* * * * *

MINIMUM DE MALIS.

(_FROM THE LATIN OF BUCHANAN._)

Calenus owed a single pound, which yet
With all my dunning I could never get.
Tired of fair words, whose falsehood I foresaw,
I hied to Aulus, learned in the law.
He heard my story, bade me "Never fear,
There was no doubt--no case could be more clear:--
He'd do the needful in the proper place,
And give his best attention to the case."
And this he may have done--for it appears
To have been his business for the last ten years,
Though on his pains ten times ten pounds bestow'd
Have not regain'd that one Calenus owed.
Now, fearful lest this unproductive strife
Consume at once my fortune and my life,
I take the only course I can pursue,
And shun my debtor and my lawyer too.
I've no more hope from promises or laws,
And heartily renounce both debt and cause--
But if with either rogue I've more to do,
I'll surely choose my debtor of the two;
For though I credit not the lies he tells,
At least he _gives_ me what the other _sells_.

Rufus.

* * * * *

_Epigram on Louis XIV._--I find the following epigram among some old papers. The emperor would be Leopold I., the king Louis XIV.

_Epigram by the Emperor, 1666, and the King of France._

Bella fugis, sequeris bellas, pugnaeque repugnas,
Et bellatori sunt tibi bella tori.
Imbelles imbellis amas, totusque videris
Mars ad opus Veneris, Martis ad arma Venus.

J.H.L.

_Macaulay's Young Levite._--I met, the other day with a rather curious confirmation of a passage in Macaulay's _History of England_, which has been more assailed perhaps than any other.

In his character of the clergy, Macaulay says, they frequently married domestics and retainers of great houses--a statement which has grievously excited the wrath of Mr. Babington and other champions. In a little book, once very popular, first published in 1628, with the title _Microcosmographie, or a Piece of the World discovered_, and which is known to have been written by John Earle, after the Restoration Bishop of Worcester and then of Salisbury, is the following passage. It occurs in what the author calls a character of "a young raw preacher."

"You shall know him by his narrow velvet cape and serge
facing, and his ruffe, next his hire, the shortest thing
about him.... His friends, and much painefulnesse, may
preferre him to thirtie pounds a yeere, and this meanes, to
a chamber-maide: with whom we leave him now in the bonds of
wedlocke. Next Sunday you shall have him againe."

The same little book contains many very curious and valuable illustrations of contemporary manners, especially in the universities.

That the usage Macaulay refers to was not uncommon, we find from a passage in the _Woman-Hater_, by Beaumont and Fletcher (1607), Act III. Sc. 3.

Lazarillo says,

"Farewell ye courtly chaplains that be there!
All good attend you! May you never more
Marry your patron's lady's waiting-woman!"

I.T.

Trin. Coll. Camb., March 16. 1850. {375}

_St. Martin's Lane_.--The first building leases of St. Martin's Lane and the adjacent courts accidentally came under my notice lately. They are dated in 1635 and 1636, and were granted by the then Earl of Bedford.

Arun.

* * * * *

CHARLES DEERING, M.D.

"Author of the Catalogue of Plants in the neighbourhood of Nottingham. 'Catalogus Stirpium, &c., or a Catalogue of Plants naturally growing and commonly cultivated in divers parts of England, and especially about Nottingham,' 8vo. Nottingh. 1738.

"He was in the suite of the English ambassador to Russia, returned and practised physic in London married unfortunately, buried his wife, and then went to Nottingham, where he lived several years. During his abode there he wrote a small _Treatise on the Small Pocks_, this _Catalogue of Plants_, and the _History of Nottingham_, the materials for which John Plumtre, Esq. of Nottingham, was so obliging as to assist him with. He also was paid 40l. by a London bookseller for adding 20,000 words to an English dictionary. He was master of seven languages, and in 1746 he was favoured with a commission in the Nottinghamshire Foot, raised at that time. Soon after died, and was buried in St. Peter's Churchyard.

"William Ayscough, father of the printer of this _Catalogus Stirpium_ (G. Ayscough), in 1710, first introduced the art of printing at Nottingham.

"Mr. White was the same year the first printer at Newcastle-upon-Tyne; and Mr. Dicey at Northampton."--_MS. Note in the Copy of the Cat. Stirpium, in the Library of the British Museum_.

* * * * *

MISCELLANEOUS.

NOTES ON BOOKS, CATALOGUES, SALES, ETC.

Our advertising columns already show some of the good results of the _Exhibition of the Works of Ancient and Mediaeval Art_. Mr. Williams announced last week his _Historic Reliques_, to be etched by himself. Mr. Cundall has issued proposals for _Choice Examples of Art Workmanship_; and, lastly, we hear that an _Illustrated Catalogue of the Exhibition_, prepared by Mr. Franks, the zealous Honorary Secretary of the Committee, and so arranged as to form a _History of Art_, may be expected. We mention these for the purpose of inviting our friends to contribute to the several editors such information as they may think likely to increase the value of the respective works.

The second edition of our able correspondent, Mr. Peter Cunningham's _Handbook of London_, is on the eve of publication.

There are few of our readers but will be glad to learn from the announcement in a previous column, that the edition of the _Wickliffite Versions of the Scriptures_, upon which Sir Frederick Madden and his fellow labourers have been engaged for a period of twenty years, is just completed. It forms, we believe, three quarto volumes.

Messrs. Puttick and Simpson lately disposed of a most select and interesting collection of autograph letters. We unfortunately did not receive the catalogue in time to notice it, which we the more regret, because, like all their catalogues of autographs, it was drawn up with amateur-like intelligence and care; so as to make it worth preserving as a valuable record of materials for our history and biography.

We have received the following Catalogues of Books:--No. XXV. of Thomas Cole's (15. Great Turnstile): No. 2. for 1850, of William Heath's (291/2 Lincoln's Inn Fields); and No. 15. of Bernard Quarritch's (16. Castle Street, Leicester Square) Catalogue of Oriental and Foreign Books.

* * * * *

BOOKS AND ODD VOLUMES

WANTED TO PURCHASE

(_IN CONTINUATION OF LISTS IN FORMER NOS._)

Mills, Rev. Isaac, of Highcleer--Account of the Life and Conversation of, with a Sermon, 8vo., 1721.

Mykur Hazem, by Marcus, London, 1846.

Poems by a Bornnatural, 1849.

_ODD VOLUMES_.

Proceedings of the Philological Society. Vol. I.

Richardson's Correspondence, Vol. I. of the Six-Volume Ed.

Todd's Johnson's Dictionary, 4to., 1819. (Part X. containing Title, Preface, &c.)

Partington's British Cyclopaedia--That portion of Natural History which follows Vol. I.

*** Letters, stating particulars and lowest price, _carriage free_, to be sent to Mr. Bell, Publisher of "NOTES AND QUERIES," 186. Fleet Street.

* * * * *

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Burning for Treason.--Can the Correspondent who furnished us with a curious Note upon this subject favour us with a copy of it, the original having been accidentally mislaid?

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* * * * *{376}

THE QUARTERLY REVIEW,

No. CLXXII. is Published This Day.

CONTENTS:
I. GIACOMO LEOPARDI AND HIS WRITINGS.
II. RANKE'S HOUSE OF BRANDENBURG.
III. QUEEN'S COLLEGE, LONDON.
IV. GROTE'S HISTORY OF GREECE.
V. URQUHART'S PILLARS OF HERCULES.
VI. FACTS IN FIGURES.
VII. THE DUTIFUL SON.
VIII. CUNNINGHAM'S HANDBOOK OF LONDON.
IX. BAXTER'S IMPRESSIONS OF EUROPE.
X. LORD LIEUTENANT CLARENDON.
XI. LOUIS PHILIPPE.

John Murray, Albemarle Street.

* * * * *

NEARLY READY.

A Prospectus, containing a Specimen of the Illustrations, will be sent on receipt of two postage stamps.

Joseph Cundall, 21. Old Bond Street.

* * * * *

MILLER'S CATALOGUE OF ANCIENT AND MODERN BOOKS.--NUMBER FOUR is ready this day, and can be had Gratis, and sent, if required, Postage Free. Address, John Miller, 43, Chandos Street, Trafalgar Square. This List embraces numerous valuable and interesting Books on English Poetry, the Drama, History, Biography, Voyages and Travels, &c., with the works of a few of the best Continental writers, a selection of Pictorial Books of Scenery, Costume, Topography, and Drawing-room Table Books.

Also, on forwarding Four Postage Stamps, JOHN MILLER'S CATALOGUE OF BOOKS FOR THE PAST QUARTER may be had stitched in a wrapper, with a Table of Contents, showing at one glance the range of subjects embraced, amongst which may be enumerated the following, viz., America, Angling, Banking and Currency, Coins, Dictionaries, Drawing-books, Games, Sports, &c., Heraldry, Genealogy and Family History, Ireland, its History and Literature, Kent, its History and Topography, Law, Music, its History and Theory, Painting and the Fine Arts, Shakspeariana, and a variety of other branches of Literature comprised in upwards of 1500 articles.

John Miller, 43. Chandos Street, Trafalgar Square.

* * * * *

THE ANGLO-SAXON, for April, Price 2s. 6d. or 3s. post-free, contains England and her Colonies: County Colonisation, with Maps--English Church Music--Christian Architecture--London: a Poem, Essay II.--The Alfred Medals: Three Sonnets, by Martin F. Tupper--Anglo-Saxon Literature: the Jubilee Edition of King Alfred's Works, with Specimens and Translations--Wives and Mothers--Anglo-Saxon Colonies: Victoria, Cooksland, Port Essington, (Papua--Timor)--Original Ballads.

The ANGLO-SAXON for 1849 forms a handsome volume, price One Guinea.

London: T. Bosworth, 215. Regent Street.

* * * * *

Published every Saturday, price 3d., or stamped, 4d., also in Monthly Parts. Part V. (for March), price 1s. 3d., now ready.

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"With whomsoever the idea of publishing this useful and
interesting periodical first originated, that person is
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London: George Bell, 186. Fleet Street.

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Just Published, Parts 13 and 14, imperial quarto. Price 3_s._ each, tinted 4s.

RELIQUES OF ANCIENT ENGLISH ARCHITECTURE, from Drawings by John Johnson, Architect, F.S.A., Lithographed by Alfred Newman.

Contents, Part 13:--Hawton Church; Notts.--St. Mary's, Stamford--Aldwinkle, All Saints, Northamptonshire-Wellingborough Church, Northamptonshire.

Part 14--Skelton Church, from the South-East and South-West--Rye House, Herts.--Holbeach Church, Lincolnshire.

This Work is intended to embrace a series of examples of Ecclesiastical, Collegiate, and Domestic Architecture. It will be completed in Twenty Monthly Parts, price 3s. each, tinted 4s.

London: George Bell, 186. Fleet Street.

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Preparing for immediate Publication, in 2 vols. small octavo.

THE FOLK-LORE OF ENGLAND. By William J. Thoms, F.S.A., Secretary of the Camden Society, Editor of "Early Prose Romances," "Lays and Legends of all Nations," &c. One object of the present work is to furnish new contributions to the History of our National Folk-Lore; and especially some of the more striking illustrations of the subject to be found in the Writings of Jacob Grimm and other Continental Antiquaries.

Communications of inedited Legends, Notices of remarkable Customs and Popular Observances, Rhyming Charms, &c. are earnestly solicited, and will be thankfully acknowledged by the Editor. They may be addressed to the care of Mr. Bell, Office of "Notes and Queries," 186. Fleet Street.

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Printed by Thomas Clark Shaw, of No. 8. New Street Square, at No. 5. New Street Square, in the Parish of St. Bride, in the City of London; and published by George Bell, of No. 186. Fleet Street, in the Parish of St. Dunstan in The West, in the City of London, Publisher, at No. 186. Fleet Street aforesaid.--Saturday, April 6, 1850.

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