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_Quistourne_ (Vol. iv., p. 116.).--Here is a word so very like the Devonshire one which has puzzled a correspondent, that it may be the same one in sense as well in sound. In one of the Low-Norman insular dialects, it denotes a slap with the _back_ of the _hand_; in French-British[3], KIS DOURN, _revers de main_.

[Footnote 3: I was asked by a great and true scholar, now no more,
What do you mean by _British_? My answer was, "The nation that you
have nicknamed _Welsh_ or _Strangers_, which they are not. With me
the English are still English, the Scotch Scots, the Britons in
France the British there."]

G. M.

_Seneca's Medea_ (Vol. i., p. 107.; Vol. iii., p. 464.).--I cannot feel much doubt that the prophecy ascribed to Medea was a mere allusion to events actually past. It was a compliment to Claudius upon the recent reduction of Britannia under the Roman arms, with nothing future, unless it were an encouragement to bring Caledonia, Ireland, and the small islands, into similar subjection. The Oceanus was supposed to extend indefinitely westward, beyond the world, into the regions of Night and Chaos, and was not only dreaded for its stormy navigation, but from feelings of religious awe. The expedition to Britain was peculiar from being ultra-mundane, and an invasion of the ocean, so that

"Oceanus
Vincula rerum laxet et ingens
Pateat tellus."

For that reason only they called the Britons "penitus toto divisos orbe." "Britain (said the pseudo-Hegesippus) lying out of the world, was by the power of the Roman empire reduced into the world," cit. Camden. And the same is implied in another place of Seneca himself--

"Ille Britannos
_Ultra noti_
_Littora ponti_, etc.
Dare Romuleis
Colla catenis
Jussit."

But the "Poemata Pithaeana," reprinted in Camden, form the most lively commentary on the chorus of the Medea. They are likewise of the Claudian age, they relate to the conquest of Britain, and they are nothing but an expansion of that one idea, the trans-oceanic voyage and ultra-mundane conquest--

"Oceanus.... Qui finis mundo, non erit imperio. Oceanus medium
venit imperium. At nunc Oceanus geminos interluit orbes, Pars est
imperii, terminus ante fuit. Et jam Romano cingimur Oceano.
Oceanus jam terga dedit, etc. Conjunctum est, quod _adhuc_ (i.e.
_nunc_) orbis, et orbis erat," &c.

The Chorus of Seneca has no more of prophecy, or sagacious conjecture, or other anticipation of the future, than Gray's "Bard," or the prophecy of Medea in Pindar's "Pythians," both of them fulfilled before the poet's time. Whatever may seem of a larger import, in Seneca's language, than events had fully justified, belongs to the obscure and lofty strain of remote vaticinations, or to the exaggerations of flattery.

A. N.

_The Editor of Jewel's Works in Folio_ (Vol. iv., p. 225.).--Colet speaks of the editions of Jewel published in 1609 and 1611 as "edited by Fuller." On meeting with the statement elsewhere, I supposed it to be a mistake, as Fuller was born in 1608; but when I found it apparently countenanced by the notice of Jewel in Fuller's _Abel Redivivus_ (Camb. 1651, p. 313.), I was much puzzled, until, on turning to the Introduction, [section] 11., I discovered that the writer of that notice, and editor of the folios, was not _Fuller_, but _Featley_.

J. C. R.

_Poetaster_ (Vol. iv., p. 59.).--In reply to A BORDERER, I do not think _poetaster_ to be a genuine Latin word, though where first used I do not know. The French equivalent is _poetereau_; the Italian _poeterio_; both formed according to the analogies of the respective languages. _Poetaster_ seems to me to be formed upon the model of _oleaster_, _pinaster_, &c., as though to indicate that the person to whom the name is applied is as unlike a true poet as the wild olive to the true olive, or the wild pine to the true pine. What then is the derivation of _aster_ as a termination? Some punster will say, respecting _oleaster_, that it is _olea sterilis_. Is it not [Greek: agrios]? or is it rather a form cognate to the Greek termination [Greek: -azo], which generally means the performance of some energy, or the exhibiting of some state, implied in the substantive; as though the wild olive affected the characteristics and condition of the genuine olive? I am fully aware of many difficulties in the admission of these derivations. I would suggest another. Does _aster_ signify that which affects or approaches the characteristics of the substantive to which it is added, as the terminations _-estis_ or _-estris_, whereby adjectives are formed; as _agrestis_, _sylvestris_, _campestris_, at the same time that the forms are allied, _-aster_, _-estris_, _-estis_?

THEOPHYLACT.

_Post Pascha_ (Vol. iv., p. 151.).--A parallel to the "hypertautology" noticed by M. may be found in the determination of the University of Orleans on the question of Henry VIII.'s divorce, which is dated "die quinto mensis Aprilis, _ante pascha_," from which it has been argued, that that document must have been drawn up in 1530, not (as stated in the printed copies) in 1529, when Easter fell on March 28.

J. C. R.

_Linteamina and Surplices_ (Vol. iv., p. 192.).--It seems probable that the surplice became an ecclesiastical vestment at an early date, though the exact period of its introduction into the Christian church it is difficult to ascertain; it may not unlikely have been taken from the white linen ephod of the Jewish priests. Wheatly (c. ii. [section] 4.) quotes a passage from Jerome to the following effect: "What offence can it be to God for a bishop or priest to proceed to communion in a white garment;" and he considers it not improbable that it was in use in Cyprian's days. Bingham (_French Churches' Apology_, book iii. chap. vii.) cites a letter of Peter Martyr to Bishop Hooper on the vestment controversy, in which he states that a distinction of habits may be proved by many passages of Eusebius, Cyprian, Tertullian, and Chrysostom. By the twelfth canon of the Council of Narbonne, A.D. 589, the clergy were forbidden to take the _albe_ off until after mass was ended. In ancient times, as Mr. Palmer observes (_Orig. Lit._ ii. 409.), the _surplice_ probably differed not from the _albe_; it differs now only in having wider sleeves.

N. E. R. (a Subscriber.)

_Climate_ (Vol. iv., p. 231.).--A _climate_ was a zone contained between two parallels of latitude. The climates were made to contain various arcs of _latitude_, in different systems. See Hutton's _Mathematical Dictionary_ at _Climate_, or any work which efficiently explains old astronomical terms. Thus a _climate_ originally meant a certain range of latitude; and as we now speak of warm and cold latitudes, so it became customary to speak of climates, until the last word became wholly meteorological.

M.

"_Climate_ or _Clime_ in geography is a part of the surface of the
earth, bounded by two circles parallel to the equator, and of such
a breadth as that the longest day in the parallel nearer the pole
exceeds the longest day in that next the equator by some certain
spaces, viz. half an hour.

"The ancients, who confined the climates to what they imagined the
habitable parts of the earth, only allowed of seven. The first
they made to pass through Meroe; the second, through Sienna; the
third, through Alexandria; the fourth, through Rhodes; the fifth,
through Rome; the sixth, through Pontus; and the seventh, through
the mouth the Borysthenes."--_Encyclopaedia Britannica_, art.
"CLIMATE."

S. C. C.

Corfe Castle.

_Ancient Language of Egypt_ (Vol. iv., pp. 152. 240.).--The only works on the language of ancient Egypt preserved in the hieroglyphical inscriptions that possess any authority are the _Grammaire Egyptienne_ of Champollion[4], and the appendix to the first volume of the Chevalier Bunsen's _Egypt's Place in Universal History_. Much, however, is known to individuals who have studied the language, which has not been published, or perhaps digested into a system; and the works mentioned are by no means to be depended on as to matters of detail, especially as respects the verbs and pronouns, though the general principles of interpretation may be considered as settled. There was another language used by the ancient Egyptians, and expressed in what is called the demotic or enchorial character. Brugsch of Berlin is the highest authority as to this; his work, _De natura et indole linguae popularis AEgyptiorum_, is, I believe, incomplete, but he has published others in Latin and German.

[Footnote 4: This contains the latest views of the author, whose
most important discoveries were made near the close of his life.
The _Precis_ contains much that Champollion afterwards rejected as
erroneous. The _Dictionnaire_ is a compilation, made after his
death from what he wrote at different periods of his life. It is
inconsistent with itself, and abounds in errors, so as to be worse
than useless to the student.]

The work on Egyptian chronology, from which most seems to be expected, is that of Lepsius; but he has yet published only the first volume, which consists of preliminary matter. Le Sueur's treatise, though crowned by the French Academie, is a failure. Bunsen's less palpably erroneous, but a great part of the second and third volumes, which were published in German in 1844, would require to be re-written. Those who wish to study the chronology, as systematised by the Egyptians themselves, should consult the Turin _Book Of Kings_, of which an accurate fac-simile, with explanatory text, has been lithographed, and is about to be published by subscription, under the superintendence of a committee, of which Sir Gardner Wilkinson is the most prominent member.

E. H. D. D.

_Welwood's Memoirs_ (Vol. iv., p. 70.).--The edition referred to by MR. ROSS I have not seen, but there is one in my library printed at London in 1702, and which bears to be "the fourth edition," with the dedication to the king, and an address "to the reader" commencing as follows:--

"These sheets were writ some years ago, by the encouragement of
_one_ whose memory will be ever sacred to posterity. It's needless
to mention the occasion; and they had not been published now, if a
surreptitious copy of a part of the manuscript had not crept
abroad."

The volume, which is very well got up in 8vo., is printed for "Tim. Goodwin, and sold by James Round at the Seneca's Head in Exchange Alley."

It may be fairly inferred that this edition came out under the superintendence of Welwood, and it would be interesting to ascertain whether there are any alterations in the sixth edition. Welwood was a Scotchman, and a letter from him to James Anderson, the eminent Scotish antiquary, will be found amongst the Anderson Papers in the Library of the Faculty of Advocates. It has been printed in the appendix to the _Catalogues of Scotish Writers_, Edinburgh, 1833.

J. MT.

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Notes and Queries, Vol. IV, Number 103, October 18, 1851Chapter C: De D

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