Chapter VII: Part TWO: The School of Courage (3)
I saw the ruins of the Chateau de Henencourt two years after my first visit there. The enemy's line had come closer to it and it was a target for their guns. Our guns--heavy and light--were firing from the back yard and neighboring fields, with deafening tumult. Shells had already broken the roofs and turrets of the chateau and torn away great chunks of wall. A colonel of artillery had his headquarters in the petit salon. His hand trembled as he greeted me.
“I'm not fond of this place,” he said. “The whole damn thing will come down on my head at any time. I think I shall take to the cellars.”
We walked out to the courtyard and he showed me the way down to the vault. A shell came over the chateau and burst in the outhouses.
“They knocked out a 9.2 a little while ago,” said the colonel. “Made a mess of some heavy gunners.”
There was a sense of imminent death about us, but it was not so sinister a place as farther on, where a brother of mine sat in a hole directing his battery... The Countess of Henencourt had gone. She went away with her dairymaids, driving her cattle down the roads.
XII
One of the most curious little schools of courage inhabited by British soldiers in early days was the village of Vaux-sur-Somme, which we took over from the French, who were our next-door neighbors at the village of Frise in the summer of '15. After the foul conditions of the salient it seemed unreal and fantastic, with a touch of romance not found in other places. Strange as it seemed, the village garrisoned by our men was in advance of our trench lines, with nothing dividing them from the enemy but a little undergrowth--and the queerest part of it all was the sense of safety, the ridiculously false security with which one could wander about the village and up the footpath beyond, with the knowledge that one's movements were being watched by German eyes and that the whole place could be blown off the face of the earth... but for the convenient fact that the Germans, who were living in the village of Curlu, beyond the footpath, were under our own observation and at the mercy of our own guns.
That sounded like a fairy-tale to men who, in other places, could not go over the parapet of the first-line trenches, or even put their heads up for a single second, without risking instant death.
I stood on a hill here, with a French interpreter and one of his men. A battalion of loyal North Lancashires was some distance away, but after an exchange of compliments in an idyllic glade, where a party of French soldiers lived in the friendliest juxtaposition with the British infantry surrounding them--it was a cheery bivouac among the trees, with the fragrance of a stew-pot mingling with the odor of burning wood--the lieutenant insisted upon leading the way to the top of the hill.
He made a slight detour to point out a German shell which had fallen there without exploding, and made laughing comments upon the harmless, futile character of those poor Germans in front of us. They did their best to kill us, but oh, so feebly!
Yet when I took a pace toward the shell he called out, sharply, “Ne touchez pas!” I would rather have touched a sleeping tiger than that conical piece of metal with its unexploded possibilities, but bent low to see the inscriptions on it, scratched by French gunners with wore recklessness of death. Mort aux Boches was scrawled upon it between the men's initials.
Then we came to the hill-crest and to the last of our trenches, and, standing there, looked down upon the villages of Vaux and Curlu, separated by a piece of marshy water. In the farthest village were the Germans, and in the nearest, just below us down the steep cliff, our own men. Between the two there was a narrow causeway across the marsh and a strip of woods half a rifle-shot in length.
Behind, in a sweeping semicircle round their village and ours, were the German trenches and the German guns. I looked into the streets of both villages as clearly as one may see into Clovelly village from the crest of the hill. In Vaux-sur-Somme a few British soldiers were strolling about. One was sitting on the window-sill of a cottage, kicking up his heels.
In the German village of Curlu the roadways were concealed by the perspective of the houses, with their gables and chimney-stacks, so that I could not see any passers--by. But at the top of the road, going out of the village and standing outside the last house on the road, was a solitary figure--a German sentry.
The French lieutenant pointed to a thin mast away from the village on the hillside.
“Do you see that? That is their flagstaff. They hoist their flag for victories. It wagged a good deal during the recent Russian fighting. But lately they have not had the cheek to put it up.”
This interpreter--the Baron de Rosen--laughed very heartily at that naked pole on the hill.
Then I left him and joined our own men, and went down a steep hill into Vaux, well outside our line of trenches, and thrust forward as an outpost in the marsh. German eyes could see me as I walked. At any moment those little houses about me might have been smashed into rubbish heaps. But no shells came to disturb the waterfowl among the reeds around.
And so it was that the life in this place was utterly abnormal, and while the guns were silent except for long--range fire, an old-fashioned mode of war--what the adjutant of this little outpost called a “gentlemanly warfare,” prevailed. Officers and men slept within a few hundred yards of the enemy, and the officers wore their pajamas at night. When a fight took place it was a chivalrous excursion, such as Sir Walter Manny would have liked, between thirty or forty men on one side against somewhat the same number on the other.
Our men used to steal out along the causeway which crossed the marsh--a pathway about four feet wide, broadening out in the middle, so that a little redoubt or blockhouse was established there, then across a narrow drawbridge, then along the path again until they came to the thicket which screened the German village of Curlu.
It sometimes happened that a party of Germans were creeping forward from the other direction, in just the same way, disguised in party-colored clothes splashed with greens and reds and browns to make them invisible between the trees, with brown masks over their faces. Then suddenly contact was made.
Into the silence of the wood came the sharp crack of rifles, the zip-zip of bullets, the shouts of men who had given up the game of invisibility. It was a sharp encounter one night when the Loyal North Lancashires held the village of Vaux, and our men brought back many German helmets and other trophies as proofs of victory. Then to bed in the village, and a good night's rest, as when English knights fought the French, not far from these fields, as chronicled in the pages of that early war correspondent, Sir John Froissart.
All was quiet when I went along the causeway and out into the wood, where the outposts stood listening for any crack of a twig which might betray a German footstep. I was startled when I came suddenly upon two men, almost invisible, against the tree-trunks. There they stood, motionless, with their rifles ready, peering through the brushwood. If I had followed the path on which they stood for just a little way I should have walked into the German village. But, on the other hand, I should not have walked back again....
When I left the village, and climbed up the hill to our own trenches again, I laughed aloud at the fantastic visit to that grim little outpost in the marsh. If all the war had been like this it would have been more endurable for men who had no need to hide in holes in the earth, nor crouch for three months below ground, until an hour or two of massacre below a storm of high explosives. In the village on the marsh men fought at least against other men, and not against invisible powers which belched forth death.
It was part of the French system of “keeping quiet” until the turn of big offensives; a good system, to my mind, if not carried too far. At Frise, next door to Vaux, in a loop of the Somme, it was carried a little too far, with relaxed vigilance.
It was a joke of our soldiers to crawl on and through the reeds and enter the French line and exchange souvenirs with the sentries.
“Souvenir!” said one of them one day. “Bullet--you know--cartouche. Comprenny?”
A French poilu of Territorials, who had been dozing, sat up with a grin and said, “Mais oui, mon vieux,” and felt in his pouch for a cartridge, and then in his pockets, and then in the magazine of the rifle between his knees.
“Fini!” he said. “Tout fini, mon p'tit camarade.”
The Germans one day made a pounce on Frise, that little village in the loop of the Somme, and “pinched” every man of the French garrison. There was the devil to pay, and I heard it being played to the tune of the French soixante-quinzes, slashing over the trees.
Vaux and Curlu went the way of all French villages in the zone of war, when the battles of the Somme began, and were blown off the map.
XIII
At a place called the Pont de Nieppe, beyond Armentieres--a most “unhealthy” place in later years of war--a bathing establishment was organized by officers who were as proud of their work as though they had brought a piece of paradise to Flanders. To be fair to them, they had done that. To any interested visitor, understanding the nobility of their work, they exhibited a curious relic. It was the Holy Shirt of Nieppe, which should be treasured as a memorial in our War Museum--an object-lesson of what the great war meant to clean-living men. It was not a saint's shirt, but had been worn by a British officer in the trenches, and was like tens of thousands of other shirts worn by our officers and men in the first winters of the war, neither better nor worse, but a fair average specimen. It had been framed in a glass case, and revealed, on its linen, the corpses of thousands of lice. That vermin swarmed upon the bodies of all our boys who went into the trenches and tortured them. After three days they were lousy from head to foot. After three weeks they were walking menageries. To English boys from clean homes, to young officers who had been brought up in the religion of the morning tub, this was one of the worst horrors of war. They were disgusted with themselves. Their own bodies were revolting to them. Scores of times I have seen battalions of men just out of battle stripping themselves and hunting in their shirts for the foul beast. They had a technical name for this hunter's job. They called it “chatting.” They desired a bath as the hart panteth for the water--brooks, and baths were but a mirage of the brain to men in Flanders fields and beyond the Somme, until here and there, as at Nieppe, officers with human sympathy organized a system by which battalions of men could wash their bodies.
The place in Nieppe had been a jute-factory, and there were big tubs in the sheds, and nearby was the water of the Lys. Boilers were set going to heat the water. A battalion's shirts were put into an oven and the lice were baked and killed. It was a splendid thing to see scores of boys wallowing in those big tubs, six in a tub, with a bit of soap for each. They gave little grunts and shouts of joyous satisfaction. The cleansing water, the liquid heat, made their flesh tingle with exquisite delight, sensuous and spiritual. They were like children. They splashed one another, with gurgles of laughter. They put their heads under water and came up puffing and blowing like grampuses. Something broke in one's heart to see them, those splendid boys whose bodies might soon be torn to tatters by chunks of steel. One of them remembered a bit of Latin he had sung at Stonyhurst: “Asperges me, Domine, hyssopo, et mundabor; lavabis me, et super nivem dealbabor.” (“Thou shalt sprinkle me with hyssop, O Lord, and I shall be cleansed; thou shalt wash me, and I shall be made whiter than snow.”)
On the other side of the lines the Germans were suffering in the same way, lousy also, and they, too, were organizing bath-houses. After their first retreat I saw a queer name on a wooden shed: Entlausunganstalt. I puzzled over it a moment, and then understood. It was a new word created out of the dirt of modern war--“Delousing station.”
XIV
It was harvest-time in the summer of '15, and Death was not the only reaper who went about the fields, although he was busy and did not rest even when the sun had flamed down below the belt of trees on the far ridge, and left the world in darkness.
On a night in August two of us stood in a cornfield, silent, under the great dome, staring up at the startling splendor of it. The red ball just showed above the far line of single trees which were black as charcoal on the edge of a long, straight road two miles away, and from its furnace there were flung a million feathers of flame against the silk-blue canopy of the evening sky. The burning colors died out in a few minutes, and the fields darkened, and all the corn-shocks paled until they became quite white, like rows of tents, under the harvest moon. Another night had come in this year of war.
Up Ypres way the guns were busy, and at regular intervals the earth trembled, and the air vibrated with dull, thunderous shocks.
“The moon's face looks full of irony to-night,” said the man by my side. “It seems to say, `What fools those creatures are down there, spoiling their harvest-time with such a mess of blood!'”
The stars were very bright in some of those Flemish nights. I saw the Milky Way clearly tracked across the dark desert. The Pleiades and Orion's belt were like diamonds on black velvet. But among all these worlds of light other stars, unknown to astronomers, appeared and disappeared. On the road back from a French town one night I looked Arras way, and saw what seemed a bursting planet. It fell with a scatter of burning pieces. Then suddenly the thick cloth of the night was rent with stabs of light, as though flashing swords were hacking it, and a moment later a finger of white fire was traced along the black edge of the far-off woods, so that the whole sky was brightened for a moment and then was blotted out by a deeper darkness... Arras was being shelled again, as I saw it many times in those long years of war.
The darkness of all the towns in the war zone was rather horrible. Their strange, intense quietude, when the guns were not at work, made them dead, as the very spirit of a town dies on the edge of war. One night, as on many others, I walked through one of them with a friend. Every house was shuttered, and hardly a gleam came through any crack. No footstep, save our own, told of life. The darkness was almost palpable. It seemed to press against one's eyeballs like a velvet mask. My nerves were so on edge with a sense of the uncanny silence and invisibility that I started violently at the sound of a quiet voice speaking three inches from my ear.
“Halte! Qui va la?”
It was a French sentry, who stood with his back to the wall of a house in such a gulf of blackness that not even his bayonet was revealed by a glint.
Another day of war came. The old beauty of the world was there, close to the lines of the bronzed cornfields splashed with the scarlet of poppies, and the pale yellow of the newly cut sheaves, stretching away and away, without the break of a hedge, to the last slopes which met the sky.
I stood in some of those harvest-fields, staring across to a slope of rising ground where there was no ripening wheat, and where the grass itself came to a sudden halt, as though afraid of something. I knew the reason of this, and of the long white lines of earth thrown up for miles each way. Those were the parapets of German trenches, and in the ditches below them were earth-men, armed with deadly weapons, staring out across the beauty of France and wondering, perhaps, why they should be there to mar it, and watching me, a little black dot in their range of vision, with an idle thought as to whether it were worth their while to let a bullet loose and end my walk. They could have done so easily, but did not bother. No shot or shell came to break through the hum of bees or to crash through the sigh of the wind, which was bending all the ears of corn to listen to the murmurous insect-life in these fields of France.
Close to me was a group of peasants--a study for a painter like Millet. One of them shouted out to me, “Voilà les Boches!” waving his arm to left and right, and then shaking a clenched fist at them.
A sturdy girl with a brown throat showing through an open bodice munched an apple, like Audrey in “As You Like It,” and between her bites told me that she had had a brother killed in the war, and that she had been nearly killed herself, a week ago, by shells that came bursting all round her as she was tying up her sheaves (she pointed to great holes in the field), and described the coming of the Germans into her village over there, when she had lied to some Uhlans about the whereabouts of French soldiers and had given one of those fat Germans a blow on the face when he had tried to make love to her in her father's barn. Her mother had been raped.
In further fields out of view of the German trenches, but well within shell-range, the harvesting was being done by French soldiers. One of them was driving the reaping--machine and looked like a gunner on his limber, with his kepi thrust to the back of his head. The trousers of his comrades were as red as the poppies that grew on the edge of the wheat, and three of these poilus had ceased their work to drink out of a leather wine-bottle which had been replenished from a hand-cart. It was a pretty scene if one could forget the grim purpose which had put those harvesters in uniform.
The same thought was in the mind of a British officer.
“A beautiful country, this,” he said. “It's a pity to cut it up with trenches and barbed wire.”
Battalions of New Army men were being reviewed but a furlong or two away from that Invisible Man who was wielding a scythe which had no mercy for unripe wheat. Out of those lines of eyes stared the courage of men's souls, not shirking the next ordeal.
It was through red ears of corn, in that summer of '15, that one found one's way to many of the trenches that marked the boundary-lines of the year's harvesting, and in Belgium (by Kemmel Hill) the shells of our batteries, answered by German guns, came with their long-drawn howls of murder across the heads of peasant women who were gleaning, with bent backs.
In Plug Street Wood the trees had worn thin under showers of shrapnel, but the long avenues between the trenches were cool and pleasant in the heat of the day. It was one of the elementary schools where many of our soldiers learned the A B C of actual warfare after their training in camps behind the lines. Here one might sport with Amaryllis in the shade, but for the fact that country wenches were not allowed in the dugouts and trenches, where I found our soldiers killing flies in the intervals between pot-shots at German periscopes.
The enemy was engaged, presumably, in the same pursuit of killing time and life (with luck), and sniping was hot on both sides, so that the wood resounded with sharp reports as though hard filbert nuts were being cracked by giant teeth. Each time I went there one of our men was hit by a sniper, and his body was carried off for burial as I went toward the first line of trenches, hoping that my shadow would not fall across a German periscope. The sight of that dead body passing chilled one a little. There were many graves in the bosky arbors--eighteen under one mound--but some of those who had fallen six months before still lay where the gleaners could not reach them.
I used to peer through the leaves of Plug Street Wood at No Man's Land between the lines, where every creature had been killed by the sweeping flail of machine-guns and shrapnel. Along the harvest-fields there were many barren territories like that, and up by Hooge, along the edge of the fatal crater, and behind the stripped trees of Zouave Wood there was no other gleaning to be had but that of broken shells and shrapnel bullets and a litter of limbs.
XV
For some time the War Office would not allow military bands at the front, not understanding that music was like water to parched souls. By degrees divisional generals realized the utter need of entertainment among men dulled and dazed by the routine of war, and encouraged “variety” shows, organized by young officers who had been amateur actors before the war, who searched around for likely talent. There was plenty of it in the New Army, including professional “funny men,” trick cyclists, conjurers, and singers of all kinds. So by the summer of '15 most of the divisions had their dramatic entertainments: “The Follies,” “The Bow Bells,” “The Jocks,” “The Pip-Squeaks,” “The Whizz-Bangs,” “The Diamonds,” “The Brass Hats,” “The Verey Lights,” and many others with fancy names.
I remember going to one of the first of them in the village of Acheux, a few miles from the German lines. It was held in an old sugar-factory, and I shall long remember the impressions of the place, with seven or eight hundred men sitting in the gloom of that big, broken, barn-like building, where strange bits of machinery looked through the darkness, and where through gashes in the walls stars twinkled.
There was a smell of clay and moist sugar and tarpaulins and damp khaki, and chloride of lime, very pungent in one's nostrils, and when the curtain went up on a well--fitted stage and “The Follies” began their performance, the squalor of the place did not matter. What mattered was the enormous whimsicality of the Bombardier at the piano, and the outrageous comicality of a tousle-haired soldier with a red nose, who described how he had run away from Mons “with the rest of you,” and the light--heartedness of a performance which could have gone straight to a London music-hall and brought down the house with jokes and songs made up in dugouts and front--line trenches.
At first the audience sat silent, with glazed eyes. It was difficult to get a laugh out of them. The mud of the trenches was still on them. They stank of the trenches, and the stench was in their souls. Presently they began to brighten up. Life came back into their eyes. They laughed!... Later, from this audience of soldiers there were yells of laughter, though the effect of shells arriving at unexpected moments, in untoward circumstances, was a favorite theme of the jesters. Many of the men were going into the trenches that night again, and there would be no fun in the noise of the shells, but they went more gaily and with stronger hearts, I am sure, because of the laughter which had roared through the old sugar--factory.
A night or two later I went to another concert and heard the same gaiety of men who had been through a year of war. It was in an open field, under a velvety sky studded with innumerable stars. Nearly a thousand soldiers trooped through the gates and massed before the little canvas theater. In front a small crowd of Flemish children squatted on the grass, not understanding a word of the jokes, but laughing in shrill delight at the antics of soldier-Pierrots. The corner-man was a funny fellow, and his by-play with a stout Flemish woman round the flap of the canvas screen, to whom he made amorous advances while his comrades were singing sentimental ballads, was truly comic. The hit of the evening was when an Australian behind the stage gave an unexpected imitation of a laughing-jackass.
There was something indescribably weird and wild and grotesque in that prolonged cry of cackling, unnatural mirth. An Australian by my side said: “Well done! Exactly right!” and the Flemish children shrieked with joy, without understanding the meaning of the noise. Old, old songs belonging to the early Victorian age were given by the soldiers, who had great emotion and broke down sometimes in the middle of a verse. There were funny men dressed in the Widow Twankey style, or in burlesque uniforms, who were greeted with yells of laughter by their comrades. An Australian giant played some clever card tricks, and another Australian recited Kipling's “Gunga Din” with splendid fire. And between every “turn” the soldiers in the field roared out a chorus:
“Jolly good song, Jolly well sung. If you can think of a better you're welcome to try. But don't forget the singer is dry; Give the poor beggar some beer!”
A touring company of mouth-organ musicians was having a great success in the war zone. But, apart from all those organized methods of mirth, there was a funny man in every billet who played the part of court jester, and clowned it whatever the state of the weather or the risks of war. The British soldier would have his game of “house” or “crown and anchor” even on the edge of the shell-storm, and his little bit of sport wherever there was room to stretch his legs. It was a jesting army (though some of its jokes were very grim), and those who saw, as I did, the daily tragedy of war, never ceasing, always adding to the sum of human suffering, were not likely to discourage that sense of humor.
A successful concert with mouth-organs, combs, and tissue-paper and penny whistles was given by the Guards in the front-line trenches near Loos. They played old English melodies, harmonized with great emotion and technical skill. It attracted an unexpected audience. The Germans crowded into their front line--not far away--and applauded each number. Presently, in good English, a German voice shouted across:
“Play 'Annie Laurie' and I will sing it.”
The Guards played “Annie Laurie,” and a German officer stood up on the parapet--the evening sun was red behind him--and sang the old song admirably, with great tenderness. There was applause on both sides.
“Let's have another concert to-morrow!” shouted the Germans.
But there was a different kind of concert next day, and the music was played by trench-mortars, Mills bombs, rifle-grenades, and other instruments of death in possession of the Guards. There were cries of agony and terror from the German trenches, and young officers of the Guards told the story as an amusing anecdote, with loud laughter.
XVI
It was astonishing how loudly one laughed at tales of gruesome things, of war's brutality-I with the rest of them. I think at the bottom of it was a sense of the ironical contrast between the normal ways of civilian life and this hark-back to the caveman code. It made all our old philosophy of life monstrously ridiculous. It played the “hat trick” with the gentility of modern manners. Men who had been brought up to Christian virtues, who had prattled their little prayers at mothers' knees, who had grown up to a love of poetry, painting, music, the gentle arts, over-sensitized to the subtleties of half-tones, delicate scales of emotion, fastidious in their choice of words, in their sense of beauty, found themselves compelled to live and act like ape-men; and it was abominably funny. They laughed at the most frightful episodes, which revealed this contrast between civilized ethics and the old beast law. The more revolting it was the more, sometimes, they shouted with laughter, especially in reminiscence, when the tale was told in the gilded salon of a French chateau, or at a mess-table.
It was, I think, the laughter of mortals at the trick which had been played on them by an ironical fate. They had been taught to believe that the whole object of life was to reach out to beauty and love, and that mankind, in its progress to perfection, had killed the beast instinct, cruelty, blood-lust, the primitive, savage law of survival by tooth and claw and club and ax. All poetry, all art, all religion had preached this gospel and this promise.
Now that ideal had broken like a china vase dashed to hard ground. The contrast between That and This was devastating. It was, in an enormous world-shaking way, like a highly dignified man in a silk hat, morning coat, creased trousers, spats, and patent boots suddenly slipping on a piece of orange-peel and sitting, all of a heap, with silk hat flying, in a filthy gutter. The war-time humor of the soul roared with mirth at the sight of all that dignity and elegance despoiled.
So we laughed merrily, I remember, when a military chaplain (Eton, Christ Church, and Christian service) described how an English sergeant stood round the traverse of a German trench, in a night raid, and as the Germans came his way, thinking to escape, he cleft one skull after another with a steel-studded bludgeon--a weapon which he had made with loving craftsmanship on the model of Blunderbore's club in the pictures of a fairy-tale.
So we laughed at the adventures of a young barrister (a brilliant fellow in the Oxford “Union”) whose pleasure it was to creep out o' nights into No Man's Land and lie doggo in a shell-hole close to the enemy's barbed wire, until presently, after an hour's waiting or two, a German soldier would crawl out to fetch in a corpse. The English barrister lay with his rifle ready. Where there had been one corpse there were two. Each night he made a notch on his rifle--three notches one night--to check the number of his victims. Then he came back to breakfast in his dugout with a hearty appetite.
In one section of trenches the men made a habit of betting upon those who would be wounded first. It had all the uncertainty of the roulette-table... One day, when the German gunners were putting over a special dose of hate, a sergeant kept coming to one dugout to inquire about a “new chum,” who had come up with the drafts.
“Is Private Smith all right?” he asked.
“Yes, Sergeant, he's all right,” answered the men crouching in the dark hole.
“Private Smith isn't wounded yet?” asked the, sergeant again, five minutes later.
“No, Sergeant.”
Private Smith was touched by this interest in his well-being.
“That sergeant seems a very kind man,” said the boy. “Seems to love me like a father!”
A yell of laughter answered him.
“You poor, bleeding fool!” said one of his comrades. “He's drawn you in a lottery! Stood to win if you'd been hit.”
In digging new trenches and new dugouts, bodies and bits of bodies were unearthed, and put into sand-bags with the soil that was sent back down a line of men concealing their work from German eyes waiting for any new activity in our ditches.
“Bit of Bill,” said the leading man, putting in a leg.
“Another bit of Bill,” he said, unearthing a hand.
“Bill's ugly mug,” he said at a later stage in the operations, when a head was found.
As told afterward, that little episode in the trenches seemed immensely comic. Generals chuckled over it. Chaplains treasured it.
How we used to guffaw at the answer of the cockney soldier who met a German soldier with his hands up, crying: “Kamerad! Kamerad! Mercy!”
“Not so much of your 'Mercy, Kamerad,'” said the cockney. “'And us over your bloody ticker!”
It was the man's watch he wanted, without sentiment.
One tale was most popular, most mirth-arousing in the early days of the war.
“Where's your prisoner?” asked an Intelligence officer waiting to receive a German sent down from the trenches under escort of an honest corporal.
“I lost him on the way, sir,” said the corporal.
“Lost him?”
The corporal was embarrassed.
“Very sorry, sir. My feelings overcame me, sir. It was like this, sir. The man started talking on the way down. Said he was thinking of his poor wife. I'd been thinking of mine, and I felt sorry for him. Then he mentioned as how he had two kiddies at home. I 'ave two kiddies at 'ome, sir, and I couldn't 'elp feeling sorry for him. Then he said as how his old mother had died awhile ago and he'd never see her again. When he started cryin' I was so sorry for him I couldn't stand it any longer, sir. So I killed the poor blighter.”
Our men in the trenches, and out of them, up to the waist in water sometimes, lying in slimy dugouts, lice--eaten, rat-haunted, on the edge of mine-craters, under harassing fire, with just the fluke of luck between life and death, seized upon any kind of joke as an excuse for laughter, and many a time in ruins and in trenches and in dugouts I have heard great laughter. It was the protective armor of men's souls. They knew that if they did not laugh their courage would go and nothing would stand between them and fear.
“You know, sir,” said a sergeant-major, one day, when I walked with him down a communication trench so waterlogged that my top-boots were full of slime, “it doesn't do to take this war seriously.”
And, as though in answer to him, a soldier without breeches and with his shirt tied between his legs looked at me and remarked, in a philosophical way, with just a glint of comedy in his eyes:
“That there Grand Fleet of ours don't seem to be very active, sir. It's a pity it don't come down these blinkin' trenches and do a bit of work!”
“Having a clean-up, my man?” said a brigadier to a soldier trying to wash in a basin about the size of a kitchen mug.
“Yes, sir,” said the man, “and I wish I was a blasted canary.”
One of the most remarkable battles on the front was fought by a battalion of Worcesters for the benefit of two English members of Parliament. It was not a very big battle, but most dramatic while it lasted. The colonel (who had a sense of humor) arranged it after a telephone message to his dugout telling him that two politicians were about to visit his battalion in the line, and asking him to show them something interesting.
“Interesting?” said the colonel. “Do they think this war is a peep-show for politicians? Do they want me to arrange a massacre to make a London holiday?” Then his voice changed and he laughed. “Show them something interesting? Oh, all right; I dare say I can do that.”
He did. When the two M. P.'s arrived, apparently at the front-line trenches, they were informed by the colonel that, much to his regret, for their sake, the enemy was just attacking, and that his men were defending their position desperately.
“We hope for the best,” he said, “and I think there is just a chance that you will escape with your lives if you stay here quite quietly.”
“Great God!” said one of the M. P.'s, and the other was silent, but pale.
Certainly there was all the noise of a big attack. The Worcesters were standing-to on the fire-step, firing rifle--grenades and throwing bombs with terrific energy. Every now and then a man fell, and the stretcher-bearers pounced on him, tied him up in bandages, and carried him away to the field dressing-station, whistling as they went, “We won't go home till morning,” in a most heroic way... The battle lasted twenty minutes, at the end of which time the colonel announced to his visitors:
“The attack is repulsed, and you, gentlemen, have nothing more to fear.”
One of the M. P.'s was thrilled with excitement. “The valor of your men was marvelous,” he said. “What impressed me most was the cheerfulness of the wounded. They were actually grinning as they came down on the stretchers.”
The colonel grinned, too. In fact, he stifled a fit of coughing. “Funny devils!” he said. “They are so glad to be going home.”
The members of Parliament went away enormously impressed, but they had not enjoyed themselves nearly as well as the Worcesters, who had fought a sham battle--not in the front-line trenches, but in the support trenches two miles back! They laughed for a week afterward.
XVII
On the hill at Wizerne, not far from the stately old town of St.-Omer (visited from time to time by monstrous nightbirds who dropped high-explosive eggs), was a large convent. There were no nuns there, but generally some hundreds of young officers and men from many different battalions, attending a machine-gun course under the direction of General Baker-Carr, who was the master machine-gunner of the British army (at a time when we were very weak in those weapons compared with the enemy's strength) and a cheery, vital man.
“This war has produced two great dugouts,” said Lord Kitchener on a visit to the convent. “Me and Baker-Carr.”
It was the boys who interested me more than the machines. (I was never much interested in the machinery of war.) They came down from the trenches to this school with a sense of escape from prison, and for the ten days of their course they were like “freshers” at Oxford and made the most of their minutes, organizing concerts and other entertainments in the evenings after their initiation into the mysteries of Vickers and Lewis. I was invited to dinner there one night, and sat between two young cavalry officers on long benches crowded with subalterns of many regiments. It was a merry meal and a good one--to this day I remember a potato pie, gloriously baked, and afterward, as it was the last night of the course, all the officers went wild and indulged in a “rag” of the public-school kind. They straddled across the benches and barged at each other in single tourneys and jousts, riding their hobby-horses with violent rearings and plungings and bruising one another without grievous hurt and with yells of laughter. Glasses broke, crockery crashed upon the polished boards. One boy danced the Highland fling on the tables, others were waltzing down the corridors. There was a Rugby scrum in the refectory, and hunting-men cried the “View halloo!” and shouted “Yoicks! yoicks!” ... General Baker-Carr was a human soul, and kept to his own room that night and let discipline go hang....
When the battles of the Somme began it was those young officers who led their machine-gun sections into the woods of death--Belville Wood, Mametz Wood, High Wood, and the others. It was they who afterward held the outpost lines in Flanders. Some of them were still alive on March 21, 1918, when they were surrounded by a sea of Germans and fought until the last, in isolated redoubts north and south of St.-Quentin. Two of them are still alive, those between whom I sat at dinner that night, and who escaped many close calls of death before the armistice. Of the others who charged one another with wooden benches, their laughter ringing out, some were blown to bits, and some were buried alive, and some were blinded and gassed, and some went “missing” for evermore.
XVIII
In those long days of trench warfare and stationary lines it was boredom that was the worst malady of the mind; a large, overwhelming boredom to thousands of men who were in exile from the normal interests of life and from the activities of brain-work; an intolerable, abominable boredom, sapping the will-power, the moral code, the intellect; a boredom from which there seemed no escape except by death, no relief except by vice, no probable or possible change in its dreary routine. It was bad enough in the trenches, where men looked across the parapet to the same corner of hell day by day, to the same dead bodies rotting by the edge of the same mine-crater, to the same old sand-bags in the enemy's line, to the blasted tree sliced by shell-fire, the upturned railway--truck of which only the metal remained, the distant fringe of trees like gallows on the sky-line, the broken spire of a church which could be seen in the round O of the telescope when the weather was not too misty. In “quiet” sections of the line the only variation to the routine was the number of casualties day by day, by casual shell-fire or snipers' bullets, and that became part of the boredom. “What casualties?” asked the adjutant in his dugout.
“Two killed, three wounded, sir.”
“Very well... You can go.”
A salute in the doorway of the dugout, a groan from the adjutant lighting another cigarette, leaning with his elbow on the deal table, staring at the guttering of the candle by his side, at the pile of forms in front of him, at the glint of light on the steel helmet hanging by its strap on a nail near the shelf where he kept his safety-razor, flash--lamp, love-letters (in an old cigar-box), soap, whisky--bottle (almost empty now), and an unread novel.
“Hell!... What a life!”
But there was always work to do, and odd incidents, and frights, and responsibilities.
It was worse--this boredom--for men behind the lines; in lorry columns which went from rail-head to dump every damned morning, and back again by the middle of the morning, and then nothing else to do for all the day, in a cramped little billet with a sulky woman in the kitchen, and squealing children in the yard, and a stench of manure through the small window. A dull life for an actor who had toured in England and America (like one I met dazed and stupefied by years of boredom--paying too much for safety), or for a barrister who had many briefs before the war and now found his memory going, though a young man, because of the narrow limits of his life between one Flemish village and another, which was the length of his lorry column and of his adventure of war. Nothing ever happened to break the monotony--not even shell-fire. So it was also in small towns like Hesdin, St.-Pol, Bruay, Lillers--a hundred others where officers stayed for years in charge of motor-repair shops, ordnance-stores, labor battalions, administration offices, claim commissions, graves' registration, agriculture for soldiers, all kinds of jobs connected with that life of war, but not exciting.
Not exciting. So frightful in boredom that men were tempted to take to drink, to look around for unattached women, to gamble at cards with any poor devil like themselves. Those were most bored who were most virtuous. For them, with an ideal in their souls, there was no possibility of relief (for virtue is not its own reward), unless they were mystics, as some became, who found God good company and needed no other help. They had rare luck, those fellows with an astounding faith which rose above the irony and the brutality of that business being done in the trenches, but there were few of them.
Even with hours of leisure, men who had been “bookish” could not read. That was a common phenomenon. I could read hardly at all, for years, and thousands were like me. The most “exciting” novel was dull stuff up against that world convulsion. What did the romance of love mean, the little tortures of one man's heart, or one woman's, troubled in their mating, when thousands of men were being killed and vast populations were in agony? History--Greek or Roman or medieval--what was the use of reading that old stuff, now that world history was being made with a rush? Poetry--poor poets with their love of beauty! What did beauty matter, now that it lay dead in the soul of the world, under the filth of battlefields, and the dirt of hate and cruelty, and the law of the apelike man? No--we could not read; but talked and talked about the old philosophy of life, and the structure of society, and Democracy and Liberty and Patriotism and Internationalism, and Brotherhood of Men, and God, and Christian ethics; and then talked no more, because all words were futile, and just brooded and brooded, after searching the daily paper (two days old) for any kind of hope and light, not finding either.
XIX
At first, in the beginning of the war, our officers and men believed that it would have a quick ending. Our first Expeditionary Force came out to France with the cheerful shout of “Now we sha'n't be long!” before they fell back from an advancing tide of Germans from Mons to the Marne, and fell in their youth like autumn leaves. The New Army boys who followed them were desperate to get out to “the great adventure.” They cursed the length of their training in English camps. “We sha'n't get out till it's too late!” they said. Too late, O God! Even when they had had their first spell in the trenches and came up against German strength they kept a queer faith, for a time, that “something” would happen to bring peace as quickly as war had come. Peace was always coming three months ahead. Generals and staff-officers, as well as sergeants and privates, had that strong optimism, not based on any kind of reason; but gradually it died out, and in its place came the awful conviction which settled upon the hearts of the fighting-men, that this war would go on forever, that it was their doom always to live in ditches and dugouts, and that their only way of escape was by a “Blighty” wound or by death.
A chaplain I knew used to try to cheer up despondent boys by pretending to have special knowledge of inside politics.
“I have it on good authority,” he said, “that peace is near at hand. There have been negotiations in Paris--”
Or:
“I don't mind telling you lads that if you get through the next scrap you will have peace before you know where you are.”
They were not believing, now. He had played that game too often.
“Old stuff, padre!” they said.
That particular crowd did not get through the next scrap. But the padre's authority was good. They had peace long before the armistice.
It was worst of all for boys of sensitive minds who were lucky enough to get a “cushie” wound, and so went on and on, or who were patched up again quickly after one, two, or three wounds, and came back again. It was a boy like that who revealed his bitterness to me one day as we stood together in the salient.
“It's the length of the war,” he said, “which does one down. At first it seemed like a big adventure, and the excitement of it, horrible though it was, kept one going. Even the first time I went over the top wasn't so bad as I thought it would be. I was dazed and drunk with all sorts of emotions, including fear, that were worse before going over. I had what we call `the needle.' They all have it. Afterward one didn't know what one was doing--even the killing part of the business--until one reached the objective and lay down and had time to think and to count the dead about... Now the excitement has gone out of it, and the war looks as though it would go on forever. At first we all searched the papers for some hope that the end was near. We don't do that now. We know that whenever the war ends, this year or next, this little crowd will be mostly wiped out. Bound to be. And why are we going to die? That's what all of us want to know. What's it all about? Oh yes, I know the usual answers: 'In defense of liberty,' 'To save the Empire.' But we've all lost our liberty. We're slaves under shell-fire. And as for the Empire--I don't give a curse for it. I'm thinking only of my little home at Streatham Hill. The horrible Hun? I've no quarrel with the poor blighters over there by Hooge. They are in the same bloody mess as we are. They hate it just as much. We're all under a spell together, which some devils have put on us. I wonder if there's a God anywhere.”
This sense of being under a black spell I found expressed by other men, and by German prisoners who used the same phrase. I remember one of them in the battles of the Somme, who said, in good English: “This war was not made in any sense by mankind. We are under a spell.” This belief was due, I think, to the impersonal character of modern warfare, in which gun-fire is at so long a range that shell-fire has the quality of natural and elemental powers of death--like thunderbolts--and men killed twenty miles behind the lines while walking over sunny fields or in busy villages had no thought of a human enemy desiring their individual death.
God and Christianity raised perplexities in the minds of simple lads desiring life and not death. They could not reconcile the Christian precepts of the chaplain with the bayoneting of Germans and the shambles of the battlefields. All this blood and mangled flesh in the fields of France and Flanders seemed to them--to many of them, I know--a certain proof that God did not exist, or if He did exist was not, as they were told, a God of Love, but a monster glad of the agonies of men. That at least was the thought expressed to me by some London lads who argued the matter with me one day, and that was the thought which our army chaplains had to meet from men who would not be put off by conventional words. It was not good enough to tell them that the Germans were guilty of all this crime and that unless the Germans were beaten the world would lose its liberty and life. “Yes, we know all that,” they said, “but why did God allow the Germans, or the statesmen who arranged the world by force, or the clergy who christened British warships? And how is it that both sides pray to the same God for victory? There must be something wrong somewhere.”
It was not often men talked like that, except to some chaplain who was a human, comradely soul, some Catholic “padre” who devoted himself fearlessly to their bodily and spiritual needs, risking his life with them, or to some Presbyterian minister who brought them hot cocoa under shell-fire, with a cheery word or two, as I once heard, of “Keep your hearts up, my lads, and your heads down.”
Most of the men became fatalists, with odd superstitions in the place of faith. “It's no good worrying,” they said.
“If your name is written on a German shell you can't escape it, and if it isn't written, nothing can touch you.”
Officers as well as men had this fatalistic belief and superstitions which amused them and helped them. “Have the Huns found you out yet?” I asked some gunner officers in a ruined farmhouse near Kemmel Hill. “Not yet,” said one of them, and then they all left the table at which we were at lunch and, making a rush for some oak beams, embraced them ardently. They were touching wood.
“Take this with you,” said an Irish officer on a night I went to Ypres. “It will help you as it has helped me. It's my lucky charm.” He gave me a little bit of coal which he carried in his tunic, and he was so earnest about it that I took it without a smile and felt the safer for it.
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Now It Can Be ToldChapter VII: Part TWO: The School of Courage (3)
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