Chapter VII: Part 7

The sorrowful day is over. All have gradually dispersed, and now only Mary and the other holy women, with the disciples, remain at the cross. The bruised and mangled body is lifted down, and laid on the Mother’s knee. When Our Lord dies we are tempted to think that Our Lady’s dolors ought to have ended there; but no, there is still more to be endured. Mary embraces the lifeless body, washes the gaping wounds, smoothes the tangled hair, and bathes away the clotted blood that dims its glory. She wraps Him tenderly in a white linen cloth, and gives Him into the reverential arms of Joseph of Arimathea and Nicodemus. Both of these were disciples of our blessed Lord. Joseph was a good and just man, and Nicodemus was a man learned in the Scriptures, who had come to Jesus by night, for fear of the Jews, and had learned the doctrine of regeneration. Joseph had gone to Pilate and had begged the body of Jesus, which had been granted to him. Now he takes Him in his arms, and with the help of Nicodemus places Him in his own tomb. Well has our blessed Lord said, “The foxes have holes, and the birds of the air nests: but the Son of Man hath not where to lay His head.” Mary found nothing strange even in the tremendous sorrows that almost crushed the life out of her. She looks only to God’s will. No matter how uncommon, how exacting, or how apparently unreasonable, she was always found prepared, always found with these words on her lips, “O God, Thy will be done.” Let us look at our lives, and see if we, like Mary, are ever ready to do God’s will; ever looking at Our Lord crucified, and willing to bear all the disappointments, trials, and sorrows that He may send us. Let us look at our immaculate Mother, standing patient and resigned at the foot of the cross, looking on the sufferings of her dearly beloved Son, and we will never murmur—no matter how heavy the cross which our good God in His divine providence may place upon our shoulders.

Prayer.

O Mary most sorrowful! words fail to express the gratitude we owe thee, for the readiness wherewith thou didst consent to come to the rescue of our lost world. But do thou deign to receive our thanks, faint and inadequate though they may be. May the enjoyment of thy present bliss move thee to intercede with God in behalf of us, thy weeping, weary children. Be propitious to those who flee to thee for aid, and do thou ever intercede for those whom thy divine Son redeemed. Amen.

Fourteenth Day. The Burial of Jesus.

It is now the evening of Good Friday, and Mary is sitting at the foot of the cross with her dead Son upon her lap. It is here that mourners for future generations will come to find rest and peace. Here the widow, the orphan, and the lonely will find how good a thing it is to have their hearts crushed with sorrow, because here they will find the loving arms of their new Mother Mary around them, and through their grief they will see God. But now the time has come when Mary must give up her treasure. So giving the signal to Joseph of Arimathea and Nicodemus, they lift the body of the dead Creator and move towards the garden tomb. Mary arranges everything; she adjusts the winding‐sheet, and then takes her last look on the lifeless body of Jesus. “Oh, look and see if there be any sorrow like unto my sorrow!” Then her adopted son, John, comes to her, drawing her away, for she is half‐dead with the grief and anguish of the past night and day. Through the same gate by which she had left the city of Jerusalem in the morning, she re‐entered it that night. Poor Jerusalem, that city of God, how often had Our Lord yearned and wept over it, longing to gather those chosen ones to Himself! But no, they had rejected Him, and now their cup of iniquity is filled. They have crucified their King; their pavements are stained with His blood. Mary knows all this, still there is no room in her heart for bitterness. Oh, what a contrast to our spirit of revenge, sometimes for even a fancied wrong. We learn from this dolor of Mary that there is no darkness like the darkness of a world without Jesus, and if His absence is caused by our own fault, our own sin, then it is the greatest of sorrows. O Mary, my Mother, keep us ever by thy side at the foot of the cross! so that remembering all that thou hast suffered, we will gladly accept all the sorrows that may come. Amen.

Prayer.

O Virgin Mother most sorrowful, I detest my sins because they have offended God, and caused thee so much pain! I am sorry for them, and will be sorry for them as long as I live, and according to the best of my power will do penance for them. Forgive me, dear Lord, for Thy mercy’s sake; pardon me all that is past, and be Thou my keeper for the time to come, that I may nevermore offend Thee. Amen.

Fifteenth Day. Help of Christians.

“She hath opened her hand to the needy and stretched out her hand to the poor.”—Prov. xxxi. 20. The whole life of our blessed Mother shows how ever dear to her has been the alleviation of the miseries that surround us. Everything in her proves to us how justly the Church gives to her the title of Help of Christians. Mary’s desire to console us in our miseries is so immense, so vehement, that scarcely have we resolved to address ourselves to her mercy than she immediately flies to our relief. If Mary is already inclined and prompt to aid us, even when we do not pray to her, what may we not expect from her when we lay our miseries before her, to beseech her to deliver us from them? The Church urges us to apply unceasingly to her, to observe faithfully the pious practices which are authorized to be observed in her honor. With this view the Church has established a great number of feasts in the course of the year, to show her children that they cannot pay too much honor to the Mother of God. Happy is he whose love for Mary is ever growing; he is enjoying in time one of the choicest blessings of eternity. Let us then follow in the spirit of our holy Church, and have frequent recourse to the bounties of the divine Mother. If we would only remember how anxious our dear Mother is to assist and help us, how eagerly we would turn to her in all our sorrows and joys. O holy Virgin, Help of Christians, come to our aid in the midst of the miseries by which we are surrounded! We entreat thee, then, O Mother of goodness, to supply our insufficiency and to bless our labor. Imprint thy love in all hearts, so that having loved and honored thy Son upon earth, we may go to praise Him eternally in heaven.

Prayer.

Most loving Mother, no suppliant ever had recourse to thee in vain! Whatever our needs, thy ear is ever open to our cry. Thou art the Help of Christians! O good and powerful Mother, come to our aid, and deliver us from all our troubles. Show thyself our Mother, intercede for each one of us that we may lead a Christian life, and hereafter reign with Christ throughout eternity. Amen.

Sixteenth Day. Our Lady of Mercy.

Everything in Mary recalls the august character of mercy. It is her essence, so to speak; so that whoever names Mary names mercy, as Mary cannot be without mercy. What could we not say to prove that Mary is all mercy, and that everything she does tends to clemency? But it may be that the greatness or the sanctity of this powerful Queen alarms us, and makes us fear to present ourselves before her, we who are so guilty in the sight of God. Let us take courage, for the more holy and elevated Mary is, the more gentle and affable she shows herself to the sinner. Mary welcomes all mankind without exception; no one leaves her presence with a disconsolate or sorrowful heart. Let our confidence in Mary have no bounds, since we know that her power equals the extent of her mercy. That good Mother herself gave St. Bridget to understand as much when she told her, “I am the Queen of heaven, and the Mother of mercy. There is none on earth to whom I refuse my pity; not one who has not obtained some grace through my intercession.” Who can doubt that it is true to say that many who are now saved would have been lost except for Mary? If it is true to say that he is happy who loves Mary, so it is also true to say that there will be woe for all eternity to him who in this life is able to secure her mercy, but does not do so, and thus loses himself by his own fault. Flee then to Mary, O my soul; beseech her to take pity on thee, and secure thy salvation, which cost her Son so dear, and which is so priceless to her maternal heart. Be assured that all will be well with thee if thou art not lacking in true devotion and love to Mary.

Prayer.

O blessed Mother, thou art the Mother of God, the Mother of sinners, the Mother of the banished ones! Grant, O gracious Virgin, that I, thy sinful child, may not be condemned by thy divine Son; but do thou intercede for me, that He, the divine Judge, may at last welcome me, a poor exile, into His eternal home. Amen.

Seventeenth Day. Our Lady of Perpetual Help.

It is impossible to study the history of Jesus and Mary without perceiving a uniform law of Providence uniting them in the great events of their lives. Unless Mary had consented to become His Mother, Jesus would not have been born. Divine grace, no doubt, disposed her to give assent, but the act was not the less one of her own free will. As certain as man has been redeemed by the incarnation and Passion of Jesus, so surely did God make the whole depend in the first instance on the co‐operation of Mary. If, therefore, you believe that Jesus Christ came to us through Mary, believe also that the graces which He merited for us must come to us through His Mother. If you believe that without her you were not redeemed, believe also that without her you will not be saved. God wished that Mary should be looked upon and honored as the perpetual help of sinners, to obtain their conversion. O Mother of perpetual help! thou art the dispenser of all those gifts which God granted to us wretched sinners. He has made thee so powerful, so rich, and so beautiful, in order that thou mayest succor us in our misery. In thy hands I place my eternal salvation, and to thee I consign my soul. I wish to be remembered among thy devoted servants.

Prayer.

O Mother of perpetual help, take me under thy protection and I shall be secure! I shall not fear Jesus Christ, my eternal Judge, for by one prayer of thine He will be appeased. What I fear is that in the hour of temptation, I may neglect to have recourse to thee, and thus be lost. Obtain for me, therefore, the pardon of my sins, final perseverance, and the priceless gift to love Jesus Christ and to have recourse to thee, O Mother of perpetual help. Amen.

Eighteenth Day. Confidence in Mary.

Let our veneration for Mary be full of confidence. Our first parents had drawn upon us the greatest of miseries, but through the divine mercy a new Adam and Eve have more than repaired our misfortunes. God could have performed the work of redemption by other means; but He preferred the very way by which man had lost his innocence. That is to say, that as Satan first deceived the woman, and through her means deceived all men, so by a woman Satan in his turn should be confounded, and men be saved. Of course Our Lord is the true mediator between God and man, yet it is also true that after having sinned, we dare not appear before God. His presence fills us with fear, so we have need of a mediatrix—and this we have in Mary. If you desire an intercessor with God, have recourse to Mary, all pure, all powerful, and full of mercy. Oh, then, all you who are exposed to the temptations of the world, raise your eyes to this Star of the sea. Call on Mary, and you will soon experience the powerful effects of her intercession. Conducted by her, you will securely reach the port of a blessed eternity.

Prayer.

Sweet and kind Virgin, full of dignity and bounty, Virgin sanctified in the womb, Virgin powerful as thou art pure, most glorious Mother of God, Mother most chaste, and Lady most reverently honored, I pray thee of thy goodness to preserve my body and my soul from all sin, and take them both into thy holy keeping. Amen.

Nineteenth Day. The Love of Mary.

O Mary most amiable, who can name thee and not be inflamed with love? What Mother so worthy of love, so kind and generous to us as Mary? To her heaven is indebted for the countless number of the elect redeemed by the blood of her dear Son. As Mother of Our Redeemer, Mary regards us as her own possession. She knows how costly was the ransom paid for us, therefore she never ceases to intercede that none may be lost. How then could we help loving this Daughter of the King, who interests herself so much in our behalf? If we love God we must love His holy Mother. It is our daily task to love Jesus more and more, and experience tells us that we never advance more rapidly in love of God than when we are accompanied by His Mother. There is no time lost in seeking Jesus if we go at once to Mary. She is the short road to Him, and speedy and full are the answers to the petitions which her hand presents. O Mary most admirable, obtain that we may love thee with all the powers of our soul, with all the tenderness of our heart, and with all our strength.

Prayer.

O Mother most amiable and admirable! O wondrous Mother, thou art all lovely and glorious! Thou art the most blessed and most perfect of all! Kind and gracious Mother, pray for us, win us grace to love thee with a most tender love, that we may thereby grow in love for Jesus, thy Son. Amen.

Twentieth Day. Imitation of Mary.

All true love consists in the imitation of what we honor. If we love the immaculate Mary, if we desire to please her, endeavor to imitate her virtues, we must first imitate her in her life of prayer. To lead a life of prayer it is not necessary to spend hours on our knees in the church, for every‐day duties would not admit of that. We find that Our Lady always left her prayer to spend an allotted time at work. We should let the thought of God be the first object of our waking love, and the love of God be the absorbing feeling of our heart. During the day we should every now and then cast a loving glance towards heaven, and make acts of love and gratitude. “If you imitate and follow Mary,” says St. Bernard, “you cannot wander from the road. Our Blessed Lady will fill you with great confidence in God and in herself, because you will not be approaching to Jesus by yourself, but always by that good Mother.” O Mary, Mother of the divine Saviour, Who from the height of His cross, seeing each one of us in the person of the beloved disciple, pronounced the memorable words, “Behold thy son!” “Behold thy Mother,” obtain that we may love and imitate thee with all the tenderness and strength of our will.

Prayer.

Glory and honor be to thee, O Mary! Thy throne is in the highest heavens! Be thou our loving Mother; from the throne of thy glory cast a glance on us, who are encircled with so many dangers and trials. Pray to thy Son Jesus for us, that we may emulate the purity of the angels, so that we too may one day enjoy the “beatific vision,” and praise Our Creator throughout eternity. Amen.

Twenty‐first Day. The Blessed Virgin the Model of Faith.

The Blessed Virgin has left us examples of faith which are full of instruction and consolation. She believed the mystery of the Trinity, that she should conceive and bring forth a child; the words of the angel announced this mystery to her. She believed that the Son of God the Father was to take the form of man, thereby making Himself like unto us. She believed herself to be the Virgin chosen by God in whom this mystery was to be accomplished. The apostles had faith in Jesus Christ and acknowledged Him to be the Son of God, but in the hour of Our Lord’s Passion they abandoned their divine Master. It was not so with our blessed Mother; she followed Him even to Calvary. O Mary, may we understand well the excellence of this fundamental virtue, without which it is impossible to please God. It is by faith that Jesus Christ comes into our hearts. By faith we resist the devil, and put him to flight. Let us then love and value more and more the precious gift of faith, and endeavor, after the example of Mary, our Mother, to be animated by its spirit. But the faith of the Blessed Virgin teaches us another lesson: namely, that after her example we should make an open profession of our faith, even though by it we should lose goods, fortune, honor, even life itself.

Prayer.

O Mary, thou art the Queen of heaven and Mistress of all created things! Obtain for us the lively faith that animated thee, so that we may grow in love, persevere to the end, and hereafter, in company with patriarchs, prophets, and all the elect of God, glorify thee, together with the Father, Son, and Holy Ghost through all eternity. Amen.

Twenty‐second Day. The Blessed Virgin the Model of Piety.

According to universal opinion, the Blessed Virgin dwelt in the Temple till she was about twelve years of age. During those tender years of her life she passed the greater portion of the night in the contemplation of heavenly things, giving but a very short time to repose. Chosen by the Lord, adorned and enriched with His most signal favors, the immaculate Virgin corresponded thereto with constant and generous fidelity. The devotion of Mary is worthy of imitation, especially in this, that she gave herself up to it from her early youth. Alas! how many souls have perished because they have not followed this example? On the other side how happy those who have imitated the early devotion of the Blessed Virgin! Oh, how strong and mighty we are with Jesus Christ, when we are armed with the worthy merits and intercession of the Mother of God! O Mary, vessel of singular devotion, obtain for us that, after thy example, we may be entirely devoted to God!

Prayer.

Most loving Mother, no suppliant ever had recourse to thee in vain! Whatever our needs, thy ear is ever open to our cry. Thou art the comforter of the afflicted, O good and powerful Mother. Come to our aid and deliver us from all our troubles; intercede for each one of us that we may lead a Christian life, and hereafter reign with Christ throughout eternity. Amen.

Twenty‐third Day. The Blessed Virgin the Model of Hope.

The salvation of the just (as well of the body as of the soul) is from the Lord. He is their help in time of tribulation, He will uphold them lest they fall, He will bring them out of danger, deliver them from the hands of sinners, and will save them in the end. And why will God bestow such honors on the just? Because, replies the Psalmist, they have hoped in Him, and put all their confidence in Him. At the marriage of Cana, Mary saw the sudden failing of the wine, and her tender charity caused her to have recourse to the omnipotent power of her Son. Our Lord up to that period had not worked any miracles, but knowing His tender Heart Mary hesitated not to have recourse to Him, and her hope was not unfounded. Let us then, like Mary, expose our wants to Jesus, and we shall obtain strength and courage to aid us in the accomplishment of our duties. Let us labor by every possible means to obtain this great gift of confidence by frequent prayer, almsdeeds, and penitential works, as well as by great purity of life. “Whatever you shall ask the Father in My name, I will grant it to you.”

Prayer.

Mother most amiable! By thy beauty and unsullied purity thou wast ever attractive in the divine sight. Entreat Jesus that He would grant us grace to love Him more and more fervently, and that by our purity and innocence of life we may spread abroad the sweet odor of Jesus Christ, and daily become more acceptable in His sight. Amen.

Twenty‐fourth Day. The Blessed Virgin the Model of Humility.

The Blessed Virgin possessed the spirit of humility in a perfect degree. Not that she failed to know the gifts which God had bestowed upon her; on the contrary she ever remembered that God had drawn her out of nothing, and she returned Him incessant thanks for the favors which He had given her. This virtue is most essential, since without it there is no grace for us, no recompense in heaven; while with it there is pardon, every blessing, and eternal salvation. Let us often meditate on these words of our blessed Mother when she went to visit St. Elizabeth: “The Lord hath regarded the humility of His handmaid.” The archangel Gabriel had saluted her full of grace and blessed among women, but the holy Virgin only humbles herself more and more, confessing aloud that she is but the handmaid of the Lord. What a contrast to our pride and self‐sufficiency! If, on account of some appearance of good, we are charged with some duty of importance, do we not immediately begin to consider ourselves something? while in reality we are but nothingness, misery, and sin. St. Basil says there are three things which will establish humility in the heart. First, a perfect conviction of our own nothingness. Second, the constant consideration of the conduct of the good, who are better than ourselves. Third, persevering obedience to those to whom we owe submission.

Prayer.

O tender Mother! despise not our petitions, receive our homage, veneration, and love. Be thou our Queen; in thee do we place our whole trust, for thou art our gracious Mother. To thee do we commit ourselves, body, soul, and spirit, with all we have and are. Show thyself our Mother both in life and death, O clement, O loving, O sweet Virgin Mary. Amen.

Twenty‐fifth Day. The Blessed Virgin the Model of Charity.

It is truly Mary, who, after her divine Son, has given us the most touching example of charity. Everywhere she appears full of grace, of meekness, consideration, goodness, mildness, and tenderness. Her charity was as boundless as her love of God. But now that she enjoys the clear vision of her Beloved, how great must be the increase of her love towards Him, and consequently of her charity towards mankind. All her person, her looks, her actions, her movements, her whole life breathe nothing but charity. In going to visit her cousin Elizabeth, the charity of Mary was manifested. This charity caused her to leave her home to undertake a long and painful journey under circumstances that unfitted her for fatigue. The same virtue shone forth at the marriage of Cana, when she saved the bride and bridegroom the mortification of telling their guests that the wine had given out. Her heart was one with her divine Son, Who loved His enemies so much that He gave Himself up for their salvation. Alas, how we shrink from forgiving the slightest offence that is offered to us! O my Mother, why am I not inflamed by at least a spark of the love of God! Then I would not find it so hard to forgive all who have offended me.

Prayer.

With deep humility do we exclaim, Pray for us, O holy Mother of God! Thou art the Mother of Him Who is Our Redeemer and Our God, but thou art also the Mother of sinners, for whom thy divine Son shed His blood. Intercede for us with Jesus, and beg for grace that we may love Him with all our heart and all our strength. Amen.

Twenty‐sixth Day. The Virgin Mary the Model of Advancement in Virtue.

Our spiritual advancement consists, as we have often heard, in being well persuaded that we are far from the height to which we aspire, and on that account we should make constant efforts to become better—because not to advance is to go back. Persons who are aiming ever so little at perfection are the choice portion of God’s creation, and are dear to Him as the apple of His eye. Oh, that we could imitate Mary, who, full of grace from the first moment of her conception, corresponded thereto with such fidelity that the angels exclaimed, “Who is she that cometh forth as the morning, rising fair as the moon, bright as the sun?” The most exact observance, not only of precepts but of the lightest counsels, was the fruit of the love that burned in the heart of Mary, so that she was never guilty of the least imperfection. Ah, would that I too could speed more rapidly onwards in the heavenly road! How many graces would God then lavish upon me! O Mary, my tender Mother, aid me to imitate thee in thy advancement in virtue. O Mother most sweet, draw us more and more by the sweet odor of thy virtues to be a perfect disciple, imitator, and slave of the Incarnate Wisdom, Jesus Christ, thy Son.

Prayer.

O Mary, by thy example thou didst animate confessors and virgins, sustaining them in the dangerous struggle with the world, the flesh and the devil. Aid us, too, O mighty Queen, so that we may live as becomes the faithful disciples of thyself and thy divine Son. Amen.

Twenty‐seventh Day. The Blessed Virgin the Model of Patience.

Of the virtue of perfect patience, the Blessed Virgin has left us many bright examples. We have meditated on her dolors and we have seen with what wonderful patience she endured them. How patient and firm she stood at the foot of the cross, on which her Son was fastened, covered with wounds and loaded with ignominy! Mary maintained an entire resignation to the divine will, which she loved more than her own, but this perfect conformity did not render her less sensible to her martyrdom. She loved to suffer because it was God’s will that she should do so. We are encouraged, by the example left us of the invincible patience of Mary, to imitate it to the best of our power and according to our degree of grace. We shall follow, though distantly, in the footsteps of this perfect model, if we bear with patience the trials that overtake us, whether they be loss of fortune, health, or reputation. If we feel that we are getting angry let us overcome ourselves by silence; for then it is that we have the most need to be silent, because even the most prudent man when roused to anger can with difficulty restrain himself from angry words, which later he will regret heartily. O my Mother, obtain for us from Jesus the gift of patience, by means of which we shall acquire all other virtues and be enabled to persevere in holiness to the end of our lives. Amen.

Prayer.

O blessed Mother! Look graciously on thy children; behold how we, by our sins, have forfeited all claim to grace. Compassionate our misery, aid us from the abundance of thy fulness, and entreat thy Son Jesus that He would grant us grace to be pleasing in His sight and thine, and to remain faithful unto death. Amen.

Twenty‐eighth Day. The Blessed Virgin the Model of Poverty.

True and perfect poverty, says Albert the Great, consists in voluntary renouncing all temporal things for God’s sake, in having but what is absolutely necessary, and in sometimes retrenching even in that for God; for where there is full provision against necessity, there is no poverty. Throughout her entire life Mary’s perfect love of poverty is manifest. It was evident in the obscure city of Nazareth where this young virgin espoused to a poor carpenter dwelt, and afterwards when she set forth with Joseph for Bethlehem in obedience to the edict of Augustus. On her arrival where does she find shelter? There is no place at the inns for one so poor, so they are obliged to take refuge in a deserted stable, and there, exposed to all the inclemencies of the weather, the Queen of angels brings forth the Son of the Most High. Let every one, according to his state in life, imitate the poverty of the Blessed Virgin. Those who possess temporal goods should imitate her by despising them, and by not loving them too much, by estimating them at their true value, since they pass away so quickly. Those who are poor from necessity should imitate the example of the Blessed Virgin, and freely embrace and be contented with the state in which God has placed them.

Prayer.

My most sweet, most compassionate, most amiable Queen! Oh, how great is the confidence with which St. Bernard inspires me when I have recourse to thee! I am a poor sinner, deserving of a thousand hells; I wish to change my life; I wish to love my God, Whom I have so greatly offended. My Lady, dost thou understand me? Yes, I trust that thou hast understood me, and graciously heard my prayer. Amen.

Twenty‐ninth Day. The Blessed Virgin the Model of Obedience.

Our Lord became obedient unto death, even to the death of the cross, in order that we might, after His example, labor to acquire and practise the virtue of obedience. The perfection to which Mary carried the obedience due to her Creator has been implied in treating of the love of God with which her heart was inflamed; it was the source of her perfect conformity to the divine will. What an example of obedience does she not give us in the presentation of Jesus in the Temple! Mary was exempted from the obligation common to all women to go to the Temple to be purified. Nevertheless, as her divine Son was pleased to submit to circumcision, so she would submit to the law of purification. The person who obeys merits very much while doing little, because obedience springs from the spirit of perfect self‐abnegation, which is the most agreeable holocaust to God. Thomas à Kempis says, “Whoever willingly obeys his superiors for God’s sake, performs an heroic action as a valiant soldier of Jesus Christ, for he will receive with the martyrs the palm of a glorious immortality.”

Prayer.

My most sweet Lady and Mother, I am a vile rebel to thy great Son; but I come repentant to thy mercy that thou mayest obtain pardon for me. From thee I hope for every good, forgiveness, perseverance, and heaven. I hope to be one of those, who, in the kingdom of the blessed will most praise thy mercies, O Mary, for having saved us by thy intercession. Amen.

Thirtieth Day. The Blessed Virgin the Model of Modesty.

The Blessed Virgin was a perfect pattern of modesty; her exterior senses were in all things under the control of reason, and subjected to the will of God; gravity and composure marked her every movement. Oh, you who have the happiness of having chosen her for your Mother, if you love her as true children, endeavor with all possible ardor to imitate her modesty. We should particularly try to acquire that moderation of the tongue for which the Blessed Virgin was so conspicuous, and for this reason we should avoid all useless conversations. The Holy Ghost Himself has told us that in much speaking we cannot escape from sin. Thus walking in the footsteps of our blessed Mother in the faithful practice of this virtue, it will not only preserve us from many falls, many temptations and dangers, but it will also be a most powerful means of advantage in the way of sanctity and of edifying and drawing souls to God. Then will all our exterior conduct, regulated by interior motives, tend to the glory of God, the edification of our neighbor, and our own advantage.

Prayer.

Most holy, immaculate Virgin, and my Mother Mary, to thee, who art the Mother of my Lord, the Queen of the world, the advocate, the hope, and the refuge of sinners, I have recourse—I who am the most miserable of all. I thank thee for all the graces which thou hast hitherto granted me, and especially I thank thee for having delivered me from hell, which I have so often deserved. I promise always to serve thee, and to do all that I can that thou mayest also be loved by others. Amen.

Thirty‐first Day. The Assumption.

Tradition says that after Mary’s sacred remains had been most reverently entombed by the apostles, songs were heard proceeding from her sepulchre during the space of three days, and on the third day St. Thomas came, imploring to have the slab removed from the tomb that he might gaze for the last time on the beloved features of Mary. The slab was raised, but as he bent forward to look upon her, he started back in amazement; naught was to be seen save the grave‐clothes in which the sacred body had been enveloped. The body itself was nowhere to be found. Then they knew that God had taken her, body and soul, to heaven. St. John describes the coronation in these terms: A great sign appeared in the heavens; a woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars; and the Queen thus crowned took her place near her Son on a throne prepared from all eternity. O you who fear the justice of God! O you who dare not cast yourself at the feet of Jesus! remember you have with Him a powerful advocate, who is Mary. O Mary, thou blessed, loving Mother, compassionate thy orphan children; pray for us, and place us one day near thee in the heavenly Jerusalem.

Prayer.

O holy virgin Mary, who, in order to inspire us with boundless confidence, hast been pleased to assume the sweet name of Mother of perpetual succor, we implore thee to come to our aid always and everywhere; in our temptations, after our falls, in our difficulties, in all the miseries of life, and above all in the sad hour of our death. Amen.

Mass in Union with Mary Immaculate.

Prayer Before Mass.

O Mary immaculate! I come to place myself body and soul under thy special care and protection. Take me by the hand, that thy purity may hide the deformity of my soul, thy praises and thy love may supply my deficiencies. I also place in thy hands all my hopes, all my sorrows, all my cares—my life and the end thereof. As thou didst stand by the cross of thy Son, joining thy prayers to His for man’s redemption, so wilt thou come to help me now. Kindle my devotion, aid me with thy mighty intercession, so that I may worthily love and praise my God, and participate in the merits of Jesus, thy divine Son. Amen.

Confiteor.

“O Father,” will I cry with the prodigal, “I have sinned against heaven and before Thee. I am not worthy to be called Thy child.” I have grievously offended Thee through my whole life, and therefore am unworthy to lift my eyes to heaven. O Mary, my Mother! beg of God grace for me, and He will hear thee. Obtain that I may know all my faults and devoutly make a sincere avowal of them, followed by a true repentance, so that I may obtain pardon for them through the loving mercy of my God. Amen.

Introit.

Behold me, O my God, at Thy feet; dispose of me as Thou pleasest. I devote myself entirely to Thee, and since my sins alone can render me displeasing to Thee, therefore I cry aloud to Thee for mercy and pardon. Amen.

Kyrie.

Lord be merciful to me a sinner! O Father of infinite mercy, have pity on Thy child! O Mary, powerful advocate, help of sinners, aid us by thy supplicating voice, and the just One by excellence will descend as a long‐ expected rain! O Fountain of love, grant this mercy to me and to all poor sinners! Amen.

Gloria.

Glory be to God on high, and on earth peace to men of good‐will! I praise Thee, I bless Thee, I adore Thee! Blessed angels, messengers of Our Lord, who came before our King to prepare a place in which He should descend, I beseech thee in the name of thy love for Our God, teach me to love Him. Amen.

Collect.

Glorious Virgin Mary, thou who art the true mediatrix between thy sweet Son and poor repentant sinners, pray for me, obtain for me the favorable attention of Our God and Saviour. And do Thou, O Jesus, enrich my soul with Thy gifts, to the full extent of Thy tender compassion. Amen.

Epistle.

O most pure Mary, who knowest so well how to penetrate and comprehend Jesus, open my soul, dilate it, so that it may be replenished with that abundance of gifts which it will receive from heaven through thy intercession. Amen.

Gospel.

Ah, to whom shall we go, O Jesus, if not to Thee, since Thou hast the words of eternal life? Thou, O Jesus, my Lord and my God, art the true light, for Whose dawn the saints of the Old Law watched with longing eyes, looking to Thee for grace and salvation. O Mary immaculate, Virgin always faithful! lead us to Jesus, help us to find Jesus, and attach us to Him forever by the bonds of perfect charity, which, uniting us to His sacrifice during time, will associate us to His glory in eternity. Amen.

Credo.

O my God, I firmly believe in one God in three divine Persons, the Father, the Son, and the Holy Ghost! I believe in Jesus Christ, the true and only Son of God, Who was born of the Virgin Mary, and died on the cross for our salvation. I also believe all the sacred truths the Catholic Church believes and teaches, because Thou hast revealed them, Who canst neither deceive nor be deceived. O sweet Jesus, give me knowledge and understanding that I may live and die in this faith! Amen.

Offertory.

Accept, O eternal Father, this offering which is here made to Thee by Thy minister, in the name of all here present and of Thy whole Church. It is yet only bread and wine, but by a miracle of Thy power and grace it will shortly become the body and blood of Thy divine Son. Now the august sacrifice begins, everything recalls the sorrows of our dear Jesus; His bitter agony, accompanied by a most heroic act of perfect submission when He consents to expiate every crime. O Jesus, Jesus! It is I who have bound Thee! it is I who have had the misfortune to lead Thee out to death! From this instant, O Jesus, I give myself to Thee! O Mary, my powerful protectress, purify us in the ardors of thy pure love, and do thou thyself place us on the paten with the bread, and in the chalice with the wine. Amen.

Lavabo.

Create a clean heart in me, O God, and renew a right spirit within me! Oh, wash me, dear Lord, from all the stains of sin, in the blood of the Lamb, that I may be worthy to be present at these heavenly mysteries. O Mary immaculate, may thy sorrows heal the wounds of my soul. Amen.

Preface.

Let us lift ourselves up to heaven, O my soul, and render thanks to the Lord Our God. O Mary most pure, aid us to break all the ties that still bind us to earth. Oh, may I, great God, unite my heart and voice with all the heavenly court, and cry with them: Holy, holy, holy, Lord God of hosts! Blessed is He Who cometh in the name of the Lord! Heaven and earth are full of Thy glory! Hosanna in the highest; blessed is He that cometh in the name of the Lord; hosanna in the highest!

Canon.

We conjure Thee, O Lord, to listen favorably to our humble prayers, to receive the vows and supplications we offer. We desire to adore, praise, and glorify Thee, and to give Thee thanks for Thy great glory, joining our hearts and voices with all the blessed in heaven, and with Thy whole Church upon earth. O Mary, Mother of mercy! Ask Jesus to give us the ineffable grace of appreciating, imitating, and loving Him until death—that Jesus sacrificed by love, and immolated perpetually for us upon our altars. Amen.

Consecration.

The priest has said: “This is My body; this is My blood;” and Jesus has descended into his hands. The God of heaven and earth obeys a weak creature. O mystery of love! O prodigy of annihilation! O my soul, gratitude and love ought to be thy language. Eternal Truth, in Thee I believe, strengthen Thou my faith, that I may love Thee ever more and more, and hereafter behold Thee face to face in Thy celestial kingdom—my Jesus and my all! Amen.

Elevation Of The Host.

Hail, Victim of salvation, eternal King, Incarnate Word! Sacrificed for me and for all mankind, O Jesus host, Jesus love, Jesus Saviour! Holy Father, turn Thy eyes upon me, or rather look upon Thy beloved Son. Give me all that I ask in His name, and in the name of my immaculate Mother. Amen.

Elevation Of The Chalice.

Holy, holy blood, flowing from my Saviour’s Heart, do thou cleanse me from all sin. It is Thyself, again Thyself, sweet and blessed Jesus Christ, Who art also entire within this chalice. Again and again, I adore Thee, and beseech Thee to be my salvation. Amen.

Memento Of The Living And The Dead.

And now, O my God, I wish to pray for all Thy holy Catholic Church, and for all Christians, religious and secular; to all give perseverance, O my God! Remember, O Jesus, those souls purchased by Thy precious blood, who have died in Thy peace, but nevertheless are deprived of Thy presence. Stretch forth unto them Thy strong right hand, and bring them into a place of refreshment, light, and peace. Amen.

Nobis Quoque.

I most humbly implore Thy mercy, O Lord, for myself also. I beg pardon for all my sins; I desire to detest them, and to renounce them forever. Then, O my God, Thou wilt accept my gifts, and we will render to Jesus all honor, praise, and glory. Amen.

Pater Noster.

Our Father, Who art in heaven, hallowed be Thy name, Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive them that trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

Agnus Dei.

O Lamb of God, sacrificed for my sake, have mercy on me! O adorable Victim of my salvation, look down on me and save me! Divine Mediator, obtain pardon of Thy Father for me a sinner, and mercifully grant me the sweets of Thy peace! O Mary, conceived without sin, obtain for me purity of heart, soul, and body. Amen.

Communion.

In the presence of the true body and the true blood of Our Lord Jesus Christ, O my God, I place myself most humbly and devoutly at the feet of Thy loving mercy. Make me avoid sin in the present, pardon that which I have committed in the past, and guard me against it in the future. O Mary, conceived without sin, place me in the sanctuary of thy maternal heart, so that, like thee, I may preserve in peace, silence, and love, Him Whose possession makes all my happiness, all my delight, all my hope. Amen.

Benediction.

O Jesus, Saviour of my soul, pour down on me by the hand of Thy minister Thy most abundant blessing. Illuminate my heart with Thy clear light, and grant that nothing may ever separate me from Thee. Amen.

Last Gospel.

O Word made flesh Who didst annihilate Thyself to give Thyself to me! Thou Who art the life and light of the world, enlighten me. How ought I not to be affected with the exceeding privilege I have enjoyed. O my God! I unite myself to Thee by the ties of love and gratitude; thus alone can I correspond with Thy mercies. Amen.

Prayer After Mass.

And now once more I commend myself to Thee, O my God! I commend myself throughout the hours of this day to Thy keeping, to the keeping of Thy holy Mother and of Thy holy angels, and bring before Thee, for the same loving care, my kindred, my brothers and sisters, my friends, my benefactors, and all Christian people. Amen.

Litany of the Blessed Virgin.

(An indulgence of three hundred days each time)

Lord, have mercy on us. _Christ, have mercy on us._ Lord have mercy on us. Christ hear us. _Christ, graciously hear us._ God, the Father of heaven, _Have mercy on us._ God the Son, Redeemer of the world, _Have mercy on us._ God, the Holy Ghost, _Have mercy on us._ Holy Trinity, one God, _Have mercy on us._ Holy Mary, _Pray for us._ Holy Mother of God, _Pray for us._ Holy Virgin of virgins, _Pray for us._ Mother of Christ, _Pray for us._ Mother of divine grace, _Pray for us._ Mother most pure, _Pray for us._ Mother most chaste, _Pray for us._ Mother inviolate, _Pray for us._ Mother undefiled, _Pray for us._ Mother most amiable, _Pray for us._ Mother most admirable, _Pray for us._ Mother of our Creator, _Pray for us._ Mother of our Saviour, _Pray for us._ Virgin most prudent, _Pray for us._ Virgin most venerable, _Pray for us._ Virgin most renowned, _Pray for us._ Virgin most powerful, _Pray for us._ Virgin most merciful, _Pray for us._ Virgin most faithful, _Pray for us._ Mirror of justice, _Pray for us._ Seat of wisdom, _Pray for us._ Cause of our joy, _Pray for us._ Spiritual vessel, _Pray for us._ Vessel of honor, _Pray for us._ Vessel of singular devotion, _Pray for us._ Mystical rose, _Pray for us._ Tower of David, _Pray for us._ Tower of ivory, _Pray for us._ House of gold, _Pray for us._ Ark of the covenant, _Pray for us._ Gate of heaven, _Pray for us._ Morning star, _Pray for us._ Health of the sick, _Pray for us._ Refuge of sinners, _Pray for us._ Comforter of the afflicted, _Pray for us._ Help of Christians, _Pray for us._ Queen of angels, _Pray for us._ Queen of patriarchs, _Pray for us._ Queen of prophets, _Pray for us._ Queen of apostles, _Pray for us._ Queen of martyrs, _Pray for us._ Queen of confessors, _Pray for us._ Queen of virgins, _Pray for us._ Queen of all saints, _Pray for us._ Queen conceived without original sin, _Pray for us._ Queen of the most holy Rosary, _Pray for us._ Lamb of God, Who takest away the sins of the world, _Spare us, O Lord_! Lamb of God, Who takest away the sins of the world, _Graciously hear us, O Lord_! Lamb of God, Who takest away the sins of the world, _Have mercy on us, O Lord_!

_Anthem._ We fly to thy patronage, O holy Mother of God! Despise not our petitions in our necessities, but deliver us from all dangers, O ever glorious and Blessed Virgin.

_V._ Pray for us, O holy Mother of God.

_R._ That we may be made worthy of the promises of Christ.

_Let Us Pray._

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may, by His Passion and cross, be brought to the glory of His resurrection. Through the same Christ Our Lord. Amen.

_V._ May the divine assistance remain always with us.

_R._ Amen.

_V._ And may the souls of the faithful departed through the mercy of God rest in peace.

_R._ Amen.

JUNE. THE SACRED HEART.

He who meditates on the life of Christ, and is acquainted with it, instinctively strikes upon this trait in the character of Jesus: The sweetness of His human Heart. The entire life of our blessed Lord was one series of most loving acts. We see Him at one time blessing the little children, at another bestowing sight on the blind, loosening the tongue of the dumb, pouring consolation into the aching heart of the mother who has lost her child, and pardoning the repentant sinner. Is it not a beautiful devotion by which we are drawn to view the loving tenderness of His human Heart, by which He won all to His side, so that not only His apostles clung to Him, but even the very pagans loved and revered Him?

Let us then love and practise this beautiful devotion, by offering that Heart the gold of charity and the incense of prayer. Let us go with filial confidence to Him, Who has taught us to lisp like an infant, “Abba, Father.” Let us repay Him love for love, and make reparation for the injuries He daily receives in that most kind Heart. Jesus in His turn will comfort us in all our pains and afflictions. The Sacred Heart of Jesus is the source of all charity and love; and through this devotion we will learn to love our neighbor and to sacrifice ourselves for his benefit.

Sweet Heart of Jesus, be my love.
Sweet heart of Mary, be my salvation.

Considerations and prayers for Every Day.

First Day. The Love of the Sacred Heart for Us.

The love of the Sacred Heart for us is at once the tender affection of a brother, and the infinite love of the Son of God, with which, from all eternity, Our Redeemer looked forward eagerly to the salvation of mankind. He saw us doomed to everlasting death, He saw us, and each one of us individually among the number, unable to atone for our sins. Then He offered Himself to satisfy the justice of the Father. Thou didst implore mercy for us, and it was granted Thee, only on condition that Thou shouldst satisfy for us. And what satisfaction was required! Torments the most cruel, insults the most humiliating, death on the cross—that was the price at which Thou wast permitted to redeem us. Thou didst accept all, and wast even ready to suffer more if necessary. Ah, Lord! What then shall I do for Thee? What return can I make for such great love? O generous, O incomprehensible Friend! How can I ever repay the debt I owe Thee, Heart of my Jesus? I abandon my whole being to Thy sweet love, to live and die therein.

Prayer.

Adorable Heart of my Saviour, I adore Thee, praise Thee, and offer Thee my whole self. O divine Jesus, I beseech Thee to receive me to‐day into Thy Sacred Heart! Pour into my heart the light, help and graces I need to conquer my enemies, and to surmount all obstacles that will hinder my salvation, and the Christian perfection required to please Thee. Amen.

Second Day. The Heart of Jesus My Friend.