Chapter VII: Part 7
On the 30th, I arrived at Santa Fe. I made the most anxious and careful enquiry for him, and gave the most accurate descriptions of him there. But no one had seen or heard of such a person. I sorrowfully retraced my steps down the Rio del Norte, now without a doubt of his treachery, and bitterly reflecting on myself for my heedless regard of my father's request. Had I done it, we had both secured an affluence. Now I clearly foresaw poverty and misfortune opening before us in the future. For myself I felt little, as I was young and the world before me; and I felt secure about taking care of myself. {131} My grief was for my father and his companions, who had toiled night and day with unwearied assiduity, to accumulate something for their dear and helpless families, whom they had left in Missouri; and for the love of whom they had ventured into this rough and unsettled country, full of thieves and murderers. My father in particular, had left a large and motherless family, at a time of life to be wholly unable to take care of themselves, and altogether dependent on him for subsistence. There is no misery like self condemnation; and I suffered it in all its bitterness. The reflections that followed upon learning the full extent of the disaster, which I could but charge in some sense upon myself, came, as such reflections generally come, too late.
I arrived at the Passo del Norte on the 10th of May, and repeated the same descriptions and enquiries to no purpose.--Not a trace remained of him here; and I almost concluded to abandon the search in despair. I could imagine but one more chance. The owner of the mines lived at Chihuahua. As a forlorn hope I concluded to proceed to that city, and inform the governor of our misfortune. So I pushed to Chihuahua, where I arrived on the 23d.
I found the owner of the mines in too much anxiety and grief of mind on his own account, to be cool enough to listen [to] the concerns of others. The President of the Mexican republic had issued orders, that all Spaniards born in old Spain, should be expelled from the Mexican country, giving them but a month's notice, in which to settle their affairs and dispose of their property. He being one of that class, had enough to think of on his own account. However, when he heard of our misfortune, he appeared to be concerned. He then touched upon the critical state of his own affairs. Among other things, he said he had all along hoped that my father was able and disposed to purchase those mines. He had, therefore, a motive personal to himself, to make him regret my father's loss and inability to make the purchase. He was now obliged to sell them at any sacrifice, and had but a very short time in which to settle his {132} affairs, and leave the country. He requested me to be ready to start the next day in company with him to the mines.
Early on the 24th, we started with relays of horses and mules. As we travelled very rapidly we arrived at the mines on the 30th, where I found my father and his companions in the utmost anxiety to learn something what had happened to me. When they discovered the owner of the mines, whose name was Don Francisco Pablo de Lagera, they came forth in a body with countenances full of joy. That joy was changed to sadness, as soon as Don Pablo informed them the object of his visit. They perceived in a moment, that nothing now remained for them but to settle their affairs, and search for other situations in the country, or return to the United States in a worse condition than when they left it. My father determined at once not to think of this. Nothing seemed so feasible, and conformable to his pursuits, as a trapping expedition. With the pittance that remained to him, after all demands against the firm were discharged, and the residue according to the articles of agreement divided, he purchased trapping equipments for four persons, himself included. The other three he intended to hire to trap for him.
On the 1st of July, all these matters had been arranged, and my father and myself started for Santa Fe, with a view to join the first company that should start on a trapping expedition from that place. On the 10th, we arrived at Santa Fe, where we remained until the 22d, when a company of thirty men were about to commence an expedition of that sort down Red river. My father joined this company, and in the name of the companions made application for license of safe transit through the province of Chihuahua, and Sonora, through which runs the Red river, on which we meant to trap. The governor gave us a passport in the following terms:
{133} Custom House of the frontier town of Santa Fe, in the territory of New Mexico.
_Custom House Certificate._
Allow Sylvester Pattie, to pursue his journey with certain
beasts, merchandize and money, in the direction of Chihuahua
and Sonora; to enter in beasts and money an amount
equal to this invoice, in whatsoever place he shall appear,
according to the rules of the Custom House, on his passage;
and finally let him return this permit to the government of
this city in days. Do this under the established
penalties.
Given at Santa Fe, in New Mexico.
RAMON ATTREN
_September 22d_, 1827.
On the 23d, my father was chosen captain or commander of the company, and we started on our expedition. We retraced our steps down the del Norte, and by the mines to the river Helay, on which we arrived on the 6th of October, and began to descend it, setting our traps as we went, near our camp, whenever we saw signs of beavers. But our stay on this stream was short, for it had been trapped so often, that there were but few beavers remaining, and those few were exceedingly shy. We therefore pushed on to some place where they might be more abundant, and less shy. We left this river on the 12th, and on the 15th reached Beaver river. Here we found them in considerable numbers, and we concluded to proceed in a south course, and trap the river in its downward course. But to prevent the disagreement and insubordination which are apt to spring up in these associations, my father drew articles of agreement, purporting that we should trap in partnership, and that the first one who should show an open purpose to separate from the company, or desert it, should be shot dead; and that if any one should disobey orders, he should be tried by a jury of our number, and if found guilty should be fined fifty dollars, to be paid in fur. To this instrument we all agreed, and signed our names.
{134} The necessity of some such compact had been abundantly discovered in the course of our experience. Men bound only by their own will and sense of right, to the duties of such a sort of partnership are certain to grow restless, and to form smaller clans, disposed to dislike and separate from each other, in parties of one by one to three by three. They thus expose themselves to be cut up in detail by the savages, who comprehend all their movements, and are ever watchful for an opportunity to show their hatred of the whites to be fixed and inextinguishable. The following are some of the more common causes of separation: Men of incompatible tempers and habits are brought together; and such expeditions call out innumerable occasions to try this disagreement of character. Men, hungry, naked, fatigued, and in constant jeopardy, are apt to be ill-tempered, especially when they arrive at camp, and instead of being allowed to throw themselves on the ground, and sleep, have hard duties of cooking, and keeping guard, and making breast-works assigned them. But the grand difficulty is the following. In a considerable company, half its numbers can catch as many beavers as all. But the half that keep guard, and cook, perform duties as necessary and important to the whole concern, as the others. It always happens too, in these expeditions, that there are some infinitely more dextrous and skilful in trapping and hunting than others. These capabilities are soon brought to light. The expert know each other, and feel a certain superiority over the inexpert. They know that three or four such, by themselves, will take as many beavers as a promiscuous company of thirty, and in fact, all that a stream affords. A perception of their own comparative importance, a keen sense of self interest, which sharpens in the desert, the mere love of roving in the wild license of the forest, and a capacity to become hardened by these scenes to a perfect callousness to all fear and sense of danger, until it actually comes; such passions are sufficient to thicken causes of separation among such companions in the events of every day.
Sad experience has made me acquainted with all these causes {135} of disunion and dissolution of such companies. I have learned them by wounds and sufferings, by toil and danger of every sort, by wandering about in the wild and desolate mountains, alone and half starved, merely because two or three bad men had divided our company, strong and sufficient to themselves in union, but miserable, and exposed to almost certain ruin in separation. Made painfully acquainted with all these facts by experience, my father adopted this expedient in the hope that it would be something like a remedy for them.
But notwithstanding this, and the prudence and energy of my father's character, disunion soon began to spring up in our small party. Almost on the outset of our expedition, we began to suffer greatly for want of provisions. We were first compelled to kill and eat our dogs, and then six of our horses. This to me was the most cruel task of all. To think of waiting for the night to kill and eat the poor horse that had borne us over deserts and mountains, as hungry as ourselves, and strongly and faithfully attached to us, was no easy task to the heart of a Kentucky hunter. One evening, after a hard day's travel, my saddle horse was selected by lot to be killed. The poor animal stood saddled and bridled before us, and it fell to my lot to kill it. I loved this horse, and he seemed to have an equal attachment for me. He was remarkably kind to travel, and easy to ride, and spirited too. When he stood tied in camp among the rest, if I came any where near him, he would fall neighing for me. When I held up the bridle towards him, I could see consent and good will in his eye. As I raised my gun to my face, all these recollections rushed to my thoughts. My pulses throbbed, and my eyes grew dim. The animal was gazing at me, with a look of steady kindness, in the face. My head whirled, and was dizzy, and my gun fell. After a moment for recovery, I offered a beaver skin to any one who would shoot him down. One was soon found at this price, and my horse fell! It so happened that this was the last horse we killed. Well was it for us that we had these surplus horses. Had it been otherwise, we should all have perished with hunger.
{136} It was now the 15th of November, and while the horse flesh lasted, we built a canoe, so that we could trap on both sides of the river; for it is here too broad and deep to be fordable on horseback. One of our number had already been drowned, man and horse, in attempting to swim the river. A canoe is a great advantage, where the beavers are wild; as the trapper can thus set his traps along the shore without leaving his scent upon the ground about it.
On the 17th, our canoe was finished, and another person and myself took some traps in it, and floated down the river by water, while the rest of the company followed along the banks by land. In this way, what with the additional supply which the canoe enabled our traps to furnish, and a chance deer or wolf that Providence sometimes threw in our way, with caution and economy we were tolerably supplied with provisions; and the company travelled on with a good degree of union and prosperity, until the 26th.
Here the greater part of the company expressed disinclination to following our contemplated route any longer. That is, they conceived the route to the mouth of the Helay, and up Red river of California too long and tedious, and too much exposed to numerous and hostile Indians. They, therefore, determined to quit the Helay, and strike over to Red river by a direct route across the country. My father reminded them of their article. They assured him they did not consider themselves bound by it, and that they were a majority, against which nothing could be said. My father and myself still persevered in following the original plan. Two of the men had been hired on my father's account. He told them he was ready to pay them up to that time, and dismiss them, to go where they chose. They observed, that now that the company had commenced separating, they believed that in a short time, there would be no stronger party together than ours; that they had as good a disposition to risk their lives with us, as with any division of our number, and that they would stay by us to the {137} death. After this speech four others of the company volunteered to remain with us, and we took them in as partners.
On the 27th, we divided the hunt, and all expressing the same regret at the separation, and heartily wishing each other all manner of prosperity, we shook hands and parted! We were now reduced to eight in number. We made the most solemn pledges to stand by each other unto death, and adopted the severest caution, of which we had been too faithfully taught the necessity. We tied our horses every night, and encamped close by them, to prevent their being stolen by the Indians. Their foot-prints were thick and fresh in our course, and we could see their smokes at no great distance north of us. We were well aware that they were hostile, and watching their opportunity to pounce upon us, and we kept ourselves ready for action, equally day and night. We now took an ample abundance of beavers to supply us with meat, in consequence of our reduced numbers. Our horses also fared well, for we cut plenty of cotton-wood trees, the bark of which serves them for food nearly as well as corn. We thus travelled on prosperously, until we reached the junction of the Helay with Red river.--Here we found the tribe of Umeas,[94] who had shown themselves very friendly to the company in which I had formerly passed them, which strongly inspired confidence in them at present. Some of them could speak the Spanish language. We made many inquiries of them, our object being to gain information of the distance of the Spanish settlements. We asked them where they obtained the cloth they wore around their loins? They answered, from the Christians on the coast of the California. We asked if there were any Christians living on Red river? They promptly answered, yes. This information afterwards proved a source of error and misfortune to us, though our motive for inquiry at this time was mere curiosity.
It was now the 1st of December; and at mid-day we began to see the imprudence of spending the remainder of the day and the ensuing night with such numbers of Indians, however friendly in appearance. We had a tolerable fund of experience, in {138} regard to the trust we might safely repose in the red skins; and knew that caution is the parent of security. So we packed up, and separated from them. Their town was on the opposite shore of Red river. At our encampment upwards of two hundred of them swam over the river and visited us, all apparently friendly. We allowed but a few of them to approach our camp at a time, and they were obliged to lay aside their arms. In the midst of these multitudes of fierce, naked, swarthy savages, eight of us seemed no more than a little patch of snow on the side of one of the black mountains. We were perfectly aware how critical was our position, and determined to intermit no prudence or caution. To interpose as great a distance as possible between them and us, we marched that evening sixteen miles, and encamped on the banks of the river. The place of encampment was a prairie, and we drove stakes fast in the earth, to which we tied our horses in the midst of green grass, as high as a man's head, and within ten feet of our own fire. Unhappily we had arrived too late to make a pen for our horses, or a breast work for ourselves. The sky was gloomy. Night and storm were settling upon us, and it was too late to complete these important arrangements. In a short time the storm poured upon us, and the night became so dark that we could not see our hand before us. Apprehensive of an attempt to steal our horses, we posted two sentinels, and the remaining six lay down under our wet blankets, and the pelting of the sky, to such sleep as we might get, still preserving a little fire. We were scarcely asleep before we were aroused by the snorting of our horses and mules. We all sprang to our arms, and extinguished our little fire. We could not see a foot before us, and we groped about our camp feeling our way among the horses and mules. We could discover nothing; so concluding they might have been frightened by the approach of a bear or some other wild animal, some of us commenced rekindling our fires, and the rest went to sleep. But the Indians had crawled among our horses, and had cut or untied the rope by which each one was {139} bound. The horses were then all loose. They then instantly raised in concert, their fiendish yell. As though heaven and earth were in concert against us, the rain began to pour again, accompanied with howling gusts of wind, and the fiercest gleams of lightning, and crashes of thunder. Terrified alike by the thunder and the Indians, our horses all took to flight, and the Indians repeating yell upon yell, were close at their heels. We sallied out after them, and fired at the noises, though we could see nothing. We pursued with the utmost of our speed to no purpose, for they soon reached the open prairie, where we concluded they were joined by other Indians on horseback, who pushed our horses still faster; and soon the clattering of their heels and the yells of their accursed pursuers began to fade, and become indistinct in our ears.
Our feelings and reflections as we returned to camp were of the gloomiest kind. We were one thousand miles from the point whence we started, and without a single beast to bear either our property or ourselves. The rain had passed. We built us a large fire. As we stood round it we discussed our deplorable condition, and our future alternatives. Something was to be done. We all agreed to the proposition of my father, which was, early in the morning to pursue the trails of our beasts, and if we should overtake the thieves, to retake the horses, or die in the attempt; and that, failing in that, we should return, swim the river, attack their town, and kill as many of the inhabitants as we could; for that it was better to die by these Indians, after we had killed a good number of them, than to starve, or be killed by Indians who had not injured us, and when we could not defend ourselves.
Accordingly, early in the morning of the 2d, we started on the trail in pursuit of the thieves. We soon arrived at a point where the Indians, departing from the plain, had driven them up a chasm of the mountains. Here they had stopped, and caught them, divided them, and each taken a different route with his plundered horses. We saw in a moment that it was impossible to follow them farther to any purpose. We abandoned {140} the chase, and returned to our camp to execute the second part of our plan. When we arrived there, we stopped for a leisure meal of beaver meat. When we had bestowed ourselves to this dainty resort, a Dutchman with us broke the gloomy silence of our eating, by observing that we had better stuff ourselves to the utmost; for that it would probably, be the last chance we should have at beaver meat. We all acquiesced in this observation, which though made in jest, promised to be a sober truth, by eating as heartily as possible. When we had finished our meal, which looked so likely to be the last we should enjoy together, we made rafts to which we tied our guns, and pushing them onward before us, we thus swam the river. Having reached the opposite shore, we shouldered our rifles, and steered for the town, at which we arrived about two in the afternoon. We marched up to the numerous assemblage of huts in a manner as reckless and undaunted as though we had nothing to apprehend. In fact, when we arrived at it, we found it to contain not a single living being, except one miserable, blind, deaf, and decrepid old man, not unlike one that I described in a hostile former visit to an Indian village. Our exasperation of despair inclined us to kill even him. My father forbade. He apparently heard nothing and cared for nothing, as he saw nothing. His head was white with age, and his eyes appeared to have been gouged out. He may have thought himself all the while in the midst of his own people. We discovered a plenty of their kind of food, which consisted chiefly of acorn mush. We then set fire to the village, burning every hut but that which contained the old man. Being built of flags and grass, they were not long in reducing to ashes. We then returned to our camp, re-swimming the river, and reaching the camp before dark.
We could with no certainty divine the cause of their having evacuated their town, though we attributed it to fear of us. The occurrences of the preceding day strengthened us in this impression. While they remained with us, one of our men happened to fire off his gun. As though they never had heard {141} such a noise before, they all fell prostrate on the earth, as though they had all been shot. When they arose, they would all have taken to flight, had we not detained them and quieted their fears.
Our conversation with these Indians of the day before, now recurred to our recollections, and we congratulated ourselves on having been so inquisitive as to obtain the now important information, that there were Spanish settlements on the river below us. Driven from the resource of our horses, we happily turned our thoughts to another. We had all the requisite tools to build canoes, and directly around us was suitable timber of which to make them. It was a pleasant scheme to soothe our dejection, and prevent our lying down to the sleep of despair. But this alternative determined upon, there remained another apprehension sufficient to prevent our enjoying quiet repose. Our fears were, that the unsheltered Indians, horse-stealers and all, would creep upon us in the night, and massacre us all. But the night passed without any disturbance from them.
On the morning of the 3d, the first business in which we engaged, was to build ourselves a little fort, sufficient for defence against the Indians. This finished, we cut down two trees suitable for canoes, and accomplished these important objects in one day. During this day we kept one man posted in the top of a tall tree, to descry if any Indians were approaching us in the distance. On the morning of the fourth we commenced digging out our canoes, and finished and launched two. These were found insufficient to carry our furs. We continued to prepare, and launch them, until we had eight in the water. By uniting them in pairs by a platform, we were able to embark with all our furs and traps, without any extra burden, except a man and the necessary traps for each canoe. We hid our saddles, hoping to purchase horses at the settlements, and return this way.
We started on the 9th, floating with the current, which bore us downward at the rate of four miles an hour. In the evening we passed the burnt town, the ruins of which still threw up {142} smouldering smoke. We floated about 30 miles, and in the evening encamped in the midst of signs of beavers. We set 40 traps, and in the morning of the 10th caught 36 beavers, an excellent night's hunt. We concluded from this encouraging commencement, to travel slowly, and in hunters' phrase, trap the river clear; that is, take all that could be allured to come to the bait. The river, below its junction with the Helay, is from 2 to 300 yards wide, with high banks, that have dilapidated by falling in. Its course is west, and its timber chiefly cotton-wood, which in the bottoms is lofty and thick set. The bottoms are from six to ten miles wide. The soil is black, and mixed with sand, though the bottoms are subject to inundation in the flush waters of June. This inundation is occasioned by the melting of the snow on the mountains about its head waters.
We now floated pleasantly downward at our leisure, having abundance of the meat of fat beavers. We began in this short prosperity, to forget the loss of our horses, and to consider ourselves quite secure from the Indians. But on the 12th, at mid-day, by mere accident, we happened, some way below us, to discover two Indians perched in a tree near the river bank, with their bows and arrows in readiness, waiting evidently until we should float close by them, to take off some of us with their arrows. We betrayed no signs of having seen them, but sat with our guns ready for a fair shot. When we had floated within a little short of a hundred yards, my father and another of the company gave them a salute, and brought them both tumbling down the branches, reminding us exactly of the fall of a bear or a turkey. They made the earth sound when they struck it. Fearful that they might be part of an ambush, we pulled our canoes to the opposite shore, and some of us climbed trees, from which we could command a view of both shores. We became satisfied that these two were alone, and we crossed over to their bodies. We discovered that they were of the number that had stolen our horses, by the fact, that they were bound round the waist with some of the hemp ropes with which our horses had been tied. We hung the bodies of the thieves {143} from a tree, with the product of their own thefts. Our thoughts were much relieved by the discovery of this fact, for though none of us felt any particular forbearance towards Indians under any circumstances, it certainly would have pained us to have killed Indians that had never disturbed us. But there could be no compunction for having slain these two thieves, precisely at the moment that they were exulting in the hope of getting a good shot at us. Beside they alarmed our false security, and learned us a lesson to keep nearer the middle of the river.
We continued to float slowly downwards, trapping beavers on our way almost as fast as we could wish. We sometimes brought in 60 in a morning. The river at this point is remarkably circuitous, and has a great number of islands, on which we took beavers. Such was the rapid increase of our furs, that our present crafts in a few days were insufficient to carry them, and we were compelled to stop and make another canoe. We have advanced between 60 and 70 miles from the point where we built the other canoes. We find the timber larger, and not so thick. There are but few wild animals that belong to the country farther up, but some deer, panthers, foxes and wild-cats. Of birds there are great numbers, and many varieties, most of which I have never before seen. We killed some wild geese and pelicans, and likewise an animal not unlike the African leopard,[95] which came into our camp, while we were at work upon the canoe. It was the first we had ever seen.
We finished our canoe on the 17th, and started on the 20th. This day we saw ten Indians on a sand bar, who fled into the woods at the sight of us. We knew them to be different people from those who had stolen our horses, both by their size and their different manner of wearing their hair. The heads of these were shaved close, except a tuft, which they wore on the top of their head, and which they raised erect, as straight as an arrow. The Umeas are of gigantic stature from six to seven feet high. These only average five feet and a half. They go perfectly naked, and have dark complexions, which I imagine {144} is caused by the burning heat of the sun. The weather is as hot here at this time, as I ever experienced. We were all very desirous to have a talk with these Indians, and enquire of them, how near we were to the Spanish settlements; and whether they were immediately on the bank, for we began to be fearful that we had passed them.
Three days passed without our having any opportunity of conversation with them. But early on the morning of the 24th, we found some families yet asleep in their wigwams, near the water's edge. Our approach to them was so imperceptible and sudden, that they had no chance to flee. They were apparently frightened to insanity. They surrendered without making any further effort to escape. While they stared at us in terrified astonishment; we made them comprehend that we had no design to kill, or injure them. We offered them meat, and made signs that we wished to smoke with them. They readily comprehended us, and the ghastliness of terror began to pass from their countenances. The women and children were yet screaming as if going into convulsions. We made signs to the men to have them stop this annoying noise. This we did by putting our hands to our mouths. They immediately uttered something to the women and children which made them still. The pipe was then lit, and smoking commenced. They puffed the smoke towards the sky, pointed thither, and uttered some words, of course unintelligible to us. They then struck themselves on the breast, and afterwards on the forehead. We understood this to be a sort of religious appeal to the Supreme Being, and it showed more like reverence to him, than any thing we had yet seen among the Indians; though I have seen none but what admit that there is a master of life, whom they call by a name to that import, or that of Great Spirit.
When the smoking was finished, we began to enquire of them by signs, how far we were from the Spanish settlement? This we effected by drawing an image of a cow and sheep in the sand and then imitating the noise of each kind of domestic animals, that we supposed the Spaniards would have. They appeared {145} to understand us, for they pointed west, and then at our clothes, and then at our naked skin. From this we inferred that they wished to say that farther to the west lived white people, as we were. And this was all we could draw from them on that subject. We then asked them, if they had ever seen white people before? This we effected by stretching open our eyes with our fingers, and pointing to them, and then looking vehemently in that direction, while we pointed west with our fingers. They shook their heads in the negative. Then stretching their own ears, as we had our eyes, striking themselves on the breast, and pointing down the river, they pronounced the word _wechapa_. This we afterwards understood implied, that their chief lived lower down the river, and that they had heard from him, that he had seen these people.
We gave the women some old shirts, and intimated to them as well as we could, that it was the fashion of the women to cover themselves in our country, for these were in a state of the most entire nudity. But they did not seem rightly to comprehend our wish. Many of the women were not over sixteen, and the most perfect figures I have ever seen, perfectly straight and symmetrical, and the hair of some hanging nearly to their heels. The men are exceedingly active, and have bright countenances, and quick apprehension. We gave them more meat, and then started. They followed our course along the bank, until night. As soon as we landed, they were very officious in gathering wood, and performing other offices for us. They showed eager curiosity in examining our arms, and appeared to understand their use. When my father struck fire with his pistol, they gave a start, evidencing a mixture of astonishment and terror, and then re-examined the pistol, apparently solicitous to discover how the fire was made. My father bade me take my rifle, and shoot a wild goose, that was sitting about in the middle of the river. He then showed them the goose, and pointed at me, as I was creeping to a point where I might take a fair shot. They all gazed with intense curiosity, first at me, and then at the goose, until I fired. At the moment of the report, {146} some fell flat on the ground, and the rest ran for the bushes, as though Satan was behind them. As soon as the fallen had recovered from their amazement, they also fled. Some of our company stopped them, by seizing some, and holding them, and showing them that the goose was dead, and the manner in which it had been killed. They gradually regained confidence and composure, and called to their companions in the bushes. They also came forth, one by one, and when the nature of the report of the gun had been explained to them, they immediately swam into the river and brought out the goose. When they carried it round and showed it to their companions, carefully pointing out the ball hole in the goose, it is impossible to show more expressive gestures, cries and movements of countenances indicative of wonder and astonishment, than they exhibited. The night which we passed with them, passed away pleasantly, and to the satisfaction of all parties. In the morning their attention and curiosity were again highly excited, when we brought in our beavers, which amounted in number to thirty-six. After we had finished skinning them, we left the ample supply of food furnished by the bodies of the beavers, in token of our friendship, to these Indians, and floated on. On the 27th, we arrived at the residence of the chief. We perceived that they had made ready for our reception. They had prepared a feast for us by killing a number of fatted dogs. As soon as we landed, the chief came to us, accompanied by two subordinate chiefs. When arrived close to us, he exclaimed, _wechapa_, striking himself on the breast, pointing to our company, and repeating the same phrase. We understood from this, that he wished to know who was our captain? We all pointed to my father, to whom the chief immediately advanced, and affectionately embracing him, invited us to enter his wigwam. We shouldered our rifles, and all followed this venerable looking man to his abode. There he had prepared several earthen dishes, in which the flesh of young and fat dogs was served up, but without salt or bread. We all sat down. The pipe was lit, and we, and the thirty Indians present began to smoke. While we were smoking, they used many gesticulations and signs, the {147} purport of which we could not make out, though, as they pointed often at us, we supposed we were the subjects of their gestures. The pipe was then taken away, and the chief arose, and stood in the centre of the circle which we formed by the manner in which we all sat around the fire. He then made a long harangue, and as we understood not a word, to us rather a tedious one. We took care to make as many gestures indicative of understanding it, as though we had comprehended every word.
The oration finished, a large dish of the choice dog's flesh was set before us, and signs were made to us to eat. Having learned not to be delicate or disobliging to our savage host, we fell to work upon the ribs of the domestic barkers. When we had eaten to satisfaction, the chief arose, and puffing out his naked belly, and striking it with his hand, very significantly inquired by this sign, if we had eaten enough? When we had answered in the affirmative, by our mode of making signs, he then began to enquire of us, as we understood it, who we were, and from whence we came, and what was our business in that country? All this we interpreted, and replied to by signs as significant as we could imagine. He continued to enquire of us by signs, if we had met with no misfortunes on our journey, calling over the names of several Indian tribes in that part of the country, among which we distinctly recognized the name of the Umeas? When he mentioned this name, it was with such a lowering brow and fierce countenance as indicated clearly that he was at war with them. We responded to these marks of dislike by an equal show of detestation by making the gesture of seeming desirous to shoot at them, and with the bitterest look of anger that we could assume; making him understand that they had stolen our horses. He made signs of intelligence that he comprehended us, and made us sensible of his deep hatred, by giving us to understand that they had killed many of his people, and taken many more prisoners; and that he had retaliated by killing and taking as many Umeas. He pointed at the same time to two small children, and exclaimed Umea! We {148} pointed at them with our guns, and gave him to understand, that we had killed two of them. Some of our people had brought their scalps along. We gave them to him, and he, looking first towards us, and then fiercely at them, seemed to ask if these were the scalps of his enemies? To which we replied, yes.--He then seized the hair of the scalps with his teeth, and shook them, precisely as I have seen a dog any small game that it had killed. He then gave such a yell of delight, as collected all his people round him in a moment, and such rejoicing, yelling, and dancing ensued from both men and women, as I shall forbear to attempt to describe. Their deportment on this occasion was in fact much nearer bestial than human. They would leave the dance round the scalps in turn, to come and caress us, and then return and resume their dance.
The remainder of this day and the ensuing night passed in being in some sense compelled to witness this spectacle. In the morning of the 28th, when we brought in the contents of our traps, we found we had taken twenty-eight beavers. When my father enquired this morning anew for the direction of the Spanish settlements, and how far they were distant, we could make out from the signs of the chief no information more exact than this. He still pointed to the west, and then back at us.--He then made a very tolerable imitation of the rolling and breaking of the surf on the sea shore. Below he drew a cow and a sheep. From this we were satisfied that there were Spanish settlements west of us; and our conclusion was, that they could not be very distant.
At mid-day we bade these friendly Indians farewell, and resumed our slow progress of floating slowly down the stream, still setting our traps, whenever we found any indications of beavers. We met with no striking incident, and experienced no molestation until January 1st, 1828. On this day we once more received a shower of arrows from about fifty Indians of a tribe called Pipi, of whom we were cautioned to beware by the friendly Indians we had last left. I forgot at the time to mention the name of that people, when speaking of them, and {149} repeat it now. It is Cocopa.[96] When the Pipi fired upon us, we were floating near the middle of the river. We immediately commenced pulling for the opposite shore, and were soon out of the reach of their arrows, without any individual having been wounded. As soon as our crafts touched the shore, we sprang upon the bank, took fair aim, and showed them the difference between their weapons and ours, by levelling six of them. The remainder fell flat, and began to dodge and skulk on all fours, as though the heavens had been loaded with thunder and mill stones, which were about to rain on them from the clouds.
We re-loaded our guns, and rowed over to the opposite, and now deserted shore. The fallen lay on the sand beach, some of them not yet dead. We found twenty three bows and the complement of arrows, most of them belonging to the fugitives. The bows are six feet in length, and made of a very tough and elastic kind of wood, which the Spaniards call _Tarnio_. They polish them down by rubbing them on a rough rock. The arrows are formed of a reed grass, and of the same length with their bows, with a foot of hard wood stuck in the end of the cavity of the reed, and a flint spike fitted on the end of it.--They have very large and erect forms, and black skins. Their long black hair floats in tresses down their backs, and to the termination of each tress is fastened a snail shell. In other respects their dress consists of their birth-day suit; in other words, they are perfectly naked. The river seems here to run upon a high ridge; for we can see from our crafts a great distance back into the country, which is thickly covered with musquito and other low and scrubby trees. The land is exceedingly marshy, and is the resort of numerous flocks of swans, and blue cranes. The rackoons are in such numbers, that they cause us to lose a great many beavers, by getting into our traps and being taken instead of the true game. They annoy us too by their squalling when they are taken.
From the junction of the two rivers to this place, I judge to be about a hundred miles. We find the climate exceedingly warm, {150} and the beaver fur, in accommodation to the climate, is becoming short. We conclude, in consequence, that our trapping is becoming of less importance, and that it is our interest to push on faster to reach the settlements. A great many times every day we bring our crafts to shore, and go out to see if we cannot discover the tracks of horses and cattle. On the 18th, we first perceived that we had arrived on the back water of the tide; or rather we first attributed the deadness of the current to the entrance of some inundated river, swollen by the melting of the snow on the mountains. We puzzled our brains with some other theories, to account for the deadness of the current. This became so entirely still, that we began to rig our oars, concluding that instead of our hitherto easy progress of floating gently onward, we had henceforward to make our head-way down stream by dint of the machinery of our arms.
We soon were thoroughly enlightened in regard to the slackness of the water. It began to run down again, and with the rapidity of six miles an hour; that is, double the ordinary current of the stream. We were all much surprised, for though I had seen the water of the Pacific at Ymus, none of us had ever felt the influence of the tides, or been in a craft on the ocean waters before. People of the same tribe, upon which we had recently fired, stood upon the shore, and called loudly to us as we passed, to come to land, making signs to us, that the motion of the water would capsize our crafts. They showed a great desire that we might come to shore, we had no doubt, that they might rob and murder us. We preserved such a distance from them, as to be out of the reach of their arrows, and had no intention to fire upon them. Had we wished for a shot, they were quite within rifle distance. We floated on, having had a beautiful evening's run, and did not come to land, until late; we then pitched our camp on a low point of land, unconscious, from our inexperience of the fact, that the water would return, and run up stream again. We made our canoes fast to some small trees, and all lay down to sleep, except my father, who took the first watch. He soon aroused us, and called on us all {151} to prepare for a gust of wind, and a heavy rain, which he thought betokened by a rushing noise he heard. We realized in a few moments, that it was the returning tide. Still, so strongly impressed were we, that a shower was approaching, that we made all the customary arrangements of preparation, by stretching our blankets to keep out the water from above. But our enemy assailed us from another quarter. Our camp was inundated from the river. We landsmen from the interior, and unaccustomed to such movements of the water, stood contemplating with astonishment the rush of the tide coming in from the sea, in conflict with the current of the river. At the point of conflict rose a high ridge of water, over which came the sea current, combing down like water over a mildam. We all sprang to our canoes, which the rush of the water had almost capsized, though we held the fasts with our hands. In twenty minutes the place where we lay asleep, and even our fire place was three feet under water, and our blankets were all afloat. We had some vague and general ideas of the nature of the tide, but its particular operations were as much unknown to us, as though we never had heard of it at all. In the consternation of our ignorance, we paddled our crafts, as well as we could, among the timber, not dreaming that in the course of a few hours, the water would fall again. As it was, we gathered up our floating blankets, got into our canoes, and held fast to the brushes, until the water fell again, leaving us and our canoes high and dry. We were now assailed by a new alarm, lest the Indians, taking advantage of this new position in which we were placed, would attack and murder us.
In such apprehensions we passed the night, until the morning shone upon us with a bright and beautiful sun, which enabled us to dry all our wet things, and re-animated us with the confidence which springs from the view of a bright firmament and a free and full survey of our case. When the tide returned we got into our crafts, and descended with it, still expecting to find Spanish settlements. We continued in this way to descend, when the tide ran out, until the 28th, when the surf came up the {152} river so strong that we saw in a moment, that our crafts could not live, if we floated them into this tumultuous commotion of the water.
Here we were placed in a new position, not the least disheartening or trying, among the painful predicaments, in which fortune had placed us. The fierce billows shut us in from below, the river current from above, and murderous savages upon either hand on the shore. We had a rich cargo of furs, a little independence for each one of us, could we have disposed of them, as we had hoped, among the Spanish people, whom we expected to have found here. There were no such settlements.--Every side on which we looked offered an array of danger, famine and death. In this predicament, what were furs to us? Our first thought was to commit our furs to the waters, and attempt to escape with our lives. Our second resolve was to ascend the river as far as we could, bury our furs, and start on foot for some settlement. We saw that the chances were greatly against us, that we should perish in the attempt; for the country yielded little to subsist on, and was full of Indians who are to the last degree savage and murderous, and whom nothing can subdue to kindness and friendship. We had no idea of ever putting ourselves in their power, as long as one of us could fire a pistol, or draw a knife.
We now began to ascend with the tide, when it served us, and lay by when it ran down, until we arrived at the point where it ceased to flow. We then applied our oars, and with the help of setting-poles, and at times the aid of a cordelle, we stemmed the current at the rate of one, and sometimes two miles an hour, until the tenth of February, when we met a great rise of the river, and found the current so strong, that we had no power to stem it in any way. So we concluded to abandon our canoes, come to shore, bury our furs, and make our way across the peninsula to the coast of California, which we thought from the information of the Indians, could not be very distant.
On the 16th, we completed the burying of our furs, and started on foot with our packs on our backs. The contents of these {153} packs were two blankets for each man, a considerable quantity of dried beaver meat, and a rifle with the ammunition. Our first day's journey was through a country to the last degree trying to our strength and patience. It was through the river bottom, which was thick set with low, scrubby brush, interwoven with tall grass, vines and creepers. The making our way through these was excessively slavish and fatiguing. We had a single alleviation. There was plenty of fresh water to drink. We were so fatigued at night, that sleep was irresistible. The weather was warm, and we kindled no fire, through fear of the savages. We started on the morning of the 18th, all complaining much of stiffness and soreness of our limbs. We had been unused to walking for a great length of time; and this commencement was a rude experiment of resuming the habit. At two in the afternoon, we reached the edge of a large salt plain, which runs parallel with the river. Here we struck a north west course, and travelled the remainder of this hot and fatiguing day without finding any water. We began to suffer severely from thirst. The earth, also, was so loose and sandy, that at every step we sank up to our ankles, the sun beaming down a fierce radiance the while; which made it seem as if the heavens and the earth were on fire. Our tongues became so parched, that not a particle of moisture flowed into our mouths. In this miserable and forlorn condition, abandoned by strength, courage and hope, we found some little alleviation of our misery, when the blaze of the sun was gone, and the cool night enabled us to throw down our weary and exhausted bodies under its dewy shade.
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Pattie's Personal Narrative, 1824-1830; Willard's Inland Trade with New Mexico, 1825, and Downfall of the Fredonian Republic; and Malte-Brun's Account of MexicoChapter VII: Part 7
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