Chapter II: Front Matter (2)
For instance, great accent effects can be produced by the gradual accumulating of tone-volume through the pedal and its sudden release on the accented point. The effect is somewhat like that which we hear in the orchestra when a crescendo is supported by a roll of the drum or tympani making the last tap on the accented point. And, as I am mentioning the orchestra, I may illustrate by the French horns another use of the pedal: where the horns do not carry the melody (which they do relatively seldom) they are employed to support sustained harmonies, and their effect is like a glazing, a binding, a unifying of the various tone-colours of the other instruments. Just such a glazing is produced by the judicious use of the pedal, and when, in the orchestra, the horns cease and the strings proceed alone there ensues a certain soberness of tone which we produce in the piano by the release and non-use of the pedal. In the former instance, while the horns were active they furnished the harmonic background upon which the thematic development of the musical picture proceeded; in the latter case, when the horns cease the background is taken away and the thematic configurations stand out--so to speak--against the sky. Hence, the pedal gives to the piano tone that unifying, glazing, that finish--though this is not exactly the word here--which the horns or softly played trombones give to the orchestra.
_But the Pedal Can Do More Than That._ At times we can produce strange, glasslike effects by purposely mixing non-harmonic tones. I only need to hint at some of the fine, embroidery-like cadenzas in Chopin's works, like the one in his E-minor Concerto (Andante, measures 101, 102, and 103). Such blendings are productive of a multitude of effects, especially when we add the agency of dynamic gradation: effects suggestive of winds from Zephyr to Boreas, of the splash and roar of waves, of fountain-play, of rustling leaves, etc. This mode of blending can be extended also to entire harmonies in many cases where one fundamental chord is to predominate for some time while other chords may pass in quicker succession while it lasts. In such cases it is by no means imperative to abandon the pedal; we need only to establish various dynamic levels and place the ruling harmony on a higher level than the passing ones. In other words, the predominating chord must receive so much force that it can outlast all those briefer ones which, though audible, must die of their own weakness, and while the strong, ruling chord was constantly disturbed by the weaker ones it also re-established its supremacy with the death of every weaker one which it outlasted. This use of the pedal has its limitations in the evanescent nature of the tone of the piano. That moment when the blending of non-harmonic tones imperils the tonal beauty of the piece in hand can be determined solely and exclusively by the player's own ear, and here we are once more at the point from which this article started, namely: that the ear is governor, and that it alone can decide whether or not there is to be any pedal.
It were absurd to assume that we can greatly please the ear of others by our playing so long as our own ear is not completely satisfied. We should, therefore, endeavour to train the susceptibility of our ear, and we should ever make it more difficult to gain the assent of our own ear than to gain that of our auditors. They may, apparently, not notice defects in your playing, but at this juncture I wish to say a word of serious warning: Do not confound unmindfulness with consent! To hear ourselves play--that is, to listen to our own playing--is the bed-rock basis of all music-making and also, of course, of the technic of the pedal. Therefore, listen carefully, attentively to the tones you produce. When you employ the pedal as a prolongation of the fingers (to sustain tones beyond the reach of the fingers), see to it that you catch, and hold, the fundamental tone of your chord, for this tone must be always your chief consideration.
_Whether You Use the Pedal as a Means of Mere Prolongation_ or as a medium of colouring, under no circumstances use it as a cloak for imperfection of execution. For, like charity, it is apt to be made to cover a multitude of sins; but, again like charity, who wants to make himself dependent upon it, when honest work can prevent it?
Nor should the pedal be used to make up for a deficiency of force. To produce a forte is the business of the fingers (with or without the aid of the arm) but not of the pedal, and this holds true also--_mutatis mutandis_--of the left pedal, for which the Germans use a word (_Verschiebung_) denoting something like "shifting." In a "grand" piano the treading of the left pedal shifts the hammers so far to one side that instead of striking three strings they will strike only two. (In the pianos of fifty and more years ago there were only two strings to each tone, and when the hammers were shifted by the treading of the left pedal they struck only one string. From those days we have retained the term "_una corda_"--one string.) In an upright piano the lessening of tone-volume is produced by a lessening of the momentum of the hammer stroke.
Now, as the right pedal should not be used to cover a lack of force, so should the left pedal not be regarded as a licence to neglect the formation of a fine _pianissimo_ touch. It should not cloak or screen a defective _pianissimo_, but should serve exclusively as a means of colouring where the softness of tone is coupled with what the jewellers call "dull finish." For the left pedal does not soften the tone without changing its character; it lessens the quantity of tone but at the same time it also markedly affects the quality.
To _Sum Up_: Train your ear and then use both pedals honestly! Use them for what they were made. Remember that even screens are not used for hiding things behind them, but for decorative purposes or for protection. Those who do use them for hiding something must have something which they prefer to hide!
PLAYING "IN STYLE"
By playing a piece of music "in style" is understood a rendition which does absolute justice to its contents in regard to the manner of expression. Now, the true manner of expression must be sought and found for each piece individually, even though a number of different pieces may be written by one and the same composer. Our first endeavour should be to search out the peculiarity of the piece in hand rather than that of the composer in general. If you have succeeded in playing one work by Chopin in style, it does not follow, by any means, that you can play equally well any other work from his pen. Though on general lines his manner of writing may be the same in all his works, there will, nevertheless, be marked differences between the various pieces.
Only by careful study of each work by itself can we find the key to its correct conception and rendition. We will never find it in books about the composer, nor in such as treat of his works, but only in the works themselves and in each one _per se_. People who study a lot of things about a work of art may possibly enrich their general knowledge, but they never can get that specific knowledge needful for the interpretation of the particular work in hand. Its own contents alone can furnish that knowledge. We know from frequent experience that book-learned musicians (or, as they are now called, musicologists) usually read everything in sight, and yet their playing rises hardly ever above mediocre dilettanteism.
Why should we look for a correct conception of a piece anywhere but in the piece itself? Surely the composer has embodied in the piece all he knew and felt when he wrote it. Why, then, not listen to his specific language instead of losing our way in the terms of another art? Literature is literature, and music is music. They may combine, as in song, but one can never be substituted for the other.
_Many Students Never Learn_ to understand a composer's specific language because their sole concern is to make the piece "effective" in the sense of a clever stunt. This tendency is most deplorable; for there really does exist a specifically musical language. By purely material means: through notes, pauses, dynamic and other signs, through special annotations, etc., the composer encloses in his work the whole world of his imagination. The duty of the interpretative artist is to extract from these material things the spiritual essence and to transmit it to his hearers. To achieve this he must understand this musical language in general and of each composition in particular.
But--how is this language to be learned?
By conning with careful attentiveness--and, of course, absorbing--the purely material matter of a piece: the notes, pauses, time values, dynamic indications, etc.
If a player be scrupulously exact in his mere reading of a piece it will, of itself, lead him to understand a goodly portion of the piece's specific language. Nay, more! Through a really correct conning the player is enabled to determine upon the points of repose as well as upon the matter of climax, and thus to create a basis for the operations of his own imagination. After that, nothing remains but to call forth into tonal life, through the fingers, what his musical intelligence has grasped--which is a purely technical task. To transform the purely technical and material processes into a thing that lives, of course, rests with the natural, emotional, temperamental endowments of the individual; it rests with those many and complex qualities which are usually summarised by the term "talent," but this must be presupposed with a player who aspires to artistic work.
On the other hand, talent alone cannot lift the veil that hides the spiritual content of a composition if its possessor neglects to examine the latter carefully as to its purely material ingredients. He may flatter the ear, sensuously speaking, but he can never play the piece in style.
_Now How Can We Know_ whether we are or are not approaching the spiritual phase of a piece? By repetition under unremitting attention to the written values. If, then, you should find how much there is still left for you to do, you have proved to yourself that you have understood the piece spiritually and are on the right track to master it. With every repetition you will discover some hitherto unnoticed defect in your interpretation. Obviate these defects, one by one, and in so doing you will come nearer and nearer to the spiritual essence of the work in hand.
As to the remaining "purely technical task" (as I said before), it must not be underestimated! To transmit one's matured conception to one's auditors requires a considerable degree of mechanical skill, and this skill, in its turn, must be under absolute control of the will. Of course--after the foregoing--this does not mean that everybody who has a good and well-controlled technic can interpret a piece in style. Remember that to possess wealth is one thing, to put it to good use is quite another.
It is sometimes said that the too objective study of a piece may impair the "individuality" of its rendition. Have no fear of that! If ten players study the same piece with the same high degree of exactness and objectivity--depend upon it: each one will still play it quite differently from the nine others, though each one may think his rendition the only correct one. For each one will express what, according to his lights, he has mentally and temperamentally absorbed. Of the distinctive feature which constitutes the difference in the ten conceptions each one will have been unconscious while it formed itself, and perhaps also afterward. But it is just this unconsciously formed feature which constitutes legitimate individuality and which alone will admit of a real fusion of the composer's and the interpreter's thought. A purposed, blatant parading of the player's dear self through wilful additions of nuances, shadings, effects, and what not, is tantamount to a falsification; at best it is "playing to the galleries," charlatanism. The player should always feel convinced that he plays only what is written. To the auditor, who with his own and different intelligence follows the player's performance, the piece will appear in the light of the player's individuality. The stronger this is the more it will colour the performance, when unconsciously admixed.
_Rubinstein Often Said to Me_: "Just play first exactly what is written; if you have done full justice to it and then still feel like adding or changing anything, why, do so." Mind well: after you have done full justice to what is written! How few are those who fulfil this duty! I venture to prove to any one who will play for me--if he be at all worth listening to--that he does not play more than is written (as he may think), but, in fact, a good deal less than the printed page reveals. And this is one of the principal causes of misunderstanding the esoteric portion, the inherent "style" of a piece--a misunderstanding which is not always confined to amateurs--inexact reading!
The true interpretation of a piece of music results from a correct understanding of it, and this, in turn, depends solely upon scrupulously exact reading.
_Learn the Language of Music_, then, I repeat, through exact reading! You will then soon fathom the musical meaning of a composition and transmit it intelligibly to your listeners. Would you satisfy your curiosity as to what manner of person the author is or was at the time of writing, you may do so. But--as I said in the "Foreword"--your chief interest should centre in the "composition," not in the "composer," for only by studying his work will you be enabled to play it in style.
HOW RUBINSTEIN TAUGHT ME TO PLAY
Outside of the regular students of the Imperial Conservatory of Music at St. Petersburg, Rubinstein accepted but one pupil. The advantage and privilege to be that one pupil was mine.
I came to Rubinstein when I was sixteen years old and left him at eighteen. Since that time I have studied only by myself; for to whom could I have gone after Rubinstein? His very manner of teaching was such that it would have made any other teacher appear to me like a schoolmaster. He chose the method of indirect instruction through suggestive comparisons. He touched upon the strictly musical only upon rare occasions. In this way he wished to awaken within me the concretely musical as a parallel of his generalisations and thereby preserve my musical individuality.
He never played for me. He only talked, and I, understanding him, translated his meaning into music and musical utterances. Sometimes, for instance, when I played the same phrase twice in succession, and played it both times alike (say in a sequence), he would say: "In fine weather you may play it as you did, but when it rains play it differently."
Rubinstein was much given to whims and moods, and he often grew enthusiastic about a certain conception only to prefer a different one the next day. Yet he was always logical in his art, and though he aimed at hitting the nail from various points of view he always hit it on the head. Thus he never permitted me to bring to him, as a lesson, any composition more than once. He explained this to me once by saying that he might forget in the next lesson what he told me in the previous one, and by drawing an entirely new picture only confuse my mind. Nor did he ever permit me to bring one of his own works, though he never explained to me his reason for this singular attitude.
Usually, when I came to him, arriving from Berlin, where I lived, I found him seated at his writing-desk, smoking Russian cigarettes. He lived at the Hotel de l'Europe. After a kindly salute he would always ask me the same question: "Well, what is new in the world?"
I remember replying to him: "I know nothing new; that's why I came to learn something new--from you."
Rubinstein, understanding at once the musical meaning of my words, smiled, and the lesson thus promised to be a fine one.
I noticed he was usually not alone when I came, but had as visitors several elderly ladies, sometimes very old ladies (mostly Russians), and some young girls--seldom any men. With a wave of his hand he directed me to the piano in the corner, a Bechstein, which was most of the time shockingly out of tune; but to this condition of his piano he was always serenely indifferent. He would remain at his desk studying the notes of the work while I played. He always compelled me to bring the pieces along, insisting that I should play everything just as it was written! He would follow every note of my playing with his eyes riveted on the printed pages. A pedant he certainly was, a stickler for the letter--incredibly so, especially when one considered the liberties he took when he played the same works! Once I called his attention modestly to this seeming paradox, and he answered: "When you are as old as I am now you may do as I do--if you can."
Once I played a Liszt Rhapsody pretty badly. After a few moments he said: "The way you played this piece would be all right for auntie or mamma." Then rising and coming toward me he would say: "Now let us see how we play such things." Then I would begin all over again, but hardly had I played a few measures when he would interrupt and say: "Did you start? I thought I hadn't heard right----"
"Yes, master, I certainly did," I would reply.
"Oh," he would say vaguely. "I didn't notice."
"How do you mean?" I would ask.
"I mean this," he would answer: "Before your fingers touch the keys you must begin the piece mentally--that is, you must have settled in your mind the _tempo_, the manner of touch, and, above all, the attack of the first notes, before your actual playing begins. And by-the-bye, what is the character of this piece? Is it dramatic, tragic, lyric, romantic, humourous, heroic, sublime, mystic--what? Well, why don't you speak?"
Generally I would mutter something after such a tirade, but usually I said something stupid because of the awe with which he inspired me. Finally, after trying several of his suggested designations I would hit it right. Then he would say: "Well, there we are at last! Humourous, is it? Very well! And rhapsodical, irregular--hey? You understand the meaning?" I would answer, "Yes."
"Very well, then," he would reply; "now prove it." And then I would begin all over again.
He would stand at my side, and whenever he wanted a special stress laid upon a certain note his powerful fingers would press upon my left shoulder with such force that I would stab the keys till the piano fairly screamed for me. When this did not have the effect he was after he would simply press his whole hand upon mine, flattening it out and spreading it like butter all over the keys, black and white ones, creating a frightful cacophony. Then he would say, almost with anger, "But cleaner, cleaner, cleaner," as if the discord had been of my doing.
Such occurrences did not lack a humourous side, but their turn into the tragical always hung by a hair, especially if I had tried to explain or to make excuses. So I generally kept silent, and I found, after some experience, that was the only proper thing for me to do. For just as quickly as he would flare up he would also calm down again, and when the piece was ended I would hear his usual comment: "You are an excellent young man!" And how quickly was all pain then forgotten!
I remember on one occasion that I played Schubert-Liszt's "Erl-Koenig." When I came to the place in the composition where the Erl-King says to the child, "Thou dear, sweet child, oh, come with me," and I had played several false notes besides very poor arpeggios, Rubinstein asked me: "Do you know the text at this place?"
As a reply I quoted the words.
"Very well, then," he said, "the Erl-King addresses the child; Erl-King is a spirit, a ghost--so play this place in a spiritlike way, ghostly, if you will, but not ghastly with false notes!"
I had to laugh at his word-play and Rubinstein himself chimed in, and the piece was saved, or rather the player. For when I repeated that particular part it went very well, and he allowed me to continue without further interruption.
Once I asked him for the fingering of a rather complex passage.
"Play it with your nose," he replied, "but make it sound well!"
This remark puzzled me, and there I sat and wondered what he meant.
As I understand it now he meant: Help yourself! The Lord helps those who help themselves!
As I said before, Rubinstein never played for me the works I had to study. He explained, analysed, elucidated everything that he wanted me to know; but, this done, he left me to my own judgment, for only then, he would explain, would my achievement be my own and incontestable property. I learned from Rubinstein in this way the valuable truth that the conception of tone-pictures obtained through the playing of another gives us only transient impressions; they come and go, while the self-created conception will last and remain our own.
Now, when I look back upon my study-days with Rubinstein, I can see that he did not so much instruct me as that I learned from him. He was not a pedagogue in the usual meaning of that word. He indicated to me an altitude offering a fine view, but how I was to get up there was my affair; he did not bother about it. "Play with your nose!" Yes--but when I bumped it till it fairly bled where would I get the metaphorical handkerchief? In my imagination! And he was right.
To be sure, this method would not work with all pupils, but it is nevertheless well calculated to develop a student's original thought and bring out whatever acumen he may possess. If such a one succeeded by his own study and mental force to reach the desired point which the great magician's wizardry had made him see, he had gained the reliance in his own strength: he felt sure that he would always find that point again--even though he should lose his way once or twice, as every one with an honest aspiration is liable to do.
I recall that Rubinstein once said to me: "Do you know why piano-playing is so difficult? Because it is prone to be either affected or else afflicted with mannerisms; and when these two pitfalls are luckily avoided then it is liable to be--dry! The truth lies between those three mischiefs!"
When it was settled that I should make my Hamburg debut under his baton with his own D-minor Concerto, I thought the time had come at last to study with him one of his own works. So I proposed it, but Rubinstein disposed of it! I still see him, as if it were but yesterday, seated in the greenroom of the Berlin Philharmonic during an intermission in his concert (it was on a Saturday) and telling me: "We shall appear together in Hamburg on Monday." The time was short, but I knew the Concerto and hoped to go through it with him some time in the remaining two days. I asked his permission to play the Concerto for him, but he declined my urgent request, saying: "It is not necessary; we understand each other!" And even in this critical moment he left me to my own resources. After the last (and only) rehearsal the great master embraced me before the whole orchestra, and I--well, I was not in the seventh, but in the "eighth" heaven! Everything was all right, I said to myself, for Rubinstein, Rubinstein was satisfied! The public simply had to be! The concert went off splendidly.
After that memorable debut in Hamburg, which was on March 14, 1894, I went directly to see Rubinstein, little dreaming that my eyes would then see him for the last time. I brought with me a large photograph of himself, and, though fully aware of his unconquerable aversion to autographing, my desire for the possession of his signature overruled my reluctance and I made my request.
He raised both fists and thundered, half-angry and half-laughing: "_Et tu, Brute?_"
But my wish was granted, and I reproduce the portrait in this article.
Then I asked him when I should play for him again, and to my consternation he answered: "Never!"
In my despair I asked him: "Why not?"
He, generous soul that he was, then said to me: "My dear boy, I have told you all I know about legitimate piano-playing and music-making"--and then changing his tone somewhat he added: "And if you don't know it _yet_, why, go to the devil!"
I saw only too well that while he smiled as he said it he meant it seriously, and I left him.
I never saw Rubinstein again. Soon after that he returned to his villa in Peterhof, near St. Petersburg, and there he died on November 19, 1894.
The effect that his death had upon me I shall never forget. The world appeared suddenly entirely empty to me, devoid of any interest. My grief made me realise how my heart had worshipped not only the artist in him but also the man; how I loved him as if he were my father. I learned of his death through the English papers while I was _en route_ from London to Cheltenham, where I was booked for a recital on the twentieth. The B-flat minor Sonata by Chopin happened to be on the programme, and as I struck the first notes of the Funeral March the whole audience rose from their seats as if by command and remained standing with bowed heads during the whole piece--in honour of the great departed.
A singular coincidence occurred at my concert on the preceding day--the day of Rubinstein's death.
On this day I played for the first time in public after my seven years' retirement (excepting my Hamburg debut). It was in London. In this concert I played, as a novelty, a Polonaise in E-flat minor which Rubinstein had but recently written in Dresden and dedicated to me. He had included it in the set called "Souvenirs de Dresde." This piece has throughout the character of a Funeral March in all but the time-division. Little did I dream while I was playing it that day that I was singing him into his eternal rest, for it was but a few hours later that, in the far East of Europe, my great master passed away, suddenly, of heart failure.
Two years later I played this same Polonaise for the second and last time. It was on the anniversary of his death, in St. Petersburg, where in honour of his memory I gave a recital, the proceeds of which I devoted to the Rubinstein Fund. Since then I have played this piece only once, at home and to myself, excluding it entirely from my public repertoire. For, though it was dedicated to me, the time and circumstances of its initial performance always made me feel as if it still belonged to my master, or, at best, as if it were something personal and private between us two.
Indispensables in Pianistic Success
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Piano Playing, with Piano Questions AnsweredChapter II: Front Matter (2)
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