Chapter XIII

Hobbs hints blue,—straight he turtle eats: Nobbs prints blue,—claret crowns his cup: Nokes outdares Stokes in azure feats,— Both gorge. Who fished the murex up? What porridge had John Keats?

The true poet is he who discovers and discloses, for man’s recognition and enjoyment, the hidden beauties which abound everywhere in the great kingdom of God. These beauties may be unrecognised at first, so that the poet is not known as a poet, except to such as the speaker here is supposed to be (“I know you”). He recognises in him a star. How is it, then, that his light is hidden? The hand of God, who looks down on him from far above (“God’s glow-worm”) as I look up to him from far below (“my star”), has closed around him to keep him and his light safe till the time shall come for discovery (Stanza 3) and for recognition (4). The drawing, or simile follows, of a Tyrian fisherman (5), who brings from the great sea the common-looking little whelk, from which, by a secret process, is obtained that wonderful dye which out-dazzles art, and almost equals Nature’s most exquisite tints (6-10). While the process is going on, the world stands aloof (11); but as soon as the extract is “priced and saleable,” the commonest people (12) can recognise it and make it pay (13); while the man who fished it up remains poor and unknown to fame.

The application is made with characteristic brevity, oddity, and antithetic power: Nokes, Stokes, & Co., gorging turtle; John Keats wanting porridge!

In connection with “Popularity” should be studied “The Two Poets of Croisic,” far too long to be inserted here. An interesting comparison, also, may be made with a little poem of Tennyson’s called “The Flower,” beginning—

“Once in a golden hour
I cast to earth a seed,
Up there came a flower,
The people said, a weed.”

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THE GUARDIAN-ANGEL.

A PICTURE AT FANO.

I.

Dear and great Angel, wouldst thou only leave That child, when thou hast done with him, for me! Let me sit all the day here, that when eve Shall find performed thy special ministry, And time come for departure, thou, suspending Thy flight, may’st see another child for tending, Another still, to quiet and retrieve.

II.

Then I shall feel thee step one step, no more, From where thou standest now, to where I gaze. —And suddenly my head is covered o’er With those wings, white above the child who prays Now on that tomb—and I shall feel thee guarding Me, out of all the world; for me, discarding Yon heaven thy home, that waits and opes its door.

III.

I would not look up thither past thy head Because the door opes, like that child, I know, For I should have thy gracious face instead, Thou bird of God! And wilt thou bend me low Like him, and lay, like his, my hands together, And lift them up to pray, and gently tether Me, as thy lamb there, with thy garment’s spread?

IV.

If this was ever granted, I would rest My head beneath thine, while thy healing hands Close-covered both my eyes beside thy breast, Pressing the brain which too much thought expands, Back to its proper size again, and smoothing Distortion down till every nerve had soothing, And all lay quiet, happy and suppressed.

V.

How soon all worldly wrong would be repaired! I think how I should view the earth and skies And sea, when once again my brow was bared After thy healing, with such different eyes. O world, as God has made it! All is beauty: And knowing this, is love, and love is duty. What further may be sought for or declared?

VI.

Guercino drew this angel I saw teach (Alfred, dear friend!)—that little child to pray, Holding the little hands up, each to each Pressed gently,—with his own head turned away Over the earth where so much lay before him Of work to do, though heaven was opening o’er him, And he was left at Fano by the beach.

VII.

We were at Fano, and three times we went To sit and see him in his chapel there, And drink his beauty to our soul’s content —My angel with me too: and since I care For dear Guercino’s fame (to which in power And glory comes this picture for a dower, Fraught with a pathos so magnificent),