Chapter I: WENT to see a play the other night, one of those good old-fashioned (1)

English comedies that are in five acts and seem to be in fifteen. The piece with its wrinkled conventionality, its archaic stiffness, and obsolete code of morals, was devoid of interest excepting as a collection of dramatic curios. Still I managed to sit it through. The one thing in it that held me a pleased spectator was the graceful costume of a certain player who looked like a fine old portrait--by Vandyke or Velasquez, let us say--that had come to life and kicked off its tarnished frame.

I do not know at what epoch of the world's history the scene of the play was laid; possibly the author originally knew, but it was evident that the actors did not, for their make-ups represented quite antagonistic periods. This circumstance, however, detracted only slightly from the special pleasure I took in the young person called Delorme. He was not in himself interesting; he was like that Major Waters in “Pepys's Diary”--“a most amorous melancholy gentleman who is under a despayr in love, which makes him bad company;” it was entirely Delorme's dress.

I never saw mortal man in a dress more sensible and becoming. The material was according to Polonius's dictum, rich but not gaudy, of some dark cherry-colored stuff with trimmings of a deeper shade. My idea of a doublet is so misty that I shall not venture to affirm that the gentleman wore a doublet. It was a loose coat of some description hanging negligently from the shoulders and looped at the throat, showing a tasteful arrangement of lacework below and at the wrists. Full trousers reaching to the tops of buckskin boots, and a low-crowned soft hat--not a Puritan's sugar-loaf, but a picturesque shapeless head-gear, one side jauntily fastened up with a jewel--completed the essential portions of our friend's attire. It was a costume to walk in, to ride in, to sit in. The wearer of it could not be awkward if he tried, and I will do Delorme the justice to say that he put his dress to some severe tests. But he was graceful all the while, and made me wish that my countrymen would throw aside their present hideous habiliments and hasten to the measuring-room of Delorme's tailor.

In looking over the plates of an old book of fashions we smile at the monstrous attire in which our worthy great-grandsires saw fit to deck themselves. Presently it will be the turn of posterity to smile at us, for in our own way we are no less ridiculous than were our ancestors in their knee-breeches, pig-tail and _chapeau de bras_. In fact we are really more absurd. If a fashionably dressed man of to-day could catch a single glimpse of himself through the eyes of his descendants four or five generations removed, he would have a strong impression of being something that had escaped from somewhere.

Whatever strides we may have made in arts and sciences, we have made no advance in the matter of costume. That Americans do not tattoo themselves, and do go fully clad--I am speaking exclusively of my own sex--is about all that can be said in favor of our present fashions. I wish I had the vocabulary of Herr Teufelsdrockh with which to inveigh against the dress-coat of our evening parties, the angular swallow-tailed coat that makes a man look like a poor species of bird and gets him mistaken for the waiter. “As long as a man wears the modern coat,” says Leigh Hunt, “he has no right to despise any dress. What snips at the collar and lapels! What a mechanical and ridiculous cut about the flaps! What buttons in front that are never meant to button, and yet are no ornament! And what an exquisitely absurd pair of buttons at the back! gravely regarded, nevertheless, and thought as indispensably necessary to every well-conditioned coat, as other bits of metal or bone are to the bodies of savages whom we laugh at. There is absolutely not one iota of sense, grace, or even economy in the modern coat.”

Still more deplorable is the ceremonial hat of the period. That a Christian can go about unabashed with a shiny black cylinder on his head shows what civilization has done for us in the way of taste in personal decoration. The scalplock of an Apache brave has more style. When an Indian squaw comes into a frontier settlement the first “marked-down” article she purchases is a section of stove-pipe. Her instinct as to the eternal fitness of things tells her that its proper place is on the skull of a barbarian.

It was while revolving these pleasing reflections in my mind, that our friend Delorme walked across the stage in the fourth act, and though there was nothing in the situation nor in the text of the play to warrant it, I broke into tremendous applause, from which I desisted only at the scowl of an usher--an object in a celluloid collar and a claw-hammer coat. My solitary ovation to Master Delorme was an involuntary and, I think, pardonable protest against the male costume of our own time.

ON A CERTAIN AFFECTATION

EXCEPTING on the ground that youth is the age of vain fantasy, there is no accounting for the fact that young men and young women of poetical temperament should so frequently assume to look upon an early demise for themselves as the most desirable thing in the world. Though one may incidentally be tempted to agree with them in the abstract, one cannot help wondering. That persons who are exceptionally fortunate in their environment, and in private do not pretend to be otherwise, should openly announce their intention of retiring at once into the family tomb, is a problem not easily solved. The public has so long listened to these funereal solos that if a few of the poets thus impatient to be gone were to go, their departure would perhaps be attended by that resigned speeding which the proverb invokes on behalf of the parting guest.

The existence of at least one magazine editor would, I know, have a shadow lifted from it. At this writing, in a small mortuary basket under his desk are seven or eight poems of so gloomy a nature that he would not be able to remain in the same room with them if he did not suspect the integrity of their pessimism. The ring of a false coin is not more recognizable than that of a rhyme setting forth a simulated sorrow.

The Miss Gladys who sends a poem entitled “Forsaken,” in which she addresses death as her only friend, makes pictures in the editor's eyes. He sees, among other dissolving views, a little hoyden in magnificent spirits, perhaps one of this season's social buds, with half a score of lovers ready to pluck her from the family stem--a rose whose countless petals are coupons. A caramel has disagreed with her, or she would not have written in this despondent vein. The young man who seeks to inform the world in eleven anaemic stanzas of _terze rime_ that the cup of happiness has been forever dashed from his lip (he appears to have but one) and darkly intimates that the end is “nigh” (rhyming affably with “sigh”), will probably be engaged a quarter of a century from now in making similar declarations. He is simply echoing some dysthymic poet of the past--reaching out with some other man's hat for the stray nickel of your sympathy.

This morbidness seldom accompanies genuine poetic gifts. The case of David Gray, the young Scottish poet who died in 1861, is an instance to the contrary. His lot was exceedingly sad, and the failure of health just as he was on the verge of achieving something like success justified his profound melancholy; but that he tuned this melancholy and played upon it, as if it were a musical instrument, is plainly seen in one of his sonnets.

In Monckton Milnes's (Lord Houghton's) “Life and Letters of John Keats” it is related that Keats, one day, on finding a stain of blood upon his lips after coughing, said to his friend Charles Brown: “I know the color of that blood; it is arterial blood; I cannot be deceived. That drop is my death-warrant. I must die.” Who that ever read the passage could forget it? David Gray did not, for he versified the incident as happening to himself and appropriated, as his own, Keats's comment:

Last night, on coughing slightly with sharp pain,
There came arterial blood, and with a sigh
Of absolute grief I cried in bitter vein,
That drop is my death-warrant; I must die.

The incident was likely enough a personal experience, but the comment should have been placed in quotation marks. I know of few stranger things in literature than this poet's dramatization of another man's pathos. Even Keats's epitaph--_Here lies one whose name_ _was writ in water_--finds an echo in David Gray's _Below lies one whose name was traced in sand_. Poor Gray was at least the better prophet.

WISHMAKERS' TOWN

A LIMITED edition of this little volume of verse, which seems to me in many respects unique, was issued in 1885, and has long been out of print. The reissue of the book is in response to the desire off certain readers who have not forgotten the charm which William Young's poem exercised upon them years ago, and, finding the charm still potent, would have others share it.

The scheme of the poem, for it is a poem and not simply a series of unrelated lyrics, is ingenious and original, and unfolds itself in measures at once strong and delicate. The mood of the poet and the method of the playwright are obvious throughout. Wishmakers' Town--a little town situated in the no-man's-land of “The Tempest” and “A Midsummer Night's Dream”--is shown to us as it awakens, touched by the dawn. The clangor of bells far and near calls the townfolk to their various avocations, the toiler to his toil, the idler to his idleness, the miser to his gold. In swift and picturesque sequence the personages of the Masque pass before us. Merchants, hucksters, players, lovers, gossips, soldiers, vagabonds, and princes crowd the scene, and have in turn their word of poignant speech. We mingle with the throng in the streets; we hear the whir of looms and the din of foundries, the blare of trumpets, the whisper of lovers, the scandals of the market-place, and, in brief, are let into all the secrets of the busy microcosm. A contracted stage, indeed, yet large enough for the play of many passions, as the narrowest hearthstone may be. With the sounding of the curfew, the town is hushed to sleep again, and the curtain falls on this mimic drama of life.

The charm of it all is not easily to be defined. Perhaps if one could name it, the spell were broken. Above the changing rhythms hangs an atmosphere too evasive for measurement--an atmosphere that stipulates an imaginative mood on the part of the reader. The quality which pleases in certain of the lyrical episodes is less intangible. One readily explains one's liking for so gracious a lyric as The Flower-Seller, to select an example at random. Next to the pleasure that lies in the writing of such exquisite verse is the pleasure of quoting it. I copy the stanzas partly for my own gratification, and partly to win the reader to “Wishmakers' Town,” not knowing better how to do it.

Myrtle, and eglantine,
For the old love and the new!
And the columbine,
With its cap and bells, for folly!
And the daffodil, for the hopes of youth! and the rue,
For melancholy!
But of all the blossoms that blow,
Fair gallants all, I charge you to win, if ye may,
This gentle guest,
Who dreams apart, in her wimple of purple and gray,
Like the blessed Virgin, with meek head bending low
Upon her breast.
For the orange flower
Ye may buy as ye will: but the violet of the wood
Is the love of maidenhood;
And he that hath worn it but once, though but for an hour,
He shall never again, though he wander by many a stream,
No, never again shall he meet with a dower that shall seem
So sweet and pure; and forever, in after years,
At the thought of its bloom, or the fragrance of its breath,
The past shall arise,
And his eyes shall be dim with tears,
And his soul shall be far in the gardens of Paradise
Though he stand in the Shambles of death.
In a different tone, but displaying the same sureness of execution, is
the cry of the lowly folk, the wretched pawns in the great game of life:

Prince, and Bishop, and Knight, and Dame,
Plot, and plunder, and disagree!
O but the game is a royal game!
O but your tourneys are fair to see!

None too hopeful we found our lives;
Sore was labor from day to day;
Still we strove for our babes and wives--
Now, to the trumpet, we march away!

“Why?”--For some one hath will'd it so!
Nothing we know of the why or the where--
To swamp, or jungle, or wastes of snow--
Nothing we know, and little we care.

Give us to kill!--since this is the end
Of love and labor in Nature's plan;
Give us to kill and ravish and rend,
Yea, since this is the end of man.

States shall perish, and states be born:
Leaders, out of the throng, shall press;
Some to honor, and some to scorn:
We, that are little, shall yet be less.

Over our lines shall the vultures soar;
Hard on our flanks shall the jackals cry;
And the dead shall be as the sands of the shore;
And daily the living shall pray to die.

Nay, what matter!--When all is said,
Prince and Bishop will plunder still:
Lord and Lady must dance and wed.
Pity us, pray for us, ye that will!

It is only the fear of impinging on Mr. Young's copyright that prevents me reprinting the graphic ballad of The Wanderer and the prologue of The Strollers, which reads like a page from the prelude to some Old-World miracle play. The setting of these things is frequently antique, but the thought is the thought of today. I think there is a new generation of readers for such poetry as Mr. Young's. I venture the prophecy that it will not lack for them later when the time comes for the inevitable rearrangement of present poetic values.

The author of “Wishmakers' Town” is the child of his period, and has not escaped the _maladie du siecle_. The doubt and pessimism that marked the end of the nineteenth century find a voice in the bell-like strophes with which the volume closes. It is the dramatist rather than the poet who speaks here. The real message of the poet to mankind is ever one of hope. Amid the problems that perplex and discourage, it is for him to sing

Of what the world shall be
When the years have died away.

HISTORICAL NOVELS

IN default of such an admirable piece of work as Dr. Weir Mitchell's “Hugh Wynne,” I like best those fictions which deal with kingdoms and principalities that exist only in the mind's eye. One's knowledge of actual events and real personages runs no serious risk of receiving shocks in this no-man's-land. Everything that happens in an imaginary realm--in the realm of Ruritania, for illustration--has an air of possibility, at least a shadowy vraisemblance. The atmosphere and local color, having an authenticity of their own, are not to be challenged. You cannot charge the writer with ignorance of the period in which his narrative is laid, since the period is as vague as the geography. He walks on safe ground, eluding many of the perils that beset the story-teller who ventures to stray beyond the bounds of the make-believe. One peril he cannot escape--that of misrepresenting human nature.

The anachronisms of the average historical novel, pretending to reflect history, are among its minor defects. It is a thing altogether wonderfully and fearfully made--the imbecile intrigue, the cast-iron characters, the plumed and armored dialogue with its lance of gory rhetoric forever at charge. The stage at its worst moments is not so unreal. Here art has broken into smithereens the mirror which she is supposed to hold up to nature.

In this romance-world somebody is always somebody's unsuspected father, mother, or child, deceiving every one excepting the reader. Usually the anonymous person is the hero, to whom it is mere recreation to hold twenty swordsmen at bay on a staircase, killing ten or twelve of them before he escapes through a door that ever providentially opens directly behind him. How tired one gets of that door! The “caitiff” in these chronicles of when knighthood was in flower is invariably hanged from “the highest battlement”--the second highest would not do at all; or else he is thrown into “the deepest dungeon of the castle”--the second deepest dungeon was never known to be used on these occasions. The hero habitually “cleaves” his foeman “to the midriff,” the “midriff” being what the properly brought up hero always has in view. A certain fictional historian of my acquaintance makes his swashbuckler exclaim: “My sword will [shall] kiss his midriff;” but that is an exceptionally lofty flight of diction. My friend's heroine dresses as a page, and in the course of long interviews with her lover remains unrecognized--a diaphanous literary invention that must have been old when the Pyramids were young. The heroine's small brother, with playful archaicism called “a springald,” puts on her skirts and things and passes himself off for his sister or anybody else he pleases. In brief, there is no puerility that is not at home in this sphere of misbegotten effort. Listen--a priest, a princess, and a young man in woman's clothes are on the scene:

\ The princess rose to her feet and
approached the priest.
\ “Father,” she said swiftly, “this
is not the Lady Joan, my brother's
wife, but a youth marvelously like
her, who hath offered himself in
her place that she might escape. . . .
He is the Count von Loen, a lord
of Kernsburg. And I love him. We
want you to marry us now, dear
Father--now, without a moment's
delay; for if you do not they will
kill him, and I shall have to marry
Prince Wasp!”

This is from “Joan of the Sword Hand,” and if ever I read a more silly performance I have forgotten it.

POOR YORICK

THERE is extant in the city of New York an odd piece of bric-a-brac which I am sometimes tempted to wish was in my own possession. On a bracket in Edwin Booth's bedroom at The Players--the apartment remains as he left it that solemn June day ten years ago--stands a sadly dilapidated skull which the elder Booth, and afterward his son Edwin, used to soliloquize over in the graveyard at Elsinore in the fifth act of “Hamlet.”

A skull is an object that always invokes interest more or less poignant; it always has its pathetic story, whether told or untold; but this skull is especially a skull “with a past.”

In the early forties, while playing an engagement somewhere in the wild West, Junius Brutus Booth did a series of kindnesses to a particularly undeserving fellow, the name of him unknown to us. The man, as it seemed, was a combination of gambler, horse-stealer, and highwayman--in brief, a miscellaneous desperado, and precisely the melodramatic sort of person likely to touch the sympathies of the half-mad player. In the course of nature or the law, presumably the law, the adventurer bodily disappeared one day, and soon ceased to exist even as a reminiscence in the florid mind of his sometime benefactor.

As the elder Booth was seated at breakfast one morning in a hotel in Louisville, Kentucky, a negro boy entered the room bearing a small osier basket neatly covered with a snowy napkin. It had the general appearance of a basket of fruit or flowers sent by some admirer, and as such it figured for a moment in Mr. Booth's conjecture. On lifting the cloth the actor started from the chair with a genuine expression on his features of that terror which he was used so marvelously to simulate as Richard III. in the midnight tent-scene or as Macbeth when the ghost of Banquo usurped his seat at table.

In the pretty willow-woven basket lay the head of Booth's old pensioner, which head the old pensioner had bequeathed in due legal form to the tragedian, begging him henceforth to adopt it as one of the necessary stage properties in the fifth act of Mr. Shakespeare's tragedy of “Hamlet.” “Take it away, you black imp!” thundered the actor to the equally aghast negro boy, whose curiosity had happily not prompted him to investigate the dark nature of his burden.

Shortly afterward, however, the horse-stealer's residuary legatee, recovering from the first shock of his surprise, fell into the grim humor of the situation, and proceeded to carry out to the letter the testator's whimsical request. Thus it was that the skull came to secure an engagement to play the role of poor Yorick in J. B. Booth's company of strolling players, and to continue a while longer to glimmer behind the footlights in the hands of his famous son.

Observing that the grave-digger in his too eager realism was damaging the thing--the marks of his pick and spade are visible on the cranium--Edwin Booth presently replaced it with a papier-mache counterfeit manufactured in the property-room of the theatre. During his subsequent wanderings in Australia and California, he carefully preserved the relic, which finally found repose on the bracket in question.

How often have I sat, of an afternoon, in that front room on the fourth floor of the clubhouse in Gramercy Park, watching the winter or summer twilight gradually softening and blurring the sharp outline of the skull until it vanished uncannily into the gloom! Edwin Booth had forgotten, if ever he knew, the name of the man; but I had no need of it in order to establish acquaintance with poor Yorick. In this association I was conscious of a deep tinge of sentiment on my own part, a circumstance not without its queerness, considering how very distant the acquaintance really was.

Possibly he was a fellow of infinite jest in his day; he was sober enough now, and in no way disposed to indulge in those flashes of merriment “that were wont to set the table on a roar.” But I did not regret his evaporated hilarity; I liked his more befitting genial silence, and had learned to look upon his rather open countenance with the same friendliness as that with which I regarded the faces of less phantasmal members of the club. He had become to me a dramatic personality as distinct as that of any of the Thespians I met in the grillroom or the library.

Yorick's feeling in regard to me was a subject upon which I frequently speculated. There was at intervals an alert gleam of intelligence in those cavernous eye-sockets, as if the sudden remembrance of some old experience had illumined them. He had been a great traveler, and had known strange vicissitudes in life; his stage career had brought him into contact with a varied assortment of men and women, and extended his horizon. His more peaceful profession of holding up mail-coaches on lonely roads had surely not been without incident. It was inconceivable that all this had left no impressions. He must have had at least a faint recollection of the tempestuous Junius Brutus Booth. That Yorick had formed his estimate of me, and probably not a flattering one, is something of which I am strongly convinced.

At the death of Edwin Booth, poor Yorick passed out of my personal cognizance, and now lingers an incongruous shadow amid the memories of the precious things I lost then.

The suite of apartments formerly occupied by Edwin Booth at The Players has been, as I have said, kept unchanged--a shrine to which from time to time some loving heart makes silent pilgrimage. On a table in the centre of his bedroom lies the book just where he laid it down, an ivory paper-cutter marking the page his eyes last rested upon; and in this chamber, with its familiar pictures, pipes, and ornaments, the skull finds its proper sanctuary. If at odd moments I wish that by chance poor Yorick had fallen to my care, the wish is only halfhearted, though had that happened, I would have given him welcome to the choicest corner in my study and tenderly cherished him for the sake of one who comes no more.

THE AUTOGRAPH HUNTER

One that gathers samphire, dreadful trade!
--_King Lear._

THE material for this paper on the autograph hunter, his ways and his manners, has been drawn chiefly from experiences not my own. My personal relations with him have been comparatively restricted, a circumstance to which I owe the privilege of treating the subject with a freedom that might otherwise not seem becoming.

No author is insensible to the compliment involved in a request for his autograph, assuming the request to come from some sincere lover of books and bookmen. It is an affair of different complection when he is importuned to give time and attention to the innumerable unknown who “collect” autographs as they would collect postage stamps, with no interest in the matter beyond the desire to accumulate as many as possible. The average autograph hunter, with his purposeless insistence, reminds one of the queen in Stockton's story whose fad was “the buttonholes of all nations.”

In our population of eighty millions and upward there are probably two hundred thousand persons interested more or less in what is termed the literary world. This estimate is absurdly low, but it serves to cast a sufficient side-light upon the situation. Now, any unit of these two hundred thousand is likely at any moment to indite a letter to some favorite novelist, historian, poet, or what not. It will be seen, then, that the autograph hunter is no inconsiderable person. He has made it embarrassing work for the author fortunate or unfortunate enough to be regarded as worth while. Every mail adds to his reproachful pile of unanswered letters. If he have a conscience, and no amanuensis, he quickly finds himself tangled in the meshes of endless and futile correspondence. Through policy, good nature, or vanity he is apt to become facile prey.

A certain literary collector once confessed in print that he always studied the idiosyncrasies of his “subject” as carefully as another sort of collector studies the plan of the house to which he meditates a midnight visit. We were assured that with skillful preparation and adroit approach an autograph could be extracted from anybody. According to the revelations of the writer, Bismarck, Queen Victoria, and Mr. Gladstone had their respective point of easy access--their one unfastened door or window, metaphorically speaking. The strongest man has his weak side.

Dr. Holmes's affability in replying to every one who wrote to him was perhaps not a trait characteristic of the elder group. Mr. Lowell, for instance, was harder-hearted and rather difficult to reach. I recall one day in the library at Elmwood. As I was taking down a volume from the shelf a sealed letter escaped from the pages and fluttered to my feet. I handed it to Mr. Lowell, who glanced incuriously at the superscription. “Oh, yes,” he said, smiling, “I know 'em by instinct.” Relieved of its envelope, the missive turned out to be eighteen months old, and began with the usual amusing solecism: “As one of the most famous of American authors I would like to possess your autograph.”

Each recipient of such requests has of course his own way of responding. Mr. Whittier used to be obliging; Mr. Longfellow politic; Mr. Emerson, always philosophical, dreamily confiscated the postage stamps.

Time was when the collector contented himself with a signature on a card; but that, I am told, no longer satisfies. He must have a letter addressed to him personally--“on any subject you please,” as an immature scribe lately suggested to an acquaintance of mine. The ingenuous youth purposed to flourish a letter in the faces of his less fortunate competitors, in order to show them that he was on familiar terms with the celebrated So-and-So. This or a kindred motive is the spur to many a collector. The stratagems he employs to compass his end are inexhaustible. He drops you an off-hand note to inquire in what year you first published your beautiful poem entitled “A Psalm of Life.” If you are a simple soul, you hasten to assure him that you are not the author of that poem, which he must have confused with your “Rime of the Ancient Mariner”--and there you are. Another expedient is to ask if your father's middle name was not Hierophilus. Now, your father has probably been dead many years, and as perhaps he was not a public man in his day, you are naturally touched that any one should have interest in him after this long flight of time. In the innocence of your heart you reply by the next mail that your father's middle name was not Hierophilus, but Epaminondas--and there you are again. It is humiliating to be caught swinging, like a simian ancestor, on a branch of one's genealogical tree.

Some morning you find beside your plate at breakfast an imposing parchment with a great gold seal in the upper left-hand corner. This document--I am relating an actual occurrence--announces with a flourish that you have unanimously been elected an honorary member of The Kalamazoo International Literary Association. Possibly the honor does not take away your respiration; but you are bound by courtesy to make an acknowledgment, and you express your insincere thanks to the obliging secretary of a literary organization which does not exist anywhere on earth.

A scheme of lighter creative touch is that of the correspondent who advises you that he is replenishing his library and desires a detailed list of your works, with the respective dates of their first issue, price, style of binding, etc. A bibliophile, you say to yourself. These interrogations should of course have been addressed to your publisher; but they are addressed to you, with the stereotyped “thanks in advance.” The natural inference is that the correspondent, who writes in a brisk commercial vein, wishes to fill out his collection of your books, or, possibly, to treat himself to a complete set in full crushed Levant. Eight or ten months later this individual, having forgotten (or hoping you will not remember) that he has already demanded a chronological list of your writings, forwards another application couched in the self-same words. The length of time it takes him to “replenish” his library (with your books) strikes you as pathetic. You cannot control your emotions sufficiently to pen a reply. From a purely literary point of view this gentleman cares nothing whatever for your holograph; from a mercantile point of view he cares greatly and likes to obtain duplicate specimens, which he disposes of to dealers in such frail merchandise.

The pseudo-journalist who is engaged in preparing a critical and biographical sketch of you, and wants to incorporate, if possible, some slight hitherto unnoted event in your life--a signed photograph and a copy of your bookplate are here in order--is also a character which periodically appears upon the scene. In this little Comedy of Deceptions there are as many players as men have fancies.

A brother slave-of-the-lamp permits me to transfer this leaf from the book of his experience: “Not long ago the postman brought me a letter of a rather touching kind. The unknown writer, lately a widow, and plainly a woman of refinement, had just suffered a new affliction in the loss of her little girl. My correspondent asked me to copy for her ten or a dozen lines from a poem which I had written years before on the death of a child. The request was so shrinkingly put, with such an appealing air of doubt as to its being heeded, that I immediately transcribed the entire poem, a matter of a hundred lines or so, and sent it to her. I am unable to this day to decide whether I was wholly hurt or wholly amused when, two months afterward, I stumbled over my manuscript, with a neat price attached to it, in a second-hand bookshop.”

Perhaps the most distressing feature of the whole business is the very poor health which seems to prevail among autograph hunters. No other class of persons in the community shows so large a percentage of confirmed invalids. There certainly is some mysterious connection between incipient spinal trouble and the collecting of autographs. Which superinduces the other is a question for pathology. It is a fact that one out of every eight applicants for a specimen of penmanship bases his or her claim upon the possession of some vertebral disability which leaves him or her incapable of doing anything but write to authors for their autograph. Why this particular diversion should be the sole resource remains undisclosed. But so it appears to be, and the appeal to one's sympathy is most direct and persuasive. Personally, however, I have my suspicions, suspicions that are shared by several men of letters, who have come to regard this plea of invalidism, in the majority of cases, as simply the variation of a very old and familiar tune. I firmly believe that the health of autograph hunters, as a class, is excellent.

ROBERT HERRICK

I

A LITTLE over three hundred years ago England had given to her a poet of the very rarest lyrical quality, but she did not discover the fact for more than a hundred and fifty years afterward. The poet himself was aware of the fact at once, and stated it, perhaps not too modestly, in countless quatrains and couplets, which were not read, or, if read, were not much regarded at the moment. It has always been an incredulous world in this matter. So many poets have announced their arrival, and not arrived!

Robert Herrick was descended in a direct line from an ancient family in Lincolnshire, the Eyricks, a mentionable representative of which was John Eyrick of Leicester, the poet's grandfather, admitted freeman in 1535, and afterward twice made mayor of the town. John Eyrick or Heyricke--he spelled his name recklessly--had five sons, the second of which sought a career in London, where he became a goldsmith, and in December, 1582, married Julian Stone, spinster, of Bedfordshire, a sister to Anne, Lady Soame, the wife of Sir Stephen Soame. One of the many children of this marriage was Robert Herrick.

It is the common misfortune of the poet's biographers, though it was the poet's own great good fortune, that the personal interviewer was an unknown quantity at the period when Herrick played his part on the stage of life. Of that performance, in its intimate aspects, we have only the slightest record.

Robert Herrick was born in Wood street, Cheapside, London, in 1591, and baptized at St. Vedast's, Foster Lane, on August 24 of that year. He had several brothers and sisters, with whom we shall not concern ourselves. It would be idle to add the little we know about these persons to the little we know about Herrick himself. He is a sufficient problem without dragging in the rest of the family.

When the future lyrist was fifteen months old his father, Nicholas Herrick, made his will, and immediately fell out of an upper window. Whether or not this fall was an intended sequence to the will, the high almoner, Dr. Fletcher, Bishop of Bristol, promptly put in his claim to the estate, “all goods and chattels of suicides” becoming his by law. The circumstances were suspicious, though not conclusive, and the good bishop, after long litigation, consented to refer the case to arbitrators, who awarded him two hundred and twenty pounds, thus leaving the question at issue--whether or not Herrick's death had been his own premeditated act--still wrapped in its original mystery. This singular law, which had the possible effect of inducing high almoners to encourage suicide among well-to-do persons of the lower and middle classes, was afterward rescinded.

Nicholas Herrick did not leave his household destitute, for his estate amounted to five thousand pounds, that is to say, twenty-five thousand pounds in to-day's money; but there were many mouths to feed. The poet's two uncles, Robert Herrick and William Herrick of Beaumanor, the latter subsequently knighted (1) for his usefulness as jeweller and money-lender to James I., were appointed guardians to the children.

(1) Dr. Grosart, in his interesting and valuable Memorial
Introduction to Herrick's poems, quotes this curious item
from Win-wood's _Manorials of Affairs of State_: “On Easter
Tuesday [1605], one Mr. William Herrick, a goldsmith in
Cheapside, was Knighted for making a Hole in the great
Diamond the King cloth wear. The party little expected the
honour, but he did his work so well as won the King to an
extraordinary liking of it.”

Young Robert appears to have attended school in Westminster until his fifteenth year, when he was apprenticed to Sir William, who had learned the gentle art of goldsmith from his nephew's father. Though Robert's indentures bound him for ten years, Sir William is supposed to have offered no remonstrance when he was asked, long before that term expired, to cancel the engagement and allow Robert to enter Cambridge, which he did as fellow-commoner at St. John's College. At the end of two years he transferred himself to Trinity Hall, with a view to economy and the pursuit of the law--the two frequently go together. He received his degree of B. A. in 1617, and his M. A. in 1620, having relinquished the law for the arts.

During this time he was assumed to be in receipt of a quarterly allowance of ten pounds--a not illiberal provision, the pound being then five times its present value; but as the payments were eccentric, the master of arts was in recurrent distress. If this money came from his own share of his father's estate, as seems likely, Herrick had cause for complaint; if otherwise, the pith is taken out of his grievance.

The Iliad of his financial woes at this juncture is told in a few chance-preserved letters written to his “most careful uncle,” as he calls that evidently thrifty person. In one of these monotonous and dreary epistles, which are signed “R. Hearick,” the writer says: “The essence of my writing is (as heretofore) to entreat you to paye for my use to Mr. Arthour Johnson, bookseller, in Paule's Churchyarde, the ordinarie sume of tenn pounds, and that with as much sceleritie as you maye.” He also indulges in the natural wish that his college bills “had leaden wings and tortice feet.” This was in 1617. The young man's patrimony, whatever it may have been, had dwindled, and he confesses to “many a throe and pinches of the purse.” For the moment, at least, his prospects were not flattering.

Robert Herrick's means of livelihood, when in 1620 he quitted the university and went up to London, are conjectural. It is clear that he was not without some resources, since he did not starve to death on his wits before he discovered a patron in the Earl of Pembroke. In the court circle Herrick also unearthed humbler, but perhaps not less useful, allies in the persons of Edward Norgate, clerk of the signet, and Master John Crofts, cup-bearer to the king. Through the two New Year anthems, honored by the music of Henry Lawes, his Majesty's organist at Westminster, it is more than possible that Herrick was brought to the personal notice of Charles and Henrietta Maria. All this was a promise of success, but not success itself. It has been thought probable that Herrick may have secured some minor office in the chapel at Whitehall. That would accord with his subsequent appointment (September, 1627,) as chaplain to the Duke of Buckingham's unfortunate expedition of the Isle of Rhe.

Precisely when Herrick was invested with holy orders is not ascertainable. If one may draw an inference from his poems, the life he led meanwhile was not such as his “most careful uncle” would have warmly approved. The literary clubs and coffee-houses of the day were open to a free-lance like young Herrick, some of whose blithe measures, passing in manuscript from hand to hand, had brought him faintly to light as a poet. The Dog and the Triple Tun were not places devoted to worship, unless it were to the worship of “rare Ben Jonson,” at whose feet Herrick now sat, with the other blossoming young poets of the season. He was a faithful disciple to the end, and addressed many loving lyrics to the master, of which not the least graceful is His Prayer to Ben Jonson:

When I a verse shall make,
Know I have praid thee
For old religion's sake,
Saint Ben, to aide me.

Make the way smooth for me,
When I, thy Herrick,
Honouring thee, on my knee
Offer my lyric.

Candles I'll give to thee,
And a new altar;
And thou, Saint Ben, shalt be
Writ in my Psalter.

On September 30, 1629, Charles I., at the recommending of the Earl of Exeter, presented Herrick with the vicarage of Dean Prior, near Totnes, in Devonshire. Here he was destined to pass the next nineteen years of his life among surroundings not congenial. For Herrick to be a mile away from London stone was for Herrick to be in exile. Even with railway and telegraphic interruptions from the outside world, the dullness of a provincial English town of today is something formidable. The dullness of a sequestered English hamlet in the early part of the seventeenth century must have been appalling. One is dimly conscious of a belated throb of sympathy for Robert Herrick. Yet, however discontented or unhappy he may have been at first in that lonely vicarage, the world may congratulate itself on the circumstances that stranded him there, far from the distractions of the town, and with no other solace than his Muse, for there it was he wrote the greater number of the poems which were to make his fame. It is to this accidental banishment to Devon that we owe the cluster of exquisite pieces descriptive of obsolete rural manners and customs--the Christmas masks, the Twelfth-night mummeries, the morris-dances, and the May-day festivals.

The November following Herrick's appointment to the benefice was marked by the death of his mother, who left him no heavier legacy than “a ringe of twenty shillings.” Perhaps this was an understood arrangement between them; but it is to be observed that, though Herrick was a spendthrift in epitaphs, he wasted no funeral lines on Julian Herrick. In the matter of verse he dealt generously with his family down to the latest nephew. One of his most charming and touching poems is entitled To His Dying Brother, Master William Herrick, a posthumous son. There appear to have been two brothers named William. The younger, who died early, is supposed to be referred to here.

The story of Herrick's existence at Dean Prior is as vague and bare of detail as the rest of the narrative. His parochial duties must have been irksome to him, and it is to be imagined that he wore his cassock lightly. As a preparation for ecclesiastical life he forswore sack and poetry; but presently he was with the Muse again, and his farewell to sack was in a strictly Pickwickian sense. Herrick had probably accepted the vicarship as he would have accepted a lieutenancy in a troop of horse--with an eye to present emolument and future promotion. The promotion never came, and the emolument was nearly as scant as that of Goldsmith's parson, who considered himself “passing rich with forty pounds a year”--a height of optimism beyond the reach of Herrick, with his expensive town wants and habits. But fifty pounds--the salary of his benefice--and possible perquisites in the way of marriage and burial fees would enable him to live for the time being. It was better than a possible nothing a year in London.

Herrick's religious convictions were assuredly not deeper than those of the average layman. Various writers have taken a different view of the subject; but it is inconceivable that a clergyman with a fitting sense of his function could have written certain of the poems which Herrick afterward gave to the world--those astonishing epigrams upon his rustic enemies, and those habitual bridal compliments which, among his personal friends, must have added a terror to matrimony. Had he written only in that vein, the posterity which he so often invoked with pathetic confidence would not have greatly troubled itself about him.

It cannot positively be asserted that all the verses in question relate to the period of his incumbency, for none of his verse is dated, with the exception of the Dialogue betwixt Horace and Lydia. The date of some of the compositions may be arrived at by induction. The religious pieces grouped under the title of Noble Numbers distinctly associate themselves with Dean Prior, and have little other interest. Very few of them are “born of the royal blood.” They lack the inspiration and magic of his secular poetry, and are frequently so fantastical and grotesque as to stir a suspicion touching the absolute soundness of Herrick's mind at all times. The lines in which the Supreme Being is assured that he may read Herrick's poems without taking any tincture from their sinfulness might have been written in a retreat for the unbalanced. “For unconscious impiety,” remarks Mr. Edmund Gosse, (1) “this rivals the famous passage in which Robert Montgomery exhorted God to 'pause and think.'” Elsewhere, in an apostrophe to “Heaven,” Herrick says:

Let mercy be
So kind to set me free,
And I will straight
Come in, or force the gate.

In any event, the poet did not purpose to be left out!

(1) In _Seventeenth-Century Studies_. and the general
absence of arrangement in the “Hesperides,” Dr. Grosart
advances the theory that the printers exercised arbitrary
authority on these points. Dr. Grosart assumes that Herrick
kept the epigrams and personal tributes in manuscript books
separate from the rest of the work, which would have made a
too slender volume by itself, and on the plea of this
slender-ness was induced to trust the two collections to the
publisher, “whereupon he or some un-skilled subordinate
proceeded to intermix these additions with the others. That
the poet him-self had nothing to do with the arrangement or
disarrangement lies on the surface.” This is an amiable
supposition, but merely a supposition.

Relative to the inclusion of unworthy pieces, Herrick personally placed the “copy” in the hands of John Williams and Francis Eglesfield, and if he were over-persuaded to allow them to print unfit verses, and to observe no method whatever in the contents of the book, the discredit is none the less his. It is charitable to believe that Herrick's coarseness was not the coarseness of the man, but of the time, and that he followed the fashion _malgre lui_. With regard to the fairy poems, they certainly should have been given in sequence; but if there are careless printers, there are also authors who are careless in the arrangement of their manuscript, a kind of task, moreover, in which Herrick was wholly unpractised, and might easily have made mistakes. The “Hesperides” was his sole publication.

Herrick was now thirty-eight years of age. Of his personal appearance at this time we have no description. The portrait of him prefixed to the original edition of his works belongs to a much later moment. Whether or not the bovine features in Marshall's engraving are a libel on the poet, it is to be regretted that oblivion has not laid its erasing finger on that singularly unpleasant counterfeit presentment. It is interesting to note that this same Marshall engraved the head of Milton for the first collection of his miscellaneous poems--the precious 1645 volume containing Il Penseroso, Lycidas, Comus, etc. The plate gave great offense to the serious-minded young Milton, not only because it represented him as an elderly person, but because of certain minute figures of peasant lads and lassies who are very indistinctly seen dancing frivolously under the trees in the background. Herrick had more reason to protest. The aggressive face bestowed upon him by the artist lends a tone of veracity to the tradition that the vicar occasionally hurled the manuscript of his sermon at the heads of his drowsy parishioners, accompanying the missive with pregnant remarks. He has the aspect of one meditating assault and battery.

To offset the picture there is much indirect testimony to the amiability of the man, aside from the evidence furnished by his own writings. He exhibits a fine trait in the poem on the Bishop of Lincoln's imprisonment--a poem full of deference and tenderness for a person who had evidently injured the writer, probably by opposing him in some affair of church preferment. Anthony Wood says that Herrick “became much beloved by the gentry in these parts for his florid and witty (wise) discourses.” It appears that he was fond of animals, and had a pet spaniel called Tracy, which did not get away without a couplet attached to him:

Now thou art dead, no eye shall ever see
For shape and service spaniell like to thee.

Among the exile's chance acquaintances was a sparrow, whose elegy he also sings, comparing the bird to Lesbia's sparrow, much to the latter's disadvantage. All of Herrick's geese were swans. On the authority of Dorothy King, the daughter of a woman who served Herrick's successor at Dean Prior in 1674, we are told that the poet kept a pig, which he had taught to drink out of a tankard--a kind of instruction he was admirably qualified to impart. Dorothy was in her ninety-ninth year when she communicated this fact to Mr. Barron Field, the author of the paper on Herrick published in the “Quarterly Review” for August, 1810, and in the Boston edition (1) of the “Hesperides” attributed to Southey.

(1) The Biographical Notice prefacing this volume of The
British Poets is a remarkable production, grammatically and
chronologi-cally. On page 7 the writer speaks of Herrick as
living “in habits of intimacy” with Ben Jonson in 1648. If
that was the case, Her-rick must have taken up his quarters
in Westminster Abbey, for Jonson had been dead eleven years.

What else do we know of the vicar? A very favorite theme with Herrick was Herrick. Scattered through his book are no fewer than twenty-five pieces entitled On Himself, not to mention numberless autobiographical hints under other captions. They are merely hints, throwing casual side-lights on his likes and dislikes, and illuminating his vanity. A whimsical personage without any very definite outlines might be evolved from these fragments. I picture him as a sort of Samuel Pepys, with perhaps less quaintness, and the poetical temperament added. Like the prince of gossips, too, he somehow gets at your affections. In one place Herrick laments the threatened failure of his eyesight (quite in what would have been Pepys's manner had Pepys written verse), and in another place he tells us of the loss of a finger. The quatrain treating of this latter catastrophe is as fantastic as some of Dr. Donne's _concetti_:

One of the five straight branches of my hand
Is lopt already, and the rest but stand
Expecting when to fall, which soon will be:
First dies the leafe, the bough next, next the tree.

With all his great show of candor Herrick really reveals as little of himself as ever poet did. One thing, however, is manifest--he understood and loved music. None but a lover could have said:

The mellow touch of musick most doth wound
The soule when it doth rather sigh than sound.

Or this to Julia:

So smooth, so sweet, so silvery is thy voice,
As could they hear, the damn'd would make no noise,
But listen to thee walking in thy chamber
Melting melodious words to lutes of amber.

. . . Then let me lye
Entranc'd, and lost confusedly;
And by thy musick stricken mute,
Die, and be turn'd into a lute.

Herrick never married. His modest Devonshire establishment was managed by a maidservant named Prudence Baldwin. “Fate likes fine names,” says Lowell. That of Herrick's maid-of-all-work was certainly a happy meeting of gentle vowels and consonants, and has had the good fortune to be embalmed in the amber of what may be called a joyous little threnody:

In this little urne is laid
Prewdence Baldwin, once my maid;
From whose happy spark here let
Spring the purple violet.

Herrick addressed a number of poems to her before her death, which seems to have deeply touched him in his loneliness. We shall not allow a pleasing illusion to be disturbed by the flippancy of an old writer who says that “Prue was but indifferently qualified to be a tenth muse.” She was a faithful handmaid, and had the merit of causing Herrick in this octave to strike a note of sincerity not usual with him: