Skip to content

Chapter XII: Determinism, Chance, and Superstitious Beliefs 277 (2)

Text size

In some cases one must have recourse to all the fineness of psychoanalytic technique in order to explain the forgetting of a name. Those who wish to read an example of such work I refer to a communication by Professor E. Jones.[8]

I could multiply the examples of name-forgetting and prolong the discussion very much further if I did not wish to avoid elucidating here almost all the view-points which will be considered in later themes. I shall, however, take the liberty of comprehending in a few sentences the results of the analyses reported here.

The mechanism of forgetting, or rather of losing or temporary forgetting of a name, consists in the disturbance of the intended reproduction of the name through a strange stream of thought unconscious at the time. Between the disturbed name and the disturbing complex there exists a connection either from the beginning or such a connection has been formed--perhaps by artificial means--through superficial (outer) associations.

The self-reference complex (personal, family or professional) proves to be the most effective of the disturbing complexes.

A name which by virtue of its many meanings belongs to a number of thought associations (complexes) is frequently disturbed in its connection to one series of thoughts through a stronger complex belonging to the other associations.

To avoid the awakening of pain through memory is one of the objects among the motives of these disturbances.

In general one may distinguish two principal cases of name-forgetting; when the name itself touches something unpleasant, or when it is brought into connection with other associations which are influenced by such effects. So that names can be disturbed on their own account or on account of their nearer or more remote associative relations in the reproduction.

A review of these general principles readily convinces us that the temporary forgetting of a name is observed as the most frequent faulty action of our mental functions.

However, we are far from having described all the peculiarities of this phenomenon. I also wish to call attention to the fact that name-forgetting is extremely contagious. In a conversation between two persons the mere mention of having forgotten this or that name by one often suffices to induce the same memory slip in the other. But wherever the forgetting is induced, the sought for name easily comes to the surface.

There is also a continuous forgetting of names in which whole chains of names are withdrawn from memory. If in the course of endeavouring to discover an escaped name one finds others with which the latter is intimately connected, it often happens that these new names also escape. The forgetting thus jumps from one name to another, as if to demonstrate the existence of a hindrance not to be easily removed.

IV

CHILDHOOD AND CONCEALING MEMORIES

In a second essay[9] I was able to demonstrate the purposive nature of our memories in an unexpected field. I started with the remarkable fact that the earliest recollections of a person often seemed to preserve the unimportant and accidental, whereas (frequently though not universally!) not a trace is found in the adult memory of the weighty and affective impressions of this period. As it is known that the memory exercises a certain selection among the impressions at its disposal, it would seem logical to suppose that this selection follows entirely different principles in childhood than at the time of intellectual maturity. However, close investigation points to the fact that such an assumption is superfluous. The indifferent childhood memories owe their existence to a process of displacement. It may be shown by psychoanalysis that in the reproduction they represent the substitute for other really significant impressions, whose direct reproduction is hindered by some resistance. As they do not owe their existence to their own contents, but to an associative relation of their contents to another repressed thought, they deserve the title of “concealing memories,” by which I have designated them.

In the aforementioned essay I only touched upon, but in no way exhausted, the varieties in the relations and meanings of concealed memories. In the given example fully analysed I particularly emphasized a peculiarity in the temporal relation between the concealing memory and the contents of the memory concealed by it. The content of the concealing memory in that example belonged to one of the first years of childhood, while the thoughts represented by it, which remained practically unconscious, belonged to a later period of the individual in question. I called this form of displacement a retro-active or _regressive_ one. Perhaps more often one finds the reversed relation--that is, an indifferent impression of the most remote period becomes a concealing memory in consciousness, which simply owes its existence to an association with an earlier experience, against whose direct reproduction there are resistances. We would call these _encroaching_ or _interposing_ concealing memories. What most concerns the memory lies here chronologically beyond the concealing memory. Finally, there may be a third possible case, namely, the concealing memory may be connected with the impression it conceals, not only through its contents, but also through contiguity of time; this is the _contemporaneous_ or _contiguous_ concealing memory.

How large a portion of the sum total of our memory belongs to the category of concealing memories, and what part it plays in various neurotic hidden processes, these are problems into the value of which I have neither inquired nor shall I enter here. I am concerned only with emphasizing the sameness between the forgetting of proper names with faulty recollection and the formation of concealing memories.

At first sight it would seem that the diversities of both phenomena are far more striking than their exact analogies. There we deal with proper names, here with complete impressions experienced either in reality or in thought; there we deal with a manifest failure of the memory function, here with a memory act which appears strange to us. Again, there we are concerned with a momentary disturbance--for the name just forgotten could have been reproduced correctly a hundred times before, and will be so again from to-morrow on; here we deal with lasting possession without a failure, for the indifferent childhood memories seem to be able to accompany us through a great part of life. In both these cases the riddle seems to be solved in an entirely different way. There it is the forgetting, while here it is the remembering which excites our scientific curiosity.

After deeper reflection one realizes that, although there is a diversity in the psychic material and in the duration of time of the two phenomena, yet these are by far outweighed by the conformities between the two. In both cases we deal with the failure of remembering: what should be correctly reproduced by the memory fails to appear, and instead something else comes as a substitute. In the case of forgetting a name there is no lack of memory function in the form of name substitution. The formation of a concealing memory depends on the forgetting of other important impressions. In both cases we are reminded by an intellectual feeling of the intervention of a disturbance, which in each case takes a different form. In the case of forgetting of names we are aware that the substitutive names are incorrect, while in concealing memories we are surprised that we have them at all. Hence, if psychologic analysis demonstrates that the substitutive formation in each case is brought about in the same manner--that is, through displacement along a superficial association--we are justified in saying that the diversities in material, in duration of time, and in the centring of both phenomena serve to enhance our expectation, that we have discovered something that is important and of general value. This generality purports that the stopping and straying of the reproducing function indicates more often than we suppose that there is an intervention of a prejudicial factor, a tendency which favours one memory and at the same time works against another.

The subject of childhood memories appears to me so important and interesting that I would like to devote to it a few additional remarks which go beyond the views expressed so far.

How far back into childhood do our memories reach? I am familiar with some investigations on this question by V. and C. Henri[10] and Potwin.[11] They assert that such examinations show wide individual variations, inasmuch as some trace their first reminiscences to the sixth month of life, while others can recall nothing of their lives before the end of the sixth or even the eighth year. But what connection is there between these variations in the behaviour of childhood reminiscences, and what signification may be ascribed to them? It seems that it is not enough to procure the material for this question by simple inquiry, but it must later be subjected to a study in which the person furnishing the information must participate.

I believe we accept too indifferently the fact of infantile amnesia--that is, the failure of memory for the first years of our lives--and fail to find in it a strange riddle. We forget of what great intellectual accomplishments and of what complicated emotions a child of four years is capable. We really ought to wonder why the memory of later years has, as a rule, retained so little of these psychic processes, especially as we have every reason for assuming that these same forgotten childhood activities have not glided off without leaving a trace in the development of the person, but that they have left a definite influence for all future time. Yet in spite of this unparalleled effectiveness they were forgotten! This would suggest that there are particularly formed conditions of memory (in the sense of conscious reproduction) which have thus far eluded our knowledge. It is quite possible that the forgetting of childhood may give us the key to the understanding of those amnesias which, according to our newer studies, lie at the basis of the formation of all neurotic symptoms.

Of these retained childhood reminiscences, some appear to us readily comprehensible, while others seem strange or unintelligible. It is not difficult to correct certain errors in regard to both kinds. If the retained reminiscences of a person are subjected to an analytic test, it can be readily ascertained that a guarantee for their correctness does not exist. Some of the memory pictures are surely falsified and incomplete, or displaced in point of time and place. The assertions of persons examined that their first memories reach back perhaps to their second year are evidently unreliable. Motives can soon be discovered which explain the disfigurement and the displacement of these experiences, but they also demonstrate that these memory lapses are not the result of a mere unreliable memory. Powerful forces from a later period have moulded the memory capacity of our infantile experiences, and it is probably due to these same forces that the understanding of our childhood is generally so very strange to us.

The recollection of adults, as is known, proceeds through different psychic material. Some recall by means of visual pictures--their memories are of a visual character; other individuals can scarcely reproduce in memory the most paltry sketch of an experience; we call such persons “_auditifs_” and “_moteurs_” in contrast to the “_visuels_,” terms proposed by Charcot. These differences vanish in dreams; all our dreams are preponderatingly visual. But this development is also found in the childhood memories; the latter are plastic and visual, even in those people whose later memory lacks the visual element. The visual memory, therefore, preserves the type of the infantile recollections. Only my earliest childhood memories are of a visual character; they represent plastically depicted scenes, comparable only to stage settings.

In these scenes of childhood, whether they prove true or false, one usually sees his own childish person both in contour and dress. This circumstance must excite our wonder, for adults do not see their own persons in their recollections of later experiences.[12] It is, moreover, against our experiences to assume that the child’s attention during his experiences is centred on himself rather than exclusively on outside impressions. Various sources force us to assume that the so-called earliest childhood recollections are not true memory traces but later elaborations of the same, elaborations which might have been subjected to the influences of many later psychic forces. Thus the “childhood reminiscences” of individuals altogether advance to the signification of “concealing memories,” and thereby form a noteworthy analogy to the childhood reminiscences as laid down in the legends and myths of nations.

Whoever has examined mentally a number of persons by the method of psychoanalysis must have gathered in this work numerous examples of concealing memories of every description. However, owing to the previously discussed nature of the relations of the childhood reminiscences to later life, it becomes extraordinarily difficult to report such examples. For, in order to attach the value of the concealing memory to an infantile reminiscence, it would be often necessary to present the entire life-history of the person concerned. Only seldom is it possible, as in the following good example, to take out from its context and report a single childhood memory.

A twenty-four-year-old man preserved the following picture from the fifth year of his life: In the garden of a summer-house he sat on a stool next to his aunt, who was engaged in teaching him the alphabet. He found difficulty in distinguishing the letter _m_ from _n_, and he begged his aunt to tell him how to tell one from the other. His aunt called his attention to the fact that the letter _m_ had one whole portion (a stroke) more than the letter _n_. There was no reason to dispute the reliability of this childhood recollection; its meaning, however, was discovered only later, when it showed itself to be the symbolic representation of another boyish inquisitiveness. For just as he wanted to know the difference between _m_ and _n_ at that time, so he concerned himself later about the difference between boy and girl, and he would have been willing that just this aunt should be his teacher. He also discovered that the difference was a similar one; that the boy again had one whole portion more than the girl, and at the time of this recognition his memory awoke to the corresponding childish inquisitiveness.

I would like to show by one more example the sense that may be gained by a childhood reminiscence through analytic work, although it may seem to contain no sense before. In my forty-third year, when I began to interest myself in what remained in my memory of my own childhood, a scene struck me which for a long time, as I afterwards believed, had repeatedly come to consciousness, and which through reliable identification could be traced to a period before the completion of my third year. I saw myself in front of a chest, the door of which was held open by my half-brother, twenty years my senior. I stood there demanding something and screaming; my mother, pretty and slender, then suddenly entered the room, as if returning from the street.

In these words I formulated this scene so vividly seen, which, however, furnished no other clue. Whether my brother wished to open or lock the chest (in the first explanation it was a “cupboard”), why I cried, and what bearing the arrival of my mother had, all these questions were dim to me; I was tempted to explain to myself that it dealt with the memory of a hoax by my older brother, which was interrupted by my mother. Such misunderstandings of childhood scenes retained in memory are not uncommon; we recall a situation, but it is not centralized; we do not know on which of the elements to place the psychic accent. Analytic effort led me to an entirely unexpected solution of the picture. I missed my mother and began to suspect that she was locked in this cupboard or chest, and therefore demanded that my brother should unlock it. As he obliged me, and I became convinced that she was not in the chest, I began to cry; this is the moment firmly retained in the memory, which was directly followed by the appearance of my mother, who appeased my worry and anxiety.

But how did the child get the idea of looking for the absent mother in the chest? Dreams which occurred at the same time pointed dimly to a nurse, concerning whom other reminiscences were retained; as, for example, that she conscientiously urged me to deliver to her the small coins which I received as gifts, a detail which in itself may lay claim to the value of a concealing memory for later things. I then concluded to facilitate for myself this time the task of interpretation, and asked my now aged mother about that nurse. I found out all sorts of things, among others the fact that this shrewd but dishonest person had committed extensive robberies during the confinement of my mother, and that my half-brother was instrumental in bringing her to justice.

This information gave me the key to the scene from childhood, as through a sort of inspiration. The sudden disappearance of the nurse was not a matter of indifference to me; I had just asked this brother where she was, probably because I had noticed that he had played a part in her disappearance, and he, evasive and witty as he is to this day, answered that she was “boxed in.” I understood this answer in the childish way, but asked no more, as there was nothing else to be discovered. When my mother left me shortly thereafter I suspected that the naughty brother had treated her in the same way as he did the nurse, and therefore pressed him to open the chest.

I also understand now why in the translation of the visual childhood scene my mother’s slenderness was accentuated; she must have struck me as being newly restored. I am two and a half years older than the sister born at that time, and when I was three years of age I was separated from my half-brother.

V

MISTAKES IN SPEECH

Although the ordinary material of speech of our mother-tongue seems to be guarded against forgetting, its application, however, more often succumbs to another disturbance which is familiar to us as “slips of the tongue.” What we observe in normal persons as slips of the tongue gives the same impression as the first step of the so-called “paraphasias” which manifest themselves under pathologic conditions.

I am in the exceptional position of being about to refer to a previous work on the subject. In the year 1895 Meringer and C. Mayer published a study on _Mistakes in Speech and Reading_, with whose view-points I do not agree. One of the authors, who is the spokesman in the text, is a philologist actuated by a linguistic interest to examine the rules governing those slips. He hoped to deduce from these rules the existence “of a definite psychic mechanism,” “whereby the sounds of a word, of a sentence, and even the words themselves, would be associated and connected with one another in a quite peculiar manner” (p. 10).

The authors grouped the examples of speech-mistakes collected by them first according to purely descriptive view-points, such as interchangings (_e.g._, the Milo of Venus instead of the Venus of Milo), as anticipations (_e.g._, the shoes made her sorft ... the shoes made her feet sore), as echoes and post positions, as contaminations (_e.g._, “I will soon him home,” instead of “I will soon go home and I will see him”), and substitutions (_e.g._, “he entrusted his money to a savings crank,” instead of “a savings bank”).[13] Besides these principal categories there are some others of lesser importance (or of lesser significance for our purpose). In this grouping it makes no difference whether the transposition, disfigurement, fusion, etc., affects single sounds of the word or syllables, or whole words of the concerned sentence.

To explain the various forms of mistakes in speech, Meringer assumes a varied psychic value of phonetics. As soon as the innervation affects the first syllable of a word, or the first word of a sentence, the stimulating process immediately strikes the succeeding sounds, and the following words, and in so far as these innervations are synchronous they may effect some changes in one another. The stimulus of the psychically more intensive sound “rings” before or continues echoing, and thus disturbs the less important process of innervation. It is necessary therefore to determine which are the most important sounds of a word. Meringer states: “If one wishes to know which sound of a word possesses the greatest intensity he should examine himself while searching for a forgotten word, for example, a name. That which first returns to consciousness invariably had the greatest intensity prior to the forgetting (p. 160). Thus the most important sounds are the initial sound of the root-syllable and the initial sound of the word itself, as well as one or another of the accentuated vowels” (p. 162).

Here I cannot help voicing a contradiction. Whether or not the initial sound of the name belongs to the most important elements of the word, it is surely not true that in the case of the forgetting of the word it first returns to consciousness; the above rule is therefore of no use. When we observe ourselves during the search for a forgotten name we are comparatively often forced to express the opinion that it begins with a certain letter. This conviction proves to be as often unfounded as founded. Indeed, I would even go so far as to assert that in the majority of cases one reproduces a false initial sound. Also in our example _Signorelli_ the substitutive name lacked the initial sound, and the principal syllables were lost; on the other hand, the less important pair of syllables _elli_ returned to consciousness in the substitutive name _Botticelli_.

How little substitutive names respect the initial sound of the lost names may be learned from the following case. One day I found it impossible to recall the name of the small country whose capital is Monte Carlo. The substitutive names were as follows: _Piedmont_, _Albania_, _Montevideo_, _Colico_. In place of Albania _Montenegro_ soon appeared, and then it struck me that the syllable _Mont_ (pronounced _Mon_) occurred in all but the last of the substitutive names. It thus became easy for me to find from the name of Prince Albert the forgotten name _Monaco_. _Colico_ practically imitates the syllabic sequence and rhythm of the forgotten name.

If we admit the conjecture that a mechanism similar to that pointed out in the forgetting of names may also play a part in the phenomena of speech-blunders, we are then led to a better founded judgment of cases of speech-blunders. The speech disturbance which manifests itself as a speech-blunder may in the first place be caused by the influence of another component of the same speech, that is, through a fore-sound or an echo, or through another meaning within the sentence or context which differs from that which the speaker wishes to utter. In the second place, however, the disturbance could be brought about analogously to the process in the case _Signorelli_, through influences outside this word, sentence or context, from elements which we did not intend to express, and of whose incitement we became conscious only through the disturbance. In both modes of origin of the mistake in speech the common element lies in the simultaneity of the stimulus, while the differentiating elements lie in the arrangement within or without the same sentence or context.

The difference does not at first appear as wide as when it is taken into consideration in certain conclusions drawn from the symptomatology of speech-mistakes. It is clear, however, that only in the first case is there a prospect of drawing conclusions from the manifestations of speech-blunders concerning a mechanism which connects together sounds and words for the reciprocal influence of their articulation; that is, conclusions such as the philologist hopes to gain from the study of speech-blunders. In the case of disturbance through influence outside of the same sentence or context, it would before all be a question of becoming acquainted with the disturbing elements, and then the question would arise whether the mechanism of this disturbance cannot also suggest the probable laws of the formation of speech.

We cannot maintain that Meringer and Mayer have overlooked the possibility of speech disturbance through “complicated psychic influences,” that is, through elements outside of the same word or sentence or the same sequence of words. Indeed, they must have observed that the theory of the psychic variation of sounds applies, strictly speaking, only to the explanation of sound disturbances as well as to fore-sounds and after-sounds. Where the word disturbances cannot be reduced to sound disturbances, as, for example, in the substitutions and contaminations of words, they, too, have without hesitation sought the cause of the mistake in speech outside of the intended context, and proved this state of affairs by means of fitting examples.[14] According to the author’s own understanding it is some similarity between a certain word in the intended sentence and some other not intended, which allows the latter to assert itself in consciousness by causing a disfigurement, a composition, or a compromise formation (contamination).

Now, in my work on the _Interpretation of Dreams_ I have shown the part played by the process of condensation in the origin of the so-called manifest contents of the dream from the latent thoughts of the dream. Any similarity of objects or of word-presentations between two elements of the unconscious material is taken as a cause for the formation of a third, which is a composite or compromise formation. This element represents both components in the dream content, and in view of this origin it is frequently endowed with numerous contradictory individual determinants. The formation of substitutions and contaminations in speech-mistakes is, therefore, the beginning of that work of condensation which we find taking a most active part in the construction of the dream.

In a small essay destined for the general reader,[15] Meringer advanced a theory of very practical significance for certain cases of interchanging of words, especially for such cases where one word is substituted by another of opposite meaning. He says: “We may still recall the manner in which the President of the Austrian House of Deputies opened the session some time ago: ‘Honoured Sirs! I announce the presence of so and so many gentlemen, and therefore declare the session as “closed”’!” The general merriment first attracted his attention and he corrected his mistake. In the present case the probable explanation is that the President wished himself in a position to close this session, from which he had little good to expect, and the thought broke through at least partially--a frequent manifestation--resulting in his use of “closed” in place of “opened,” that is, the opposite of the statement intended. Numerous observations have taught me, however, that we frequently interchange contrasting words; they are already associated in our speech consciousness; they lie very close together and are easily incorrectly evoked.

Still, not in all cases of contrast substitution is it so simple as in the example of the President as to appear plausible that the speech-mistake occurs merely as a contradiction which arises in the inner thought of the speaker opposing the sentence uttered. We have found the analogous mechanism in the analysis of the example _aliquis_; there the inner contradiction asserts itself in the form of forgetting a word instead of a substitution through its opposite. But in order to adjust the difference we may remark that the little word _aliquis_ is incapable of a contrast similar to “closing” and “opening,” and that the word “opening” cannot be subject to forgetting on account of its being a common component of speech.

Having been shown by the last examples of Meringer and Mayer that speech disturbance may be caused through the influence of fore-sounds, after-sounds, words from the same sentence that were intended for expression, as well as through the effect of words outside the sentence intended, _the stimulus of which would otherwise not have been suspected_, we shall next wish to discover whether we can definitely separate the two classes of mistakes in speech, and how we can distinguish the example of the one from a case of the other class.

But at this stage of the discussion we must also think of the assertions of Wundt, who deals with the manifestations of speech-mistakes in his recent work on the development of language.[16] Psychic influences, according to Wundt, never lack in these as well as in other phenomena related to them. “The uninhibited stream of _sound_ and _word associations_ stimulated by spoken sounds belongs here in the first place as a positive determinant. This is supported as a negative factor by the relaxation or suppression of the influences of the will which inhibit this stream, and by the active attention which is here a function of volition. Whether that play of association manifests itself in the fact that a coming sound is anticipated or a preceding sound reproduced, or whether a familiar practised sound becomes intercalated between others, or finally, whether it manifests itself in the fact that altogether different sounds associatively related to the spoken sounds act upon these--all these questions designate only differences in the direction, and at most in the play of the occurring associations but not in the general nature of the same. In some cases it may be also doubtful to which form a certain disturbance may be attributed, or whether it would not be more correct to refer such disturbance to a concurrence of many motives, _following the principle of the complication of causes_[17] (cf. pp. 380-81).”

I consider these observations of Wundt as absolutely justified and very instructive. Perhaps we could emphasize with even greater firmness than Wundt that the positive factor favouring mistakes in speech (the uninhibited stream of associations, and its negative, the relaxation of the inhibiting attention) regularly attain synchronous action, so that both factors become only different determinants of the same process. With the relaxation, or, more unequivocally expressed, _through_ this relaxation, of the inhibiting attention the uninhibited stream of associations becomes active.

Among the examples of the mistakes in speech collected by me I can scarcely find one in which I would be obliged to attribute the speech disturbance simply and solely to what Wundt calls “contact effect of sound.” Almost invariably I discover besides this a disturbing influence of something outside of the intended speech. The disturbing element is either a single unconscious thought, which comes to light through the speech-blunder, and can only be brought to consciousness through a searching analysis, or it is a more general psychic motive, which directs itself against the entire speech.

(_Example_ _a_) Seeing my daughter make an unpleasant face while biting into an apple, I wished to quote the following couplet:--

“The ape he is a funny sight,
When in the apple he takes a bite.”

But I began: “The apel....” This seems to be a contamination of “ape” and “apple” (compromise formation), or it may be also conceived as an anticipation of the prepared “apple.” The true state of affairs, however, was this: I began the quotation once before, and made no mistake the first time. I made the mistake only during the repetition, which was necessary because my daughter, having been distracted from another side, did not listen to me. This repetition with the added impatience to disburden myself of the sentence I must include in the motivation of the speech-blunder, which represented itself as a function of condensation.

(_b_) My daughter said, “I wrote to Mrs. Schresinger.” The woman’s name was Schlesinger. This speech-blunder may depend on the tendency to facilitate articulation. I must state, however, that this mistake was made by my daughter a few moments after I had said _apel_ instead of _ape_. Mistakes in speech are in a great measure contagious; a similar peculiarity was noticed by Meringer and Mayer in the forgetting of names. I know of no reason for this psychic contagiousness.

(_c_) “I _sut_ up like a pocket-knife,” said a patient in the beginning of treatment, instead of “I _shut_ up.” This suggests a difficulty of articulation which may serve as an excuse for the interchanging of sounds. When her attention was called to the speech-blunder, she promptly replied, “Yes, that happened because you said ‘_earnesht_’ instead of ‘_earnest_.’” As a matter of fact I received her with the remark, “To-day we shall be in earnest” (because it was the last hour before her discharge from treatment), and I jokingly changed the word into _earnesht_. In the course of the hour she repeatedly made mistakes in speech, and I finally observed that it was not only because she imitated me but because she had a special reason in her unconscious to linger at the word earnest (Ernst) as a name.[18]

(_d_) A woman, speaking about a game invented by her children and called by them “the man in the box,” said “the manx in the boc.” I could readily understand her mistake. It was while analysing her dream, in which her husband is depicted as very generous in money matters--just the reverse of reality--that she made this speech-blunder. The day before she had asked for a new set of furs, which her husband denied her, claiming that he could not afford to spend so much money. She upbraided him for his stinginess, “for putting away so much into the strong-box,” and mentioned a friend whose husband has not nearly his income, and yet he presented his wife with a _mink_ coat for her birthday. The mistake is now comprehensible. The word _manx_ (_manks_) reduces itself to the “minks” which she longs for, and the _box_ refers to her husband’s stinginess.

(_e_) A similar mechanism is shown in the mistake of another patient whose memory deserted her in the midst of a long-forgotten childish reminiscence. Her memory failed to inform her on what part of the body the prying and lustful hand of another had touched her. Soon thereafter she visited one of her friends, with whom she discussed summer homes. Asked where her cottage in M. was located, she answered, “Near the _mountain loin_” instead of “_mountain lane_.”

(_f_) Another patient, whom I asked at the end of her visit how her uncle was, answered: “I don’t know, I only see him now _in flagranti_.”

The following day she said, “I am really ashamed of myself for having given you yesterday such a stupid answer. Naturally you must have thought me a very uneducated person who always mistakes the meaning of foreign words. I wished to say _en passant_.” We did not know at the time where she got the incorrectly used foreign words, but during the same session she reproduced a reminiscence as a continuation of the theme from the previous day, in which being caught _in flagranti_ played the principal part. The mistake of the previous day had therefore anticipated the recollection, which at that time had not yet become conscious.

(_g_) In discussing her summer plans, a patient said, “I shall remain most of the summer in _Elberlon_.” She noted her mistake, and asked me to analyse it. The associations to _Elberlon_ elicited: seashore on the Jersey coast--summer resort--vacation travelling. This recalled travelling in Europe with her cousin, a topic which we had discussed the day before during the analysis of a dream. The dream dealt with her dislike for this cousin, and she admitted that it was mainly due to the fact that the latter was the favourite of the man whom they met together while travelling abroad. During the dream analysis she could not recall the name of the city in which they met this man, and I did not make any effort at the time to bring it to her consciousness, as we were engrossed in a totally different problem. When asked to focus her attention again on Elberlon and reproduce her associations, she said, “It brings to mind _Elberlawn_--_lawn_--_field_--and _Elberfield_.” _Elberfeld_ was the lost name of the city in Germany. Here the mistake served to bring to consciousness in a concealed manner a memory which was connected with a painful feeling.

(_h_) A woman said to me, “If you wish to buy a carpet, go to _Merchant_ (Kaufmann) in _Matthew Street_ (Mathäusgasse).” I repeated, “Then at Matthew’s--I mean at Merchant’s----” It would seem that my repeating of one name in place of the other was simply the result of distraction. The woman’s remark really did distract me, as she turned my attention to something else much more vital to me than carpet. In Matthew Street stands the house in which my wife lived as a bride. The entrance to the house was in another street, and now I noticed that I had forgotten its name and could only recall it through a roundabout method. The name Matthew, which kept my attention, is thus a substitutive name for the forgotten name of the street. It is more suitable than the name Merchant, for Matthew is exclusively the name of a person, while Merchant is not. The forgotten street, too, bears the name of a person: _Radetzky_.

(_i_) A patient consulted me for the first time, and from her history it became apparent that the cause of her nervousness was largely an unhappy married life. Without any encouragement she went into details about her marital troubles. She had not lived with her husband for about six months, and she saw him last at the theatre, when she saw the play _Officer 606_. I called her attention to the mistake, and she immediately corrected herself, saying that she meant to say _Officer 666_ (the name of a recent popular play). I decided to find out the reason for the mistake, and as the patient came to me for analytic treatment, I discovered that the immediate cause of the rupture between herself and husband was the disease which is treated by “606.”[19]

(_k_) Before calling on me a patient telephoned for an appointment, and also wished to be informed about my consultation fee. He was told that the first consultation was ten dollars; after the examination was over he again asked what he was to pay, and added: “I don’t like to owe money to any one, especially to doctors; I prefer to pay right away.” Instead of _pay_ he said _play_. His last voluntary remarks and his mistake put me on my guard, but after a few more uncalled-for remarks he set me at ease by taking money from his pocket. He counted four paper dollars and was very chagrined and surprised because he had no more money with him, and promised to send me a cheque for the balance. I was sure that his mistake betrayed him, that he was only _playing_ with me, but there was nothing to be done. At the end of a few weeks I sent him a bill for the balance, and the letter was returned to me by the post-office authorities marked “Not found.”

(_l_) Miss X. spoke very warmly of Mr. Y., which was rather strange, as before this she had always expressed her indifference, not to say her contempt, for him. On being asked about this sudden change of heart she said: “I really never had anything against him; he was always nice to me, but I never gave him the chance to cultivate my acquaintance.” She said “cuptivate.” This neologism was a contamination of _cultivate_ and _captivate_, and foretold the coming betrothal.

(_m_) An illustration of the mechanisms of contamination and condensation will be found in the following _lapsus linguæ_. Speaking of Miss Z., Miss W. depicted her as a very “straitlaced” person who was not given to levities, etc. Miss X. thereupon remarked: “Yes, that is a very characteristic description, she always appealed to me as very ‘_straicet-brazed_.’” Here the mistake resolved itself into _straitlaced_ and _brazen-faced_, which corresponded to Miss W.’s opinion of Miss Z.

(_n_) I shall quote a number of examples from a paper by my colleague, Dr. W. Stekel, which appeared in the Berlin _Tageblatt_ of January, 1904, entitled “Unconscious Confessions.”

“An unpleasant trick of my unpleasant thoughts was revealed by the following example: To begin with, I may state that in my capacity as a physician I never consider my remuneration, but always keep in view the patient’s interest only: this goes without saying. I was visiting a patient who was convalescing from a serious illness. We had passed through hard days and nights. I was happy to find her improved, and I portrayed to her the pleasures of a sojourn in Abbazia, concluding with: ‘If, as I hope, you will _not_ soon leave your bed.’ This obviously came from an unconscious selfish motive, to be able to continue treating this wealthy patient, a wish which is entirely foreign to my waking consciousness, and which I would reject with indignation.”

(_o_) Another example (Dr. W. Stekel): “My wife engaged a French governess for the afternoons, and later, coming to a satisfactory agreement, wished to retain her testimonials. The governess begged to be allowed to keep them, saying, ‘Je cherche encore pour les _après-midis_--pardons, pour les _avant-midis_.’ She apparently intended to seek another place which would perhaps offer more profitable arrangements--an intention which she carried out.”

(_p_) I was to give a lecture to a woman. Her husband, upon whose request this was done, stood behind the door listening. At the end of my sermonizing, which had made a visible impression, I said: “Good-bye, sir!” To the experienced person I thus betrayed the fact that the words were directed towards the husband; that I had spoken to oblige him.

(_q_) Dr. Stekel reports about himself that he had under treatment at the same time two patients from Triest, each of whom he always addressed incorrectly. “Good morning, Mr. Peloni!” he would say to Askoli, and to Peloni, “Good morning, Mr. Askoli!” He was at first inclined to attribute no deeper motive to this mistake, but to explain it through a number of similarities in both persons. However, he easily convinced himself that here the interchange of names bespoke a sort of boast--that is, he was acquainting each of his Italian patients with the fact that neither was the only resident of Triest who came to Vienna in search of his medical advice.

(_r_) Two women stopped in front of a drug-store, and one said to her companion, “If you will wait a few _moments_ I’ll soon be back,” but she said _movements_ instead. She was on her way to buy some castoria for her child.

(_s_) Mr. L., who is fonder of being called on than of calling, spoke to me through the telephone from a nearby summer resort. He wanted to know when I would pay him a visit. I reminded him that it was his turn to visit me, and called his attention to the fact that, as he was the happy possessor of an automobile, it would be easier for him to call on me. (We were at different summer resorts, separated by about one half-hour’s railway trip.) He gladly promised to call, and asked: “How about Labour Day (September 1st), will it be convenient for you?” When I answered affirmatively, he said, “Very well, then, put me down for _Election_ Day” (November). His mistake was quite plain. He likes to visit me, but it was inconvenient to travel so far. In November we would both be in the city. My analysis proved correct.

(_t_) A friend described to me a nervous patient, and wished to know whether I could benefit him. I remarked: “I believe that in time I can remove all his symptoms by psychoanalysis, because it is a durable case,” wishing to say “curable”!

(_u_) I repeatedly addressed my patient as Mrs. Smith, her married daughter’s name, when her real name is Mrs. James. My attention having been called to it, I soon discovered that I had another patient of the same name who refused to pay for the treatment. Mrs. Smith was also my patient and paid her bills promptly.

(_v_) A _lapsus linguæ_ sometimes stands for a particular characteristic. A young woman, who is the domineering spirit in her home, said of her ailing husband that he had consulted the doctor about a wholesome diet for himself, and then added: “The doctor said that diet has nothing to do with his ailments, and that he can eat and drink what _I_ want.”

(_w_) I cannot omit this excellent and instructive example, although, according to my authority, it is about twenty years old. A lady once expressed herself in society--the very words show that they were uttered with fervour and under the pressure of a great many secret emotions: “Yes, a woman must be pretty if she is to please the men. A man is much better off. As long as he has _five_ straight limbs, he needs no more!”

This example affords us a good insight into the intimate mechanisms of a mistake in speech by means of condensation and contamination (cf. p. 72). It is quite obvious that we have here a fusion of two similar modes of expression:--

“As long as he has his four _straight limbs_.”
“As long as he has all his _five senses_.”

Or the term “straight” may be the common element of the two intended expressions:--

“As long as he has his _straight_ limbs.”
“All five should be _straight_.”

It may also be assumed that both modes of expression--viz., those of the five senses and those of the straight five--have co-operated to introduce into the sentence about the straight limbs first a number and then the mysterious five instead of the simple four. But this fusion surely would not have succeeded if it had not expressed good sense in the form resulting from the mistake; if it had not expressed a cynical truth which, naturally, could not be uttered unconcealed, coming as it did from a woman.

Finally, we shall not hesitate to call attention to the fact that the woman’s saying, following its wording, could just as well be an excellent witticism as a jocose speech-blunder. It is simply a question whether she uttered these words with conscious or unconscious intention. The behaviour of the speaker in this case certainly speaks against the conscious intention, and thus excludes wit.

(_x_) Owing to similarity of material, I add here another case of speech-blunder, the interpretation of which requires less skill. A professor of anatomy strove to explain the nostril, which, as is known, is a very difficult anatomical structure. To his question whether his audience grasped his ideas he received an affirmative reply. The professor, known for his self-esteem, thereupon remarked: “I can hardly believe this, for the number of people who understand the nostril, even in a city of millions like Vienna, can be counted _on a finger_--pardon me, I meant to say _on the fingers_ of a hand.”

(_y_) I am indebted to Dr. Alf. Robitsek, of Vienna, for calling my attention to two speech-blunders from an old French author, which I shall reproduce in the original.

Brantôme (1527-1614), _Vies des Dames galantes_, Discours second: “Si ay-je cogneu une très belle et honneste dame de par le monde, qui, devisant avec un honneste gentilhomme de la cour des affaires de la guerre durant ces civiles, elle luy dit: ‘J’ay ouy dire que le roy a faiet rompre tous les c---- de ce pays là.’ Elle vouloit dire le ponts. Pensez que, venant de coucher d’avec son mary, ou songeant à son amant, elle avoit encor ce nom frais en la bouche; et le gentilhomme s’en eschauffer en amours d’elle pour ce mot.

“Une autre dame que j’ai cogneue, entretenant une autre grand dame plus qu’elle, et luy louant et exaltant ses beautez, elle luy dit après: ‘Non, madame, ce que je vous en dis, ce n’est point pour vous _adultérer_’; voulant dire _adulater_, comme elle le rhabilla ainsi: pensez qu’elle songeoit à adultérer.”

In the psychotherapeutic procedure which I employ in the solution and removal of neurotic symptoms, I am often confronted with the task of discovering from the accidental utterances and fancies of the patient the thought contents, which, though striving for concealment, nevertheless unintentionally betray themselves. In doing this the mistakes often perform the most valuable service, as I can show through most convincing and still most singular examples.

For example, patients speak of an aunt and later, without noting the mistake, call her “my mother,” or designate a husband as a “brother.” In this way they attract my attention to the fact that they have “identified” these persons with each other, that they have placed them in the same category, which for their emotional life signifies the recurrence of the same type. Or, a young man of twenty years presents himself during my office hours with these words: “I am the father of N. N., whom you have treated--pardon me, I mean the brother; why, he is four years older than I.” I understand through this mistake that he wishes to express that, like the brother, he, too, is ill through the fault of the father; like his brother, he wishes to be cured, but that the father is the one most in need of treatment. At other times an unusual arrangement of words, or a forced expression, is sufficient to disclose in the speech of the patient the participation of a repressed thought having a different motive.

Hence, in coarse as well as in finer speech disturbances, which may, nevertheless, be subsumed as “speech-blunders,” I find that it is not the contact effects of the sound, but the thoughts outside the intended speech, which determine the origin of the speech-blunder, and also suffice to explain the newly formed mistakes in speech. I do not doubt the laws whereby the sounds produce changes upon one another; but they alone do not appear to me sufficiently forcible to mar the correct execution of speech. In those cases which I have studied and investigated more closely they merely represent the preformed mechanism, which is conveniently utilized by a more remote psychic motive. The latter does not, however, form a part of the sphere of influence of these sound relations. _In a large number of substitutions caused by mistakes in talking there is an entire absence of such phonetic laws._ In this respect I am in full accord with Wundt, who likewise assumes that the conditions underlying speech-blunders are complex and go far beyond the contact effect of the sounds.

If I accept as certain “these more remote psychic influences,” following Wundt’s expression, there is still nothing to detain me from conceding also that in accelerated speech, with a certain amount of diverted attention, the causes of speech-blunder may be easily limited to the definite law of Meringer and Mayer. However, in a number of examples gathered by these authors a more complicated solution is quite apparent.

In some forms of speech-blunders we may assume that the disturbing factor is the result of striking against obscene words and meanings. The purposive disfigurement and distortion of words and phrases, which is so popular with vulgar persons, aims at nothing else but the employing of a harmless motive as a reminder of the obscene, and this sport is so frequent that it would not be at all remarkable if it appeared unintentionally and contrary to the will.

I trust that the readers will not depreciate the value of these interpretations, for which there is no proof, and of these examples which I have myself collected and explained by means of analysis. But if secretly I still cherish the expectation that even the apparently simple cases of speech-blunder will be traced to a disturbance caused by a half-repressed idea outside of the intended context, I am tempted to it by a noteworthy observation of Meringer. This author asserts that it is remarkable that nobody wishes to admit having made a mistake in speaking. There are many intelligent and honest people who are offended if we tell them that they made a mistake in speaking. I would not risk making this assertion as general as does Meringer, using the term “nobody.” But the emotional trace which clings to the demonstration of the mistake, which manifestly belongs to the nature of shame, has its significance. It may be classed with the anger displayed at the inability to recall a forgotten name, and with the surprise at the tenaciousness of an apparently indifferent memory, and it invariably points to the participation of a motive in the formation of the disturbance.

The distorting of names amounts to an insult when done intentionally, and could have the same significance in a whole series of cases where it appears as unintentional speech-blunders. The person who, according to Mayer’s report, once said “Freuder” instead of “Freud,” because shortly before he pronounced the name “Breuer” (p. 38), and who at another time spoke of the “Freuer-Breudian” method (p. 28), was certainly not particularly enthusiastic over this method. Later, under the mistakes in writing, I shall report a case of name disfigurement which certainly admits of no other explanation.[20]

As a disturbing element in these cases there is an intermingling of a criticism which must be omitted, because at the time being it does not correspond to the intention of the speaker.

Comments

Log in to leave a comment.

Psychopathology of Everyday LifeChapter XII: Determinism, Chance, and Superstitious Beliefs 277 (2)

0%37 min left in chapter