Chapter V: Part 5
The artist depicts a scene, with masterly pencil, where Von Bethmann-Hollweg himself is charged by the All-Highest to be schoolmaster. It is a grim department of the training. Think of the unseen as well as that shown. What you do see is the lordly, truculent Kaiser, raising that menacing finger again. In spacious chair, he sits defiant, aggressive, as a ferocious captain; and there opposite is the "great Chancellor," bent, submissive, apprehensive, tablet and pencil ready to take down the very word of Kaiserly wisdom and will. What is it? The day's fare for a week! reaching a climax of "No dinner" on Saturday, and "Hate" on Sunday! Educative! of course it will be.
Some day, not so far, even the German people will not regard the orders of the Army and Navy Staff, the cruel mercies of the Junkers, as a revelation of Heaven's will. Three pounds of sugar for a family's monthly supply will educate, even when the gospel of force has been preached for fifty years to a docile people. Many of us are in "a strait betwixt two" as we see how thousands of inoffensive old men, women, and children are made to suffer, are placed by the All-Highest in this Copper and Hate School. It is not this, that, and the other that causes this, but the Director of the School, who does not, while the miserable scholars do, know what it is to endure "No dinner," not only on Saturdays, but many other days. And all to gratify the mad projectors imposing Kultur on an unwilling world!
W. M. J. WILLIAMS.
William: "Write it down, schoolmaster--Monday shall be Copper Day, Tuesday, Potato Day, Wednesday, Leather Day; Thursday, Gold Day, Friday, Rubber Day; Saturday, No Dinner Day; and Sunday, Hate Day!"]
-----------------------------------------------------------------------
THE DUTCH JOURNALIST TO HIS BELGIAN CONFRERE
Whether the type here taken is a true criticism of a commercial attitude in a neutral State like Holland, it does not become us to discuss. Raemaekers is a Dutchman, and doubtless a patriotic Dutchman. And the patriot, and the patriot alone, has not only the right but the duty of criticising his own country.
For us it is better to regard the figure as an international, and often anti-national, character who exists in all nations, and who, even in a belligerent country like our own, can often contrive to be neutral and worse than neutral. A prosperous bully with the white waistcoat and coarse, heavily cuffed hands, with which such prosperity very frequently clothes itself, is represented as thrusting food in the starved face of an evicted Belgian and saying: "Eat and hold your tongue."
The situation is worthy of such record, if only because it emphasizes an element in the general German plot against the world which is often forgotten in phrases about fire and sword. The Prussianized person is not only a military tyrant; he is equally and more often a mercantile tyrant. And what is in this respect true of the German is as true or truer of the Pro-German.
The cosmopolitan agent of Prussia is a commercial agent, and works by those modern methods of bribing and sacking, of boycott and blackmail, which are not only meaner, but often more cruel, than militarism. For any one who realizes the power of such international combinations, there is the more credit due to the artists and men of letters who, like Raemaekers himself, have decisively chosen their side while the issue was very doubtful. And among the Belgian confreres there must certainly have been many who showed as much courage as any soldier, when they decided not to eat and be silent, but to starve and to speak.
G. K. CHESTERTON.
-----------------------------------------------------------------------
A BORED CRITIC
From Homeric warfare to subterranean conflict of modern trenches is a far cry, and Ares, God of Battles, may well yawn at the entertainment with which the Demon of War is providing him. But the spectator of this grim "revue" lacks something of the patience of its creator, and our Mephistopheles, marking the god's protest, will doubtless hurry the scene and diversify it with new devilries to restore his interest. Indeed, that has happened since Raemaekers made his picture.
The etiquette of butchery has become more complicated since Troy fell, yet it has been so far preserved till now that the fiend measures Ares with his eyes and speculates as to how far the martial god may be expected to tolerate his novel engines. Will asphyxiating gas, and destruction of non-combatants and neutrals on land and sea, trouble him? Or will he demand the rules of the game, and decline to applaud this satire on civilization, although mounted and produced regardless of cost and reckoning?
As the devil's own entertainment consists in watching the effects of his masterpiece on this warlike spectator, so it may be that those who "staged" the greatest war in mankind's history derive some bitter instruction from its reception by mankind. They know now that it is condemned by every civilized nation on earth; and before these lines are published their uncivilized catspaws will have ample reason to condemn it also. Neutrals there must be, but impartials none.
The sense and spirit of the thinking world now go so far with human reason that they demand a condition of freedom for all men and nations, be they weak or powerful. That ideal inspires the majority of human kind, and it follows that the evolution of morals sets strongly on the side of the Allies.
"War," says Bernhardi, "gives a biologically just decision, since its decisions rest on the very nature of things." So be it.
EDEN PHILLPOTTS.
-----------------------------------------------------------------------
"The Peace Woman"
In this humorous yet pathetic cartoon--humorous because of its truth to the type, and pathetic because of the futility of the effort depicted--with unfailing skill the artist shows the folly of the cry "Peace! Peace!" when there is none. In the forefront is a type of woman publicist who can never be happy unless the limelight secured by vocal effort and the advocacy of a "crazy" cause is focussed upon her. She calls "Peace!" that the world may hear, not attend. Behind her stands that other type of detached "peace woman," who has, judging from her placid yet grieved expression, apparently scarcely realized that the War is too serious and has its genesis in causes too deep-rooted to be quelled by her or her kind. One can imagine her saying: "A war! How terrible! It must be stopped."
The soldier, who is wise enough to prefer armour-plate even to a shield provided by substantially built peace women clad in white, looks on amused. The thinking world as a whole so looks on at "Arks" launched by American millionaire motor manufacturers, and at Pacifist Conferences held whilst the decision as to whether civilization or savagery shall triumph, and might be greater than right, yet hangs in the balance. There must be no thought of peace otherwise than as the ultimate reward of gallant men fighting in a just cause, and until with it can come permanent security from the "Iron Fist" of Prussian Militarism and aggression, and the precepts of Bernhardi and his kind are shown to be false. Those who talk of peace in the midst of "frightfulness," of piracy, of reckless carnage and colossal sacrifices of human life which are the fruits of an attempt to save by military glory a crapulous dynasty, however good their intention, lack both mental and moral perspective.
CLIVE HOLLAND.
THE PEACE WOMAN: "We will march in white before our sons."
THE NEUTRAL SOLDIER: "Madam, we would prefer the protection of an armour-plate."]
-----------------------------------------------------------------------
THE SELF-SATISFIED BURGHER
The artist has depicted the ordinary attitude of a self-satisfied burgher not only in Holland but in other countries also. "What does it matter if we are annexed afterwards, so long as we remain neutral now?" That is the sort of speech made by selfish merchants in some of the neutral countries, especially those of Scandinavian origin. It is really a variety of the old text: "Let us eat, drink, and be merry; for to-morrow we die." Why not, it is urged, make the best of present facilities? As long as we are left alone we can pursue our ordinary industrialism. We can heap up our percentages and profits. Our trade is in a fairly flourishing condition, and we are making money. No one knows what the future may bring; why, therefore, worry about it? Besides, if the worst comes to the worst and Germany annexes us, are we quite sure that we shall be in a much worse condition than we are now? It will be to the interest of Berlin that we should carry on our usual industrial occupations. Our present liberty will probably not be interfered with, and a change of masters does not always mean ruin.
So argues the self-satisfied burgher. If life were no more than a mere matter of getting enough to eat and drink and of having a balance at the banker's, his view of the case might pass muster. But a national life depends on spiritual and ideal interests, just as a man's life "consisteth not in the abundance of the things which he possesseth." Freedom is the only principal of growth, and freedom is the one thing which German militarism desires to make impossible for all those whom she gathers into her fold. The loss of liberty means the ruin of all those ends for which a State exists. Even the material prosperity which the self-satisfied burgher desires will be definitely sacrificed by a submission to Teutonic autocracy.
W. L. COURTNEY.
"What does it matter if we're annexed afterwards, so long as we remain neutral now?"]
-----------------------------------------------------------------------
THE DECADENT
War is a fiery winnower of incapacities. Many reputations have gone to the scrap-heap since August, 1914. None more surely than that of the braggart Crown Prince. It is said that this terrible catastrophe was largely of his bringing about and his great desire and hope.
Well--he has got his desire, and more than he expected.
He was going to do mighty things--to smash through the frontier and lead the German hordes triumphantly through France. And what has he done?
In the treacherous surprise of the moment he got across the frontier, and there the weighty French fist met the Imperial optic, and has since developed many stars in it. He has been held, wasting men, time, opportunity, and his own little apology for a soul. He has done nothing to justify his position or even his existence. He has wrecked his home-life by wanton indulgence. He has made himself notorious by his private lootings of the chateaux cursed with his presence.
Even in 1870 the native cupidity of the far finer breed of conquerors could not resist the spoils of war, and, to their eternal disgrace, trainloads of loot were sent away to decorate German homes--as burglars' wives might wear the jewellery acquired by their adventurous menfolk in the course of their nefarious operations.
But we never heard of "Unser Fritz," the then Crown Prince, ransacking the mansions he stayed in. He was a great man and a good--the very last German gentleman. And this decadent is his grandson!
"Unser Fritz" was a very noble-looking man. His grandson--oh, well, look at him and judge for yourselves! Of a surety the sight is calculated to heighten one's amazement that any nation under the sun, or craving it, could find in such a personality, even as representative of a once great but now exploding idea, anything whatever even to put up with, much less to worship and die for.
The race of Hohenzollern has wilted and ravelled out to this. The whole world, outside Prussia, devoutly hopes ere long to have seen the last of it.
It has been at all times, with the single exception above noted, a hustling, grabbing, self-seeking race. May the eyes of Germany soon be opened! Then, surely, it will be thrust back into the obscurity whence heaven can only have permitted it to escape for the flagellation of a world which was losing its ideals and needed bracing back with a sharp, stern twist.
JOHN OXENHAM.
1914: "Now the war begins as we like it."
1915: "But this is not as I wished it to continue." (Published after the French success in Champagne)]
-----------------------------------------------------------------------
LIQUID FIRE
When one sits down to think, there are few things in connection with the devastating War now raging, wild-beast-like, almost throughout the length and breadth of Europe, so appalling as the application of science and man's genius to the work of decimating the human species.
Early in the conflict, which is being fought for the basal principles of civilization and moral human conduct, one was made to realize that the Allied Powers were opposed to an enemy whose resources were only equalled by his utter negation of the rules of civilized warfare. Soon, to the horrors of machine-guns and of high-explosive shells of a calibre and intensity of destructive force never before known, were added the diabolical engines for pouring over the field of battle asphyxiating gases. We know the horrors of that mode of German "frightfulness," and some of us have seen its effects in the slowly dying victims in hospitals. But that was not enough. Yet other methods of "frightfulness" and savagery, which would have disgraced the most ruthless conquerors of old, were to be applied by the German Emperor in his blasphemous "Gott mit uns" campaign. And against the gallant sons of Belgium, France, England, and Russia in turn were poured out with bestial ingenuity the jets and curtains of "liquid fire" which seared the flesh and blinded the eyes. For this there will be a reckoning if God be still in heaven whilst the world trembles with the shock of conflict, and the souls of men are seared.
Raemaekers in this cartoon shows not only the horror of such a method of warfare, but also, with unerring pencil, the unwavering spirit of the men who have to meet this "frightfulness." There is a land to be redeemed, and women and children to be avenged, and so the fighting men of the allied nations go gallantly on with their stern, amazed faces set towards victory.
CLIVE HOLLAND.
-----------------------------------------------------------------------
NISH AND PARIS
Very happily and very graphically has Raemaekers here pointed the contrast between the Gargantuan hopes with which the Kaiser and his Junker army embarked on the War, and the exiguous and shadowy fruits of their boasted victories up to the present. They foretold a triumphal entry into the conquered capital of France within a month of the opening of hostilities. Yet the irony of Fate has, slowly but surely, cooled the early fever of anticipation. The only captured town where the All-Highest has found an opportunity of lifting his voice in exultant paean is Nish, a secondary city of the small kingdom of Serbia. There, too, he perforce delayed his jubilation until the lapse of some eighteen months after the date provisionally and prematurely fixed in the first ebullition of overconfidence, for his triumphal procession through Paris.
Nish is a town of little more than 20,000 inhabitants; about the size of Taunton or Hereford--smaller than Woking or Dartford. Working on a basis of comparative populations, the Emperor would have to repeat without more delay his bravery at Nish in 150 towns of the same size before he could convince his people that he is even now on the point of fulfilling his first rash promises to them of the rapid overthrow of his foes. Pursuing the same calculation, he is bound to multiply his present glories 350 times before he can count securely on spending a night as conquering hero in Buckingham Palace.
Even the Kaiser must know in his heart that woefully, from his own and his people's point of view, did he overestimate his strength at the outset. For the time he contents himself with the backwater of Nish for the scene of his oratory of conquest. His vainglorious words may well prove in their environment the prelude of a compulsory confession of failure, which is likely to come at a far briefer interval than the eighteen months which separate the imaginary hope of Paris from the slender substance of Nish.
SIDNEY LEE.
"I commenced this as the entry into Paris, but I must finish it as the entry into Nish."]
-----------------------------------------------------------------------
GOTT STRAFE ENGLAND!
In these sombre times one is grateful for a touch of humour, and it would perhaps be impossible to conceive in all created nature a spectacle so exquisitely ludicrous as the appearance of the Prussian in the guise of a Wronged Man. For, of course, it is the very foundation of the Prussian theory that there can be no such thing as a wronged man. Might is right. That which physical force has determined and shall determine is the only possible test of justice. That was the diabolic but at least coherent philosophy upon which the Kingdom of Prussia was originally based and upon which the German Empire created by Prussia always reposed.
Nor was that philosophy--which among other things dictated this war--ever questioned, much less abandoned, by the Germans so long as it seemed probable to the world and certain to them that they were destined to win. Now that it has begun to penetrate even into their mind that they are probably going to lose, we find them suddenly blossoming out as pacifists and humanitarians.
Especially are they indignant at the "cruelty" of the blockade. It is not necessary to examine seriously a contention so obviously absurd. Any one acquainted with the history of war knows the blockade of an enemy's ports is a thing as old as war itself. Every one acquainted with the records of the last half-century knows that Prussia owes half her prestige to the reduction of Paris in 1871--effected solely by the starvation of its civilian inhabitants.
But the irony goes deeper than that. Look at the face of the Prussian in "Raemaekers' Cartoons" and you will understand why Germans in America, Holland, and other neutral countries are now talking pacifism and exuding humanitarian sentiment. You will understand why the German Chancellor says that in spite of the victorious march of Germany from victory to victory his tender heart cannot but plead for the dreadful sufferings of the unhappy, though criminal, Allies. Then you will laugh; which is good in days like these.
CECIL CHESTERTON.
"Now she prevents my sending goods by the Holland route!"]
-----------------------------------------------------------------------
THE PACIFICIST KAISER (THE CONFEDERATES)
From time to time of late the Kaiser has posed as the champion of peace. His official spokesman, Chancellor Bethmann-Hollweg, has announced the Imperial readiness to stay the war--on his master's own terms, which he disdains to define precisely.
The Emperor and his advisers are involved in a tangle of miscalculations which infest the conduct of the war alike in the field of battle and the council-chamber. But no wild imaginings could encourage a solid hope that the Chancellor's peaceful professions would be taken seriously by anybody save his own satellites. Loudly the compliant Minister vaunted in the Reichstag his country's military successes, but he could point to no signs either of any faltering in military preparations on the part of the Allies, or of their willingness to entertain humiliating conditions of peace.
Even in Germany clear visions acknowledge that Time is fighting valiantly on the side of Germany's foes, and that peace can only come when the Central Powers beg for it on their knees.
It is improbable that the Kaiser and his Chancellor now harbour many real illusions about the future, although they may well be anxious to disguise even to themselves the ultimate issues at stake in the war. Their home and foreign policy seems to be conceived in the desperate spirit of the gambler. They appear to be recklessly speculating on the chances of a pacificist role conciliating the sympathy of neutrals. They count on the odds that they may convert the public opinion of non-combatant nations to the erroneous belief that Germany is the conqueror, and that further resistance to her is futile. But so far the game has miscarried. The recent German professions of zeal for peace fell in neutral countries on deaf or impatient ears. The braggart bulletins of the German Press Bureau have been valued at their true worth. Neutral critics have found in Bethmann-Hollweg's cry for peace mere wasted breath
The Chancellor and his master are perilously near losing among neutrals the last shreds of reputation for political sagacity.
SIDNEY LEE.
"Did they believe that peace story in the Reichstag, Bethmann?" "Yes, but the Allies didn't."]
-----------------------------------------------------------------------
DINANT
During the joint expedition to Peking, all the other contingents were horrified at the cruelty of the German troops. I have heard how on one occasion a number of Chinese women were watching a German regiment at drill, when suddenly the commanding officer ordered his men to open fire upon them. When remonstrated with, he replied that terrorism was humane in the end, because it made the enemy desire peace. For some reason, these atrocities were not very widely known in England; and no one dreamed that such infernal crimes would ever be perpetrated in European war. But such are indeed the calculated methods of Germany; and her officers began to order them as soon as her troops crossed the Belgian frontier. The German military authorities advise that terrorism should be used sparingly when there is danger of reprisals. Accordingly, though many abominable things have been done to civilians in France and Russia, and to ourselves when opportunity offered, the worst atrocities were committed in Belgium, because Belgium is a small country, which had dispensed with universal military service in reliance on the international guarantee of her security. These events of the first month of the war are in danger of being forgotten, now that Germany is contending on equal terms against the great nations of Europe. But they must not be forgotten. We are fighting against a nation which thinks it good policy to massacre non-combatants, provided only that the sons and brothers of the victims are not in a position to retaliate.
W. R. INGE.
-----------------------------------------------------------------------
"HESPERIA" (WOUNDED FIRST)
Sailors of all nationality except German have from time immemorial looked upon themselves as the guardians and protectors of land folk at sea.
That is why every sailor in the world, outside the doggeries of Hamburg, felt his calling spat upon and his personal pride injured by the sinking of the _Lusitania_--by a sailor.
It seemed that nothing could be worse than that, and then came the sinking of the _Hesperia_, a ship filled with wounded soldiers and Hospital nurses.
Raemaekers brings the fact home to us in this cartoon, not the fact of the English nurses' heroism, which goes without saying, but of German low-down common infamy. The fact has become so commonplace, so accustomed, so everyday that pictures of burning cathedrals, murdered children, and terrified women no longer move us as they did, but this artist, whose command of language seems as infinite and varied as the crimes of the criminals whom God sent him to scourge, has always some stroke in reserve, something to add to what he has said, if need be. In the case of this picture it is the medicine bottle, glass, and spoon flying off the shelf, flung to the floor by the bursting charge of Tri-nitro-toluine that adds the last touch as distinctive as the artist's signature.
H. DE VERE STACPOOLE.
-----------------------------------------------------------------------
GALLIPOLI
It is a fine touch, or a fortunate accident, in this sketch of Raemaekers' that it depicts the officer who has made the mistake as exhibiting the spruceness of a Prussian, and the officer who has found out the mistake as having the comparatively battered look of an old Turk. The moustaches of the Young Turk are modelled on the Kaiser's, spikes pointing to heaven like spires; while those of his justly incensed superior officer hang loose like those of a human being. The difference is in any case symbolic; for the sort of instinctive and instantaneous self-laudation satirized in this cartoon is much more one of the vices of the new Germany than of the antiquated Islam. That spirit is not easy to define; and it is easy to confuse it with much more pardonable things. Every people can be jingo and vainglorious; it is the mark of this spirit that the instinct to be so acts before any other instinct can act, even those of surprise or anger. Every people emphasizes and exaggerates its victories more than its defeats. But this spirit emphasizes its defeats as victories. Every national calamity has its consolations; and a nation naturally turns to them as soon as it reasonably can. But it is the stamp of this spirit that it always thinks of the consolation _before_ it even thinks of the calamity. It abounds throughout the whole press of the German Empire. But it is most shortly shown in this figure of the young officer, who makes a hero of himself before he has even fully realized that he has made a fool of himself.
G. K. CHESTERTON.
TURKISH GENERAL: "What are you firing at? The British evacuated the place twenty-four hours ago!"
"Sorry, sir--but what a glorious victory!]
-----------------------------------------------------------------------
THE BEGINNING OF THE EXPIATION
It is sometimes an unpleasant necessity to insult a man, in order to make him understand that he is being insulted. Indeed, most strenuous and successful appeals to an oppressed populace have involved something of this paradox. We talk of the demagogue flattering the mob; but the most successful demagogue generally abuses it. The men of the crowd rise in revolt, not when they are addressed as "Citizens!" but when they are addressed as "Slaves!"
If this be true even of men daily disturbed by material discomfort and discontent, it is much truer of those cases, not uncommon in history, in which the slave has been soothed with all the external pomp and luxury of a lord. So prophets have denounced the wanton in a palace or the puppet on a throne; and so the Dutch caricaturist denounces the gilded captivity of the Austrian Monarchy, of which the golden trappings are golden chains.
But for such a purpose a caricaturist is better than a prophet, and comic pictures better than poetical phrases. It is very vital and wholesome, even for his own sake, to insult the Austrian. He ought to be insulted because he is so much more respectable than the Prussian, who ought not to be insulted, but only kicked. If Austria feels no shame in letting the Holy Roman Empire become the petty province of an Unholy Barbarian Empire, if such high historic symbols no longer affect her, we can only tell her, in as ugly a picture as possible, that she is a lackey carrying luggage.
G. K. CHESTERTON.
-----------------------------------------------------------------------
THE SHIRKERS
Current experience is proving that war is a grim condition of life, and that none can escape its effects. No religious or philosophic precept is potent enough in practical application to prevent its outbreak or to stay its course. The strong man of military age, who claims the right to pursue normal peaceful avocations when his country is at war, pleads guilty, however involuntarily, to aberrations of both mind and heart.
There are few who do not conscientiously cherish repugnance for war, but practically none of those to whom so natural a sentiment makes most forcible appeal deem it a man's part to refuse a manifest personal call of natural duty. The conscientious objector to combatant service may in certain rare cases deserve considerate treatment, but very short shrift should await the able-bodied men who, from love of ease or fear of danger, simulate conscientious objection in order to evade a righteous obligation.
Lack of imagination may be at times as responsible for the sin of the shirker as lack of courage. Patriotism is an instinct which works as sluggishly among the unimaginative as among the cowardly and the selfish. The only cure for the sluggish working of the patriotic instinct among the cowardly and the selfish is the sharp stimulus of condign punishment. But among the unimaginative it may be worth experimenting by way of preliminary with earnest and urgent appeals to example such as is offered not only by current experience, but also by literature and history. No shirkers would be left if every subject of the Crown were taught to apprehend the significance of Henley's interrogation:
What have I done for you,
England, my England?
What is there I would not do,
England, my own?
SIDNEY LEE.
-----------------------------------------------------------------------
ONE OF THE KAISER'S MANY MISTAKES
Louis Botha--we touch our hats to you!
You are supremely and triumphantly one of the Kaiser's many mistakes. You have proved yourself once again a capable leader and a man among men. You have proved him once more incapable of apprehending the meaning of the word honour. You are an honourable man. Even as a foe you fought us fair and we honoured you. You have valiantly helped to dig the grave of his dishonour and have proved him a fool. We thank you! And we thank the memory of the clear-visioned men of those old days who, in spite of the clamour of the bats, persisted in tendering you and yours that right hand of friendship which you have so nobly justified.
You fought us fair. You have uprisen from the ashes of the past like the Phoenix of old. You are Briton with the best.
Fair fight breeds no ill-will. It is the man, and the nation, that fights foul and flings God and humanity overboard that lays up for itself stores of hatred and outcastry and scorn which the ages shall hardly efface.
And Germany once was great, and might have been greater.
Delenda est Germania!--so far as Germania represents the Devil and all his works.
The following lines were written fourteen years ago when we welcomed the end of the Boer War. We are all grateful that the hope therein expressed has been so amply fulfilled. That it has been so is largely due to the wisdom and statesmanship of Louis Botha.
No matter now the rights and wrongs of it;
You fought us bravely and we fought you fair.
The fight is done. Grip hands! No malice bear!
We greet you, brothers, to the nobler strife
Of building up the newer, larger life!
Join hands! Join hands! Ye nations of the stock!
And make henceforth a mighty Trust for Peace;--
A great enduring peace that shall withstand
The shocks of time and circumstance; and every land
Shall rise and bless you--and shall never cease
To bless you--for that glorious gift of Peace.
Germany, if she had so willed, could have come into that hoped-for Trust for Peace.
But Germany would not. She put her own selfish interests before all else and so digs her own grave.
JOHN OXENHAM.
"I have carried out everything in accordance with our compact at Vereeniging."]
-----------------------------------------------------------------------
BELGIUM IN HOLLAND
In the present crisis of Belgian affairs there is much to remind the historical student of the events which led to the fall of Antwerp in 1585, and the outrageous invasion of the Southern Netherlands by the army of Parma. Then, as now, Holland opened her arms to her wounded and captive sister. The best Flemish scholars and men of letters emigrated to the land where Cornheert and Spieghel welcomed them.
Merchants and artisans flocked to a new sphere of energy in Amsterdam. Several of the professorial chairs in that city, and in the great universities of Leyden and Harderwijk, were filled by learned Flemings, and the arts, that had long been flourishing in Brussels, fled northward to escape from the desolating Spanish scourge. The grim pencil of Raemaekers becomes tender whenever he touches upon the relation of the tortured Belgium to her sister, Holland, his own beloved fatherland.
We do not know yet, in this country, a tithe of the sacrifices which have been made in Holland to staunch the tears of Belgium. "Your sufferings are mine, and so are your fortunes," has been the motto of the loyal Dutch.
EDMUND GOSSE.
"We shall never sheath the sword until Belgium recovers all, and more than all that she has sacrificed."--Mr. Asquith, 9th November, 1914.]
-----------------------------------------------------------------------
SERBIA
The fight of the one and the four might, in view of the difference in the size of the combatants, be called quite fairly "the fight of the one and the fifty-three." Each of the assailants has his own character. Germany is represented as a ferocious giant; Austria follows Prussia's lead, a little the worse for wear, with a bandaged head as the souvenir of his former campaign: he does his best to look and act like Germany. Bulgaria loses not a moment, but puts his rifle to his shoulder to shoot the small enemy: he acts in his own way, according to his own character: kill the enemy as quickly as possible and seize the spoil, that is his principle. Turkey is a rather broken-down and dilapidated figure, who is preparing to use his bayonet, but has not got it quite ready. Serbia, erect, with feet firmly planted, stands facing the chief enemy, a little David against this big Goliath and his henchman, Austria; and the other two, so recently deadly foes, now standing shoulder to shoulder, attack him while his attention is directed on Germany.
The leader and "hero" of this assault is Prussia, big, brutal, remorseless. The Dutch artist always concentrates the spectator's attention on him. You can almost hear the roar coming out of his mouth: "Gott strafe Serbien." This is the figure, as Raemaekers paints him, that goes straight for his object, regardless of moral considerations. Serbia is in his way, and Serbia must be trampled in the mire. The artist's sympathy is wholly with Serbia, who is pictured as the man fighting against the brute, slight but active and noble in build, facing this burly foe.
And poor old Turkey! Always a figure of comedy, never ready in time, always ineffective, never fully able to use the weapons of so-called "civilization." Let it always be remembered that in the Gallipoli peninsula, when the Turks at first were taking no prisoners, but killing the wounded after their own familiar fashion with mutilation, for the sake of such spoil as could be carried away, Enver Pasha issued an order that thirty piastres should be paid for every prisoner brought in alive, a noble and humane regulation. Let us hope that the reward was always paid, not stolen on the way, as has been so often the case in Turkey.
WILLIAM MITCHELL RAMSAY.
"Now we can make an end of him."]
-----------------------------------------------------------------------
JACKALS IN THE POLITICAL FIELD
When the tiger," says the naturalist, "has killed some large animal, such as a buffalo which he cannot consume at one time, the jackals collect round the carcase at a respectful distance and wait patiently until the tiger moves off. Then they rush from all directions, carousing upon the slaughtered buffalo, each anxious to eat as much as it can contain in the shortest time."
The human jackal is one of the most squalid and sordid creatures and features of war. We saw him in Dublin the other day emerging from his slum den to loot Sackville Street. Every battlefield feeds its carrion beasts and birds.
This picture of Belgium and its jackals is doubtless only too true. Mr. Raemakers and the Dutch have better means of knowing than we. The jackal, says the same naturalist, belongs to the _Canidae_, the "dog tribe." The scientific name of the true dog is _Canis familiaris,_ "the household dog." The jackal is _Canis aureus_, the "gold dog." The epithet describes no doubt his colour. The human _Canis aureus_ perhaps deserves his title on not less obvious grounds.
"The continent of Europe," the naturalist goes on, "is free from the jackal." It was supposed till yesterday to be free from the lion and tiger.
But in the prehistoric times of the cave man, geologists say, there was both in England and Europe the great "sabre-tooth" tiger. Kipling, who knows everything about beasts, knows him and puts him into his "Story of Ung": "The sabre-tooth tiger dragging a man to his lair."
To-day the cave tiger has come back and with him the cave jackal. There is a terrible beauty about the tiger. The jackal is a mean and hideous brute. But both are out of date. Did not Monsieur Capus say the other day that Europe "cannot allow a return of the cave epoch?"
HERBERT WARREN.
JACKALS (Flemish Pro-Germans): "What he leaves of Belgium will be enough for us."]
-----------------------------------------------------------------------
A LETTER FROM THE GERMAN TRENCHES
In this cartoon Raemaekers has contrived to indicate powerfully what is after all the dominant and peculiar note of the German people. No European nation has ever taken war--as people say so "seriously," that is, with so much concentration of attention and elaborate preparation, as has the German Empire. No people has ever had it so thoroughly drilled into its collective mind as have the German subjects of that Empire that war is not only, as all Christian people have always believed, an expedient lawful and necessary upon occasion, but a thing highly desirable in itself, nay, the principal function of a "superior" race and the main end of its being.
And yet after all the actual German is never, like the Frenchman, a natural and instinctive warrior--any more than he is, like the Englishman, a natural and instinctive adventurer. The whole business of Prussian militarism, with the half-witted philosophy by which it is justified, has to be imposed upon him from without by his masters. He fights just as he works, just as he tortures, violates, and murders, because he is told to do so by persons in a superior position, holding themselves stiffly, dressed in uniform, and able to hit him in the face with a whip.
Long before the war the absurd Koepenick incident gave us a glimpse of this astonishing docility on its farcical side. Its tragic side is well illustrated by the droves of helpless and inarticulate barbarians driven into the shambles daily (as at Verdun) for the sole purpose of covering up the blunders of their very "efficient" superiors. One could pity the wretches if there were not so considerable a leaven of wickedness in their stupidity.
CECIL CHESTERTON.
"We have gained a good bit, our cemeteries now extend as far as the sea."]
-----------------------------------------------------------------------
HIS MASTER'S VOICE
The manipulation of the Press is one of the weapons which Bismarck taught German Imperialism to use. Like others it has been developed by his successors into an instrument which the master himself would hardly have recognized. It is one of the most potent means of that "peaceful penetration" of all other countries which was nothing but a preparation for war. And it has been used in the war with a purposefulness of aim and a versatility of method that betoken long and systematic study. It is a ubiquitous influence and the most subtle of all. Yet the Press is held in greater contempt by official and other ruling circles in Germany than in any other country. They despise the tool, while tacitly acknowledging its utility by unsparing use.
This curious state of things is the fault of the Press. What has rendered it such a pliant tool in the hands of German Imperialism is either credulity or venality; and both are contemptible qualities. Credulity is probably the more prevalent, at least in this country, where shoals of newspapers, blinded by their own prejudices, were the dupes of German duplicity. But there has been venality, too, both crude and subtle. The case of the "Vlaamsche Sten," here satirized by Raemaekers, is exceptional. So crude and gross a method of influencing the Press as bribing the proprietor of a newspaper (probably with the aid of threats) to hand it over with its staff and goodwill could hardly be practised where any independence survived. It was not practised with success even in conquered Flanders, for the staff, to their eternal credit, refused to listen to the new master's voice. But there are journalists who, less intelligent than the terrier, faithfully accept the voice from the _Pickelhaube_ and wag their little tails when they hear it. To them is offered the parable which shows their relation to their master.
A. SHADWELL.
The _Vlaamsche Stem_ (Flemish Voice), a Flemish paper, was bought by the Germans, whereupon the whole staff resigned, as it no longer represented its title.]
-----------------------------------------------------------------------
HUN GENEROSITY
The All-Highest, so we are told, loves a joke at another's expense, a trait in his character essentially barbaric. Raemaekers reproduces the twinkle in the Imperial eye as William of Potsdam offers to a quondam ally the foot which belongs to his senile and helpless brother of Hapsburg. The roar of anguish from the prostrate octogenarian provokes, as we see, not pity but a grim smile. Italy's monarch, we may imagine, is muttering to himself:--
_Timeo Danaos et dona ferentes._
The bribe, wrenched from another, was, of course, indignantly rejected, but one wonders what the secret feelings of the Hapsburgs may be toward the Hohenzollerns. We know that the Turk cherishes no love for the Hun who has beguiled him, but we cannot gauge as yet the real strength or weakness of the bond between the Huns on the one hand and the Austrians and Hungarians on the other. Raemaekers has portrayed Franz Josef flat on his back. In the language of the ring he is "down and out." Possibly it may have been so from the beginning. At any rate, in this country, there is an amiable disposition to regard Franz Josef as a victim rather than an accomplice, a weakling writhing beneath the jack-boot of Prussia, impotent to hold his own. It may not be so. Time alone will reveal the truth.
But this much is reasonably certain. When peace is declared, the sincere friendship which once existed between ourselves and the Dual Monarchy may be reestablished, but many years must pass before we forgive or forget the Huns. They are boasting to-day that as a nation they are self-sufficing and self-supporting. Amen! Most of us desire nothing better than to leave them alone till they have mended their manners and purged themselves of a colossal and unendurable conceit. I cannot envisage Huns playing tennis at Wimbledon, or English girls studying music at Leipzig. The grass in the streets of Homburg will not, for many years, be trodden out by English feet; the harpies of hotel keepers throughout the Happy Fatherland will prey, it may be presumed, upon their fellow Huns. Then they will fall to "strafing" each other instead of England. And then, as now, their mouthings will provoke inextinguishable laughter.
HORACE ANNESLEY VACHELL.
-----------------------------------------------------------------------
EASTER, 1915
Ever since with the beginning of Christendom a new soul entered the body of exhausted Europe, it is true to say that we have not only had a certain idea but been haunted by it, as by a ghost. It is the idea crystallized in legends like those of St. Christopher and St. Martin. But it is equally apparent in the most modern ethics and eloquence, as, for instance, when a French atheist orator urged the reconsideration of a criminal case by pointing at the pictured Crucifixion which hangs in a French Law Court and saying: "Voila la chose jugee." It is the idea when that oppressing the lowest we may actually be oppressing the highest, and that not even impersonally, but personally. We may be, as it were, the victims of a divine masquerade; and discover that the greatest of kings can travel incognito.
Such a picture, therefore, as the cartoonist has drawn here can be found in all ages of Christian history as a comment on contemporary oppression. But while the central figure remains always the same, the types of the tyrant and the mocker hold our temporary attention; for they are sketched from life and with a living exactitude. Upon one of them especially it would be easy to say a great deal: the grinning Prussian youth with the spectacles and the monkey face, who is using a Prussian helmet instead of the crown of thorns.
Such a scientific gutter-snipe is the real and visible fruit of organized German education; he is a much truer type than any gory and hairy Hun. In the face of that young atheist there is everything that can come from the congestion of the pagan with the _parvenu_; all the knowingness that is the cessation of knowledge; and that something which always accompanies _real_ atheism--arrested development.
G. K. CHESTERTON.
"And they bowed the knee before Him."]
-----------------------------------------------------------------------
PAN GERMANICUS AS PEACE MAKER
Imagine the feelings of the hindlegs of a stage elephant on being told that the performance is to be a continuous one and you will have some inkling of the dismay of the Kaiser and his henchman, concealed in the plumage of the War Eagle and the Dove of Peace respectively. The one bird is as useless as the other in bringing the war to the end desired in Berlin. The stage eagle is daily losing its plumage, and is rapidly becoming but a moulty apology for the king of birds. As for the dove, it has been used so often, with constantly changing olive branch in its beak, that it now makes its appearance shamefacedly and absolutely without heart.
Imperial eagle mask with half-mad military quasi-deity inside and dove of peace, on the German model, with calculating miscalculating statesman, you rang the curtain up, you cannot ring it down, either to the music of the Hymn of Hate or the Te Deum for peace--the eagle can no longer look boldly straight into the sun, looking for his place in it; the dove has taken permanent quarters in the German ark as it whirls round and round in the whirlpool of impotent effort, ever drawing nearer to the final crash. When the Dove of Peace does come, it will be a real bird of good omen, not a German reserve officer masquerading as one.
ALFRED STEAD.
THE DOVE: "They say they do not want peace, as they have time enough."
THE EAGLE: "Alas! That is just what we haven't got."]
-----------------------------------------------------------------------
GOTT MIT UNS
This picture is a perfectly accurate symbolic study of the German Empire. Therefore, naturally, it is one of the most dreadful that were ever drawn. In all the gruesome "Dances of Death" in which the fifteenth century took so grim a pleasure, no artist ever conceived the horrible idea of a fat skeleton. But we have not only conceived the thought, we have seen the thing--"a terror in the sunshine." We know that chest, puffed up with a wind of pride, and that stomach heavy with slaughter and rich living; and above them the Death's Head. We have seen it. We have felt its foul breath. Its name is Prussia.
Look at a portrait of Frederick the Great, the "onlie true begetter" of this abortion. It oddly suggests what Raemaekers has set down here: the face a skull, the staring eyes those of a lost soul. But the skeleton has grown fat since Frederick's day--fat on the blood and plunder of nations. Only there is no living flesh on its bones, nothing of humanity about it.
"Can these dry bones live?" was the question asked of the prophet. It might have been asked of Frederick: "Can this nation live, created of your foul witchcraft, without honour, without charity, without human brotherhood or fellowship, without all that which is the flesh and blood of mankind?" The answer must have been that it could live, though with a life coming from below and essentially infernal. It could live--for a time. It could even have great power because its time was short.
But now it has waxed fat--and kicked. And its end is near.
CECIL CHESTERTON.
-----------------------------------------------------------------------
OUR LADY OF ANTWERP
"Here I and sorrows sit. This is my throne, bid Kings come worship it." Such seems to be an appropriate legend for Raemaekers' beautiful triptych which he has entitled "Our Lady of Antwerp." Full of compassion and sympathy for all the sufferings of her people, she sits with the Cathedral outlined behind her, her heart pierced with many agonies. On the left is one of the many widows who have lost their all in this war. On the right is a soldier stricken to death, who has done his utmost service for his country and brings the record of his gallantry to the feet of Our Lady of Antwerp.
Antwerp, as we know, was at the height of its prosperity in the sixteenth century. We have been told that no fewer than five hundred ships used to enter her port in the course of a day, while more than two thousand could be seen lying in her harbour at one time. Her people numbered as many as one million, her fairs attracted merchants from all parts of Europe, and at least five hundred million guilders were put into circulation every year. We know what followed. Its very prosperity proved a bait to the conqueror. In 1576 the city was captured by the Spaniards, who pillaged it for three days. Nine years later the Duke of Parma conquered it, and about the time when Queen Elizabeth was resisting the might of Spain Antwerp's glory had departed and its trade was ruined. At the close of the Napoleonic wars the city was handed over to the Belgians.
A place of many memories, whose geographical position was well calculated to arouse the cupidity of the Germans, was bound to be gallantly defended by the little nation to which it now belonged. Whether earlier help by the British might or might not have altered the course of history we cannot tell. Perhaps it was not soon enough realized how important it was to keep the Hun invader from the sacred soil. At all events we do not look back on the British Expedition in aid of Antwerp in 1914 with any satisfaction, because the assistance rendered was either not ample enough or else it was belated, or both. So that Our Lady of Antwerp has still to bewail the ruthless tyranny of Berlin, though perhaps she looks forward to the time when, once more in possession of her own cities, Belgium may enter upon a new course of prosperity. We are pledged to restore Belgium, doubly and trebly pledged, by the words of the Prime Minister, and justice will not be done until the great act of liberation is accomplished.
W. L. COURTNEY.
-----------------------------------------------------------------------
DEPORTATION
Nothing, when one analyzes it, could be imagined more thoroughly characteristic of Prussia than the particular stroke of policy by which a large proportion of the male population of Belgium--as also in a somewhat lesser degree of Northern France--was separated from its family ties and hurried away into exile in Germany, there to be compelled to work for the profit of enemies.
It had all the marks of Prussianism.
Firstly, it was a violation of the civilized and Christian tradition of European arms. By the rules of such warfare the non-combatant was spared, wherever possible; not only his life but his property and liberty were secure so long as he did not abuse his position.
Secondly, it was an affront to decent human sentiment quite apart from technical rules; the man, guilty of no offence save that of belonging to a country which Prussia had invaded without justice and ravaged without mercy, was torn from his family, who were left to the mercy of their opponents. We all know what that mercy was like.
Thirdly, it was an insult to the human soul, for the unfortunate victims were not only to be exiled from their country, but to be driven by force and terror to serve against it.
Fourthly, and finally, like all the worst Prussian crimes, it was a stupid blunder. Prussia has paid already a very high price for any advantage she may have gained from the mutinous and unwilling labour of these men, and for the swelling of her official return for the edification of her own people and of neutrals by the inclusion of "prisoners of war" of this description. To-day, when she knows not where to turn for men, she is obliged to keep a huge garrison tied up in Belgium to guard her line of retreat. And when the retreat itself comes, the price will rise even higher, and the nemesis will be both just and terrible.
CECIL CHESTERTON.
Belgian workmen were forcibly deported to Germany.]
-----------------------------------------------------------------------
THE GERMAN BAND
The German Band, as we know it in this country, has never been noted for harmonious music. Blatancy, stridency, false notes, and persistency after the coppers, have been its chief characteristics.
And the same things prevail when it is at home.
Never since the world began has there been such a campaign of barefaced humbug and lying as that organized by William, Hindenburg, Hollweg and Co. for the deceiving and fleecing of the much-tried countries temporarily under their sway.
But the money had to be got in by hook or by crook, and by hook and by crook and in every nefarious way they have milked their unfortunate peoples dry.
Comments
Log in to leave a comment.
Raemaekers' Cartoons: With Accompanying Notes by Well-known English WritersChapter V: Part 5
0%37 min left in chapter