Chapter V: Part 5

After laboring about six weeks and seeing it was not in vain; with the approbation of the Brethren and in answer to a good conscience. Oh! that I had language to express my mind while I hold my pen in hand. But had I the tongue of an Hannah, whilst she spoke to Eli! I could not express the revelation of Jesus; but the bodily strength seemed to fail fast. I then returned to Philadelphia, rested four days and was called to Salem, N. J., and after preaching two or three times crossed the Bay for St. Georges, a town in the State of Delaware, and preached twice by invitation of the citizens, and also by request I spoke in Delaware City. Here a horse, gig and driver being provided for me, I rode four or five miles in the evening and preached to a large congregation of white and colored persons. Good behaviour, but no particular display of God’s power. I returned the same night to St. Georges, and spent a few days with my sister, whom I had not seen for eleven years previous. I left there a few days before Christmas for Philadelphia, where I remained until January 1, 1833. After which I started, in company with another sister for New Hope, Pa. We held meetings in Frankford, then I proceeded to Ben-Salem; from thence to Attleboro’. The Elder, P. S., was on that circuit, he cordially gave me appointments, and we were caused to rejoice. The Devil was also at work, setting up difficulties like mountains high, but having a skilful Pilot I steered between the rocks. The Church, having been in a seven years law suit, was gained by the African M. E. Connexion. A brother, L. I⸺, conveyed us seven miles, and I attended an appointment which was visited by the Spirit of the Holy Ghost. Sister C⸺ followed in exhortation and the meeting was closed by a brother—a crowded house—and were requested to hold another. But we appointed the next in Holmesburgh, which was alike prosperous. After which I returned to Philadelphia, and there remained until July 2, at which time I left for Canada, being a second visit to my scattered nation, for which I felt a painful impression. For more than six years the first stop was in New York, from there to Albany, where I remained three or four weeks, but the Church was wading through deep waters. I had, long before, felt a great anxiety to publish my religious experience and exercise to a dying world, but, laboring under the disadvantages of education, I thought it a favour to pay $5 to have a portion of it taken from the original of my own registering, and corrected for press. By special request I visited Troy and found a christian spirited minister, Rev. Wm. Bishop, with a lively society, and I spoke for them—the Lord was with us, and gave seed to the sower and bread to the eater, at different times; and, the next Sabbath I preached my Farewell sermon, and on Sunday night I held prayer meeting in the Church, and on the next Saturday I left for Schenectady, preached in the Presbyterian Church twice on Sunday, and was kindly entertained; after which I left on Monday for Utica, and arrived there next morning about sunrise. I spoke for them on Thursday evening, also on Sunday afternoon to crowded houses of lively Christians, and they administered to my necessities to assist me in travelling. I felt a great liberty in the gospel. From there I proceeded to Rochester, where I arrived, after being two days and a night on the Canal, and found Elder Graham with a prosperous Church, which seemed as though his labors were much blessed. But, alas! the Devil crept in—he left them—they became scattered, the old trustees died, and the other connexion caught them. But during my stay they added several to the Church. I then left for Little York in Canada, which was one day’s sail across the Lakes; the passage was very rough that day. I was directed to Brother Brown’s, the preacher, and was kindly received by himself and wife. I preached on Sabbath morning and afternoon, and that day we had a shout in the Camp of Israel. Praise God, the mission was both owned and received. After speaking several times and holding prayer meetings, I left them for Niagara, spoke three times. From there to St. David, and preached to a respectable congregation of whites and colored persons. Six years before this I visited Niagara and there was a large society of the A. M. E. Connexion, but at this time the very Chapel was gone, the minister dead, the people scattered and backslid. I, finding only two or three members at this time and no school, and children coming up in sin, then left for St. Catharine; spoke three times, but no particular revival, there were some who wished to be lords among God’s heritage, and the work seemed stagnated, but they used me well, and I left them with peace of mind, in discharging my duty, for George, and spoke on Sabbath morning to a white and colored congregation in a school-house—wonderful time indeed—some shouted, some mourned, others sought for mercy, and I felt the Holy Ghost upon me, glory, glory, glory to God. After I helped to lead the class, I was insisted upon specially to preach a child’s funeral sermon, before the corps left the house, a curious circumstance, which was caused by the following incident: Seven years before I had preached in the neighborhood, to a great mixed multitude, after which I was invited to dine by this person, on which visit this child was born, or on that day; after some little hesitation on my part, I accepted the invitation and preached from the 2d Book of Samuel, “I shall go to him, but he shall not return to me.” It was a very solemn time—the corps was then taken to the Church of England, and laid before the altar, the clergy spake over it, and very much to the purpose, without partiality, and then committed it to the breathless grave. On Thursday night I filled an appointment at a brother’s house, the Lord was there. On the next Sabbath I rode seven miles, preached and helped to lead class, and the next week I left in stage for Little York, but stopped in Niagara, preached several times and paid a visit to a new society of Wesleyan Methodists, also then returned to York again, and preached for a society of Baptists, a very quiet and attentive congregation, with one exception. Text, by grace ye are saved through faith, that’s not of yourselves, it’s the gift of God. The Devil is always busy in his agency as in the following: a school-teacher was present in the congregation who, after I concluded my subject, arose to contradict my argument, he became very much excited and red in his face, but while he was on his feet I expressed a desire of the congregation not to notice his reply, and they accordingly treated it with contempt, which caused him to desist with all his prejudices against women. The people were very kind. From thence by steamboat, I proceeded to Hambleton, which was 50 miles; I found no colored society in that place, but the children went to school; about two miles from there I found a class, and, by permission of the trustees, on Wednesday evening, I spoke in the Methodist Chapel, to a small congregation, from a very short notice, but the Lord owned His Word. After the close of the meeting, an English gentleman and his lady invited me to go home and lodge one night at their house, which I did, and they exhibited a great degree of benevolence towards me; may God reward them for it. On Sabbath morning I spoke to my own people, and afterwards led class and found the same one God owned them in worship also. I saw that seed must be sown accordingly. I spoke in the afternoon, and the Lord made himself manifest by His Spirit in great display; the people, though very poor, were exceedingly kind; one of the brother preachers, conveyed me to Dundas and Flamburg, west. I preached to a large congregation in the white Methodist Chapel. We had an humble waiting upon the Lord. From there I went to Ancaster, there the Lord prepared a friend to take care of me through the winter. I preached several times and met many friends whom I had seen in Cincinnati; some gifted preachers there, but no elder to preside. There were many of our society there, called from place to place, which had been scattered like sheep without a shepherd—it truly was heart-rending to hear them lamenting the loss of their shepherd who was deceased. The brethren kept a watch meeting on Christmas eve. We enjoyed the meeting and spent the night like St. Paul; the next day it fell to my lot to fill an appointment which I did with both life and liberty, (praise God for it) from the 2nd chap. of St. Luke, verses 10, 11. I felt my mind lead me to a village called Ammonsburg, on Lake Ontario, on what was called the Bush side, but I kept it with myself and the Lord, and kept travelling and preaching as the Lord gave ability. Brother S. Lewis was much interested at my anxiety for that people’s welfare, and also Brother Wm. Edwards, a gospel preacher, who had been instrumental in civilizing and christianizing many of the natives whom I saw in Brantford, an Indian town on the Mohawk river, where a number of the natives lived along the river side, in the woods formed churches of societies of different denominations, ours excepted, and having no Methodist Church, a gentleman, seeing the necessity of a place of worship for us, gave us the privilege of a large house to worship in several times; truly it was cold, but we had many comfortable meetings, and very many solemn impressions made on a number of the minds of those present; afterwards I left for Buffalo. The road was so rough that it caused me to be quite sick. I could not stand it to ride 200 miles in that cold weather, and I continued to preach in and out of town to different denominations through frost and snow. A gentleman came to me after the sermon was over, and wished me God’s speed in a very friendly manner, then quietly withdrew with his ladies in company with him, with politeness. My mind was on Buffalo, Brother Edwards had not yet formed any society. I particularly desired him to take my appointment, which he did, and also read the discipline with proper explanations, wishing to know who would be subject to the government of the same, and there were ten persons came forward and consented to be subject as members of our Discipline. I went to Ancaster, stopped at brother Lewis’ and wife, and although she was a young married woman, she was very much like a mother to me. My mind was exercised to go to Ammonsburg, through a gloomy winter; that night, after serious meditation, I fell asleep, and suddenly awoke and received the witness that I must go. Next morning I informed brother Lewis that I must go, and, he, feeling interested for me, had me conveyed, in a private carriage, that I might travel comfortably. In the middle of February I left for Chatham, and arrived there on the 26th of the same month, where I found a society scattered, without a shepherd; some living in the faith of Christ, while others had gone back to the beggarly elements of the world. Mr. Lightfoot received me very kindly; his house was open for worship, where I had large gatherings some five or six times, for a new place. The house being quite commodious, and Mr. Lightfoot used every endeavor to send me on with the gospel to others. In April I left for Ammonsburg, there the believers seemed much strengthened; backsliders reclaimed, and sinners converted to God. Among which was a woman that had belonged to the Methodists by profession, having the form of godliness but was destitute of the power, until the Spirit of God arrested her at this time. After which she ceased her carnal amusements; quit dancing and went to praying, at which time she arose on her feet and said that she never saw that dancing was wrong before now—but she had resolved to serve God in spirit and truth—praise God for the victory. For three days in Ammonsburg we could scarcely get any rest, from the effects of the outpouring of the spirit of God, on both white and colored. I was still more confirmed in mind that my visit was accepted of my God, who gave me this mission in Christ Jesus. I stopped with a brother, Jas. McKenney, and his affectionate wife, who had suffered much in the fear of Jesus. Brother made an appointment for the next evening for me, which I tried to fill. Text as follows: 16th chap. of St. Matthew’s Gospel, 26th verse. I was in a strange part of God’s vineyard, but his power was manifest even there; after which another appointment was made for Sunday morning, which was alike prosperous, and I helped to lead class; then spoke in the afternoon and at night with equal success. My mind was much exercised, seeing the need of schools. I counted 25 children and some young people whom I loved. I lamented their obscurity, and advised them to get a white man to teach them, and endeavored to shew them, that, without the advantages of education they never would be a moral people, and, in the course of time, their own children could, by proper advancement, become teachers for themselves. So I continued in all the towns, finally they caught the spirit and commenced in the following places; in Ancaster they chose their trustees to build a house for school, and likewise to preach in, at Brantford, at Chatham, and St. Catharine. Some went to St. David’s and Toronto, to Sabbath Schools, and in the week also; colored and white, all went together. After the course of two or three weeks, a colored teacher came to the last named place and established a school of between 30 or 40 scholars (after being examined and found competent) which improved the manners of the people very much, and they worshipped in their own Chapels. Their own preachers, exhorters, and class-leaders (colored). There was a young sister that wished to travel with me a little way, and brother McKenney furnished us with a driver and conveyance, and the friends received us very kindly, and, to my astonishment, we were given appointments by the trustees of the Church. I spoke from the following text, By grace ye are saved through faith, that is not of yourselves, but it is the gift of God. A Friend, W⸺, was there, who was ever ready to oppose the Methodists; he was a Baptist preacher, and would invite the Methodists to preach for them, and then get up and contradict them; he wished me to come and preach for them, but I felt no spirit of contention in religion and I declined. Our own people were talking of forming a union with the Canadian Methodists who were a branch of the Old Episcopal Methodists, that was raised by the missionaries from America; this being the time of the split, but some would leave to the Wesleyan Methodists. I preached five or six different times in this village for several Sabbaths two sermons a day, in which the Lord gave ability. We continued our meetings as usual, and invited the old ministers to visit us, which they did; and one of them gave an exhortation after me, and God’s power filled the house and the guilty were alarmed, while believers rejoiced in hope of a better resurrection. I left that morning, rode five miles with a friend, and on Wednesday afternoon preached again—signs and wonders followed—after which I continued to visit the sick the remainder of the week, and on Sabbath day I rode five miles again to the Chapel, and filled an appointment in the afternoon for the last time as I thought, but the Lord seen best, and I was retained another week; the next Sabbath I filled an appointment from the following text: Finally, brethren, pray for us that the word of the Lord have free course and be glorified even as it is with you; which was my Farewell Sermon. After which I returned to Ammonsburg in the fear of God; where I preached several times and saw many manifestations of the operations of the Spirit of grace, and, on the following Sabbath, Brother A⸺ made an appointment for me six miles distant, and one also for 6 o’clock in the evening; we had a very hard ride through the swamp, and met a large gathering both in and out of doors, and sinners were cut to the heart, and cried aloud for mercy, which was a joyful sound to believers in Christ Jesus. The next evening I spoke again from Isaiah, chap. 59 ver. 1; and several of the nobility taking into consideration my necessities, contributed to me the sum of $5. We had a quiet waiting upon the Lord; after which I and a sister that was with me, called on Mr. Gardiner and he collected some subscriptions and added to the former sum, for which, I trust, God will reward all the cheerful givers, as they were very generous. I held prayer-meetings, visited the sick, and passed many joyful moments of sweet communion especially in one sister’s company, who was a member of the National Church in Ammonsburg.

But in affliction she enjoyed the Spirit’s grace, and, in May, 1834, we parted as for eternity, and I trust to meet her where parting will be no more, neither will any of us shake the parting hand, for we have had sweet communion together, in spiritual exercises. Dear reader, think not that I am going to heaven as in golden slippers, for I have various trials to encounter while travelling over this world so wide, but I feel willing to suffer for the cause of God, after which I shall (if faithful) meet many of my friends that have communed with me in the Spirit, where we never, never shall shake the parting hand—these are the consolations in affliction as described in Rev. chap. 12, 11th verse. And they overcame him by the Blood of the Lamb, and by the word of their testimony, and they loved not their lives unto death; and whilst I move my pen my soul rejoices in God my Redeemer. Having filled my mission I parted with my friends in joy. I sailed for Detroit city, 18 miles, then bid adieu to British shores, not knowing that I should ever step on them again. I was kindly received on American possessions by a respectable family from Cincinnati, a Mr. D⸺. I felt there was a work for me to do in that part of God’s vineyard. I arrived on Tuesday and on Thursday evening we had a comfortable meeting at the usual place. I met with much encouragement in laboring for the Lord, and many impressions were made on the minds of the hearers. The evening previous to my landing I saw some of the American affliction towards the people of color, such as mobbing, theft and destruction. Wo unto the inhabitants of the earth and the sea, for the Devil is come down unto you. On the following Sabbath morning, 10 o’clock, I preached again, then lead class—a soul reviving time, indeed—at 7 o’clock, P. M. I preached again, and the house was crowded to overflowing, it not being sufficient to hold the people. Text as follows: And the gospel of the kingdom shall be preached unto all the world for a witness, and then shall the end come. After which we visited a prayer meeting held by the stationed minister in the white Church, which was truly comfortable. On the next Sabbath I had an appointment made for me on the British side in a dwelling house, but, it not being sufficient to hold the people, the Episcopal Methodists opened their session-room which was larger and well crowded with various denominations. Text, 1st chap. St. John; ver. 45. The Lord touched my tongue as with a live coal from his altar, and we had a good time as from the hand of the Lord, and the Amens of the preachers, elders, and leaders, helped to swell the theme of rejoicing. Glory to God, we had all things common. But now feeling my mission ended I waited for the first opportunity and took passage for Buffalo. Three hundred and sixty miles on Lake Ontario, and, I must say, the most uncomfortable passage I ever experienced, although the boat was commodious, yet they treated the people of color very indifferently indeed, as regards their accommodation, and yet charged them a high price, I having paid $4.50. After two uncomfortable days’ and nights’ sail, we arrived at Buffalo wharf about six o’clock, A. M. Six years had elapsed since I had been in Buffalo, which was the first time, but during my absence many changes had taken place, the loss of some of my particular friends by death and other moveable causes. But I found a Mrs. Davis, who was a great friend indeed to the people of God. I felt my mission truly in this part of His vineyard—there were a few of the Episcopal Methodists, but no established society. The Baptist denomination had the majority of the people, they opened their places of worship and I preached and held prayer meetings three or four times among them, which was attended with considerable success. I also had the pleasure of meeting an anti-slavery society where I heard some very able discussions on the rights of the oppressed, and also clear demonstrations of the cruelty of the slave-holder, which was exposed with all its horror by a young man by the name of L⸺, but was greatly opposed by the Judge of the city, after which the young man arose to his feet the second time in which it seemed nothing escaped his exposure. I, about this time had written from Buffalo to Philadelphia (as it was shown me by the Spirit that my son had embraced religion) to know the fact of the matter, as I was some hundred miles from home and received the satisfactory answer by letter from his own hand, which explained his conviction—the length of the distress of his mind—the severity of which had caused him to seek opportunity to put an end to his own existence, but in the act he was told to try to pray once more, by the voice of the Spirit, which he consented to do, but concealed his intention from the people, which had been suggested by the Devil, to take his own life, and it would be all over. In this extremity it was God’s opportunity by his act of obedience to convert his soul, after bringing him to the ground like a Saul of Tarsus, and now stands as a living witness that God has power on earth to forgive sin.

O Reader, you may only imagine the joy of my heart at such language as this from my only son, whom, it seemed, God had left as a comfort to me in my old age, more especially after not having had any communication from him for eight months, and then he was very ill which made my cross seem very heavy, but I trusted in God, although I expected to hear of his death when I did hear any thing, but, on my knees at a brother and sister L⸺’s at family prayer was shown these things by revelation of Spirit, which caused me to get up off my knees and I exclaimed aloud, the Lord has converted the soul of my son, for which we had a shout around the room, and then comes the letter as a witness of the same from his own written composition. I scarcely knew how to praise the Lord enough, and for another reason when I thought that God granted what I had prayed for, from the days of his childhood, while I travelled the barren wilds, of lonesome hills, and gloomy vales. But so much for trusting in God who will not let the prayers of his people pass unnoticed, but is bound to hear and answer when they pray aright. Praise the Lord, O my soul, magnify his name.

With joy let Judah stand
On Zion’s chosen hill,
Proclaim the wonders of thy hand,
And councils of thy will.

I now began to feel my mission somewhat complete as regards distance, and therefore concluded to return towards home. A brother and his wife crossed the Lakes with me for company, I then took the cars, and bid them adieu. I remained in Rochester a while after my arrival, but, to my sorrow and surprise, a society that, twelve months previous, was large and seemed every way prosperous, had nearly dwindled away—the preacher gone and the people scattered except a resolute few, who were bound to go through, and that at the risk of their all; and to them I endeavored to fulfil my mission. I also spoke for the Wesleyan Methodists—they treated me with christian fellowship. Our Lord said, they that are for us are not against us, forbid them not—it truly was comfortable. There was seed to the sower and bread to the eater. I also stopped at Palmyra, visited the sick and otherwise endeavored to fill my mission. A little difficulty existed, relative to a slave girl being concealed and taken away, but while we were at worship the Justice of the Peace was in the house and every thing seemed quiet. After service, the congregation quietly withdrew—this was on the 6th of August. On the next day a lady of color paid for a seat for herself and me, and we took passage on to Canondagua, 16 miles; there I found a Church and people prosperous. They received me kindly—my first appointment, 11 o’clock, Sabbath morning; the word had some impressions, in the afternoon still better, at night God was his own interpreter, the hallowed fire began to run to sin’s confusion. I had several appointments through the week, which were alike prosperous. Although I felt my inability, yet the answer to a good conscience strengthened me, even in a strange land, and, with Paul, I can say I am not ashamed of the Gospel of Christ, for it is the power of God to every one that believes. I then took stage for Geneva, having recommendations to these little towns or villages, I found a few members of the Episcopal Methodists, and also of the Presbyterian denomination; they were very friendly and opened their house to entertain me—the colored gentlemen of the vicinity around were building a house for the Travelling Missionaries to preach in; it was opened for me, and I felt great liberty in endeavoring to labour for the Lord; tears of contrition dropped freely; a sister there shewed great hospitality towards me. After filling three appointments, I left on the third day of the week. I took stage for Ithaca, having had an invitation from the Rev. H. J⸺ who had the charge. I arrived about 4 o’clock in the afternoon and was taken to Elder H. J⸺. Before I entered the town I felt, according to the movings of the Spirit, that the Lord would pour out his Spirit upon the people, for which I yet rejoice in hope of a better resurrection. We met in the unity of the Spirit and continued so with humility—the friends were kind indeed to me, in and from the noble edifices of the large conveniences, to the humble cottage of Christian inmates. But an humble heart is better than a sacrifice. The society was young but was composed of some very respectable people, and useful citizens. Congregations large, class lively, and the Spirit of God visited us in abundant measure, which made the people speak with great confidence in the Lord. Though hard toiling, yet duty makes labor light; some backsliders reclaimed, sinners converted, and believers strengthened; while many joined the Church, which was a sign of some good in the name of the holy child Jesus. After which my visit closed in peace with God, peace with all men, and the answer of a good conscience. I was next conveyed by carriage to the steamboat, and took passage for Albany. Crossing the Seneca river or lake, where passengers meet the canal boat for Albany, which was my next stopping place. I was recommended by a gentleman to the captain; took passage; and after a pleasant voyage of two days and nights, we arrived at Schenectady, and the next morning we arrived at Albany. The Rev. Mr. Williams was stationed there; I payed him a visit; the preachers generally professed a Christian Spirit. The task seemed as though laid on a Jonah; I preached twice on Sabbath day; and through the aid of Bro. S. S⸺, I was able to get to New York. Rev. R. W⸺ was one of the oldest Elders in the African Methodist Episcopal Church, who has since that fell in the battle-field, declaring war against the power of Darkness, and his bones were buried with all the honors of war. Let me live the life of the righteous and let my last end be like his. On my arrival at New York, I found the Rev. S. S⸺, Elder, stationed there; I spent three weeks in that city; I preached in Bethel; in Allen Church several times; good congregations for that part of the town, but the other was crowded. I only mention a few texts, 1st Sam. 2d chap. 6th ver.; 3d chap Hebrews, 3 first verses. Brother Jacob Matthews gave me an appointment in Zion Church, and I felt the Lord, as before mentioned, to be very close to me. The Rev. T. E⸺ gave me an appointment in Asbury Church on Sabbath night, text, 3d chap. of St. Matthew, 12th verse, which was a night long to be remembered by all present; the Lord made bare his arm; some were arrested under the power of God, and fell to the floor crying for mercy, while believers were strengthened in the faith of Christ. I also had appointments in Brooklyn, L. I.; there we were much favored with good meetings; a number of Old Methodists, with faithful preachers who kept the flock of Christ alive; and our labors were crowned with success, and additions to the Church. In the midst of life we are in death. Since I had been last at this place, previous to my tour in British America, the young gentleman that manifested such friendship for the Church by presenting it with a Bible for my appointment, had bid adieu to time and had gone to the mansions of bliss. The day previous to my arrival, I stopped at Bro. T⸺’s, one of the oldest standard families that celebrated the Church of God; his wife, a mother and sister upwards of seventy years of age; whose character was unblemished, faith firm, although afflicted, yet cheerful, with a short illness, in September, 1835, left the world in triumph. I commenced my journey for Canada, in 1832. From the second day of July to the fifteenth day of October, years following, 1833, I had preached 138 sermons, and travelled between 27 and 28 hundred miles. Returned from Brooklyn, and attended a quarterly meeting at Flushing; Bro. J. S⸺, elder in charge. Saturday evening I gave an exhortation, and preached Sunday afternoon at 3 o’clock, the Lord accompanied the word, and, be it remembered, it will be either a savor of life unto life or of death unto death. Having finished my visit I felt anxious to go to Philadelphia; feeling my labors to come to a close for the present. I arrived safe at home, found my son and friends all well, and then heard the truth of his conversion, for which I yet give glory to God. I was three days in the city and left for Salem, N. J., on business; finding the doors opened to me I preached in the Church; we had a comfortable waiting upon the Lord, but no particular display of his power. After which I crossed the bay to New Castle, Del. and then proceeded to see my long lost sister; this being the second time in forty-two or forty-three years—there I found a large field of labor. Preached in a school-house by permission of Mr. S⸺, he being a man of authority, and chief owner of a large part of the town. I was also sent for to speak in Delaware—a horse and gig and dinner prepared—I was taken five or six miles, blessed with a full house and I felt the power from the upper world, and the Lord was with me. After two days visit my mind being easy, I rested, and on the third day I left for Philadelphia; finding all well, I remained for a few days, and then left for the Rev. R. R⸺’s circuit, and found him a Christian and a gentleman. I first hailed Burlington, and met the ministerial order of Brethren, who received me with joy.

The Vineyard of the Lord before the laborer lies.

We had several very good meetings; I then crossed over to Bristol and spoke once or twice in a dwelling-house, at which time the Lord verified his promises, which are, I will hearken unto. I proceeded on my journey to Trenton, which was Elder Robinson’s Circuit. Two or three days after this he arrived in the city. On Sabbath morning he preached and was much favored by the Spirit of the Lord. At night I preached and felt joy in my soul; from there he gave me other appointments. My mind was cleared and the Scriptures opened themselves to my mind and I felt strengthened; some shouted, others wept. I feel the holy influence of that fire now, while my pen makes record of the same to a dying world. Let the inhabitants of the rocks sing, and let them shout as from the top of the mountains. I preached another sermon from the 59th chap. of Isaiah, 12th verse. The fire kindled some where, and the hearty amens that ascended the hill of the Lord seemed to strike guilt to the hearts of sinners. I helped to lead class. O, the worth and value of precious souls which cause me oft to mourn. I preached again from the 22d chap. of Rev. 1st ver. The prayers of God’s people helped me, and the power of God, like the dew of heaven, was let down upon us, and the sower and reaper rejoiced together, independent of various opposition. I also spoke from Romans, 1st chap. 16th ver., and spoke three times on Sabbath day; and I felt more strength at the last appointment than I did at the first, which proves the assertion of Scripture, freely give and freely receive. I also visited the sick, after which they gave me some appointments at Princeton, a hard part of the vineyard. I had my talent and to use it I was not ashamed, although the substance seemed to be lost—full houses. The Presbyterian friends were very kind to me and received me with Christian friendship. The weather cold, and travelling hard, through wintry storms to pass. The first text, Let the dead bury the dead. It seemed a little astonishing, especially to the brethren. I continued, and on different times filling appointments. From thence to Brunswick; and one of the coldest days, rode sixteen miles; the Lord was with me, and I had great liberty of speech; a church and a large congregation; and the power of God was more fully manifest than at Princeton; and the Lord added such to the Church as, I trust, will be eternally saved. I remained there to labor for the Lord two or three weeks, and there was a general revival throughout in prayer meetings, both of male and female, and in class meetings; not my labors, reader, but the merit belongs to God alone.

Praise the Lord, ye heavens adore him;
Praise him all ye stars of light;
Sun and moon rejoice before him,
Praise him, angels in your heights.

After my return to Philadelphia in December, 1835, I saw a large field open to my view, it being a strong place, and many different spirits to contend with, I endeavored to commend this portion of sacred Writ: Job, 22d chap. 10th ver., But he knoweth the way I take; when he hath tried me I shall come forth as gold; again, Rev. 3d chap., 8th ver., and I seemed much troubled, as being measurably debarred from my own Church as regards this privilege I had been so much used to; I could scarcely tell where to go or stay in my own house. I said, Lord, where shall I go? and was directed to brother Murray, Elder then of Little Wesley Church, and when coming to his house he expressed his astonishment at my coming out through the inclemency of such weather, I paused, then told him I was sent to him and knew not for what; he said I know—then he gave me an appointment on Sunday night, and on the following Wednesday evening; from there I received an appointment at Zoar Church, by the elder, and the Lord converted one soul, which caused me still more to rejoice in God my Saviour; from that the elder of Wesley Church gave me an appointment and I preached to a large congregation, and felt strong in the cause of my God. My call seemed chiefly in Philadelphia. In the year 1835 I travelled 721 miles, and preached 692 sermons. I also spoke in Bethel Church; some false brethren. They that are not for us are against us, and if they are against God’s ministry, whether male or female, they are against God, who says I send by whom I will, for all are one in Christ Jesus. May the Lord pardon their errors, and make them be careful how they handle edged tools. In 1836 I travelled 556 miles, and preached 111 sermons; and felt under much exercise to print a book, and I had some friends to encourage me, such as the Rev. R. R⸺, and the Bishop, with others; and every circumstance was so favorable that I finally succeeded, and when they were brought home, I sat down in the house and wondered how I should dispose of them; to sell them appears too much like merchandize. While in this situation it was suggested to my mind, you must pay for them, or it will do more harm to the Gospel than if you had not printed them. But to myself, (if not printed) would be the scourge of a guilty conscience before the Lord. At 4 o’clock, P. M., my mind was directed to a Presbyterian sister, and on my way I met Bishop Allen’s widow who bought one, and that afternoon I sold one dollar and fifty cents’ worth. The Lord so blessed the offering of that work to the world, that in less than four months I paid sixty dollars through God’s assistance, for the expenses which gave me great tranquility of mind, and caused me to feel still more like wearing out in the service of God. Various are the ways through the interposition of Providence that I succeeded in disposing of that little work, viz.: camp-meetings, quarterly meetings, in the public streets, &c. Praise God for his mercies as well as his graces.

After this I started for a Camp-meeting, near Baltimore. On my arrival I received two appointments, and after the Bishop came, still more was given to me, and at one time the power of God arrested an individual and he cried aloud, fell out of the door and was reclaimed. I preached three sermons in the African M. E. Church, and God gave us souls at every meeting, and my heart rejoiced to see sinners coming to God. Notwithstanding I had my opposers I out-live them through the strength of Him, that yet loves His faithful followers. After seeing so many displays of the miraculous power of God, I returned to the city of Baltimore, with peace of conscience. After which my mind was exercised to go to Elicott’s Mills to preach in the African M. E. Church, and was accompanied by a dear sister, previously having had conversation with Bishop Walters he sent a letter to the preacher in charge, who received me with christian spirit. In the morning I led class and in the afternoon I had an appointment, and preached from the 5th Chapter of St. Luke, 18th & 19th verses. A full house, with attentive hearers,—praise God for a visitation of His Spirit. An humble groan is better than a sacrifice. At night I spoke from the 7th Chapter of Hebrews, 12th & 13th verses, and wonderful to relate, if language could, the power of feeling. And well may it be said that feeling has no fellow. On Thursday night I spoke from the 61st Chapter of Isaiah, 1st verse: And truly I was anointed. And one visible sign of the manifestation of the Spirit of God was, an aged lady was caused to cry aloud, under the distress of mind, and many more, too tedious to mention. During the whole week, I continued to visit the sick, &c. One case I here mention as a caution to those who procrastinate the day of Salvation, which is as follows. By request, I called to see a Slave-holder of a tyrannical turn, said to be very wicked. But he had received a summons, served by the officer Death, and I saw it pictured in his face; previous to which I had heard of his selling two men from their wives, recently. I asked him what he thought of dying; if he was prepared to meet the change. He told me he was not. He was very ill, could not recover, but wanted religion and could not get it; but wished me to have prayers with him. This I did, but it was of no avail, although it was truly solemn. I then exhorted him to have faith in the merits of the blood of Christ, and then left him, a repining subject for eternity.

“Don’t you see how unexpected in my chariot I do ride,
Convulsion fits, Plagues and Fevers, are the weapons by my side.”

_Death._

After this, I returned to Baltimore, and from thence I was conducted to Springtown, and spoke in the morning, Sunday, 11 o’clock. Text, in Psalms. No extra display in the afternoon. Brother H. U., held forth to a very large congregation. At night I preached again. By this time there was inroads made upon the minds of the people,—they caught the Hallowed Flame, and some shouted, while others were convicted and reclaimed, and I was lifted up in Word and Doctrines of our Lord and Saviour Jesus Christ. On Monday night I held a Prayer-meeting,—next morning I started for Baltimore, quite indisposed, but being once more restored to health, I preached on the following Sabbath night in Bethel Church, Baltimore, appointment by Bishop Walters. Text, Acts 18th Chapter, 9th & 10th verses, with special references, from Chapter 20; 19th, 20th, 21st & 22d verses. On the ensuing Wednesday night I preached again from Prophet Joel, Chapter 1st., & 1st vers. The slain of the Lord truly was many. Again I spoke from Hebrews, Chapter 7th; 12th & 13th verses, at 3 o’clock, P. M., and God’s name was glorified. I had great liberty of speech—bless the Lord. It is a good cause to live in, but better to die in. It is sweeter than life and stronger than death.

The Bishop gave me an appointment on the following Sabbath night. Text, from one of Peters’ Epistles, 5th verse. The word preached had its effect. Three persons were arrested under the power of God and felled to the floor at once. The grand-mother and her daughter and grand-daughter cried aloud for mercy. In the meanwhile a gentleman fell on his face and cried for Sanctification; and there was a general rumbling among the dry bones. Praise God, for I feel the unction from on high, while I hold my pen.

I next started for Long Green, a distance of sixteen miles. A sister I⸺ who had been travelling with me, as also brother Dunn, accompanied us. I spoke from Acts 17, verse 31. Three persons found peace, several under serious impressions. The word still had a lasting effect, and they sent for us again. We complied, accompanied by our Rev. brother; although the morning was very cold, we were blest to get there in time for Church, and by the help of God, I tried to speak to the people from these words. “Although you tread upon scorpions and serpents, they shall not hurt you, having faith.” The word went out and did not return void; for two found peace that day, and we left some on the floor mourning for redemption in Christ, while others wore deep symptoms of serious impressions for the welfare of their souls. We left at 4 o’clock in the afternoon, but the meeting continued until night. May God continue to water every plant in Zion. I preached and sold my books, and paid my own way. I returned to Philadelphia in December. After I arrived my health was much impaired, and I had a severe spell of sickness. So ended 1836.

I commenced travelling March 11th, 1837. Eight miles from Philadelphia, I preached three Sermons. Two at Blaketown, N. J., after which I took Steam-boat for St. Georges, Del., to see my sister; at the request of Doct. ⸺, he being the main proprietor of the town, I accepted an appointment and filled it. I then spent a few days with my sister, and left for Salem, N. J. Preached two Sermons on Sabbath day, two miles from Salem, and we had a good meeting,—for, where the Lord is, there is liberty. On Wednesday left for Greenwich, preached three times, and the Lord was there in power, and my soul witnessed it. From thence I proceeded to ⸺ and there truly was a revival among the people, which gave me encouragement to trust in God. From there I proceeded on to Port Elizabeth, and spoke in the Ebenezer Church, to a very large and respectable congregation from seventh chapter, Hebrews, 12th & 13th verses. On Sunday 3 o’clock, P. M., I preached at the same Church, then I proceeded six miles further and preached one Sermon to the Forgemen, and tried to give them the Gospel, but I did not feel that liberty of Spiritual fellowship as I did at many places, to see professing Christians working hard on the Sabbath at the forge, and then walk into Church, to keep the Sabbath Holy is, in my opinion, altogether out of the question. However I returned from that place the same night, and on Monday I left for Goshen, Cape May, to see my aged mother, then 78 years of age. I found her happy in the Lord, and my sister also. I preached three sermons on Cape May and left them as I found them, in the hands of God. I arrived on my return, at Port Elizabeth on the next Sabbath morning, filled an appointment both morning and night. Next morning I took stage for Philadelphia, where I arrived on June 5th, found all well. Our Conference being held in May, I concluded I must have some of the Feast. Three or four days after this I proceeded to New York, from there on to Albany, Elder Williams having charge of the Church. I preached nine sermons. Some revivals, some joined the Church, and members strengthened in the Faith of Christ. I also visited Troy, preached three Sermons there, one for a white congregation. We had a good meeting; and I was well treated by the friends. On my return to Albany I preached two sermons—and truly enjoyed myself in the Lord. I then returned to New York with an appeal to the conscience of every man, as regards my endeavors to do good,—bless the Lord. Duty makes labor light. My visit was to be accomplished in New York and Brooklyn. Rev. Wm. C. ⸺, having charge at both places, gave me appointments. Preached four sermons in New York, five in Brooklyn and two in Flushing and one in Williamsburg.

Knowing my religious visits were nearly closed for the present, I availed myself of the opportunity of visiting the different Schools, the most impressive was that of Mr. Louis Tappan, which I think exceeded all I had ever seen; the principles in different branches which had been, and in some instances, are yet hid from the people of color, to deprive them of their enjoyments, were here taught them, which greatly helped to elevate them to a position that would command respect through the short voyage of life. These are the proceeds of vital piety. “Do unto all men, as ye would they should do unto you.” Love, truly, is the fulfilment of the Law. O! may the day speedily come when the yoke of oppression shall be finally destroyed. Under a striking impulse of gratitude, and at the request of Mr. Tappan, I delivered a short address and then left the School with the answer to a good conscience. Then leaving New York, I arrived at New Brunswick, where I was kindly received. Preached three sermons; truly, the Lord was there in power. Next I proceeded to Rahway, preached four sermons, and some were added to the church. From that to Princeton, and preached four sermons. No particular display of God’s power; yet my soul rejoices in hope of the promise. “If Israel is not gathered, Jacob shall not lose his reward.” I then left for Trenton, met a Quarterly Meeting, and the Elder gave me two appointments. His labors had been very successful on his circuit. I then left for Philadelphia, and found my friends well. This being the month of November, I remained a-while in the city. I preached in Bethel Church and the Union also. Dec. 2nd I left for New-Hope, with a sister speaker. She and myself attended two churches by the permission of the Elder, R. R. ⸺. I preached five sermons before Christmas, 1st at brother S’s house, 2nd at the Mountain, and 3rd in the new church; praise God for it. “Long expected, seen at last.” The 1st text as follows: “Wisdom is justified of her children,” &c. it was a time long to be remembered. I preached the Watch-Night sermon Christmas Eve, from Matt. 2nd chap. and 10th verse, and during my stay until New-Years Eve, there was great good done in the name of the Holy Child Jesus. In travelling towards Frankford I stopped at Holmesburg for the purpose of warning some persons of approaching danger, but finding an intimate friend of mine very ill, I paid her a religious visit, which gave me much satisfaction to see her resignation unto death. I purposed leaving next morning for Frankford at 9 o’clock, but she died, and the Elder and preacher being at a far distance from there, by special request I attended the funeral, and after a short sermon at the house I had to commit the body to the earth, as no other person was present to do it. I then left for Frankford, preached four sermons which was profitable through God’s grace.

Feb’ry. 16th, I started for Attleboro. I spoke from the following passages: Romans 6th chap. 21st 22d 23d verses. Also from the 8th Chapter, 36th & 37th verses. At first it seemed like seed sown in stony ground, but the deadness began to remove, and life, light and immortality was come to pass through the preaching of the Cross of Christ. I preached one sermon in Ben-Salem, and held a prayer meeting, and the Lord smiled upon us, and truly some had in a measure lost their first love, and others who had not defiled their garments, but contended for the fulfilment of the promise. Now, coming towards Philadelphia, I found my son and my friends all well. After preaching one hundred and forty-six sermons and travelling nine hundred and ninety-nine miles.