Chapter XVII: Part 17
Visscher, in those days, was a fair-haired young man, with pale blue eyes, and destitute of that wealth of brow and superficial area of polished dome which he now exhibits on the rostrum. He was learning the lesson of life then, and every now and then he would bump up against an octagonal mass of cold-pressed truth of the never-dying variety that seemed to kind of stun and concuss him.
One day Mr. Visscher wandered into a prominent hotel in Louisville, and, observing with surprise and pleasure that “boiled lobster” was one of the delicacies on the bill of fare, he ordered one.
He never had seen lobster, and a rare treat seemed to be in store for him. He breathed in what atmosphere there was in the dining-room, and waited for his bird. At last it was brought in. Mr. Visscher took one hasty look at the great scarlet mass of voluptuous limbs and oceanic nippers, and sighed. The lobster was as large as a door mat, and had a very angry and inflamed appearance. Visscher ordered in a powerful cocktail to give him courage, and then he tried to carve off some of the breast.
The lobster is honery even in death. He is eccentric and trifling. Those who know him best are the first to evade him and shun him. Visscher had failed to straddle the wish bone with his fork properly, and the talented bird of the deep rolling sea slipped out of the platter, waved itself across the horizon twice, and buried itself in the bosom of the eminent and talented young man. The eminent and talented young man took it in his napkin, put it carefully on the table, and went away.
As he passed out, the head waiter said:
“Mr. Visscher, was there anything the matter with your lobster?”
Visscher is a full-blooded Kentuckian, and answered in the courteous dialect of the blue-grass country.
“Anything the matter with my lobster, sah? No, sah. The lobster is very vigorous, sah. If you had asked me how I was, sah, I should have answered you very differently, sah. I am not well at all, sah. If I were as well, and as ruddy, and as active as that lobster, sah, I would live forever, sah. You heah me, sah?
“Why, of course, I am not familiar with the habits of the lobster, sah, and do not know how to kearve the bosom of the bloomin' peri of the summer sea, but that's no reason why the inflamed reptile should get up on his hind feet and nestle up to me, sah, in that earnest and forthwith manner, sah.
“I love dumb beasts, sah, and they love me, sah; but when they are dead, sah, and I undertake to kearve them, sah, I desiah, sah, that they should remain as the undertakah left them, sah. You doubtless heah me, sah!”
Plato.
Plato was a Greek philosopher who flourished about 426 B.C., and kept on flourishing for eighty-one years after that, when he suddenly ceased do so. He early took to poetry, but when he found that his poems were rejected by the Greek papers, he ceased writing poetry and went into the philosophy business. At that time Greece had no regular philosopher, and so Plato soon got all he could do.
Plato was a pupil of Socrates, who was himself no slouch of a philosopher. Many and many a day did Socrates take his little class of kindergarten philosophers up the shady banks of the Ilissus, and sit all day discoursing to his pupils on deep and difficult doctrines, while his unsandaled feet were bathed in the genial tide. Many happy hours were thus spent. Socrates would take his dinner or tell some wonderful tale to his class, whereby he would win their dinner himself. Then in the deep Athenian shade, with his bare, Gothic feet in the clear, calm waters of the Ilissus, he would eat the Grecian doughnut of his pupils, and while he spoke in poetic terms of his belief, he would dig his heel in the mud and heave a heart-broken sigh.
Such was Socrates, the great teacher. He got a small salary, and went barefoot till after Thanksgiving. He was a great tutor, and boarded around, teaching in the open air while the mosquitos bit his bare feet. No tutor ever tuted with a more unselfish purpose or a smaller salary.
Plato maintained, among other things, that evil is connected with matter, and aside from matter we do not find evil existing. That is true. At least, such evil as we might find apart from matter would be outside the jurisdiction of a police court. I think Plato was correct. Evil and matter are inseparable. That's what's the matter.
It is quite common for us to say that virtue is its own reward. Plato held that, while it was better to be virtuous as a matter of economy and ultimate peace than not to be virtuous at all, he believed in being virtuous for a higher reason. Probably it was notoriety. He would rather be right than be president. He believed in being good just for the excitement of it, and the notice it would attract, and not because it paid. Plato was a great virtuoso.
Socrates would have been called a crank if he had lived in our day and age, and if Plato were to go into London or New York and talk of organizing a society for the encouragement of virtue among adult male taxpayers he would have a lonesome time of it. Be virtuous and you will be happy was a favorite motto with Plato. The legend is still quoted by those who love to ransack the dead past.
Pluto was quite another party, and some get him mixed up with Plato. They were not related in any way, Pluto being a son of Saturn and Rhea, who flourished at about the same time as Plato. Pluto was a brother of Jupiter and Neptune, and when the estate of Saturn was wound up, Jupiter wanted the earth, and he got it. Neptune wanted the codfish conservatory and the mermaid's home, so he took the deep, deep sea, and even yet he rides around in a gold spangled stone boat on the pale green billows of the summer sea, jabbing a pickerel ever and anon with a three pronged fork. He leads a gay life, going to picnics with the mermaids in their coral caves, or attending their full evening dress parties, clad in a trident and a fall beard. He loves the sea, the lone, blue sea, and those who have seen him turning handsprings on a sponge lawn, or riding in his water-tight chariot with his feet over the dash-board, beside a slim young mermaid with Paris green hair, and dressed in a tight-fitting, low-neck dorsal fin, say he is a lively old party.
But Pluto was different. He stood around till the estate was all closed up, and it looked as though he had got left. Just then the administrator says: “Why, here's Pluto. He is going to come out of the little end of the horn. He will have to hustle for himself,” Pluto resented this and clinched with the administrator. They fought till each had a watch pocket on the brow and an Irish sunset symphony in green under the eye, while Jupiter and Neptune stood by and encouraged the fight. Jupiter rather took sides with his brother, and Neptune stood in with the administrator. In the midst of the confusion Jupiter speaks up and says: “Swat him under the ear, Pluto.” Whereupon Neptune says to the administrator. “Give him--hail.” The administrator paused and said that was a good suggestion. He would do so. And so he forgave Pluto and gave him--sheol.
The Expensive Word.
Much that is annoying in this life is occasioned by the use of a high priced word where a cheaper one would do. In these days of failure, shortage at both ends and financial stringency generally, I often wonder that some people should go on, day after day, using just as extravagant language as they did during the flush times. When I get hard up the first thing I do is to economize in my expressions in every day conversation. If there is a marked stringency in business, I lay aside first, my French, then my Latin, and finally my German. Should the times become greatly depressed and failures and assignments become frequent, I begin to lop off the large words in my own language, beginning with “incomprehensibility,” “unconstitutionally,” etc., etc.
Julius Caesar's motto used to be, “Avoid an unusual word as you would a rock at sea,” and Jule was right about it, too. Large and unusual words, especially in the mouths of ignorant people, are worse than “Rough on Rats” in a boarding-house pie.
Years ago there used to be a pompous cuss in southern Wisconsin, who was a self-made man. Extremely so. Those who used to hear him assert again and again that he was a self-made man always felt renewed confidence in the Creator.
He rose one evening in a political meeting, and swelling out his bosom, as his eagle eye rested on the chairman, he said:
“Mr. Cheerman! I move you that the cheer do appoint a committee of three to attend to the matter under discussion, and that sayed committee be clothed by the cheer with ominiscient and omnipotent powers.”
The motion was duly seconded and the cheerman said he guessed that it wouldn't be necessary to put it to a vote.
“I guess it will be all right, Mr. Pinkham. I guess there'll be no declivity to that.”
And so the committee was appointed and clothed with omniscient and omnipotent powers, there being no declivity to it.
We had a self-made lawyer at one time in the northern part of the State who would rather find a seventy-five cent word and use it in a speech where it did not belong than to eat a good square meal. He was more fatal to the King's English than O'Dynamite Rossa. One day he was telling how methodical one of the county officials was.
“Why,” said he, “I never saw a man do so much and do it so easy. But the secret of it is plain enough. You see, he has a regular rotunda of business every day.”
If he meant anything, I suppose he meant a routine of business, but a man would have to be a mind reader to follow him some days when he had about six fingers of cough medicine aboard and began to paw around in the dark and musty garret of his memory for moth-eaten words that didn't mean anything.
A neighbor of mine went to Washington during the Guiteau trial and has been telling us about it ever since. He is one of those people who don't want to be close and stingy about what they know. He likes to go through life shedding information right and left. He likes to get a crowd around him and then tell how he was in Washington at the time of the “post mortise examination.” “Boys, you may talk all your a mind to, but the greatest thing I saw in Washington,” said he, “was Dr. Mary Walker on the street every morning riding one of these philosophers.”
He painted the top of his fence green, last year, so it would “kind of combinate with his blinds.”
If he would make his big words “combinate” with what he means a little better, he would not attract so much attention. But he don't care. He hates to see a big, fat word loafing around with nothing to do, so he throws one in occasionally for exercise, I guess.
In the Minnesota legislature, in 1867, they had under discussion a bill to increase the per diem of members from three dollars to five dollars. A member of the lower house, who voted for the measure, was hauled over the coals by one of his constituents and charged with corruption in no unmeasured terms. To all this the legislator calmly answered that when he got down to the capital and found out the awful price of board, he concluded that his “per diadem” ought to be increased, and so he supported the measure. Then the belligerent constituent said:
“I beg your pardon and acquit you of all charges of corruption, for a legislator who does not know the difference between a crown of glory and the price of a day's work is too big a blankety blanked fool to be convicted of an intentional wrong.”
Petticoats at the Polls.
There have been many reasons given, first and last, why women should not vote, but I desire to say, in the full light of a ripe experience, that some of them are fallacious. I refer more particularly to the argument that it will degrade women to go to the polls and vote like a little man. While I am not and have never been a howler for female suffrage, I must admit that it is much more of a success than prohibition and speculative science.
My wife voted eight years with my full knowledge and consent, and to-day I cannot see but that she is as docile and as tractable as when she won my trusting heart.
Now those who know me best will admit that I am not a ladies' man, and, therefore, what I may say here is not said to secure favor and grateful smiles. I am not attractive and I am not in politics. I believe that I am homelier this winter than usual. There are reasons why I believe that what I may say on this subject will be sincere and not sensational or selfish.
It has been urged that good women do not generally exercise the right of suffrage, when they have the opportunity, and that only those whose social record has been tarnished a good deal go to the polls. This is not true.
It is the truth that a good full vote always shows a list of the best women and the wives of the best men. A bright day makes a better showing of lady voters than a bad one, and the weather makes a more perceptible difference in the female vote than the male, but when things are exciting and the battle is red-hot, and the tocsin of war sounds anon, the wife and mother puts on her armor and her sealskin sacque and knocks things cross-eyed.
It is generally supposed that the female voter is a pantaloonatic, a half horse, half alligator kind of woman, who looks like Dr. Mary Walker and has the appearance of one who has risen hastily in the night at the alarm of fire and dressed herself partially in her own garments and partially in her husband's. This is a popular error. In Wyoming, where female suffrage has raged for years, you meet quiet, courteous and gallant gentlemen, and fair, quiet, sensible women at the polls, where there isn't a loud or profane word, and where it is an infinitely more proper place to send a young lady unescorted than to the postoffice in any city in the Union. You can readily see why this is so. The men about the polls are always candidates and their friends. That is the reason that neither party can afford to show the slightest rudeness toward a voter. The man who on Wednesday would tell her to go and soak her head, perhaps, would stand bareheaded to let her pass on Tuesday. While she holds a smashed ballot shoved under the palm of her gray kid glove she may walk over the candidate's prostrate form with impunity and her overshoes if she chooses to.
Weeks and months before election in Wyoming, the party with the longest purse subsidizes the most livery stables and carriages. Then, on the eventful day, every conveyance available is decorated with a political placard and driven by a polite young man who is instructed to improve the time. Thus every woman in Wyoming has a chance to ride once a year, at least. Lately, however, many prefer to walk to the polls, and they go in pairs, trios and quartettes, voting their little sentiments and calmly returning to their cookies and crazy quilts as though politics didn't jar their mental poise a minute.
It is possible, and even probable, that a man and his wife may disagree on politics as they might on religion. The husband may believe in Andrew Jackson and a relentless hell, while his wife may be a stalwart and rather liberal on the question of eternal punishment. If the husband manages his wife as he would a clothes-wringer, and turns her through life by a crank, he will, no doubt, work her politically; but if she has her own ideas about things, she will naturally act upon them, while the man who is henpecked in other matters till he can't see out of his eyes, will be henpecked, no doubt, in the matter of national and local politics.
These are a few facts about the actual workings of female suffrage, and I do not tackle the great question of the ultimate results upon the political machinery if woman suffrage were to become general. I do not pretend to say as to that. I know a great deal, but I do not know that. There are millions of women, no doubt who are better qualified to vote, and yet cannot, than millions of alleged men who do vote; but no one can tell now what the ultimate effect of a change might be.
So far as Wyoming is concerned, the Territory is prosperous and happy. I see, also, that a murderer was hung by process of law there the other day. That looks like the onward march of reform, whether female suffrage had anything to do with it or not. And they're going to hang another in March if the weather is favorable and executive clemency remains dormant, as I think it will.
All these things look hopeful. We can't tell what the Territory would have been without female suffrage, but when they begin to hang men by law instead of by moonlight, the future begins to brighten up. When you have to get up in the night to hang a man every little while and don't get any per diem for it, you feel as though you were a good way from home.
The Sedentary Hen.
Though generally cheerful and content with her lot, the hen at times becomes moody, sullen and taciturn. We are often called upon to notice and profit by the genial and sunny disposition of the hen, and yet there are times in her life when she is morose, cynical, and the prey of consuming melancholy. At such times not only her own companions, but man himself shuns the hen.
At first she seems to be preoccupied only. She starts and turns pale when suddenly spoken to. Then she leaves her companions and seems to be the victim of hypochondria. Then her mind wanders. At last you come upon her suddenly some day, seated under the currant bushes. You sympathize with her and you seek to fondle her. She then picks a small memento out of the back of your hand. You then gently but firmly coax her out of there with a hoe, and you find that she has been seated for some time on an old croquet ball, trying to hatch out a whole set of croquet balls. This shows that her mind is affected. You pick up the croquet ball, and find it hot and feverish, so you throw it into the shade of the woodshed. Anon, you find your demented hen in the loft of the barn hovering over a door knob and trying by patience and industry to hatch out a hotel.
When a hen imagines that she is inspired to incubate, she at once ceases to be an ornament to society and becomes a crank. She violates all the laws and customs of nature and society in trying to hatch a conservatory by setting through the long days and nights of summer on a small flower pot.
Man may win the affections of the tiger, the lion, or the huge elephant, and make them subservient to his wishes, but the setting hen is not susceptible to affection. You might as well love the Manitoba blizzard or try to quell the cyclone by looking calmly in its eye. The setting hen is filled with hatred for every living thing. She loves to brood over her wrongs or anything else she can find to squat on.
I once owned a hen that made a specialty of setting. She never ceased to be the proud anonymous author of a new, warm egg, but she yearned to be a parent. She therefore seated herself on a nest where other hens were in the habit of leaving their handiwork for inspection. She remained there during the summer hatching steadily on while the others laid, until she filled my barnyard with little orphaned henlets of different ages. She remained there night and day, patiently turning out poultry for me to be a father to. I brought up on the bottle about one hundred that summer that had been turned out by this morbidly maternal hen. All she seemed to ask in return was my kind regards and esteem. I fed her upon the nest and humored her in every way. Every day she became a parent, and every day added to my responsibility.
One day I noticed that she seemed weak and there was a far away look in her eye. For the first time the horrible truth burst upon my mind. I buried my face in the haymow and I am not ashamed to say that I wept. Strong man as I am, I am not too proud to say that I soaked that haymow through with unavailing tears.
My hen was dying even then. Her breath came hot and quick like the swift rush of a hot ball that caves in the short-stop and speeds away to center-field.
The next morning one hundred chickens of various sizes were motherless, and if anything had happened to me they would have been fatherless.
For many years I have made a close study of the setting hen, but I am still unsettled as to what is best to do with her. She is a freak of nature, a disagreeable anomaly, a fussy phenomenon. Logic, rhetoric and metaphor are all alike to the setting hen. You might as well go down into the bosom of Vesuvius and ask it to postpone the next eruption.
A Bright Future for Pugilism.
The recent prominence of Mr. John E. Dempsey, better known as Jack Dempsey, of New York, brings to mind a four days' trip taken in his company from Portland, Oregon, to St. Paul, over the Northern Pacific.
There were three pugilists in the party besides myself, viz. Dempsey, Dave Campbell and Tom Cleary. We made a grand, triumphant tour across the country together, and I may truthfully state that I never felt so free to say anything I wanted to--to other passengers--as I did at that time. I wish I could afford to take at least one pugilist with me all the time. In traveling about the country lecturing, a good pugilist would be of great assistance. I would like to set him on the man who always asks: “Where do you go to from here, Mr. Nye?” He does not ask because he wants to know, for the next moment he asks right over again. I do not know why he asks, but surely it is not for the purpose of finding out.
Well, throughout our long journey across the State of Oregon and the Territories of Idaho, Montana and Dakota, and the State of Minnesota, it was one continual ovation. Dempsey had a world-wide reputation, I found, co-extensive with the horizon, as I may say, and bounded only by the zodiac.
In my great forthcoming work, entitled “Half-Hours with Great Men, or Eminent People Which I Have Saw,” I shall give a fuller description of this journey. The book will be a great boon.
Mr. Dempsey is not a man who would be picked out as a great man. You might pass by him two or three times without recognizing his eminence, and yet, at a scrapping matinee or swatting recital, he seems to hold his audiences at his own sweet will--also his antagonist.
Mr. Dempsey does not crave notoriety. He seems rather to court seclusion. This is characteristic of the man. See how he walked around all over the State of New York last week--in the night, too--in order to evade the crowd.
His logic, however, is wonderful. Though quiet and unassuming in his manner, his arguments are powerful and generally make a large protuberance wherever they alight.
Nothing is more pleasing than the sight of a man who has risen by his own unaided effort, fought his way up, as it were, and yet who is not vain. Mr. Dempsey conversed with me frequently during our journey, and did not seem to feel above me.
I opened the conversation by telling him that I had seen a number of his works. Nothing pleases a young author so much as a little friendly remark in relation to his work. I had seen a study of his one day in New York last spring. It was an italic nose with quotation marks on each side.
It was a very happy little bon mot on Mr. Dempsey's part, and attracted a good deal of notice at the time.
Mr. Dempsey is not a college graduate, as many suppose. He is a self-made man. This should be a great encouragement to our boys who are now unknown, and whose portraits have not as yet appeared in the sporting papers.
But Mr. Dempsey's great force as a debater is less, perhaps, in the matter than in the manner. His delivery is good and his gestures cannot fail to convince the most skeptical. Striking in appearance, aggressive in his nature, and happy in his gestures, he is certain to attract the attention of the police, and he cannot fail to rivet the eye of his adversary. I saw one of his adversaries, not long ago, whose eye had been successfully riveted in that way.
And yet, John E. Dempsey was once a poor boy. He had none of the advantages which wealth and position bring. But, confident of his latent ability as a middle-weight convincer, he toiled on, ever on, sitting up until long after other people had gone to bed, patiently knocking out those who might be brought to him for that purpose. He never hung back because the way looked long and lonely. And what is the result? To-day, in the full vigor of manhood, he is sought out and petted by everyone who takes an interest in the onward march of pugilism.
It is a wonderful record, though brief. It shows what patient industry will accomplish unaided. Had John E. Dempsey hesitated to enter the ring and said that he would rather go to school, where he would be safe, he might to-day be an educated man; but what does that amount to here in America, where everybody can have an education? He would have lost his talent as a slugger, and drifted steadily downward, perhaps, till he became a school-teacher or a narrow-chested editor, writing things day after day just to gratify the morbid curiosity of a sin-cursed world.
In closing, I would like to say that I hope I have not expressed an opinion in the above that may hereafter be used against me. Do not understand me to be the foe of education. Education and refinement are good enough in their places, but how shall we attract attention by trying to become refined and educated in a land where, as I say, education and refinement seem almost to run rampant.
Heretofore, in America, pugilism has been made subservient to the common schools. Pugilism and polygamy have both been crowded to the wall. Now pugilism is about to assert itself. The tin ear and the gory nose will soon come to the front, and the day is not far distant when progressive pugilism and the prize-ring will take the place of the poorly ventilated common school and the enervating prayer meeting.
The Snake Indian.
There are about 5,000 Snake or Shoshone Indians now extant, the greater part being in Utah and Nevada, though there is a reservation in Idaho and another in Wyoming.
The Shoshone Indian is reluctant to accept of civilization on the European plan. He prefers the ruder customs which have been handed down from father to son along with other hairlooms. I use the word hairlooms in its broadest sense.
There are the Shoshones proper and the Utes or Utahs, to which have been added by some authorities the Comanches, and Moquis of New Mexico and Arizona, the Netelas and other tribes of California. The Shoshone, wherever found, is clothed in buckskin and blanket in winter, but dressed more lightly in summer, wearing nothing but an air of intense gloom in August. To this he adds on holidays a necklace made from the store teeth of the hardy pioneer.
The Snake or Shoshone Indian is passionately fond of the game known as poker among us, and which, I learn, is played with cards. It is a game of chance, though skill and a thorough knowledge of firearms are of great use. The Indians enter into this game with great zeal, and lend to it the wonderful energy which they have preserved from year to year by abstaining from the debilitating effects of manual labor. All day long the red warrior sits in his skin boudoir, nursing the sickly and reluctant “flush,” patient, silent and hopeful. Through the cold of winter in the desolate mountains, he continues to
“Hope on, hope ever,”
that he will “draw to fill.” Far away up the canyon he hears the sturdy blows of his wife's tomahawk as she slaughters the grease wood and the sage brush for the fire in his gilded hell where he sits and woos the lazy Goddess of Fortune.
With the Shoshone, poker is not alone a relaxation, the game wherewith to wear out a long and listless evening, but it is a passion, a duty and a devotion. He has a face designed especially for poker. It never shows a sign of good or evil fortune. You might as well try to win a smile from a railroad right of way. The full hand, the fours, threes, pairs and bob-tail flushes are all the same to him, if you judge by his face.
When he gets hungry he cinches himself a little tighter and continues to “rastle” with fate. You look at his smoky, old copper cent of a face, and you see no change. You watch him as he coins the last buckshot of his tribe and later on when he goes forth a pauper, and the corners of his famine-breeding mouth have never moved, His little black, smoke-inflamed eyes have never lighted with triumph or joy. He is the great aboriginal stoic and sylvan dude. He does not smile. He does not weep. It certainly must be intensely pleasant to be a wild, free, lawless, irresponsible, natural born fool.
The Shoshones proper include the Bannocks, which are again subdivided into the Koolsitakara or Buffalo Eaters, on Wind River, the Tookarika or Mountain Sheep Eaters, on Salmon or Suabe Eivers, the Shoshocas or White Knives, sometimes called Diggers, of the Humbolt Eiver and the Great Salt Lake basin. Probably the Hokandikahs, Yahooskins and the Wahlpapes are subdivisions of the Digger tribe. I am 'not sure of this, but I shall not suspend my business till I can find out about it. If I cannot get at a great truth right off I wait patiently and go right on drawing my salary.
The Shoshones live on the government and other small game. They will eat anything when hungry, from a buffalo down to a woodtick. The Shoshone does not despise small things. He loves insects in any form. He loves to make pets of them and to study their habits in his home life.
Formerly, when a great Shoshone warrior died, they killed his favorite wife over his grave, so that she could go to the happy hunting grounds with him, but it is not so customary now. I tried to impress on an old Shoshone brave once that they ought not to do that. I tried to show him that it would encourage celibacy and destroy domestic ties in his tribe. Since then there has been quite a stride toward reform among them. Instead of killing the widow on the death of the husband, the husband takes such good care of his health and avoids all kinds of intellectual strain or physical fatigue, that late years there are no widows, but widowers just seem to swarm in the Shoshone tribe. The woods are full of them.
Now, if they would only kill the widower over the grave of the wife, the Indian's future would assume a more definite shape.
Roller Skating.
I have once more tried to ride a pair of roller skates. That is the reason I got down on the rink and down on roller skates. That is the reason several people got down on me. That is also the reason why I now state in a public manner, to a lost and undone race, that unless the roller-rink is at once abolished, the whole civilized race will at once be plunged into arnica.
I had tried it once before, but had not carried my experiments to a successful termination. I made a trip around the rink last August, but was ruled out by the judges for incompetency, and advised to skate among the people who were hostile to the government of the United States, while the proprietors repaired the rink.
On the 9th of June I nestled in the bosom of a cyclone to excess, and it has required the bulk of the succeeding months for nature to glue the bone of my leg together in proper shape. That is the reason I have not given the attention to roller-skating that I should.
A few weeks ago I read what Mr. Talmage said about the great national vice. It was his opinion that, if we skated in a proper spirit, we could leave the rink each evening with our immortal souls in good shape.
Somehow it got out that on Thursday evening I would undertake the feat of skating three rounds in three hours with no protection to my scruples, for one-half the gate money, Talmage rules. So there was quite a large audience present with opera glasses. Some had umbrellas, especially on the front rows. These were worn spread, in order to ward off fragments of the rink which might become disengaged and set in motion by atmospheric disturbances.
In obedience to a wild, Wagnerian snort from the orchestra, I came into the arena with my skates in hand. I feel perfectly at home before an audience when I have my skates in hand. It is a morbid desire to wear the skates on my feet that has always been my _bete noire_. Will the office boy please give me a brass check for that word so that I can get it when I go away?
My first thought, after getting myself secured to the skates, was this: “Am I in the proper frame of mind? Am I doing this in the right spirit? Am I about to skate in such a way as to lift the fog of unbelief which now envelopes a sinful world, or shall I deepen the opaque night in which my race is wrapped?”
Just then that end of the rink erupted in a manner so forthwith and so _tout ensemble_ that I had to push it back in place with my person. I never saw anything done with less delay or less languor.
The audience went wild with enthusiasm, and I responded to the encore by writing my name in the air with my skates.
This closed the first seance, and my trainer took me in the dressing-room to attend a consultation of physicians. After the rink carpenter had jacked up the floor a little I went out again. I had no fears about my ability to perform the mechanical part assigned me, but I was still worried over the question of whether it would or would not be of lasting benefit to mankind.
Those who have closely scrutinized my frame in repose have admitted that I am fearfully and wonderfully made. Students of the human frame say that they never saw such a wealth of looseness and limberness lavished upon one person. They claim that nature bestowed upon me the hinges and joints intended for a whole family, and therefore when I skate the air seems to be perfectly lurid with limbs. I presume that this is true; though I have so little leisure while skating in which to observe the method itself, the plot or animus of the thing, as it were, that my opinion would be of little value to the scientist.
I am led to believe that the roller skate is certainly a great civilizer and a wonderful leveler of mankind. If we so skate that when the summons comes to seek our ward in the general hospital, where each shall heal his busted cuticle within the walls where rinkists squirm, we go not like the moral wreck, morally paralyzed, but like a hired man taking his medicine, and so forth--we may skate with perfect impunity, or anyone else to whom we may be properly introduced by our cook.
No More Frontier.
The system of building railroads into the wilderness, and then allowing the wilderness to develop afterward, has knocked the essential joy out of the life of the pioneer. At one time the hardy hewer of wood and drawer of water gave his lifetime willingly that his son might ride in the “varnished cars.” Now the Pullman palace car takes the New Yorker to the threshold of the sea, or to the boundary line between the United States and the British possessions.
It has driven out the long handled frying pan and the flapjack of twenty years ago, and introduced the condensed milk and canned fruit of commerce. Along the highways, where once the hopeful hundreds marched with long handled shovel and pick and pan, cooking by the way thin salt pork and flapjacks and slumgullion, now the road is lined with empty beer bottles and peach cans that have outlived their usefulness. No landscape can be picturesque with an empty peach can in the foreground any more than a lion would look grand in a red monogram horse blanket and false teeth.
The modern camp is not the camp of the wilderness. It wears the half-civilized and shabby genteel garments of a sawed-off town. You know that if you ride a day you will be where you can get the daily papers and read them under the electric light. That robs the old canyons of their solemn isolation and peoples each gulch with the odor of codfish balls and civilization. Civilization is not to blame for all this, and yet it seems sad.
Civilization could not have done all this alone. It had to call to its aid the infernal fruit can that now desolates the most obscure trail in the heart of the mountains. You walk over chaos where the “hydraulic” has plowed up the valley like a convulsion, or you tread the yielding path across the deserted dump, and on all sides the rusty, neglected and humiliated empty tin can stares at you with its monotonous, dude-like stare.
An old timer said to me once: “I've about decided, Bill, that the West is a matter of history. When we cooked our grub over a sage brush fire we could get fat and fight Indians, but now we fill our digesters with the cold pizen and pewter of the canned peach; we go to a big tavern and stick a towel under our chins and eat pie with a fork and heat up our carkisses with antichrist coal, and what do we amount to? Nuthin! I used to chase Injuns all day and eat raw salt pork at night, bekuz I dassent build a fire, and still I felt better than I do now with a wad of tin-can solder in my stummick and a homesick feeling in my weather-beaten breast.
“No, we don't have the fun we used to. We have more swarrees and sciatica and one bloomin' thing and another of that kind, but we don't get one snort of pure air and appetite in a year. They're bringin' in their blamed telephones now and malaria and aigue and old sledge, and fun might as well skip out. There ain't no frontier any more. All we've got left is the old-fashioned trantler joos and rhumatiz of '49.”
Behind the red squaw's cayuse plug,
The hand-car roars and raves,
And pie-plant pies are now produced
Above the Indian graves.
I hear the oaths of pioneers,
The caucus yet to be,
The first low hum where soon will
The fuzzy bumble bee.
A Letter of Regrets.
My dear Princess Beatrice--I received your kind invitation to come up to Whippingham on the 23d inst. and see you married, but I have not been able to get there. The weather has been so hot this month, that, to tell you the truth, Beatrice, I haven't been going anywhere to speak of. At first I thought I would go anyhow, and even went so far as to pick out a nice corner bracket to take along for a wedding present. Not so much for its intrinsic value, of course, but so you would have something with my name to it on a card that you could show to those English dudes, and let them know that you had influential friends, even in America. But when I thought what a long, hard trip it would be, and how I would probably mash that bracket on the cars before I got half way there, I gave it up.
I am not personally acquainted with your inamorato, if that's all right, never having met him in our set; but I understand you have done well, and that your husband is a rising young man of good family, and that he will never allow you to put your hands into dishwater. I hope this is true and that he does not drink. Rum has certainly paralyzed more dukes and such things than war has. I attribute this to the fact that princes and dukes are generally more reckless about exposing themselves to the demon rum than to the rude alarums and one thing another of war.
If you keep a girl I hope you will get a good one who knows her business. A green girl in the house of a newly-married princess is a great source of annoyance. A friend of mine who got married last winter got a girl whose mind had been eaten by cut-worms and she had not discovered it. All the faculty that had been spared her was that power of the mind which enabled her to charge $3 a week. She lubricated the buckwheat pancake griddle for a week with soap grease and a dash of castor oil, and when she was discharged she wept bitterly because capital with the iron heel ground the poor servant girl into the dust.
Probably you will take a little tour after the wedding is over. They are doing that way a good deal in Boston this season. I thought you would like a pointer in the very lum-tumest thing to do, and so I write this. So long as you have the means to do this thing right, I think you ought to do so. You may never be married again, princess, and now is the time to paint the British Isles red.
You can also get more concessions from your husband now, while he is a little rattled, and temporarily knocked silly by the pomp and pageant of marrying into your family, and if you work it right you can maintain this supremacy for years. Treat him with a gentle firmness, and do not weep on his bosom if you detect the aroma of beer and bologna sausage on his young breath. Bologna and royalty do not seem to harmonize first-rate, but remember you can harass your husband if you choose, so that he will fall to even lower depths than bologna and Milwaukee beer. Do not aggravate him when he comes home tired, but help him do the chores and greet him with a smile.
I'd just as soon tell you, Beatrice, that this smile racket is not original with me. I read it in a paper. This paper went on to say that a young wife should always greet her husband with a smile on his return. I showed the article to my wife and suggested that it was a good scheme, and hoped she would try it on me sometime. She said if I would like to change off awhile, and take my smile when I got home instead of taking it down town, we would make the experiment. The trouble with the average woman of the age in which we live, Beatrice, is that she is above her business. She tries to be superior to her husband, and in many instances she succeeds. That is the bane of wedded life. Do not strive to be superior to your husband, Beatrice. If you do, it is good-bye, John.
Treat him well at all times, whether he treats you well or not; then when your mother gets tired of reigning and wants to come down and spend the hot weather with you, she will be kindly greeted by her son-in-law.
Do not allow the fact that you belong to the royal family to interfere with your fun, Beatrice. If you want to wear a Mother Hubbard dress on the throne during hot weather, or mash a mosquito with your mother's sceptre, do so. Conventionality is a humbug and a nuisance, and I'd just as soon tell you right here that if I could have gone to your wedding and worn a linen coat and a perspiration, I would have gone; but to stand around there all day in a tight black suit of clothes, in a mixed crowd of dukes, and counts, and princes of high degree, most of whom are total strangers to me, is more than I can stand.
I wish you would give my love to your mother and tell her just how it was. Make it as smooth as you can and break it to her gently. Tell her that the royal family is spreading out so that I can't leave my work every time one of its members gets married. Remember me to the Waleses, the Darmstadts, Princess Irene and Victoria, Mr. and Mrs. Prince Alexander of Bulgaria, also Prince Francis of Battenberg and the Countess Erbach Schomberg. They will all be there probably, and so will Lord Latham and Lord Edgcumbe. I know just how Edgcumbe will snort around there when he finds that I can't be there. Give my kind regards to any other lords, dukes, duchesses, dowagers or marchionesses who may inquire for me, and tell them all that I will be in London next year if the Prince of Wales will drop me a line stating that the moral tone of the city is such that it would be safe for me to come.
Venice.
We arrived in Venice last evening, latitude 45 deg. 25 min, N., longitude 12 deg. 19 min. E.
Venice is the home of the Venetian, and also where the gondola has its nest and rears its young. It is also the headquarters for the paint known as Venetian red. They use it in painting the town on festive occasions. This is the town where the Merchant of Venice used to do business, and the home of Shylock, a broker, who sheared the Venetian lamb at the corner of the Rialto and the Grand Canal. He is now no more. I couldn't even find an old neighbor near the Rialto who remembered Shylock. From what I can learn of him, however, I am led to believe that he was pretty close in his deals, and liked to catch a man in a tight place and then make him squirm. Shylock, during the great panic in Venice, many years ago, it is said, had a chattel mortgage on more lives than you could shake a stick at. He would loan a small amount to a merchant at three per cent, a month, and secure it on a pound of the merchant's liver, or by a cut-throat mortgage on his respiratory apparatus. Then, when the paper matured, he would go up to the house with a pair of scales and a pie knife and demand a foreclosure.
Venice is one of the best watered towns in Europe. You can hardly walk a block without getting your feet wet, unless you ride in a gondola.
The gondola is a long, slim hack without wheels and is worked around through the damp streets by a brunette man whose breath should be a sad framing to us all. He is called the gondolier. Sometimes he sings in a low tone of voice and in a foreign tongue. I do not know where I have met so many foreigners as I have here in Europe, unless it was in New York, at the polls. Wherever I go, I hear a foreign tongue. I do not know whether these people talk in the Italian language just to show off or not. Perhaps they prefer it. London is the only place I have visited where the Boston dialect is used. London was originally settled by adventurers from Boston. The blood of some of the royal families of Massachusetts may be found in the veins of London people.
Wealthy young ladies in Venice do not run away with the coachman. There are no coaches, no coachmen and no horses in Venice. There are only four horses in Venice and they are made of copper and exhibited at St Mark's as curiosities.
The Accademia delle Belle Arti of Venice is a large picture store where I went yesterday to buy a few pictures for Christmas presents. A painting by Titian, the Italian Prang, pleased me very much, but I couldn't beat down the price to where it would be any object for me to buy it. Besides, it would be a nuisance to carry such a picture around with me all over the Alps, up the Rhine and through St. Lawrence county. I finally decided to leave it and secure something less awkward to carry and pay for.
The Italians are quite proud of their smoky old paintings. I have often thought that if Venice would run less to art and more to soap, she would be more apt to win my respect. Art is all right to a certain extent, but it can be run in the ground. It breaks my heart to know how lavish nature has been with water here, and yet how the Venetians scorn to investigate its benefits. When a gondolier gets a drop of water on him, he swoons. Then he lies in a kind of coma till another gondolier comes along to breathe in his face and revive him.
She Kind of Coaxed Him.
I never practiced law very much, but during the brief period that my sheet-iron sign was kissed by the Washoe zephyr, I had several odd experiences. I'm sure that lawyers who practice for forty years, especially on the frontier or in a new country, could write a large book that would make mighty interesting reading.
One day I was figuring up how much a man could save in ten years, paying forty dollars a month rent, and taking in two dollars and fifty cents per month, when a large man with a sad eye and an early purple tumor on the side of his head, came in and asked me if my name was Nye. I told him it was and asked him to take a chair and spit on the stove a few times, and make himself entirely at home.
He did so.
After answering in a loud, tremulous tone of voice that we were having rather a backward spring, he produced a red cotton handkerchief and took out of it a deed which he submitted to my ripe and logical legal mind.
I asked him if that was his name that appeared in the body of the deed as grantor. He said it was. I then asked him why his wife had not signed it, as it seemed to be the homestead, and her name appeared in the instrument with that of her husband, but her signature wasn't at the foot, though his name was duly signed, witnessed and acknowledged.
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RemarksChapter XVII: Part 17
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