Chapter IV: Conclusion: Index (4)

Inchgrundle, Tarfside, by Brechin,

31st August 1868.

My dear Mr. Dean--Your Pulpit Table-Talk has been sent here
to gratify, delight, and edify me. A most entertaining book;
and full of wise and admirable sentiments. All ministers and
preachers should read and digest it. Age seems to have no
more dulling effect on you than it had on Sir David Brewster,
who retained, after he had turned the threescore and ten, all
the greenery, foliage, and flowers of youth--presenting at
once the freshness of Spring, and the flowers of Summer, and
the precious fruits of Autumn.

May your bow long abide in strength! and the evening of your
days be calm and peaceful, bright with the sure and certain
hope of that better world, where, I hope, we shall meet to be
for ever with the Lord! With the greatest respect and
affectionate regards, yours ever,

THOMAS GUTHRIE.

I cannot fix the date of the following anecdote, nor does the date much matter:--Some years ago a child, the son of the U.P. minister of Dunblane, was so dangerously ill, that a neighbouring lady, the wife of the Episcopal clergyman, who was much interested in the little boy, asked her husband if it might be permitted to beg the prayers of the congregation for his recovery. The clergyman readily assented; and when the facts came to the knowledge of Dean Ramsay, and that it was a suggestion of a dear friend of his, he sent the lady a copy of his _Reminiscences_, with a letter to her husband, in which he says--"I was greatly charmed with your account of prayers offered up for poor little Blair. Tell your Mary I love her more than ever. It has quite affected me, her proposing it." The husband is the Rev. Mr. Malcolm; the lady his wife, daughter of the Dean's dear friend, Bishop Terrot.

But the end was approaching. In December 1872 it was noticed with sorrow that for the first time since the commencement of the Church Society (1838), of which Ramsay was really the founder, the Dean was absent from the annual meeting of the general committee. Soon it became known that his illness was more than a mere passing attack. During its continuance the deepest interest was manifested in every quarter. Each day, and "almost from hour to hour, the latest tidings were eagerly sought for. In many churches and in many families besides those of our communion, prayers were offered for his recovery. And when at last it became known that he had indeed passed away from this life, it was felt that we had lost not only a venerable Father of the Church, but one whose name, familiar as a household word, was always associated with kindly loving thoughts and deeds--one who was deservedly welcome wherever he went, and whose influence was always towards peace and goodwill." The Rev. Mr. Montgomery, our present Dean of Edinburgh, whose words I quote, truly says that "he was a Churchman by conviction, but was ever ready to meet, and, where occasion offered, to act with others upon the basis of a common humanity and common Christianity."

FOOTNOTES:

[9] The margin seems to show that this page of the journal was not written till 1843.

[10] The Bishop said that the two impediments to profitable or amusing conversation were _humdrum_ and _humbug_.

On another occasion, the Bishop having expressed his doubt of the truth of spirit-rapping, table-turning, etc., and being pressed with the appeal, "Surely you must admit these are indications of Satanic agency," quietly answered, "It may be so, but it must be a mark of Satan being in a state of dotage!"

[11] Alluditur ad titulum libri _Reminiscences_, etc.

[12] Here is the passage referred to by Mr. Dickens:--"There are persons who do not sympathise with my great desire to preserve and to disseminate these specimens of Scottish humour; indeed, I have reasons to suspect that some have been disposed to consider the time and attention which I have given to the subject as ill-bestowed, or at any rate, as somewhat unsuitable to one of my advanced age and sacred profession. If any persons do really think so, all I can say is, I do not agree with them. National peculiarities must ever form an interesting and improving study, inasmuch as it is a study of human nature; and the anecdotes of this volume all tend to illustrate features of the Scottish mind, which, as moral and religious traits of character, are deeply interesting. I am convinced that every one, whether clergyman or layman, who contributes to the innocent enjoyment of human life, has joined in a good work, inasmuch as he has diminished the inducement to _vicious_ indulgence. God knows there is enough of sin and of sorrow in the world to make sad the heart of every Christian man. No one, I think, need be ashamed of his endeavours to cheer the darker hours of his fellow-travellers' steps through life, or to beguile the hearts of the weary and the heavy laden, if only for a time, into cheerful and amusing trains of thought. So far as my experience of life goes, I have never found that the cause of morality and religion was promoted by sternly checking the tendencies of our nature to relaxation and amusement. If mankind be too ready to enter upon pleasures which are dangerous or questionable, it is the part of wisdom and of prudence to supply them with sources of interest, the enjoyment of which are innocent and permissible."