Chapter XVI: Part 16

"On the 28th of February he discovered, at the surface of the pyramid, a block of granite, having the same direction as that of the passage of the first pyramid, that of Cheops; and he now hoped that he was not far from the true entrance. Next day he removed some large blocks, and on the 2d of March he entered the true passage, an opening four feet high, and three feet and a half wide, formed by blocks of granite, and continued descending at an angle of about twenty-six degrees to the length of one hundred and four feet five inches, lined all the length with granite. From this passage he had to remove the stones with which it was filled, and at its bottom was a door or portcullis of granite, (fitted into a niche also made of granite,) supported at the height of eight inches by small stones placed under it. Two days were occupied in raising it high enough to admit of entrance. This door is one foot three inches thick, and, with the granite niche, occupies seven feet of the passage, where the granite work ends, and a short passage, gradually ascending twenty-two feet seven inches towards the centre, the descending commences; at the end of which is a perpendicular of fifteen feet. On the left is a small forced passage cut in the rock; and above, on the right, a forced passage running upward, and turning to the north thirty feet, just over the portcullis. At the bottom of the perpendicular, after removing some rubbish, he found the entrance of another passage, which inclined northward. But, quitting this for the present, he followed his prime passage, which now took a horizontal direction; and at the end of it, one hundred and fifty-eight feet eight inches from the above-mentioned perpendicular, he entered a chamber forty-six feet three inches long, sixteen feet three inches wide, and twenty-three feet six inches in height, for the greater part cut out of the rock; and in the middle of this room he found a SARCOPHAGUS of granite, eight feet long, three feet six inches wide, and two feet three inches deep inside, surrounded by large blocks of granite, as if to prevent its being removed. The lid had been opened, and he found in the interior a few bones, which he supposed to be human; but some of them having been since carried to England by Captain Fitzclarence, who was afterwards in this pyramid, and one of them (a thigh-bone) having, on examination by Sir Everard Home, been found to have belonged to a cow, it has been doubted whether any of them ever belonged to a human subject: but such a suspicion is premature, and without any solid foundation; since it appears, from an Arabic inscription on the west wall of this chamber, that this pyramid was opened by architects named Mahomet El Aghar and Othman, and inspected in the presence of the Sultan Ali Mahomet, the first Ugloch (a Tartaric title, as Uleg Bey, &c.). The length of time the pyramid remained open is not known; and it indeed appears to have been closed only by the fall of portions of the structure, and by the collecting of the sands of Libya. From this, and from the lid of the sarcophagus having been opened, and the remains of other animals being also found in the same sarcophagus, as is stated in other accounts, such an opinion does not even appear to be probable. On other parts of the walls are some inscriptions, supposed by M. Belzoni to be in Coptic.

"He now returned to the descending passage at the bottom of the above-mentioned perpendicular. Its angle is about twenty-six degrees. At the end of forty-eight feet and a half it becomes horizontal, still going north fifty-five feet; in the middle of which horizontal part there is a recess to the east eleven feet deep, and a passage to the west twenty feet, which descends into a chamber thirty-two feet long, nine feet nine inches wide, and eight and a half high. In this room were only a few small square blocks of stone, and on the walls some unknown inscriptions. He now returned to the horizontal part and advanced north, ascending at an angle of sixty degrees; and in this, at a short distance from the horizontal part, he met with another niche, which had been formerly furnished with a granite door, the fragments of which were still there. At forty-seven feet and a half from this niche the passage was filled with large stones, so as to close the entrance, which issues out precisely at the base of the pyramid. All the works below the base are cut in the rock, as well as part of the passages and chambers.

"By clearing away the earth to the eastward of the pyramid, he found the foundation and part of the walls of an extensive temple which stood before it at the distance of forty feet, and laid bare a pavement composed of fine blocks of calcareous stone, some of them beautifully cut and in fine preservation. This platform probably goes round the whole pyramid. The stones composing the foundation of the temple are very large: one, which he measured, was twenty-one feet long, ten high, and eight in breadth[366]."

The pyramid of MYCERINUS is one hundred and sixty-two feet in height, and two hundred and eighty on each side of the base. "If," says Diodorus Siculus, "it is less in size and extent than the others, it is superior to them in the costliness of the materials and excellence of the workmanship."

Of Mycerinus historians write in the following manner:--He was the son of Cheops, but of a character opposite to that of his father. So far from walking in his steps, he detested his conduct, and pursued quite different measures. He again opened the temples of the gods, restored the sacrifices, did all that lay in his power to comfort his subjects, and make them forget their past miseries; and believed himself set over them for no other purpose but to exercise justice, and to make them taste all the blessings of an equitable and peaceful administration. He heard their complaints, dried their tears, eased their misery, and thought himself not so much the master as the father of his people. This procured him the love of them all. Egypt resounded with his praises, and his name commanded veneration in all places.

"Men," says one writer, "have very justly reckoned these prodigious masses of earth and stone among the wonders of the world; nevertheless their use appears to us very trivial, or is unknown. The Egyptians seem to have been more desirous of exciting wonder, than of communicating instruction."--"The most probable opinion respecting the object of these vast edifices," says another writer, "is that which combines the double use of the sepulchre and the temple, nothing being more common in all nations than to bury distinguished men in places consecrated by the rites of divine worship. If Cheops, Suphis, or whoever else was the founder of the Great Pyramid, intended it only for his tomb, what occasion, says Dr. Shaw, for such a narrow sloping entrance into it, or for the well, as it is called, at the bottom;--or for the lower chamber with a large niche or hole in the eastern wall of it;--or for the long narrow cavities in the sides of the large upper room, which likewise is incrusted all over with the finest marble;--or for the two ante-chambers and the lofty gallery, with benches on each side, that introduce us into it? As the whole of the Egyptian theology was clothed in mysterious emblems and figures, it seems reasonable to suppose that all these turnings, apartments, and secrets in architecture, were intended for some nobler purpose;--for the catacombs or burying-places are plain vaulted chambers hewn out of the natural rock;--and the deity rather, which was typified in the outward form of this pile, was to be worshipped within."

"If thoughtlessness should condemn the immense and apparently useless labours of ancient Egypt," says a third, "so are they easily condemned, under the use of the ever-acceptable term tyranny, the ever-ready word of him who abuses all the power which he can command. Yet he who would eat must labour: it is the unvarying law, not of God alone, but of human society; the bond by which it is held together. The soil of Egypt was the possession of its singular government, and the labour of the people was the only manner in which they could demand or acquire a share of the produce: it was the only mode in which they ought to have possessed their portions. There is reason to believe that the soil had appropriated all the labour applicable to it; and commercial industry, as it then was, had probably done the same. An artificial invention to occupy labour became, therefore, imperiously necessary; and through this was Egypt peopled to an extent which seems to have been very great. The bearing of this fact on other cases, where, under a general law pervading all creation, conditions of labour have been attached to possession, must be obvious; and though tyranny had been the immediate cause, even thus does the Deity often direct the wickedness of man to his own good ends."

"I should, however," says a fourth, (Maupertuis,) "have been much better pleased had the kings of Egypt employed the millions of men who reared these pyramids in the air, in digging cavities in the earth of a depth answerable to the marvellous we find in the works of those princes."--"There have been many opinions expressed by learned men as to the object of these structures," says a fifth. One is, that they were the granaries of Joseph. This may be confuted by the smallness of the rooms, and the time required in building. Another, that they were observatories; which is accusing the builders of great absurdity, since the neighbouring rocks were better calculated for the purpose. The Arabians generally think that they were built by king Saurid, before the Deluge, as a refuge for himself and the public records from the Flood; but this opinion requires no answer. Josephus, the Jewish historian, who wrote A.D. 71, ascribes them to his countrymen, during the captivity in Egypt. As sun-dials, they would have failed. Shaw and Bryant, who wrote in the middle of the last century, believed them to be temples, and the stone chest, a tank for holding water used for purification. Pauw, who lived at the same time with Shaw and Bryant, considers the Great Pyramid as the tomb of Osiris; and that Osiris having fourteen tombs for various parts of his dismembered body, fourteen pyramids must have been devoted to them, and the annual funeral mysteries connected with his death and resurrection. But the greater number of writers, ancient and modern, believe it to be the tomb of Cheops, the alleged builder. Improving on this notion, Maillet (1760) supposed that the chambers were built for the purpose of shutting up the friends of the deceased king with the dead body; and that the holes on each side of the central chamber of the Great Pyramid were the means by which they were to be supplied with food, &c: an opinion which would have appeared sufficiently ludicrous, if it had not been exceeded by that expressed by an old Moulah to Buonaparte, when in Egypt (1799), that the object was to keep the buried body undecayed, by closely sealing up all access to the outward air. Another ingenious theory ascribes them to the shepherd kings, a foreign pastoral nation which oppressed Egypt in the early times of the Pharaohs. However, this is, after all, but conjecture. The utmost uncertainty exists in all that concerns these gigantic, unwieldy, and mysterious buildings. Their builders, origin, date, and purposes, are entirely lost in the night of ages. As the sides of all the pyramids face the cardinal points, and of course give the true meridian of the places where they are situated, it would seem that their builders had made some progress in _scientific_ knowledge; and the buildings themselves, under all circumstances, notwithstanding their plain exterior, clearly show the advanced state of art in those very early times.

When the traveller approaches[367] those vast monuments of human labour, the imagination seems to burst, as it were, the bands of ages, and the mind appears as if it had lived a thousand years. When the French were at Thebes, the whole army stopped among the ruins, and clapped their hands with delight: and when Buonaparte was about to engage the Mamelukes, who were advancing with loud cries, superbly accoutred, he called out to his army, "Behold! Yonder are the Pyramids; the most ancient of the works of men. From the summits of those monuments forty ages are now beholding us." The battle which ensued laid all Egypt at the feet of the French general.

We shall finish this account by selecting a passage from Rollin:--"Such were the famous Egyptian Pyramids, which, by their figure as well as size, have triumphed over the injuries of time and the barbarians. But what efforts soever men may make, their nothingness will always appear. These pyramids were tombs; and there is still to be seen in the middle of the largest, an empty sepulchre, cut out of one entire stone, about three feet deep and broad, and a little above six feet long[368]. Thus all this bustle, all this expense, and all the labours of so many thousand men, ended in procuring a prince, in this vast and almost boundless pile of building, a little vault six feet in length. Besides, the kings who built these pyramids had it not in their power to be buried in them, and so did not enjoy the sepulchre they had built. The public hatred which they incurred, by reason of their unheard-of cruelties to their subjects, in laying such heavy tasks upon them, occasioned their being interred in some obscure place, to prevent their bodies from being exposed to the fury and vengeance of the populace.

"This last circumstance, which historians have taken particular notice of, teaches us what judgment we ought to pass on these edifices, so much boasted of by the ancients. It is but just to remark and esteem the noble genius which the Egyptians had for architecture; a genius that prompted them from the earliest times, and before they could have any models to imitate, to aim in all things at the grand and magnificent, and to be intent on real beauties, without deviating in the least from a noble simplicity, in which the highest perfection of the art consists. But what idea ought we to form of those princes, who considered as something grand, the raising, by a multitude of hands and by the help of money, immense structures, with the sole view of rendering their names immortal, and who did not scruple to destroy thousands of their subjects to satisfy their vain-glory! They differed very much from the Romans, who sought to immortalise themselves by works of a magnificent kind, but, at the same time, of public utility.

"Pliny gives us, in few words, a just idea of these pyramids, when he calls them a foolish and useless ostentation of the wealth of the Egyptian kings--_Regum pecuniæ otiosa ac stulta ostentatio_,--and adds, that, by a just punishment, their memory is buried in oblivion."[369]

END OF VOL. I.

LONDON:
BRADBURY AND EVANS, PRINTERS, WHITEFRIARS.

FOOTNOTES:

[1] Plutarch; Diodorus; Rollin; Sandwich.

[2] Pliny; Strabo; Plutarch; Diodorus; Wilkinson.

[3] Simon; Count Fedor de Karacray; Malte-Brun.

[4] "Ægina abounds," says Wheler, "with a sort of red-legged partridge, against which, by order of the Epitropi, or the chief magistrate of the town, all, both young and old, go out yearly, as the pigmies of old did against the cranes, to war with, and to break their eggs before they are hatched; otherwise, by their multitudes, they would so destroy and eat up the corn, that they would inevitably bring a famine every year upon the place."

[5] Mr. C. R. Cockerell and Mr. John Foster; W. Linckh and Baron Haller.

[6] Wheler; Chandler; Barthélemi; Sandwich; Lusieri; Clarke; Dodwell; Williams; Leake.

[7] Rollin.

[8] Livy, Cicero, Diodorus Siculus, Rollin, Brydone; Encyl. Lond., Brewster's Encyl.

[9] Dionysius of Halicarnassus;--Sir W. Gell.

[10] Jose Almana.

[11] Browne.

[12] Myos Hormos.

[13] Four hundred and fifty talents of gold. See 2 Chron. viii. 18. This, we may suppose, was the gross sum received; not the profit.

[14] A.M. 3685. Ant. J. C. 321. Diod. lib. xviii. p. 608, 610.

[15] This author lived in the fifteenth century.

[16] Earl of Sandwich.

[17] Some have commended Ptolemy for permitting the architect to put his name in the inscription which was fixed on the tower, instead of his own. It was very short and plain, according to the manner of the ancients. _Sostratus Cnidius Dexiphanis F. Diis Servatoribus pro navigantibus_, _i. e._, "Sostratus the Cnidian, son of Dexiphanes, to the protecting deities, for the use of sea-faring people." But certainly Ptolemy must have very much undervalued that kind of immortality which princes are generally very fond of, to suffer that his name should not be so much as mentioned in the inscription of an edifice so capable of immortalising him. What we read in Lucian, concerning this matter, deprives Ptolemy of a modesty, which indeed would be very ill-placed here. This author informs us that Sostratus, seeing the king determined to engross the whole glory of that noble structure to himself, caused the inscription with his own name to be carved in the marble, which he afterwards covered with lime, and thereon put the king's name. The lime soon mouldered away: and by that means, instead of procuring the king the honour with which he had flattered himself, served only to discover to future ages his unjust and ridiculous vanity.--ROLLIN.

[18] Savary.

[19] Lib. xxii. c. 16.

[20] See his observations on the supposed conflagration of the Alexandrian library, with a commentary on the 5th and 6th sections of the first chapter of the tenth book of Quintilian.

[21] Rees.

[22] Browne.

[23] A very curious instance is afforded by Bruce, who wrote an account of Alexandria, and, literally, did not spend one entire day in the city. He was at sea on the morning of the 20th of June, 1768, previously to his landing in Alexandria, (see Bruce's Travels, v. i. p. 7,) and in the afternoon he left that city for Rosetta.--CLARKE.

[24] Browne.

[25] After the English were in possession of Alexandria, a subscription was opened by the military and naval officers for the purpose of removing the prostrate obelisk to England. With the money so raised they purchased one of the vessels, sunk by the French in the old port of Alexandria: this was raised, and prepared for the reception of the obelisk. The French had already cleared away the heaps of rubbish which enveloped it, and the English turned it round, and found it in a fine state of preservation. It was moved towards the vessel, when an order arrived from the Admiralty, prohibiting the sailors from being employed at this work. No further attempts have been made to remove this fine monument to Europe.--ANON.

[26] Wilkinson.

[27] Sonnini.

[28] He gives a full description of them.--Part iv. p. 285, 4to.

[29] Sat. Mag.

[30] Diodorus Siculus; Quintilian; Ammianus Marcellinus; Abulfaragius; Prideaux; Rollin; Shaw; Harris; Gibbon; Johnson; Drake; Savary; Sonnini; Sandwich; Rees; Miot; Clarke; Wilkinson; Browne; Parker; Knight.

[31] Rollin; Sandwich.

[32] A.M. 3604, A.C. 300.

[33] Wheler; Pococke; Chandler; Rees; Sandwich; Porter; Kinneir; Buckingham; Carne; Robinson; Walpole.

[34] Rollin.

[35] Rollin.

[36] Clarke.

[37] The devastations of time and war have effaced the old city. The stranger in vain inquires for vestiges of its numerous edifices, the theatre, the gymnasium, the temples, and the monuments it once boasted, contending even with Athens in antiquity and in favours conferred by the gods.--CHANDLER.

[38] See Tiryns.

[39] Lib. vii.

[40] The district of Argol is first received colonies, who introduced civilisation into Greece. It has been reckoned the cradle of the Greeks, the theatre of events, which distinguished their earliest annals, and the country which produced their first heroes and artists. It was accordingly in the temple of Juno at Argos where the Doric order first rose to a marked eminence, and became the model for the magnificent edifices afterwards erected in the other cities, states, and islands.--CIVIL ARCHITECTURE.

[41] Rollin; Rees; Clarke; La Martine.

[42] Chardin; Cartwright; Ouseley.

[43] Every nation had a great zeal for their gods. "Among us," says Cicero, "it is very common to see temples robbed, and statues carried off; but it was never known, that any person in Egypt ever abused a crocodile; for its inhabitants would have suffered the most extreme torments, rather than be guilty of such sacrilege." It was death for any person to kill one of these animals voluntarily.

[44] Herodotus; Rollin; Savary; Belzoni; Rees.

[45] Strabo; Rees; Porter

[46] For the loves of Chosroes and Shirene, see D'Herbelot, and the Oriental collections.

[47] Rees; Sir Robert Ker Porter.

[48] Brewster.

[49] The Attic stater was a gold coin weighing two drachms.

[50] Brewster.

[51] Dodwell.

[52] Diogenes, and Hermias; Eulalicus, and Priscian; Damaschius; Isidore, and Simplicius.

[53] Anon.

[54] Hence Shakspeare, confounding dates, talks of Theseus, "Duke of Athens."

[55] Quin's Voyage down the Danube.

[56] Dodwell.

[57] Hobhouse.

[58] Dodwell.

[59] Clarke.

[60] Dodwell.

[61] Clarke.

[62] Hobhouse, p. 343.

[63] Clarke.

[64] Clarke.

[65] The theatre of the ancients was divided into three principal parts; each of which had its peculiar appellation. The division for the actors was called in general the _scene_, or _stage_; that for the spectators was particularly termed the _theatre_, which must have been of vast extent, as at Athens it was capable of containing above thirty thousand persons; and the _orchestra_, which, amongst the Greeks, was the place assigned for the pantomimes and dancers, though at Rome it was appropriated to the senators and vestal virgins.

The theatre was of a semicircular form on one side, and square on the other. The space contained within the semicircle was allotted to the spectators, and had seats placed one above another to the top of the building. The square part, in the front of it, was the actors' division; and in the interval, between both, was the orchestra.

The great theatres had three rows of porticoes, raised one upon another, which formed the body of the edifice, and at the same time three different stories for the seats. From the highest of those porticoes the women saw the representation, covered from the weather. The rest of the theatre was uncovered, and all the business of the stage was performed in the open air.

[66] Boindin; Rollin.

[67] Plutarch, in his inquiry whether the Athenians were more eminent in the arts of war or in the arts of peace, severely censures their insatiable fondness for diversions. He asserts, that the money, idly thrown away upon the representation of the tragedies of Sophocles and Euripides alone, amounted to a much greater sum than had been expended in all their wars against the Persians, in defence of their liberty and common safety. That judicious philosopher and historian, to the eternal infamy of the Athenians, records a severe but sensible reflection of a Lacedæmonian, who happened to be present at these diversions. The generous Spartan, trained up in a state where public virtue still continued to be the object of public applause, could not behold the ridiculous assiduity of the Choragi, or magistrates who presided at the public shows, and the immense sums which they lavished in the decorations of a new tragedy, without indignation. He therefore frankly told the Athenians, that they were highly criminal in wasting so much time, and giving that serious attention to trifles, which ought to be dedicated to the affairs of the public. That it was still more criminal to throw away upon such baubles as the decorations of a theatre, that money which ought to be applied to the equipment of their fleet, or the support of their army. That diversions ought to be treated merely as diversions, and might serve to relax the mind at our idle hours, or when over a bottle; if any kind of utility could arise from such trifling pleasures. But to see the Athenians make the duty, they owed to their country, give way to their passion for the entertainments of the theatre, and to waste unprofitably that Footnote: time and money upon such frivolous diversions, which ought to be appropriated to the affairs and the necessities of the state, appeared to him to be the height of infatuation."--MONTAGUE.

[68] He bequeathed to every Athenian a sum nearly equivalent to 3_l._ of our money.

[69] The funeral of Herodes Atticus must have afforded one of the most affecting solemnities of which history makes mention. He was seventy-six years old when he died; and in the instructions which he left for his interment, he desired to be buried at Marathon, where he was born; but the Athenians insisted upon possessing his remains; and they caused the youth of their city to bear him to the Stadium Panathenaicum, which he had built; all the people accompanying, and pouring forth lamentations as for a deceased parent.--CLARKE.

[70] Clarke.

[71] Dodwell.

[72] Sandwich.

[73] Clarke.

[74] Lord Sandwich.

[75] Sandwich.

[76] Hobhouse.

[77] Wheler.

[78] Dodwell.

[79] Clarke.

[80] Clarke.

[81] Dodwell.

[82] Dodwell.

[83] Idem.

[84] Rollin.

[85] "It is generally supposed," continues Mr. Williams, "the marble temples are white; but, with the exception of the temple of Minerva at Cape Colonna, (which is built of Parian marble,) this is not the case. The marble of Pentelicus, with which all the temples at Athens were built, throws out an oxide of iron of the richest yellow, and this certainly makes them infinitely more picturesque than if they were purely white."

[86] "The two principal statues among the Elgin marbles are those of Theseus, the Athenian hero, and a recumbent figure, supposed to be the river-god Ilissus (numbered in the Synopsis 93 and 99). They are executed in a style of extraordinary breadth and grandeur. Theseus is represented half reclined on a rock, covered with the skin of a lion, and appears to be resting after some mighty labour. The figure of the Ilissus is less robust: all his contours flow in lines of undulating elegance. But in both these statues, that which chiefly strikes us, in spite of the dilapidations which they have suffered, is the vitality which seems to pervade them. In these, not only the office and appearance of the muscles, whether in action or at rest, but the bearings of the skeleton, are expressed with an accuracy which could only have resulted from the most profound science, added to an acute and perpetual observation of nature. The statue of the Ilissus is especially remarkable for its graceful flexibility; and we would observe, without going too technically into the subject, how different is the indentation, formed by the lower line of the ribs in this figure, so admirably expressing its position, from that geometrical arch by which this part of the body is designated in the ordinary antique statues, and which is so rarely accommodated to the action represented. The principle, pointed out in this instance, may be traced throughout the Elgin marbles, in which true art is never superseded by conventional style. We believe that in the opinion of the majority of connoisseurs, the statue of Theseus is considered superior to that of the Ilissus. Canova, however, preferred the latter; and Raffaelle, who imported designs from Greece, has adapted this figure to that of the fallen Commander, in his picture of Heliodorus. It is well known that the Ilissus was a small stream which ran along the south side of the plain of Athens. The statue in which it is here personified occupied the left angle of the west pediment of the Parthenon, and that of Theseus was placed opposite to it on the east pediment next to the horses of Hyperion."

[87] Herodotus; Thucydides; Pliny, the younger; Plutarch; Pausanias; Wheler; Rollin; Chandler; Stuart; Barthelemy; Sandwich; Montague; Brewster; Rees; Byron; Dodwell; Clarke; Hobhouse; Eustace; Quin; Williams; De la Martine.

[88] Gen. c. x. v. 10.

[89] Gen. xi. v. 4.--"The schemes that men of coarse imaginations have raised from a single expression in the Bible, and sometimes from a supposition of a fact no where to be found, are astonishing. If you believe the Hebrew doctors, the language of men, which, till the building of Babel, had been one, was divided into seventy languages. But of the miraculous division of the languages there is not one word in the Bible."--"Dissertation on the Origin of languages," by DR. GREGORY SHARPE, 2nd Ed. p. 24.

[90] The greatest cities of Europe give but a faint idea of the grandeur which all historians unanimously ascribe to the famous city of Babylon.--DUTENS.

[91] "It is conceivable," says an elegant writer on civil architecture, "that walls of the height of the London monument might have, during the long existence of a great empire, been raised to protect so great a city as Nineveh; but it requires a much greater stretch of thought to conceive them, as in the case of Babylon, to be raised to a height equal to that of the cross which terminates the dome or cupola of St. Paul's cathedral in London. Yet, when we recollect that Nebuchadnezzar was intoxicated with conquest, in possession of unbounded power and riches, and ambitious of erecting a metropolis for all Asia, upon a scale which should surpass every city the world had seen, we shall hesitate in condemning as improbable even the descriptions of Herodotus."

[92] It must be confessed, indeed, that in the comparison of ancient and modern measures, nothing certain has been concluded. According to vulgar computation, a cubit is a foot and a half; and thus the ancients also reckoned it; but then we are not certainly agreed about the length of their foot.--MONTFAUCON.

The doubt expressed by Montfaucon appears unnecessary; these measures being taken from the proportions of the human body, are more permanent than any other. The foot of a moderately-sized man, and the cubit--(that is, the space from the end of the fingers to the elbow), have always been twelve and eighteen inches respectively.--BELOE.

[93] Thus, saith the Lord, to his anointed, to Cyrus, I will go before thee; I will break in pieces the gates of brass.--ISAIAH.

[94] The original Erythræan, or Red Sea, was that part of the Indian ocean, which forms the peninsula of Arabia; the Persian and Arabian gulfs being branches of it.--BELOE.

[95] It is necessary to bear in mind, that the temples of the ancients were altogether different from our churches. A large space was inclosed by walls, in which were courts, a grove, pieces of water, apartments sometimes for the priests; and, lastly, the temple, properly so called, and where, most frequently, it was permitted the priests alone to enter. The whole inclosure was named [Greek: to hieron]: the temple, properly so called, or the residence of the deity, was called [Greek: naos] (_naos_) or the cell.--HARVEY.

[96] The streets crossed each other, and the city was cut into six hundred and seventy-six squares, each of which was four furlongs and a half on every side; viz., two miles and a quarter in circumference.

[97] Porter.

[98] Anon.

[99] This is said to have been done at the building of old London Bridge.

[100] These canals having been suffered to decay, the water of the river is much greater now than formerly.

[101] Herodotus. Megathenes says seventy-five feet. "We relate the wonders of Babylon," says Rollin, "as they are delivered down to us by the ancients; but there are some of them which are scarce to be comprehended or believed; of which number is the lake. I mean in respect to its vast extent."

[102] Vol. xlviii. 199.

[103] The reviewer then goes on to say:--"By way of comparing this with a work of modern times, we may notice, that the Bristol ship canal, one of the late projects, was intended to have been eighty miles long, one hundred feet wide, and thirty feet deep; and the estimated cost was four millions sterling. To be sure, labour was cheaper at Babylon than in London, and well it might be; for if the Babylonian lake were to be made now in England, it would cost the trifling sum of four thousand two hundred and twenty-one millions sterling!"

[104] The reader will naturally be reminded of the tunnel now constructing under the Thames; a much more difficult and extensive undertaking.

[105] Going in and out, we should suppose, with every angle. Should any one do this with a rule at St. Paul's Cathedral, it is probable he might compass a mile.

[106] The largest pyramid is 110 feet higher than St. Paul's, with a base occupying about the same area as Lincoln's Inn Fields.

[107] The advantageous situation of Babylon, which was built upon a wide, extended, flat country, where no mountains bounded the prospect; the constant clearness and serenity of the air in that country, so favourable to the free contemplation of the heavens; perhaps, also, the extraordinary height of the tower of Babel, which seems to have been intended for an observatory; all these circumstances were strong motives to engage this people to a more nice observation of the various motions of the heavenly bodies, and the regular course of the stars.--ROLLIN.

[108] Diodorus states, that in his time many monuments still remained with inscriptions upon them.

[109] Val. Max. ix. c. 3.

[110] A statue was erected in memory of this action, representing her in that very attitude, and the undress, which had not prevented her from flying to her duty.

[111] Daniel, c. iv.

[112] Diodorus; Prideaux.

[113] "The hanging gardens," says Major Rennell, "as they are called, had an area of about three acres and a half, and in them were grown trees of considerable size; and it is not improbable, that they were of a species different from those of the natural growth of the alluvial soil of Babylonia. These trees may have been perpetuated in the same spot where they grew (or seeds from them), notwithstanding that the terraces may have subsided, by the crumbling of the piers and walls that supported them; the ruins of which may form the very eminences, spoken of by M. Niebuhr, and which are covered with a particular kind of trees." That is, with trees different from any that grow between the ruins and the Persian gulf, in which space no other trees are to be found but date and other fruit trees.

[114] Daniel, ch. v., ver. 25.

[115] Isaiah xiii. 19, 22; xiv. 23, 24.--It has been well observed by Bishop Newton, that it must afford all readers of an exalted taste and generous sentiments, a very sensible pleasure to hear the prophets exulting over such tyrants and oppressors as the kings of Assyria. "In the fourteenth chapter of Isaiah," continues he, "there is an Epinikion, or a triumphant ode upon the fall of Babylon. It represents the infernal mansions as moved, and the ghosts of deceased tyrants as rising to meet the king of Babylon, and congratulate his coming among them."--"It is really admirable for the severest strokes of irony as well as for the sublimest strains of poetry. The Greek poet Alcæus, who is celebrated for his hatred to tyrants, and whose odes were animated with the spirit of liberty no less than with the spirit of poetry, we may presume to say, never wrote any thing comparable to it."

[116] Partly, not entirely. "Herodotus states that Darius Hystaspes, on the taking of Babylon by the stratagem of Zopyrus, 'levelled the walls and took away the gates, neither of which Cyrus had done.' But let it be remarked that Darius lived a century and a half before Alexander, in whose time the walls appear to have been in the original state; or, at least, nothing is said that implies the contrary; and it cannot be believed, if Darius had taken the trouble to level thirty-four miles of so prodigious a rampart as that of Babylon, that ever it would have been rebuilt in the manner described by Ctesias, Clitarchus, and others, who describe it at a much later period. Besides, it would have been quite unnecessary to level more than a _part_ of the wall; and in this way, probably, the historian ought to be understood."--RENNELL.

[117] Herod. Thalia. c. v. ch. ix.

[118] Cyrus; Cambyses; Smerdis Magus; Darius the son of Hystaspes; Xerxes I.; Artaxerxes Longimanus; Xerxes II.; Sogdianus; Darius Nothus; Artaxerxes Mnemon; Artaxerxes Ochus; Arses; and Darius Codomanus.

[119] "Babylon was designed by Alexander to be not only the capital of his empire, but also a great port and naval arsenal. To contain his fleet, he ordered a basin to be excavated, capable of admitting a thousand sail, to which were to be added docks and magazines for stores. The ships of Nearchus, as well as others from Phoenicia, were already arrived. They had been taken to pieces on the Mediterranean coast, and conveyed overland to Thapsacus, where they had been put together, and then navigated down the Euphrates." The object of all this was to enable him to invade Arabia.

[120] Sir John Malcolm says, that many traditions still exist in Persia, in regard to this wonderful person. Amongst others, this:--"The astrologers had foretold, that when Alexander's death was near, he would place his throne where the earth was of iron and the sky of gold. When the hero, fatigued with conquest, directed his march towards Greece, he was one day seized with a bleeding at the nose. A general who was near, unlacing his coat of mail, spread it for his prince to sit on; and, to defend him from the sun, held a golden shield over his head. When Alexander saw himself in this situation, he exclaimed, 'The prediction of the astrologers is accomplished, I no longer belong to the living! Alas! that the work of my youth should be finished! Alas! that the plant of the spring should be cut down like the ripened tree of autumn!' He wrote to his mother, saying, he should shortly quit the earth and pass to the regions of the dead. He requested that the alms given at his death should be bestowed on such as had never seen the miseries of the world, and who had never lost those who were dear to them. In conformity to his will, his mother sought, but in vain, for such persons. All had tasted the woes and griefs of life; all had lost those whom they loved. She found in this a consolation which her son had intended, for her great loss. She saw that her own was the common lot of humanity."

[121] In describing the overthrow, the prophet is admirable; rising by a judicious gradation into all the pomp of horror. _q. d._ "Now, indeed, it is thronged with citizens; but the hour is coming, when it shall be entirely depopulated, and not so much as a single inhabitant left.--Lest you should think, that in process of time it may be re-edified, and again abound with joyful multitudes, it shall never be inhabited more; no, never to be dwelt in any more, from generation to generation; but shall continue a dismal waste, through all succeeding ages.--A waste so dismal, that none of the neighbouring shepherds shall make their fold, or find so much as an occasional shelter for their flocks; where kings, grandees, and crowds of affluent citizens were wont to repose themselves in profound tranquillity. Even the rude and roving Arabian shall not venture to pitch his tent, nor be able to procure for himself the poor accommodation of a night's lodging; where millions of polite people basked in the sunshine of profuse prosperity.--In short; it shall neither be habitable, nor accessible! but a dwelling place for dragons, and a court for owls; an astonishment, and a hissing. What was once the golden city, and the metropolis of the world, shall be an everlasting scene of desolation, a fearful monument of divine vengeance, and an awful admonition to human pride."

[122] About the middle of the second century, when Strabo was there, the walls were reduced to fifty cubits in height, and twenty-one in breadth.

[123] About the year 1169.

[124] The soil of Babylonia, in the time of Herodotus, may be in no small degree judged of by what that historian states:--"Of all countries, which have come under my observation, this is far the most fruitful in corn. Fruit-trees, such as the vine, the olive, and the fig, they do not even attempt to cultivate; but the soil is so particularly well adapted for corn, that it never produces less than two-hundredfold; in seasons which are remarkably favourable it will sometimes produce three hundred; the ear of their wheat as well as barley is four digits in size. The immense height to which millet will grow, although I have witnessed it myself, I know not how to mention. I am well aware that they who have not witnessed the country will deem whatever I may say upon the subject, a violation of probability."--CLIO, CXCIII.

[125] There is a copy of Rauwolf's work in the British Museum, enriched by a multitude of MS. notes by Gronovius, to whom it would seem the copy once belonged.

[126] By the rivers of Babylon, there we sat down; yea, we wept, when we remembered Zion.

2. We hanged our harps upon the willows in the midst thereof.

3. For there they that carried us away captive required of us a song; and they, that wasted us, required of us mirth, saying, Sing us one of the songs of Zion.

4. How shall we sing the Lord's song in a strange land?--PSALM cxxxvii.

[127] The words of Beauchamp are:--"I employed two men for three hours in clearing a stone, which they supposed to be an idol. The part, which I got a sight of, appeared to be nothing but a shapeless mass: it was evident, however, that it was not a simple block, as it bore the marks of a chisel, and there were pretty deep holes in it." Sir Robert Ker Porter says, it is a common idea with the Turks, that the real object with Europeans, in visiting the banks of the Euphrates, is not to explore antiquities, as we pretend, but to make a laborious pilgrimage to these almost shapeless relics of a race of unbelievers more ancient than ourselves; and to perform certain mysterious religious rites before them, which excite no small curiosity amongst the Faithful to inquire into.

[128] It is probable, that many fragments of antiquity, especially of the larger kind, are lost in this manner. The inhabitants call all stones, with inscriptions or figures on them, idols.--RICH.

[129] "The mass on which the Kasr stands," says Sir R. K. Porter, "is above the general level full seven hundred feet. Its length is nearly four hundred yards; its breadth six hundred; but its form is now very irregular. Much of the _débris_, which this interesting spot presented to the Abbé Beauchamp and Mr. Rich in 1811, have now totally disappeared; the aspect of the summit and sides suffering constant changes from the everlasting digging in its apparently inexhaustible quarries for brick of the strongest and finest material.

[130] For the story of Haroot and Maroot, see D'Herbelot and Richards' Persian Dictionary; also Kinneir's Geographical Memoir of the Persian Empire.

[131] Buckingham.

[132] Justin. iii. c. 16.

[133] The Hebrew Scriptures; Herodotus; Xenophon; Valerius Maximus; Diodorus Siculus; Plutarch; Arrian; Quintus Curtius; Justin; Texeira; Rauwolf; Delle Valle; Prideaux; Rollin; Bp. Newton; Beloe; Rennell; Beauchamp; Kinneir; Porter; Malcolm; Franklin; Rich; Buckingham.

[134] Since this was written, the following account has appeared in one of the journals (The Saturday Magazine):--"The present population of Hillah, which may average from six to seven thousand souls, consists chiefly of Arabs, who have their own Sheik, but the Mutsellim, or governor of the place, is under the pacha of Bagdad, and resides in a fortress within the town. There are bazaars and markets on both sides of the river. The shopkeepers are chiefly Armenians, Turks, and Jews. A most important fact connected with these traders is, that Manchester and Glasgow goods that were taken out by the Euphrates expedition as samples, were eagerly bought by them, at a profit to the sellers of one hundred per cent. There is much trade carried on in the town, both by camels from the interior, and by boats laden with rice, dates, tobacco, and other articles most in demand among the desert tribes. It would be curious if, in the progress of commerce and civilisation, the neighbourhood of Babylon should again become the scene of princely mercantile traffic; it is described in the Revelations as having once been (xviii. 12, 13), "The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyme wood, and all manner of vessels of ivory, and all manner of vessels of most precious wood, and of brass, and iron, and marble, and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and flour, and wheat, and beasts, and sheep, and horses, and chariots," &c.

[135] That beautiful bird, with plumage of the finest shining blue, with purple beak and legs, the natural and living ornament of the temples and porticoes of the Greeks and Romans, which, from the stateliness of its port, as well as the brilliancy of its colours, has obtained the title of Sultana.--SONNINI.

[136] The temple of the sun at Balbec.

[137] Chap. viii. verses 5, 6.

[138] Hist. Chron. lib. ii.

[139] An Arabian traveller in the tenth century.

[140] Ouseley.

[141] For these the curious reader may turn to the fine work of Messrs. Daukins and Wood. There are several plates of these ruins, also, in Pococke's and Bruce's travels. When at Balbec the latter made numerous drawings; all of which he presented to George the Third. "These," says he, "are the richest offering of the kind that were ever presented to a sovereign by a subject."

[142] "The entry to the great Temple of the Sun is from the east, through a noble portico of twelve circular columns; and the first apartment in which the visiter finds himself is a magnificent hexagonal hall, one hundred and eighty feet in diameter, exhibiting on all sides the remains of an architectural beauty and magnificence of the richest character, in the columns and other ornaments of a circle of chambers which run around it. Beyond this is a still larger court, of nearly a square form, being three hundred and seventy-four feet in one direction, by three hundred and sixty-eight feet in another, and at the farther extremity of that is the far-stretching pillared structure forming the proper temple. As may be observed from the view, nine of the lofty columns, which had composed this part of the edifice, are still to be seen standing together. There had been originally fifty-six in all, namely, ten at each end, and eighteen others along each of the sides. The entire length of the space which they include is two hundred and eighty-five feet, and its breadth is one hundred and fifty-seven feet. The height, including the plinth, is eighty-seven feet."--ANON.

[143] The effect of the Corinthian order depends as much on the execution of the sculptured details as in the harmony and correctness of the proportion; and the miserable specimens we have about London, with a stunted capital, and a few cramped projections, called acanthus leaves, would not be known as the same order of architecture by the side of these bold, free, airy, and majestic masses of building.--ADDISON.

[144] No cement or mortar is used in their construction, but the large square stones are neatly adjusted, and so closely fitted, as to render the joining almost invisible.

[145] Travels in Africa, Egypt, and Syria, p. 406, 7, 4to.

[146] Buckingham.

[147] Carne.

[148] Chronicles; Diodorus; Macrobius; Maundrell; Bruce; Seller; Dawkins and Wood; Volney; Browne; Malcolm; Ouseley; Buckingham; Carne; La Martine; Addison.

[149] The substance of this decree was as follows:--"Inasmuch as in times past the continual benevolence of the people of Athens towards the Byzantines and Perinthians, united by alliance and their common origin, has never failed upon any occasion; that this benevolence, so often signalised, has lately displayed itself, when Philip of Macedon, who had taken up arms to destroy Byzantium and Perinthus, battered our walls, burned our country, cut down our forests; that in a season of so great calamity, this beneficent people succoured us with a fleet of a hundred and twenty sail, furnished with provisions, arms, and forces; that they saved us from the greatest danger; in fine, that they restored us to the quiet possession of our government, our laws, and our tombs: the Byzantines grant, by decree, the Athenians to settle in the countries belonging to Byzantium; to marry in them, to purchase lands, and to enjoy all the prerogatives of citizens; they also grant them a distinguished place at public shows, and the right of sitting both in the senate and the assembly of the people, next to the pontiffs: and further, that every Athenian, who shall think proper to settle in either of the two cities above mentioned, shall be exempted from taxes of any kind: that in the harbours, three statues of sixteen cubits shall be set up, which statues shall represent the people of Athens crowned by those of Byzantium and Perinthus: and besides, that presents shall be sent to the four solemn games of Greece, and that the crown we have decreed to the Athenians shall there be proclaimed; so that the same ceremony may acquaint all the Greeks, both with the magnanimity of the Athenians, and the gratitude of the Byzantines."

[150] Gibbon.

[151] Gibbon.

[152] Chambers.

[153] Chambers.

[154] Clarke.

[155] Barthelemy.

[156] The whole circumference of the walls measures eighteen miles; the number of mural towers is four hundred and seventy-eight.

[157] "This fact," continues Dr. Clarke, "has been so well ascertained, that it will, probably, never be disputed." "The guardians of the most holy relics," says Gibbon, "would rejoice if they were able to produce such a chain of evidence as may be alleged on this occasion." The original consecration in the temple of Delphi is proved from Herodotus and Pausanias; and its removal by Zosimus, Eusebius, Socrates, Ecclesiasticus, and Sozomen.

[158] Lord Sandwich.

[159] Hobhouse.

[160] Sandwich.

[161] Clarke.

[162] Lord Sandwich.

[163] Clarke.

[164] Chambers.

[165] Barthélemi; Wheler; Gibbon; Sandwich; Hobhouse; Byron; Clarke; La Martine; Chambers; Parker.

[166] Elmanim; Sonnini; Browne; Brewster; Clarke; Encyclop. Londinensis; Rees; Wilkinson.

[167] Rollin.

[168] Swinburne.

[169] Rollin; Swinburne.

[170] Swinburne.

[171] Swinburne.

[172] Forsyth.

[173] Livy; Rollin; Swinburne; Forsyth.

[174] The tale about purchasing so much land as an ox's hide would cover, being a mere poetical fiction, is of course omitted.

[175] Lib. xxiii. ch. 6.

[176] Polybius has transmitted to us a treaty of peace concluded between Philip, son of Demetrius, king of Macedon, and the Carthaginians, in which the great respect and veneration of the latter for the deity, their inherent persuasion that the gods assist and preside over human affairs, and particularly over the solemn treaties made in their name and presence, are strongly displayed. Mention is therein made of five or six different orders of deities; and this enumeration appears very extraordinary in a public instrument, such as a treaty of peace concluded between two nations. We will here present our reader with the very words of the historian, as it will give some idea of the Carthaginian theology. "This treaty was concluded in the presence of Jupiter, Juno, and Apollo; in the presence of the dæmon or genius ([Greek: daimonos]) of the Carthaginians, of Hercules and Iolaus; in the presence of Mars, Triton, and Neptune; in the presence of all the confederate gods of the Carthaginians; and of the sun, the moon, and the earth; in the presence of the rivers, meads, and waters, in the presence of all those gods who possess Carthage."--ROLLIN.

[177] 1,750,000_l._; that is. 35,000_l._ annually.

[178] Polybius acquaints us, that the ratification of the articles of agreement between the Romans and the Carthaginians, was performed in this manner: the Carthaginians swore by the gods of their country; and the Romans, after their ancient custom, swore by a stone, and then by Mars. They swore by a stone thus:--

"If I keep my faith, may the gods vouchsafe their assistance, and give me success; if, on the contrary, I violate it, then may the other party be entirely safe, and preserved in their country, in their laws, in their possessions, and, in a word, in all their rights and liberties; and may I perish and fall alone, as now this stone does:" and then he lets the stone fall out of his hands.

Livy's account of the like ceremony is something more particular; yet differs little in substance, only that he says the herald's concluding clause was, "otherwise may Jove strike the Roman people, as I do this hog;" and accordingly he killed a hog that stood ready by, with the stone which he held in his hand.--KENNETT.

[179] M. Manilius and L. Marcius Censorinus.