Chapter XXVIII
_Chapter whereby the Heart of a person is not taken from him in
the Netherworld._
O Lion-God!
I am Unbu[E] and what I abominate is the block of execution.
Let not this Whole Heart of mine be torn from me by the Divine
Champions[F] in Heliopolis.
O thou who clothest Osiris and hast seen Sutu.
O thou who turnest back after having smitten him, and hast
accomplished the overthrow.
This Whole Heart of mine remaineth weeping over itself in (the)
presence of Osiris.
Its strength proceedeth from him, it hath obtained it by prayer
from him.
I have had granted to it and awarded to it, the glow of heart at
the hour of the god of the Broad Face, and have offered the
sacrificial cakes in Hermopolis.
Let not this Whole Heart of mine be torn from me.[G] It is I who
entrust to you its place, and vehemently stir your Whole Heart
towards it in Sechit-hotepit and the years of triumph over all
that it abhors, and taking all provisions at thine appointed
time from thine hand after thee.
And this Whole Heart of mine is laid upon the tablets of Tmu,
who guideth me to the caverns of Sutu and who giveth me back my
Whole Heart which hath accomplished its desire in (the) presence
of the Divine Circle which is in the Netherworld.
The sacrificial joint and the funereal raiment, let those who
find them bury them.
CHAPTER XXIXA.
_Chapter whereby the Heart of a person may not be taken from him
in the Netherworld._
Back thou Messenger[H] of thy god! Art thou come to carry off by
violence this Whole Heart of mine, of the Living.[I] The gods
have regard to my offerings and fall upon their faces, all
together, upon their own earth.[J]
Certain chapters referring to the Heart were incised upon hard
precious stones,[K] and used as amulets and talisman. The XXVIth
upon Lapis-lazuli, the XXVIIth on green Felspar, the XXXth on
Serpentine. The following was usually incised on Carnelian.
CHAPTER XXIXB.
_Chapter of the Heart; upon Carnelian._
I am the Heron, the Soul of Ra, who conducts the Glorious ones
to the Tuat.
It is granted to their Souls (_Baiu?_) to come forth upon the
Earth, to do whatsoever their Genius (_Ka?_) willeth.
It is granted to the Soul (_Ba?_) of the Osiris (the name of the
deceased was inserted here) to come forth upon the Earth to do
whatsoever his Genius (_Ka?_) willeth.
CHAPTER XXXA.
_Chapter whereby the Heart of a person is not kept back from him
in the Netherworld._
Heart mine which is that of my Mother, Whole Heart mine which
was that of my coming upon Earth,
Let there be no estoppel against me through evidence; let not
hindrance be made to me by the Divine Circle; let there not be a
fall of the Scale[L] against me in (the) presence of the great
god, Lord of Amenta.
Hail, to thee, Heart mine; Hail to thee, Whole Heart mine, Hail
to thee, Liver mine!
Hail to you, ye gods who are on the side lock, conspicuous by
your sceptres, announce my glory to Ra and convey it to
Nehabkau.
[And lo, though he be buried in the deep deep Grave, and bowed
down to the region of annihilation, he is glorified there.]
CHAPTER XXXB.
Heart mine which is that of my Mother, Whole Heart mine which is
that of my birth,
Let there be no estoppel against me through evidence, let no
hindrance be made to me by the Divine Circle; fall thou not
against me in (the) presence of him who is at the Balance.
Thou art my Genius (_Ka?_) who art by me, the Artist who givest
soundness to my limbs.
Come forth to the bliss towards which we are bound;
Let not those Ministrants[M] who deal with a man according to
the course of his life give a bad odour to my Name.
Pleasant for us, pleasant for the listener, is the joy of the
Weighing of the Words.
Let not lies be uttered in the presence of the great god
(Osiris?) Lord of Amenta.
Lo! how great art thou [as the Triumphant one.]
This chapter is found upon numerous papyri and scarabs. The differences in the texts are many, the principal may be considered as in the 30A and 30B, of Naville's Text.
The oldest copy we have on a scarab, is on that of king Sebak-em-saf of the XIIIth Dynasty. In the British Museum, No. 7876. Dr. Samuel Birch has described it[N] in his study on the "Formulas relating to the Heart." He says: "This amulet is of unusual shape; the body of the insect is made of a remarkably fine green jasper carved into the shape of the body and head of the insect. This is inserted into a base of gold in the shape of a tablet. * * * The legs of the insect are * * * of gold and carved in relief * * * The hieroglyphs are incised in outline, are coarse, and not very legible."[O]
FOOTNOTES:
[A] Privately printed for, The Society of Biblical Archæology. London, 1893.
[B] _Berlin, Asher und Co._, 1886. _Einleitung_, in 4to, v.; 204 p.; _1er Band, Text und Vignetten_, in folio, CCXII. pl., _2e Band, Varianten_, 447 p.
[C] The Egyptian texts have two names for the Heart. One _ab_, the other, _hatu_. _Ab_ used as connected with lively motion. The word _hatu_ seems to include not only the heart properly to say, but also the lungs, and by it the heart was likely considered also in connection with the larynx and the respiratory organs of man. Mr. Renouf uses in his translation, for the latter, the expression; Whole Heart.
[D] See, Trans. Soc. Bibl. Arch., XII., p. 359.
[E] One of the names of the solar god.
[F] Likely the Forty-two Judges of the Psychostasia. Myer.
[G] M. Pierret stops his translation of this chapter here, saying: The end of this chapter is absolutely unintelligible; the variants of the hieratic manuscripts do not make it clear.
[H] The same as, angel, or one sent.
[I] That is, of the saved, of those declared re-born, in opposition to the heart of the wicked, those adjudged to be annihilated or suffer the second death.
[J] The most ancient copies of this chapter are found, one on the coffin of Amamu, the other on that of Horhotep. _Mission. Arch. Fran. au Caire, Tom. I., p. 157, l. 335-337_. They are not perfect. The papyrus of Ani contains an imperfect copy of the chapter.
[K] See, _Zeits_, 1880, _Einige inedita_ by Prof. Ebers.
[L] That is at the Psychostasia or weighing of the _Ba_, or responsible soul, of the defunct. Myer.
[M] This refers likely to the Forty-two Judges in the Psychostasia. Myer.
[N] _Zeitschr_, 1870, p. 32.
[O] See further on the subject of the Heart, _Zeitschr_, 1866, 69 _et seq._, 1867, pp. 16, 54, and Dr. Samuel Birch in, Catalogue of Egyptian Antiquities in Alnwick Castle, p. 224.
INDEX.
Aanru, the Egyptian heaven, 61. See, Hotep.
Aar, See, Aanru, 61.
Ab. The Heart, Introd. ix., 119, 145 _et seq._ See, Heart.
Abraxas gems, 143.
Abydos. Scarabs of, 27, 28.
Amen, 77. See, Ammon.
Amen-em-hat III. Fine cameo of, 33, 34.
Amen-hotep II. Signet ring of, 35.
Amen-hotep, or Amenophis III, Scarabs of, 25, 53, 54, 55, 56.
Amenophis III. Scarabs of, found in Mesopotamia, 62, 63.
Amen-Ra. The scarabæus sacred to, 13.
Amenta, 148, 152, 154. See, Amenti.
Amenti, 102. See, Amenta.
Ammon or Amen, 89, 90.
Ammon-Ra. Hymn to, 99 _et seq._
Amsit, 108.
Androgene. The scarabæus an, 79.
Androgenic idea as to the scarabæus, 7, note.
_Ankh_, 118. See, _Crux ansata_.
Annihilated. The wicked, at the psychostasia, adjudged to be, 94, 96.
Annihilation. The region of, glorification even in, 153.
Annuities perpetual, left the priests to perform the sacred duties to
the dead, 121.
Anubis, 147.
Apap, the Evil One, 86.
Aristophanes ridicules the use of the scarabæus, 7
Assyrian contracts sealed, 129, 130 and note.
Astrologers, 73.
Astronomers, 73.
Astronomy. The scarabæus in, 12, 13.
_Ateuchus._ The Genus, 4, 5, 6.
_Ateuchus sacer Ægyptiorum_, 5, 6.
_Ateuchus sacer._ Symbolism of the, 6.
Athena (Neith) symbolized by a vulture and scarabæus, 12.
Atmu or Tum, 70, 102, 112. See, Tum and Tmu.
Atmu-Khepera, 112.
Atoms and molecules according to the Ancient Egyptians, are not
destroyed, 95, 96.
Atum, 103.
Azazel. The Angel, taught the art of the lapidary to mankind, 30.
Ba or Bai, plur. Baiu, the responsible soul, Introd. ix., 92, 98,
114, 115, 148, 152.
was judged in the Hall of Osiris, 119, 120.
usually represented as a human headed sparrow-hawk, but sometimes as
a crane and at others, as a lapwing, 115.
Balance. The, 152, 153.
Basilidian amulets, 143.
Bibliography of the scarabæus, Introd. xix. _et seq._
Birch, Dr. Samuel, on a scarab of Sebak-em-saf, 154.
His edition of the Book of the Dead, Introd. xviii.
his writings as to the scarabæus, Introd. xx.
his "Formulas relating to the Heart," 154.
Birth. The second, and resurrection from the dead, 89, Introd. vi.
_et seq._
Body. The, called Khat, 114.
Book of the Dead, Introd. xvi. _et seq._, 60, 66, 75, 76, 86, 92.
See, Dr. Samuel Birch, M. Paul Pierret, P. Le Renouf, M. Edouard
Naville.
shows a hidden religious metaphysic, 68.
some chapters only inscribed on the winding-sheet of the mummy, 61.
Chapters relating to the Heart, 67 and Appendix A.
as to Khepra in it, 85. See, Khepra.
Edouard Naville's translation of, 146, Introd. xvii.
P. Le Page Renouf's translation of, 145 _et seq._, Introd. xviii.
Books. Ancient, 72.
Boort. Use of, and diamond dust, 31, 32.
_Buprestis._ The, held in estimation, 6.
Cakes. The sacrificial, Introd. ix., 152.
Cameo. Finest, in the world, 33, 34.
Cancer. Scarabæus anciently used in Egypt, to represent the zodiacal
sign now called, 12.
Carnelian. The XXIXB. chapter of the Book of the Dead, usually incised
on, 151.
Cartouch. Reason of the shape of the oval line around the, 14, 38, 39.
Cartouches. Royal, oval form of the, taken from the shape of the
underside of the scarabæus, 14, 38, 39.
Champions. The Divine, 149.
Chaos, 103, 107, 108, 112, 113.
Christ called the scarabæus of God, 63.
Christian scarabs, 63, 64.
Circle. The Divine, 150, 152, 153.
_Coprophagi._ Family of the, 4.
Corundum. Use of, in engraving hard stones, 31.
Cowroids are of the Hyksos period, 25.
Crab. Zodiacal sign of the, 12.
Creation, 99 _et seq._
Creator and created, 95, 99 _et seq._
Cricket. The Holy, Veneration of the natives of Madagascar for, 13.
Cross. Position held by of the Latin, as a symbol, 3, 95.
Latin and Greek, 95.
_Crux ansata_, an emblem of the Ka or vitality, 118.
Cylinders. Engraved, used in Egypt, 39, 40.
not an evidence from their use in Egypt that they came from Mesopotamia.
Dead. Book of the, See, Book of the Dead.
Death did not according to the Ancient Egyptian, destroy the
personality of man, 96.
The Second, 94, 96, 120, 121, 153.
Deities of Literature and Libraries, 70.
Deities. The, transformed, 94.
Deity. The Supreme, Ideas as to, in Ancient Egypt, Introd. xii., xiii.
The Highest, an androgene, 101, 102.
Diodorus Siculus, 75.
his writings cannot always be depended upon. _Ibid._
Division of the spiritual in man, 114 _et seq._
Double. The spiritual, called the Ka, 117. See, Ka.
Drills. Use of, in ancient times, in cutting hard precious and other
stones, 31.
Early Assyrian sealed contracts, 130 and note.
_Eidolon_, 118. See, Ka.
Egypt. Aborigines of the land of, Our knowledge of the, Introd. vii.
art in, six thousand years ago, 69.
its civilization six thousand years ago, 70.
Hebrews in, Introd. xiv.
ideas as to the Supreme Deity in Ancient, Introd. xii.
idolatry in, Introd. xii.
six thousand years ago, had a language, religion and writing, 69.
See, Introd.
Egyptians. The Ancient, highly civilized, 69 _et seq._, Introd. vii.
race of the Ancient, was Caucasian, Introd. vii.
Ancient, thought as to the spiritual-world and its inhabitants,
elevated, Introd. xii.
signets, 15, 16, 38 _et seq._
used symbols, having an occult meaning, to designate their deities, 4.
Emanation or Creation of all things, 100 _et seq._
Emery. Use of, 31.
Engraving of precious stones. Antiquity of the art of, 30 _et seq._, 33.
Engraving. Method of engraving in ancient times, 31.
on scarabs, 20, 21, 22, 48, 51, 52.
Enamels on scarabs, 19.
Enoch. Book of, cited, 30.
Entomology of the scarabæidæ, 4 _et seq._
Ephod. Engraved stones in the Hebrew High Priest's, 37.
Erp[=a]. The, of the gods, 147.
Etruscan glyptography has not a transitional period, 140.
Etruscan scarabs, 134 _et seq._
divisions of, according to subjects engraved thereon, 141.
form of, 135, 136.
usually of a conventional form, 134, 135, 136.
manufacture of, 136, 137.
material of, 135.
time of manufacture and use of, 142.
where found, 134 _et seq._, 138.
method of wearing, 139.
worn as amulets and for ornament, 139.
those having a white opaqueness have been burned, 139.
subjects engraved on, 137, 138, 140, 141.
Etruscans at first purchased the scarabs from Phoenicians, 140.
borrowed the form of the scarab but did not care for the cult, 139.
Eternal life of the soul of man, Introd. vi., vii., ix., x., xi.,
xii., xiii. See, the Second Death.
Eternity. Lords of, 148.
Eternity of the soul of the good, 96. See, Introduction.
Ethiopians. Religious feeling for the scarabæus among the, 12, 13.
Evil One, is Apap, 86.
Evolution in the Egyptian philosophy, 99 _et seq._, 104 _et seq._
Ezekiel's. The prophet, description of the working and engraving of,
precious stones, 35.
Face. Broad, The god of the, 150.
Felspar. The XXVIIth chapter of the Book of the Dead, incised on
green, 151.
Forgery of scarabs, 123 _et seq._
Future rewards or punishments to the soul, Introd. vi., vii., x., xi.
See, Annihilation, Wicked, Heaven, Psychostasia, Second Death.
Genius. The, the Ka, 118, 148, 152, 153. See, Ka.
Geographers, 73.
Ghost. See, Ka, Khu, Eidolon.
Gnostic amulets with the scarabæus portrayed on them, 143.
God, 109, 110, 110, Introd. xii. _et seq._
God and His universe, 95 _et seq._
Gnostic amulets, 143.
Good. The soul of the, is eternal, 96.
Grammarians, 73.
Grave. Glorification in the deep, 153.
Great Sphinx. The, a philosophical abstraction, 68. See, Sphinx.
Greek authors, statements of as to Ancient Egyptian abstract thought, 74.
Greek authors, cannot be depended upon. _Ibid._
Greek and other writers, who mention the scarabæus, Introd. xviii., xix.
Greek scarabs, 142.
made in the Egyptian style, a manufactory for such was at Naukratis, 27.
Greeks called the scarabæus the _Helio-cantharus_, 7.
Hard stones. Egyptian method of cutting, 32. See, Engraving, also Scarabs.
Hapi, 108.
Harmakhis-Khepra, 80, 85. See, Khepra.
Harmakhu-Khepra-Ra-Tum, 83.
Harmony and law of the universe, 79, 99, 100.
this was called the _Ma_, 81. See, Ma.
Hathor, 102.
Hatshepsu. Scarabs of Queen, 28.
Signet of, 34.
Heart. The, was called Ab, 119. See, Ab, also Appendix A.
the, 66, 92. See, Appendix A.
considered as the source of life and also the place of the thoughts, 145.
curious representations in connection with the, 145.
was symbolized by the scarab, 146.
was symbolized by Khepra, the scarabæus deity, 92. See, Khepra.
scarabs to take the place of the, 60, 61, 66.
whole, meaning of this expression, 146.
the, in the Book of the Dead, 75, 76, and Appendix A.
Heaven. The Egyptian eternal heaven, 61. See, Aanru and Hotep.
Hebrew High Priest, names of precious stones in his Ephod, 37.
Hebrews in Egypt must have had knowledge of, the Egyptian belief in
the immortality of the soul and its future reward or punishment,
Introd. xiv. _et seq._
Hebrew Qabbalah. See, Qabbalah.
_Helio-cantharus._ Greek name for the scarabæus, 7.
Hephæstos (Ptah) symbolized by a scarabæus and vulture, 12.
Heretic kings. Scarabs not in use by the, 44.
Hermes Trismegistos cited or quoted, 74, 96, 109, 110.
Hermopolis, 150.
Herodotus, 75.
quoted, 97.
Heron. The, 151.
Herseshta. See, Teachers of Mysteries.
Historical scarabs, 49 _et seq._
value of, to the historian, 50.
Horapollo quoted as to the scarabæus, 8, 9, 10, 11, 12.
Horapollon, 74. See, Horapollo.
Hor-em-khu, 84, note.
Horus, 77, 93, 94, 108, 112.
the eye of, 84.
Horus, Hor-em-Khu and Khepra, 80, 81.
Hotep. A division of the Egyptian eternal heaven, 61.
Hottentot. Veneration for the scarabæus by the, 13.
Hyksos. The, Introd. xiv.
Hyksos period. Scarabs of the, 25.
Iamblichus, 74.
Ideal Prototype, 16, 17. See, Prototypes.
Idolatry in Egypt, Introd. xii.
Individuality. The, 116.
Immortality of the soul, 98. See the Introduction.
the scarabæus the symbol of the, 13. See also, Scarabs, Scarabæus.
Soul, and the Introduction, also Appendix A.
Incising of scarabs, 22.
Intellectual part of man's spirit, 115, 116. See, Khu.
Isis, 86, 94.
Jesus called, the good Scarabæus, 63.
crucifixion of portrayed on a scarab, 64.
Jeweled drills and saws. Use of, 31, 32.
Joseph under the Hyksos, Introd. xiv.
Joseph. The signet ring given by Pharaoh to, 36 and note.
Josephus, Introd. xiii.
Judges, 73.
Judgment of the soul, in the Hall of Osiris, effect of, 120, 121.
See, Psychostasia.
Ka. The, Introd. ix., xv., 60, 82, 148, 152, 153. See, Appendix A,
also the Double, and Division of the Spiritual.
dwelt with mummy, had a semi-material form and substance in the
shape of the dead one, and had power to go and return when it
pleased, 117, 118.
Ka. It was the Vitality or Double. Plural, Kau, 117 _et seq._
Ka and Khu. Union of the, 120, 121. See, Khu.
Khaf-Ra, Khephren or Khefren. Scarabs of the period of, 24.
Khaf-Ra. See, Khephren.
Khaibit. The, was the Shade or Shadow of the dead, 116. Parallels the
_Tzelem_ of the Hebrew Qabbalah.
Khat, was the Body, 114, 148.
Khem, 77.
_Kheper_ means, to become, to raise up, 88, 89, 95, 104, 111, 112.
Kheper as the emanator or creator, 101 _et seq._, 107 _et seq._
Khepera (Khepra). 104 _et seq._ See, Khepra.
Khephren. Statue of, in diorite, 41, 42. See, Khaf-Ra.
Khepra, 99, 100, 111, 112.
Khepra. The Scarabæus deity, 86.
Khepra, also called Khepera, a form of the maker of the Universe which
had the scarab as an emblem, 14, 99 _et seq._
was also called, Tum-Khepra also Osiris-Khepra, 88.
was the symbol of the Heart, 92, 93.
was the transformer, 78.
in the Book of the Dead, 78 _et seq._, 85.
as Harmakhis, 85, 86.
in the bosom of the gods, 87.
against the rebels, 88.
as the Enlightener, 78, 79.
is Eternity, 86.
is the producer of the transformations, 87, 88, 89.
Khepra overthrows Apap, the evil-serpent, 85, 86.
Khepri. See, Khepra.
Khmunu, 108.
Khopiru, 84.
Khu. The, 82, 98.
the Intellectual part of man's spirit, 115, 116.
in case of adverse judgment on the Ba, the Khu fled back to its
immortal source, 120.
Khu and Ka. Union of the, 120, 121.
Khufu. Scarabs of the period of, 24.
Lapidary, Antiquity of the art of the, 30.
Lapis-lazuli. The XXVIth Chapter of the Book of the Dead, incised on, 151.
Lathes. Use of, 22, 32.
Librarians. Ancient, 71.
Libraries. Ancient, 71, 72.
Life and death. The interchange of, 97.
Living. The, the saved or re-born, 151 and note.
Logos. The, 105 and note, 107. See, Word.
Ma, 81, 79. See, Maat.
Maat. The Law or Harmony of all created, 70, 99, 100 and note.
Makrokosm. The, 16, 17 and note.
Manufacture of scarabæi, 18 _et seq._, 27.
Manufacture. Periods of, 21 _et seq._
Materials used in manufacture, 18, 19, 20.
Matter is only transformed, 94.
Mead of amaranthine flowers, 147.
Medical papyrus, Introd. ix., x.
Men governed by their prejudices, 3.
Mena, Introd. vii., 72.
his cartouche inside of the oval form taken from the underside of
the scarab, 38.
Men-kau-Ra. Inscription on the coffin of, Introd. vi.
Mer-en-ra, 83.
Mesopotamia and its relations with Egypt, 41, 42, 43, 44.
Mesopotamia. Egyptian scarabs found in, 62, 63.
Messenger. The, of thy god, 151.
Messenger, the same as angel, 151 note.
Mestha, 109.
Mesxen. The reservoir from which came the new souls, 99 note, 103,
104. See, Souls.
Metaphysicians. Religious, 73.
Metempsychosis. Mistaken ideas as to Egyptian, 97 _et seq._
Mineralogists, 73.
Mirini I., 83, 84.
Motion in all things, 96, 97.
Moses. Reason why he may have omitted putting the doctrine of the
future life of the soul in the Pentateuch, Introd. xv. _et seq._
Moses and belief in the immortality of the soul, Introd. xiii., _et seq._
Mysteries. The Teachers of, 72.
Mummy called the, Husk, also the Sahu, 118, 119.
Names of precious stones in the Ephod of the Hebrew High Priest, 37.
Naukratis. Scarabs of, 27.
Naville. M. Edouard, edition of the Book of the Dead, Introd. xvii., 146.
Nebesheh. Scarabs of, 27.
Neb-ka. Scarabs of, 23, 46.
Nehabkau, 153.
Nephesh of the Hebrew Qabbalah, and the lower vitality of the Mummy or
Sahu, 118, 119.
Nephthys, 86.
Neshamah. The, of the Hebrew Qabbalah, 116.
Nine. The divine, 83.
Nothing destroyed, only transformed, 95, 96.
_Nous._ The, of the Greeks, 116.
Nu or, the Sky, 108. See, Nut.
Nut, 79.
Oldest scarabs, 46.
Osiris, 93, 94, 106, 147, 149.
the dead one became an Osiris, Introd. vi.
Pacht was the Mistress of thoughts, 70.
Papyrus Ebers. Introd. x., note.
Papyrus. Medical, Introd. x.
Pentateuch. Hebrew, no idea in it, of the immortality of the soul and
its future reward or punishment, Introd. xiii. _et seq._
_Per-em-hru._ See, Book of the Dead.
Pepi I. Scarabs of the period of, 24.
Personality. The, 116, 117, 119, 120.
Philo. Introd. xiii.
Philosophers, 73.
failure of, to understand psychological phenomena, 3.
Philosophy. Ancient Egyptian, 68.
of the Ancient Egyptians not yet understood, 68.
Philostratus quoted, 4.
Phoenician scarabs, 128 _et seq._
Phoenicians. The, were copyists, 132.
Phoenician manufactures of cylinders, signets, etc., 129 _et seq._
Pierret. M. Paul, his edition of the Book of the Dead, Introd. xvii.,
xviii., 145.
Plato, 75.
Pliny quoted as to the scarabæus, 7 _et seq._
Plutarch, 74.
quoted, 7, note.
Prayers and litanies for the dead, 121.
Precious stones. Hard, Chapters of the Book of the Dead incised on, 151.
hard, used in making scarabs, 18, 19, 33, 151.
in the Ephod of the Hebrew High Priest, 37.
Primordial Man. The, 16, 17 and note.
Prototypes. The, 103, 104. See, Mesxen, also Souls.
_Psyche_, 114, 115. See also, Soul.
Psychology. Ancient Egyptian, 114 _et seq._
and the Hebrew Qabbalah. _Ibid._
Psychology. Ancient Egyptian, as yet only partly understood, 69.
Psychostasia. The, or weighing of the soul of the dead, 149, 152, 153.
See, Future rewards and punishments of the soul.
Ptah, 90.
the scarab an emblem of, he was one of the forms of the creative
power, 12, 14.
Ptah-Sokari-Osiris, was sometimes represented under the form of a
scarab, 15.
Ptah-Tatunen, 94.
Ptah-Tore, 12 note.
Punishment in the Underworld, 87. See, Annihilation, also, Psychostasia.
Pythagoras, 75.
Qabbalah. The Oral Tradition or, 69.
of the Hebrews and the psychology of the Ancient Egyptians, 115 _et seq._
the Rua'h of the Hebrew Qabbalah, 115.
the Nephesh of the Hebrew Qabbalah, 118, 119.
the Neshamah of the Hebrew Qabbalah, 116.
Qebhsennuf, 109.
Ra, 79, 83, 93, 94, 112, 151, 153.
the scarabæus as the symbol of the creating power of Ra, 14, 15, 84.
when used as part of the king's name, 23.
Ra-Harmakhis, 81.
Rameses II. Scarabs of the period of, 26.
Ren, the Name or Personality, 116, 117, 119, 120.
Renouf. P. Le Page, his edition of the Book of the Dead, Introd.
xviii., Appendix A.
Resurrection from the dead, 92, 93, 122.
was symbolized by the scarab, Introd. v., vi., vii. See, Immortality
of the soul, also, Soul.
Resurrection of the soul, symbolized by the Great Sphinx, 82. See,
Introduction, also, Sphinx.
Regeneration and re-birth, 95. See, Introduction. See, Soul.
Rings. Use of, 40, 41.
Roman scarabs, 142.
Rua'h. The, of the Hebrew Qabbalah, 115.
Sacrificial victims. Those examined and passed as right, marked with
signets having on them the figure of the scarabæus, 20.
Safekh, goddess of books, 70, 71.
Saïtic period. Scarabs of the, 26.
Sahu. The, or Mummy, 60, 118, 119.
may refer sometimes to the living personality of the mummy, 119.
Sardinia. Scarabs found in, 130, 131.
Sardinian scarabs. Division according to the subjects, 131, 132.
age of, 132.
Scarab as a signet, 7.
as an amulet, 7.
the symbol of the Heart, 66, 67, 145. See, Heart.
Chapter XXXB. of the Book of the Dead on a, 154.
a beautiful Assyrian in the British Museum, 133
the synthesis of the Egyptian religion, 95.
a symbol of the re-birth, resurrection and eternal life, of the soul
pronounced pure, 66.
the hieroglyph of, To become, etc., also, creator, 80. See, Horapollo.
Scarab. A representation of with two heads, one of a ram, the other of
a hawk, 89, 90.
the oldest known, that of Neb-ka, 23, 46.
an emblem of Ptah, 13, 14.
Scarabæus. Name of in different languages, 2.
entomology of, 4, 5, 6.
where found, 4.
the hieroglyph of "to be," the emanating or creating, etc., in, 112.
See, _Kheper_.
the first living creature seen coming to life, from the mud of the
Nile, 13.
symbolism of the, 6.
the symbol of, creative and fertilizing power, 7, 8, 13.
the symbol of re-birth, resurrection and immortality of the soul, 13.
See, Introduction.
an early symbol of the idea of a future life of the soul, and its
resurrection, and likely of its future reward or punishment,
Introd. vi., vii., xi.
emblem of the re-birth and resurrection of the dead, 88.
a symbol of the resurrection in the heavenly regions, 92, 93.
held the position among the Ancient Egyptians which the Latin cross
holds with us, 2.
as an emblem of the creating source of life, portrayed on the tombs
of the ancient Theban kings, 16.
an amulet or talisman, 15.
astronomical value of the, 12.
an early symbol of the zodiacal sign now called Cancer, 12.
Scarabæus and the Heart in the Book of the Dead, 75 _et seq._
See, Appendix A.
varieties of the, according to Pliny, 7, 8.
meaning of according to Horapollo, 8, 9, 10, 11, 12.
veneration of the Hottentot for, 13.
sacred to Amen-Ra, 13.
winged, 59, 60.
Bibliography as to the, Introd. xix. _et seq._
Scarabæi. Manufacture of, 18 _et seq._
Scarabæidæ. The family of, 4.
Scarabs. Art in making, 52, 53.
forms of usually met with, 47, 48.
difference as to large and small, 21.
divisions of, 48, 49.
where and how worn by the living, 58.
put in place of the Heart inscribed with chapters from the Book of
the Dead, 67. See, Appendix A, also Heart.
where found on mummies, 57, 58, 59, 60, 62.
representations of, with the head of a cow, ram _et seq._, 59.
set in gold, 59.
engraving on, 48.
symbols engraved on, 20, 21.
age of those not engraved on the under or flat part, 46, 47.
unfashionable in the XIIth Dynasty, 40.
the oldest thus far known, 46. See, Neb-ka.
difficult to judge of the age of, 28. See, Forgery.
historical, 23 _et seq._, 49 _et seq._
great value of a knowledge of, to the historian, 29.
Scarabs. Knowledge of the age of, 29.
re-issue of, by a later monarch, 28.
Etruscan, 134 _et seq._ See, Etruscan.
the material in which Etruscan, were made, 135, 136.
Phoenician, 128 _et seq._
Sardinian, 130, 131.
forgery of, 123 _et seq._
Seals. Egyptian, some archæologists incorrectly claim, that they came
from Mesopotamia, 37, 38 _et seq._
Sealing mentioned in the Old Testament, 35, 36.
Phoenician, 129 _et seq._
Seb, 94, 147.
Sebak-em-saf. King, copy of Chapter XXXB of the Book of the Dead on a
scarab of, 154.
Sechit, 147.
Sechit-hotepit, 150.
Selk goddess of libraries, 71.
Sent. King, Introd. viii., ix., x.
Serpentine. The XXXth Chapter of the Book of the Dead, incised on, 151.
Shade. The, of the dead, 116.
_Shait an Sensen._ The, 60.
Shepherd Kings. See, Hyksos.
Shera. Steles from the tomb of, Introd. viii.
Shesh. Very ancient recipe of the queen Shesh for washing the hair,
Introd. x.
Shu, 106, 108.
Signet. The scarab as a, 7, 15, 16.
Signet ring. Mention of the, in the Old Testament, 35, 36.
Signets Egyptian, sometimes squares or parallelograms, 33.
Soldiers wore the scarab to increase bravery, 7, and note.
Solon, 75.
Soul. The responsible, called the Ba. See, Ba.
Soul. Immortality of the, 98. See, Introduction.
Soul. Immortality of the, and the writings attributed to Moses,
Introd. xiii. _et seq._
Soul of the good was eternal, 96.
Soul of the wicked was destroyed, 96.
Souls. The reservoir of, 99 and note. Note. Comp. Hermes Trismegistos.
Book. The Virgin of the World, and Book. The Initiations or Asclepios.
Sphinx. The Great, an abstraction, 81.
was an image of Ra-Harmakhis, 81.
was Harmakhu-Khepra-Ra-Tum, 83.
the philosophical value of the Great, 95.
the Great, meaning of, 82, 83.
Statues of diorite, 41, 42.
Stele of the Great Sphinx, 83.
Stelæ. Oldest known, Introd. vii., viii.
Strabo, 75.
Sutu. The caverns of, 150.
_Suten-hotep-ta._ The, Introd, viii., ix.
Symbolism of the scarabæus, according to Pliny, 7. See, Scarabæus
and Scarabs.
Tamar. See, Thamar.
Ta-nen, 94, 103.
Tanis. Scarabs of, 27.
Tefnut, 106.
Teta. King, Introd. x.
Thales, 75.
Thamar or Tamar, 36.
Thespesion quoted, 4.
Thoth, 70, 74, 148. See, Hermes Trismegistos.
Thotmes III., 21, 28.
scarabs of, found in Mesopotamia, 62.
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ScarabsChapter XXVIII
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