Scepticism and animal faith
by OpenStories
Original author: George Santayana
Scepticism and Animal Faith (1923) is a later work by Spanish-born American philosopher George Santayana. He intended it to be "merely the introduction to a new system of philosophy," a work that would later be called The Realms of Being, which constitutes the bulk of his philosophy, along with The Life of Reason. Scepticism is Santayana's major treatise on epistemology; after its publication, he wrote no more on the topic. His preface begins humbly, with Santayana saying: Here is one more system of philosophy. If the reader is tempted to smile, I can assure him that I smile with him...I am merely trying to express for the reader the principles to which he appeals when he smiles. Moreover, he does not claim philosophical supremacy: I do not ask anyone to think in my terms if he prefers others. Let him clean better, if he can, the windows of his soul, that the variety and beauty of the prospect may spread more brightly before him. While Santayana acknowledges the importance of skepticism to philosophy, and begins by doubting almost everything; from here, he seeks to find some kind of epistemological truths. Idealism is correct, claims Santayana, but is of no consequence. He makes this pragmatic claim by asserting that men do not live by the principles of idealism, even if it is true. We have functioned for eons without adhering to such principles, and may continue, pragmatically, as such. He posits the necessity of the eponymous "Animal Faith", which is belief in that which our senses tell us; "Philosophy begins in medias res", he assures us at the beginning of his treatise. (This summary is from Wikipedia.)
Scepticism and animal faith, by George Santayana. Republished by OpenStories from Project Gutenberg eBook #77155.
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29 Chapters
- 1.Preface1,758 words
- 2.Preface: v164 words
- 3.Chapter I: There Is No First Principle of Criticism1,238 words
- 4.Chapter II: Dogma and Doubt1,274 words
- 5.Chapter III: Wayward Scepticism2,954 words
- 6.Chapter IV: Doubts About Self-Consciousness1,808 words
- 7.Chapter V: Doubts About Change1,625 words
- 8.Chapter VI: Ultimate Scepticism2,700 words
- 9.Chapter VII: Nothing Given Exists2,178 words
- 10.Chapter VIII: Some Authorities for This Conclusion5,411 words
- 11.Chapter IX: The Discovery of Essence3,267 words
- 12.Chapter X: Some Uses of This Discovery6,860 words
- 13.Chapter XI: The Watershed of Criticism2,959 words
- 14.Chapter XII: Identity and Duration Attributed to Essences1,941 words
- 15.Chapter XIII: Belief in Demonstration2,756 words
- 16.Chapter XIV: Essence and Intuition2,800 words
- 17.Chapter XV: Belief in Experience3,321 words
- 18.Chapter XVI: Belief in the Self1,557 words
- 19.Chapter XVII: The Cognitive Claims of Memory4,198 words
- 20.Chapter XVIII: Knowledge Is Faith Mediated by Symbols5,699 words
- 21.Chapter XIX: Belief in Substance3,091 words
- 22.Chapter XX: On Some Objections to Belief in Substance6,655 words
- 23.Chapter XXI: Sublimations of Animal Faith5,902 words
- 24.Chapter XXII: Belief in Nature1,938 words
- 25.Chapter XXIII: Evidences of Animation in Nature3,754 words
- 26.Chapter XXIV: Literary Psychology3,057 words
- 27.Chapter XXV: The Implied Being of Truth3,002 words
- 28.Chapter XXVI: Discernment of Spirit5,301 words
- 29.Chapter XXVII: Comparison with Other Criticisms of Knowledge7,496 words