Chapter IX: Part 9

This preamble, and these resolutions, set forth the views and sentiments of the people of Ohio in a far more forcible, authoritative, and enduring form, than can possibly be done by any declaration or expression of mine. In no part of the United States has your course been more warmly approved or your great talents, persevering energy, and devoted patriotism, more universally admired. This, sir, is sufficiently evinced in the cordial and heartfelt welcome that has everywhere awaited you, since your entrance into the State.

Free and independent themselves, the people of Ohio can not look with indifference on the great contest in which you are engaged. The history of that fearful struggle which resulted in the achievement of their own independence is still fresh in their recollection. Always on the side of the oppressed, no cold or calculating policy can suppress or control their sympathies.

The cause of Hungary, which you so eloquently plead, and which it is your high and sacred mission to maintain, is the cause of freedom in every quarter of the world. The principles involved in that cause, form the basis of our own institutions, the source of our present prosperity and greatness, and the foundation of all our hopes and anticipations of the future.

It would be strange, indeed, if a cause so pure and holy, or a champion so gifted, should fail to command the highest regard and admiration of freemen.

In the name, then, and on behalf of the General Assembly of Ohio, I bid you welcome to our midst.

I welcome you, sir, to the capital of a great and flourishing commonwealth--to its halls of legislation, which, in your own fatherland, were the scenes of some of your proudest triumphs, and to the hearts of a free, generous, and sympathizing people.

KOSSUTH'S REPLY.

Mr. President--The General Assembly of Ohio, having magnanimously bestowed upon me the high honour of this national welcome, it is with profound veneration that I beg leave to express my fervent gratitude for it.

Were even no principles for the future connected with the honour which I now enjoy, still the past would be memorable as history, and not fail to have a beneficial influence, continuously to develop the Spirit of the Age. Almost every century has had one predominant idea, which imparted a common direction to the activity of nations. This predominant idea is the Spirit of the Age, invisible yet omnipresent; impregnable, all-pervading; scorned, abused, opposed, and yet omnipotent.

The spirit of our age is Democracy. All _for_ the people and all _by_ the people. Nothing _about_ the people _without_ the people. That is Democracy, and that is the ruling tendency of the spirit of our age.

To this spirit is opposed the principle of Despotism, claiming sovereignty over mankind, and degrading nations from the position of a self-conscious, self-consistent aim, to the condition of tools subservient to the authority of ambition.

One of these principles will and must prevail. So far as one civilization prevails, the destiny of mankind is linked to a common source of principles, and within the boundaries of a common civilization community of destinies exists. Hence the warm interest which the condition of distant nations awakes now-a-days in a manner not yet recorded in history because humanity never was yet aware of that common tie as it now is. With this consciousness thus developed, two opposite principles cannot rule within the same boundaries--Democracy and Despotism.

In the conflict of these two hostile principles, until now it was not Right, not Justice, but only Success which met approbation and applause. Unsuccessful patriotism was stigmatized with the name of crime. Revolution not crowned by success was styled Anarchy and Revolt, and the vanquished patriot being dragged to the gallows by victorious despotism, men did not consider _why_ he died on the gallows; but the fact itself, that _there_ he died, imparted a stain to his name.

And though impartial history, now and then, casts the halo of a martyr over an unsuccessful patriot's grave, yet even this was not always sure. Tyrants have often perverted history by adulation or by fear. But whatever that late verdict might have been; for him who dared to struggle against despotism at the time when he struggled in vain, there was no honour on earth.--Victorious tyranny marked the front of virtue with the brand of a criminal.

Even when an existing "authority" was mere violence worse than that of a pirate, to have opposed it unsuccessfully was sufficient to ensure the disapproval of all who held any authority. The People indeed never failed to console the outcast by its sympathy, but Authority felt no such sympathy, and rather regarded this very sympathy as a dangerous symptom of anarchy.

When the idea of justice is thus perverted--when virtue is thus deprived of its fair renown, and honour is thus attacked--when success like that of Louis Napoleon's is gained through connivance--all this becomes an immeasurable obstacle to the freedom of nations, which never yet was achieved but by a struggle,--a struggle, which success raised to the honour of a glorious revolution, but failure lowered to the reputation of a criminal outbreak.

Mr. President, I feel proud at the accident, that in my person public honours have been restored to that on which alone they ought to be bestowed--righteousness and a just cause; whereas, until now, honours were lavished only upon success. I consider this as a highly important _fact_, which cannot fail to encourage the resolution of devoted patriots, who, though not afraid of death, may be excused for recoiling before humiliation.

Senators, Representatives of Ohio, I thank you for it in the name of all who may yet suffer for having done the duty of a patriot. You may yet see many a man, who, out of your approbation, will draw encouragement to noble deeds; for there are many on earth ready to meet misfortune for a noble aim, but not so many ready to meet humiliation and indignity. Besides, in honouring me, you have approved what my nation has done. You have honoured all Hungary by it, and I pledge my word to you that we will yet do what you have approved. The approbation of our conscience we have--the sympathy of your generous people has met us--and it is no idle thing, that sympathy of the people of Ohio--it weighs as the sovereign will of two millions of freemen. You have added to it the sanction of your authority. Your people's sympathy you have framed into a law, sacred and sure in its consequences, on which humanity may rely.

But, sir, high though be the value of this noble approbation, it becomes an invaluable benefit to humanity by these resolutions by which the General Assembly of Ohio, acknowledging the justice of those principles which it is my mission to plead in my injured country's name, declares that the mighty and flourishing commonwealth of Ohio is resolved to resist the eternal laws of nations to their due sway, too long contemned by arbitrary power.

It was indeed a sorrowful sight to see how nations bled, and how freedom withered in the iron grasp of despotisms, leagued for universal oppression of humanity. It was a sorrowful sight to see that there was no power on earth ready to maintain those eternal laws, without which there is no security for any nation on earth. It was a sorrowful sight to see all nations isolating themselves in defence, while despots leagued in offence.

The view has changed. A bright lustre is spreading over the dark sky of humanity. The glorious galaxy of the United States rises upon oppressed nations, and the bloody star of despotism fading at your very declaration, will soon vanish from the sky like a meteor.

Legislators of Ohio, it may be flattering to ambitious vanity to act the part of an execrated conqueror, but it is a glory unparalleled in history to protect rights and freedom on earth. The time draws near, when, by virtue of such a declaration as yours, shared by your sister States, Europe's liberated nations will unite in a mighty choir of Hallelujahs, thanking God that his paternal cares have raised the United States to the glorious position of a first-born son of freedom on earth.

Washington prophesied, that within twenty years the Republic of the United States would be strong enough to defy any power on earth _in a just cause_. The State of Ohio was not yet born when the wisest of men and purest of patriots uttered that prophecy; and God the Almighty has made the prophecy true, by annexing, in a prodigiously short period, more stars to the proud constellation of your Republic, and increasing the lustre of every star more powerfully, than Washington could have anticipated in the brightest moments of his patriotic hopes.

Rejoice, O my nation, in thy very woes! Wipe off all thy tears, and smile amidst thy tortures, like the Dutch hero, De Wytt. There is a Providence which rules. Thou wast, O my nation, often the martyr, who by thy blood didst redeem the Christian nations on earth. Even thy present nameless woes are providential. They were necessary, that the star-spangled banner of America should rise over a new Sinai--the Mountain of Law for all nations. Thy sufferings were necessary, that the people of the United States, powerful by their freedom and free by the principle of national independence, that common right of all humanity, should stand up, a new Moses upon the new Sinai, and shout out with the thundering voice of its twenty-five millions--"Hear, ye despots of the world, henceforward this shall be law, in the name of the Lord your God and our God.

Ye shall not kill nations.

Ye shall not steal their freedom.

And ye shall not covet what is your neighbour's."

Ohio has given its vote by the resolutions I had the honour to hear. It is the vote of two millions, and it will have its constitutional weight in the councils of Washington City, where the delegates of the people's sovereignty find their glory in doing the people's will.

Sir, it will be a day of consolation and joy in Hungary, when my bleeding nation reads these resolutions, which I will send to her. They will flash over the gloomy land; and my nation, unbroken in courage, steady in resolution, and firm in confidence, will draw still more courage, more resolution from them, because it is well aware that the legislature of Ohio would never pledge a word to which the people of Ohio will not be true in case of need.

Sir, I regret that my illness has disabled me to express my fervent thanks in a manner more becoming to this Assembly's dignity. I beg to be excused for it; and humbly beg you to believe, that my nation for ever, and I for all my life, will cherish the memory of this benefit.

* * * * *

XXVIII.--THE MISERIES AND THE STRENGTH OF HUNGARY.

[_Columbus, Feb. 7th, to the Association of Friends of Hungary_.]

On Feb. 7th was held the first regular meeting of the Ohio Association of the Friends of Hungary, in the City Hall of Columbus. Governor Wood addressed the Association, as its President; and in the course of his speech said:--

This is a cause in which the people of the United States feel much interest. Much has been said on the doctrine of intervention and non-intervention. There was a time when if I ventured to speak a word on any question in this State it was received with authority. The opinions I now express have been formed with the same deliberation as those I expressed with authority in another capacity. There has seemed to be a combined effort on the part of despots in Europe to put down free institutions. It is the duty of freemen to oppose this effort--to resist the principle that every civic community has not a right to regulate its own affairs. Whenever one nation interferes with the internal concerns of another, it is a direct insult to all other nations.

There is a combined effort in Continental Europe to overthrow all free and liberal institutions. This accomplished, what next?--The efforts of tyrants will be directed to our institutions. It will be their aim to break us down. Must not we prevent this event--_peaceably if we can--forcibly if we must?_ No power will prevail with tyrants and usurpers but the power of gunpowder or steel.

Kossuth in reply, turning to Governor Wood, said: Before addressing the assembly, I humbly entreat your excellency to permit me to express, out of the very heart of my heart, my gratitude and fervent thanks for those lofty, generous principles which you have been pleased now to pronounce. I know those principles would have immense value even if they were only an individual opinion; but when they are expressed by him who is the elect of the people of Ohio, they doubly, manifoldly increase in weight.

The restoration of Hungary to its national independence is my aim, to which I the more cheerfully devote my life, because I know that my nation, once master of its own destiny, can make no other choice, in the regulation of its institutions and of its government, than that of a Republic founded upon democracy and the great principle of municipal self-government, without which, as opposed to centralization, there is no practical freedom possible.

Other nations enjoying a comparatively tolerable condition under their existing governments--though aware of their imperfections, may shrink from a revolution of which they cannot anticipate the issue, while they know that in every case it is attended with great sacrifices and great sufferings for the generation which undertakes the hazard of the change. But that is not the condition of Hungary. My poor native land is in such a condition that all the horrors of a revolution, when without the hopes of happiness to be gained by it, are preferable to what it lives to endure now. The very life on a bloody battle-field, where every whistling musket-ball may bring death--affords more security, more ease, and is less alarming than that life which the people of Hungary has to suffer now. We have seen many a sorrowful day in our past, We have been by our geographical position, destined as the breakwater against every great misfortune, which in former centuries rushed over Europe from the East. It is not only the Turks, when they were yet a dangerous, conquering race, which my nation had to stay, by wading to the very lips in its own heroic blood. No. The still more terrible invasion of Batu Khan's (the Mongol) raging millions, poured down over Europe from the Steppes of Tartary,--who came not to conquer but to destroy, and therefore spared not nature, not men, not the child in its mother's womb. It was Hungary which had to stay its flood from devouring the rest of Europe. Nevertheless, all which Hungary has ever suffered is far less than it has to suffer now from the tyrant of Austria, himself in his turn nothing but the slave of ambitious Russia.

Oh! it is a fair, beautiful land, my beloved country, rich in nature's blessings as perhaps no land is rich on earth. When the spring has strewn its blossoms over it, it looks as the garden of Eden may have looked, and when the summer ripens nature's ocean of crops over its hills and plains, it looks like a table dressed for mankind by the Lord himself; and still it was here in Columbus that I read the news that a terrible dearth, that famine is spreading over the rich and fertile land. How should it not? Where life-draining oppression weighs so heavily, that the landowner offers the use of all his lands to the government, merely to get free from the taxation--where the vintager cuts down his vineyards and the gardener his orchard, and the farmer burns his tobacco seed to be rid of the duties, and their vexations--there of course must dearth prevail, and famine raise its hideous head. Yet the tyrant adds calumny to oppression, by attributing the dearth to a want of industry, after having created it by oppression. There exists no personal security of property. Nor is the verdict "not guilty," when pronounced by an Austrian court, sufficient to ensure security against prison, nay, against death by the executioner--through a new trial ordered to find a man guilty at any price. Poor Louis Bathyanyi was thus treated. Even now persecution is going on--hundreds are arrested secretly and sent to prison and their property confiscated, though they were already acquitted by the very Haynaus. _Even to whisper that a man or woman was arrested in the night is considered a crime_, and punished by prison, or if the whisperer be a young man, by sending him to the army, there to taste, when he dares to frown, the corporal's stick. _No man knows what is forbidden, what not_, because there exists no law but the arbitrary will of martial courts--no protecting institution--no public life--free speech forbidden--the press fettered--complaint a crime,--When we consider all this, indeed it is not possible not to arrive at the conviction, that, come what may, a new war of revolution in Hungary is not a matter of choice, but a matter of unavoidable necessity, because all that may come is not by far so terrible as that which is!

But I am often asked,--"What hope has Hungary should she rise again?" Pardon me, gentlemen, for saying, that I cannot forbear to be surprized as often as I hear this question. Why! The Emperor of Austria, fresh with his bloody victories over Italy, Vienna, Lemberg, Prague, attacked us in the fulness of his power, when we had no expectation, and were least in the world prepared to meet it. We were assaulted on several sides; our fortresses were in the hands of traitors, we had as yet no army at all. We were secluded from all the world--forsaken by all the world--without money--without arms--without ammunition--without friends--having nothing for us but the justice of our cause and the people burning with patriotism--men who went to the battlefield almost without knowing how to cock their guns; but still, within less than six months, we beat all the force of Austria,--we crushed it to the dust, and in despair, the proud tyrant fled to the feet of the Czar, begging his assistance for his sacrilegious purpose, and paying him by the sacrifice of honour, independence, and all his future!

In contemplating these facts, who can doubt that we are now a match for Austria. Then we had no army--now we have 120,000 brave Magyars, who fought for freedom and motherland, enlisted in the ranks of Austria, forming their weakness and our strength. Then hostile nations were opposed to us, now they are friendly, and are with us. Then no combination existed between the oppressed nations--now the combination exists. Then our oppressor took his own time to strike--when he was best and we were worst prepared:--now we will take our time and strike the blow when it is best for us and worst for him. In a word, then every chance was against us, and we almost in a condition that the stoutest hearts faltered; and we only took up the gauntlet because our very soul revolted against the boundless treachery;--now every chance is for us, and it is the native which throws the gauntlet into the tyrant's face. Our very misfortune ensures our success--because then we had some something to lose, now we have nothing. We can only gain--for I defy the sophistry of despotism to invent anything of public or private oppression which is not already inflicted upon us.

But I was upon the question of success.--When I moot that question--upon what reposes the success of Hungary, it always occurs to my mind that the last Administration of the United States sent a gentleman over to Europe during the Hungarian struggle, _not_ with orders to recognize the independence of Hungary, but just to look to what chance of success we had. Now, suppose that the United States, taking into consideration the right of every nation to dispose of itself, and true to that policy which it has always followed to take established facts as they are, and not to investigate what chances there might or might not be for the future, but always recognize every new Government everywhere--suppose that it had sent that gentleman with such an instruction to Hungary: what would have been the consequence? If the government of Hungary which existed then and indeed existed very actively, for it had created armies, had beaten Austria, and driven her last soldier from Hungarian territory,--If that government had been recognized by the United States, of course commercial intercourse with the United States, in every respect, would have been lawful, according to your existing international laws. The Emperor of Austria, the Czar of Russia, because they are recognized powers, have full liberty to buy your cannons, gunpowder, muskets--everything. That would have been the case with Hungary. That legitimate commerce with the people of the United States with Hungary, of course would have been protected by the navy of the United States in the Mediterranean. Now, men we had enough--but arms we had none. That would have given us arms, and having beaten Austria already, we would have beaten Russia, and I, instead of having now the honour of addressing you here, would perhaps have dictated a peace in Moscow. But the gentleman was sent to _investigate the chances_ of success. Upon his investigation Hungary perished.

Let me entreat you, friends of Hungary, do not much hesitate about success. While Rome deliberated, Saguntum fell. I fear that by too long investigating what chances we have, the chances of success will be compromised, which by speedy help could have been ensured.

Well, I am answered--"there is no doubt about it.--Hungary is a match for Austria. You have beaten Austria, it is true; but Russia--there is the rub." Precisely, because there is the rub, I come to the United States, relying upon the fundamental principles of your great Republic, to claim the protection and maintenance of the law of nations against the armed interference of Russia.

That is precisely what I claim. That accorded, no intervention of Russia can take place; the word of America will be respected, not out of consideration for your dignity, but because the Czar and the cabinet of Russia, atrocious and unprincipled as they are, are no fools, and will not risk their existence. Therefore your word will be respected.

You have an act of Congress, passed in 1818, by which the people of the United States are forbidden by law to take any hostile steps against a power with which the United States are at amity. Well, suppose Congress pronounces such a resolution--that in respect to any power which violates the laws of nations we recall this neutrality law and give full liberty to follow its own will. (Applause.) Now, in declaring this, Congress has prevented a war, because it has been pointed out to the people in what way that pronunciation of the law of nations is to be supported, and the enterprizing spirit of the people of the United States is too well known as its sympathy for the cause of Hungary is too decidedly expressed, not to impart a conviction to the Czar of Russia that though the United States do not wish to go to war, so the law of nations will be enforced, _peaceably if possible_ (turning to Governor Wood) _forcibly if necessary_.

But as I again and again meet the doubt whether your protest even with such sanction will be respected, I farther answer--let me entreat you to try. It costs nothing. You are not bound to go farther than you will;--try. _Perhaps_ it will be respected, and if it be, humanity is rescued, and freedom on earth reigns where despotism now rules. It is worth a trial.

Besides, I beg to remind you of my second and third requests, either of which might bring a practical solution of this doubt. At present, whoever will may sell arms to Austria, but you forbid your own citizens to sell arms to Hungary; and this, though the rule of Austria has no legitimate basis, but rests on unjust force; while you have avowed the cause of Hungary to be just. Such a state of your law is not neutrality, and is not righteous towards _us_ nor is it fair towards your _own people_. If Venice were to-day to shake off the yoke of Austria, Austria will forthwith forbid all of you to buy and sell with Venice. Well: I say that is not fair towards your own citizens, any more than to the Venetians. True; you have not the right to open any market by force, towards a nation which is unwilling to deal with you, but you have a clear right to deal with one which desires it, in spite of any belligerent who chooses to forbid you. How could the fact of Hungary or Venice rising up against their oppressor justify Austria in damaging the lawful commerce of America with those nations? On this turns my second principle, which I consider of high importance for the coming struggle; that the United States would declare their resolve to uphold their commercial intercourse with every nation which is ready to accept it.

Thirdly, I claimed that you would recognize the Hungarian Declaration of Independence as having been legitimate. My enemies have misrepresented this, as if I desired to be recognized as _de facto_ the Governor of Hungary. This is mere absurdity. That is not the question--_am_ I governor or not governor? The question is--_was_ the Declaration of Independence of Hungary, in the judgment of the people of the United States, a legitimate one, to which my nation had a right--or was it not? I believe America cannot answer no, because your very existence rests on a similar act. And if that declaration is made, what will be the consequence of it? What will be the practical result? Why, that very moment when I or whoever else, upon the basis of this declaration, recognized to be legitimate by your republic, shall take a stake upon Hungarian independence, and issue a proclamation declaring that a national government exists, that very moment the existence of the government will be recognized, and the gentleman who will be sent to Europe will not be sent to investigate what chances we have of success, but into what diplomatic relation we shall come. And what will be the consequence? A legitimate commercial intercourse of America. Then I can fit out men of war--steamers and everything--and your laws will not prevent me. The government of Hungary will then be a friendly power, and therefore according to your laws everything might be done for the benefit of my country--and who knows what a benefit it might secure to yourselves?

As regards my use of any pecuniary aids, I declare that I will respect the laws of every nation where I have the honour even temporarily to be. I will employ that aid, which the friends of Hungary may place at my disposal, for the benefit of my country, to be sure, but only in such a way as is not forbidden by, or contrary to, your laws. Now, to make an armed expedition against a friendly power--that is forbidden. But if Hungary rises upon the basis of a recognized, legitimate independence, then what is necessary for it to prepare for coming into that position is lawful. I have taken the advice of the highest authorities in that respect. I was not so bold as to become the interpreter of your laws, but I have asked, Is that lawful, or is it not? from the highest authorities in law matters of the United States.

Now to return to Hungary. In what condition is it! In the beginning of my talking I mentioned the invasion of Tartarian hordes. Then the wild beasts spread over the land, and caused the few remnants of the people to take refuge in some castles, and fortresses, and fortified places and in the most remote and sterile ground. The wild beasts fed on human blood. Now again the wild beasts are spreading terribly; and why? Because to have a single pistol, to have a sword, or a musket, is a crime which is punished by several years' imprisonment. Such is now the condition of Hungary! Therefore, you may now see that the country is disarmed, and of what importance is it for that success, about which I hear now and then doubts, to have arms prepared in a convenient lawful manner.

[After this, Kossuth spoke in some detail concerning the pecuniary contributions; and closed with complaints of his painfully over-worked chest, which had much impeded his speech.]

* * * * *

XXIX.--OHIO AND FRANCE CONTRASTED AS REPUBLICS.

[_Reception at Cincinnati_.]

Kossuth having been received by a vast assemblage of the people of Cincinnati was addressed in their name by the Honourable Caleb Smith, from whose speech the following are extracts:--

Your progress through a portion of the whole States which originally constituted the American confederacy, has called forth such manifestations of public feeling as leave no doubt that the liberty enjoyed by the people of those States, has created in their hearts a generous sympathy for the advocates of civil liberty who have endeavoured to establish free institutions in Europe.

The brilliant success which attended the first efforts of the Hungarian Patriots, excited the hope that the tricoloured flag unfurled on the shores of the Danube, would, like the stars and stripes of our own Republic, become the emblem and the hope of freedom.

The intervention of Russia, in violation of the law of nations, in defiance of justice and right, and in disregard of the public sentiment of the civilized world, for a time, at last, disappointed this hope; and the exultation it excited was followed by a mournful sadness, when Russian arms and domestic treason combined, caused the Hungarian flag to trail in the dust.

Hungary failed to establish her independence, but failed only, when success was impossible. The efforts she has made have not been wholly lost. The seed which she has sown in agony and blood, will yet sprout and bring forth fruit. The memory of her devoted sons who have fallen in the cause of liberty, will be perpetuated upon the living tablets of the hearts of freedom's votaries throughout the world. The spirits of the martyrs shall whisper hope and consolation to the hearts of her surviving children; and from out the dungeons of her captive patriots shall go forth the spirit of liberty to cheer and animate their countrymen.

You are engaged in a high and holy mission. The redemption of your fatherland from oppression is worthy of your efforts, and may God prosper them; and may you find in this free land such sympathy and aid as will strengthen your heart for the stern trials which await you in your own country.

Kossuth replied:--

Sir,--Before I answer you, let me look over this animated ocean, that I may impress upon my memory the look of those who have transformed the wilderness of a primitive forest into an immense city, of which there exists a prediction that, by the year of our Lord 2000, it will be the greatest city in the world.

"The West! the West! the region of the Father of Rivers," there thou canst see the cradle of a new-born humanity. So I was told by the learned expounders of descriptive geography, who believe that they know the world, because they have seen it on maps.

The West a cradle! Why? A cradle is the sleeping place of a child wrapped in swaddling clothes and crying for the mother's milk.

People of Cincinnati, are you that child which, awakening in an unwatched moment, liberated his tender hands from the swaddling band, swept away by his left arm the primitive forest planted by the Lord at creation's dawn, and raised by his right hand this mighty metropolis. Why, if that be your childhood's pastime, I am awed by the presentiment of your manhood's task; for it is written, that it is forbidden to men to approach too near to omnipotence. And that people here which created this rich city, and changed the native woods of the red man into a flourishing seat of Christian civilization and civilized Christianity--into a living workshop of science and art, of industry and widely spread commerce; and performed this change, not like the drop, which, by falling incessantly through centuries, digs a gulf where a mountain stood, but performed it suddenly within the turn of the hand, like a magician; that people achieved a prouder work than the giants of old, who dared to pile Ossa upon Pelion; but excuse me, the comparison is bad.

Those giants of old heaped mountain upon mountain, with the impious design to storm the heavens. You have transformed the wilderness of the West into the dwelling-place of an enlightened, industrious, intelligent Christian community, that it may flourish a living monument of the wonderful bounty of Divine Providence--a temple of freedom, which glorifies God, and bids oppressed humanity to hope.

And yet, when I look at you, citizens of Cincinnati, I see no race of giants, astonishing by uncommon frame: I see men as I am wont to see all my life, and I have lived almost long enough to have seen Cincinnati a small hamlet, composed of some modest log-houses, separated by dense woods, where savage beast and savage Indian lurked about the lonely settlers, who, as the legend of Jacob Wetzel and his faithful log tells, had to wrestle for life when they left their poor abode.

What is the key of this rapid wonderful change? The glorious cities of old were founded by heroes whom posterity called demi-gods, and whose name survived their work by thousands of years. Who is your hero? Who stood god-father at the birth of the Queen of the West?

I looked to history and found not his name. But instead of one mortal man's renowned name, I find in the records of your city's history an immortal being's name, and that is, _the people_. The word sparkles with the lustre of a life invigorating flame, and that flame is LIBERTY. Freedom, regulated by wise institutions, based upon the great principle of national independence and self-government; this is the magical rod by which the great enchanter, "_the people_," has achieved this wonderful work.

Sir, there is a mighty change going on in human development. Formerly great things were done by great men, whose names stand in history like milestones, marking the march of mankind on the highway of progress. It was mankind which marched, and still it passed unnoticed and unknown. Of him history has made no record, but of the milestones only, and has called them great men. The lofty frame of individual greatness overshadowed the people, who were ready to follow but not prepared to go without being led. Humanity and its progress was absorbed by individualities; because the people which stood low in the valley got giddy by looking up to the mountain's top, where its leaders stood. It was the age of childhood for nations. Children cling to the leading strings as to a necessity, and feel it a benefit to be led.

But the leaders of nations changed soon into kings. Ambition claimed as a right what merit had gained as a free offering. Arrogance succeeded to greatness; and out of the child-like attachment for benefits received, the duty of blind obedience was framed by the iron hand of violence, and by the craft of impious hypocrisy, degrading everything held for holy by men--religion itself--into a tool of oppression on earth. It was the era of uncontroverted despotism, which, with sacrilegious arrogance, claimed the title of divine rank; and mankind advanced slowly in progress, because it was not conscious of its own aim. Oppression was taken for a gloomy fatality.

The scene has changed. Nations have become conscious of their rights and destiny, and will tolerate no masters, nor will suffer oppression any longer. The spirit of freedom moves through the air; and remember, that you are morally somewhat responsible for it, inasmuch as it is your glorious struggle for independence which was the first upheaving of mankind's heart roused to self-conscious life. Even by that first effort she gloriously achieved the national independence of America. Though gifted with all the blessings of nature's virginal vitality, you would never have succeeded to achieve this wonderful growth which we see, if you had employed your conquered national independence merely to take a new master for the old one.

And mark well, gentlemen! a nation may have a master even if it has no king--a nation may be called a republic, and yet be not free--_Wherever centralization exists, there the nation has either sold or lent, either alienated or delegated its sovereignty_; and wherever this is done, the nation has a master--and he who has a master is of course not his own master. Power may be centralized in many--the centralization by and by will be concentrated in few, as in ancient Venice, or in one, as in France at the time of the "_Uncle_," some forty years ago, and again in France, now that the "_Nephew_" has his bloody reign for a day.

Yes, gentlemen, if that generation of devoted patriots who achieved the Independence of the United States, had merely changed the old master for a new one with the name of an Emperor or a King, or of an omnipotent President, your country were now just something like Brazil or Mexico, or the Republic of South America, all of them independent, as you know, and all except Brazil even Republics, and all rich with nature's blessings, and offering a new home to those who fly from the oppression of the Old World--and yet all of them old before they were young, and decrepit before they were strong. Had the founders of your country's Independence followed this direction which led the rest of America astray, Cincinnati would be a hamlet yet as it was in Jacob Wetzel's time; and Ohio, instead of being a first-rate star in the constellation of your Republic, would be an appendage of neighbouring Eastern States--a not yet explored desert, marked in the map of America only by lines of northern latitude and western longitude.

The people, a real sovereign; your institutions securing real freedom, because founded on the principles of self-government; union to secure national independence and the position of a power on earth; and all together, having no master but God; omnipotence not vested in any man, in any assembly,--and an open field to every honest exertion--because civil, political, and religious liberty is the common benefit to all, not limited but by itself (that is, by the unseen, but not unfelt, influence of self-given law); that is the key of the living wonder which spreads before my eyes.

Let me recall to your memory a curious fact. It is just a hundred years ago, that the first trading house upon the Great Miami was built by daring English adventurers, at a place later known as Laramie's Store, then the territory of the Twigtwee Indians. The trade house was destroyed by Frenchmen, who possessed then a whole world on the continent of America. Well, twenty-four years later, France aided your America in its struggle for independence; and oh! feel not offended in your proud power of to-day, when I say that independence would not then have been achieved without the aid of France.

Since that time, France has been twice a Republic, and changed its constitutions thirteen times; and, though thirty-six millions strong, it has lost every foot of land on the continent of America, and at home it lies prostrated beneath the feet of the most inglorious usurper that ever dared to raise ambition's bloody seat upon the ruins of liberty. And your Republic? It has grown a giant of power. And Ohio? out of the ruins of a trading-house into a mighty commonwealth of two millions of free and happy men, who shout out with a voice like the thunderstorm, to the despots of the Old World, "ye shall stop in your ambitious way before the power of freedom, ready to protect the common laws of all humanity."

What a glorious triumph of your institutions over the principles of CENTRALIZED government!

Oh! may all the generations yet unborn, and all the millions who will yet gather in this New World of the West, which soon will preponderate in the scale of the Union, where all the west weighed nothing fifty years ago--may they all ever and ever remember the high instruction which the Almighty has revealed in this parallel of different results.

Sir, you say that Ohio can show no battle field connected with recollections of your own glorious revolution. Let me answer, that the whole West is a monument, and Cincinnati the fair cornice of it. If your eastern sister States have instructed the world how nations become independent and free, the West shows to the world what a nation once independent and really free can become.

Allow me to declare, that by standing before the world as such an instructive example, you exercise the most effective revolutionary propaganda; for if the mis-result of French revolutions discourage the nations from shaking off the 'oppressors' yoke, your victory,--and still more, your unparalleled prosperity,--has encouraged oppressed nations to dare what you dared.

Egotists and hypocrites may say that you are not responsible for it; you have bid nobody to follow you:--and it may be true that you are not responsible before a tribunal. Still, you are sufficiently free not to feel offended by a true word; therefore I say you are responsible before your own conscience, for, your example having started a new doctrine, the teacher of a new doctrine is morally bound not to forsake his doctrine when assailed in the person of his disciples.

* * * * *

XXX.--WAR A PROVIDENTIAL NECESSITY AGAINST OPPRESSION.

[_To the Clergy of Cincinnati_.]

The clergy of Cincinnati addressed Kossuth by the mouth of the Rev. Mr. Fisher. Among other topics, this gentleman said:--

We wish to _you_ first, and through you, to the world, to express our respect for those heroic clergymen who dared to offer public prayers to Almighty God for the success of your arms. We have not forgotten the manner in which Austria attempted to dragoon their tongues into silence, and their souls into abject submission. Nor can we believe that a country with such pastors--that a country whose religious interests are confided to men ready to pray against the Despot, will be suffered by our heavenly Father to remain trodden down, and to have her name blotted out of the history of nations. If in the great battle of freedom, the heart of the minister of religion at the Altar, beats in sympathy with the heart of the minister at the Council Board, and the soldier in the battle-field, there is then a union of the moral, intellectual, and physical forces of a nation, which we have been taught to believe would generally and ultimately be victorious.

We frankly confess to you that our hope that Hungary is not to share the fate of unhappy Poland, is grounded first on the large element of a Protestant ministry she embraces, and secondly on the advance which the nations are making in a true understanding of the principles of republican freedom. We believe the cause of Hungary to be just. Against the usurpations of Kings and perjured Princes--against the interference of foreign powers to assist in treading on the sparks of liberty anywhere on the earth, and especially in such a land as yours, we claim the privilege at the fit time of entering our protest and expressing toward such acts our deepest abhorrence. And while we desire most earnestly the advent of universal peace, and rejoice that the power of moral principles is increasing in the world, and anticipate the day when the nations shall learn war no more, yet we are fully convinced, both from the Holy Scriptures and the history of the past, that under the overruling providence of God wars occasioned by the oppression, the ambition, and the covetousness of men, are often the means of breaking up the stagnant waters of superstition and irreligion, and securing to the truth a position from which it may most successfully send abroad its light, and mould the heart of a nation to religion and peace. _Despotism is_ in our view _a perpetual war of a few upon the many_; and we must unlearn some of the earliest lessons that our mothers taught us and our fathers illustrated in their lives, before we can cease to sympathize with the assertors of their rights against the force or the fraud of their fellow-men. And since the sad issue of revolution after revolution in infidel France, there are not a few of us, who have indulged the hope (especially since your visit to our shores), that in central Europe, in your native land, among an undebauched and a Bible-reading people, a government might arise that would accord freedom of conscience to all, and shine as a light of virtuous republicanism upon the darkness around.

In meeting you thus we design no mere display, no ineffective parade of words. We wish to give whatever weight of influence we may bear in this community, to the cause of freedom in your native land, to assist in securing to you and your nation, such aid as a nation situated as we are can _wisely_ give, so as best to subserve the interests of liberty and humanity in all the world. We regard the moral influence of this country as of the first importance; and the peaceful working of republican institutions as a daily protest against despotism. And for ourselves we pledge to you and your country, that we will, in public and private, bear your cause upon our hearts, and invoke in your behalf, the intervention of an arm that no earthly power can resist.

Kossuth replied at length. The following is an extract from his speech:--

You have been pleased to refer to war as, under certain circumstances, an instrumentality of Divine Providence--and indeed so it is. Great things depend upon the exact definition of a word. There is, I suppose, nobody on earth who takes war for a moral or happy condition. Every man must wish peace; but peace must not be confounded with oppression. It is our duty, I believe, to follow the historical advice of the Scriptures, which very often have pointed out war as an instrumentality against oppression and injustice.

You have very truly said that despotism is a continued war of the few against the many, of ambition against mankind. Now if that be true--(and true it is--for war is nothing else than an appeal to force)--then how can any persons claim of oppressed nations not to resort to war? Who makes war? those who defend themselves? or those who attack others? Now if it be true that despotism is a continued attack upon mankind, then war comes from that quarter, and I have no where in the world heard that an unjust attack should not be opposed by a just defence. It is absurd to entreat nations not to disturb a peace which does not exist. What would have become of Christianity in Europe (and in further consequence, also in America), if in those times, when Mohammedanism was yet a conquering power, Hungary out of love of peace had not opposed Mohammedanism in defence of Christianity? What would have become of Protestantism when assailed by Charles V, by Philip II, and others? Did Luther or others forbid the use of arms against arms, to protect for men the right of private judgment in matters of salvation. I have seen war. I know what an immense machine it is. What an immense misfortune and with what sufferings it is connected. Believe me, there is no nation which loves war, but many that fear war less than they hate oppression, which prevents both their happiness on earth and the development of private judgment for salvation in eternity.

You have been pleased to assure me that you take the cause of Hungary for a just cause. I most respectfully thank you for it. I consider your judgment of immense value in that respect. Why? Because you are too deeply penetrated by the sacred mission to which you have devoted your lives, ever to approve anything which you would not consider consistent and in harmony with your position as ministers of the gospel; and therefore when you give me the verdict of justice for the cause of Hungary, I take your approbation as a sanction from the principles of the Christian religion.

Let me therefore entreat you, gentlemen, to bestow your action, your prayers, and that which in the gospel is connected with prayers--watchfulness, upon my country's cause. It is not without design that I mention this word watchfulness; for it would be not appropriate for me to speak any word which might excite mere passion. I rely upon principles in their plainness, and make no appeal to blind excitement; but I venture to throw out the hint, that in certain quarters even the word _religion_ is employed as a tool against that cause which you pronounce to be just; and therefore I may be permitted to claim from ministers of Christ--from Protestant clergymen--from American Protestant clergymen, that they will not only pray for that cause, but also be watchful against that abuse of religion for the oppression of a just cause.

You have farther stated that as American clergymen, you entertain the conviction that a free Gospel can only be permanently enjoyed under a free civil government. Now what is free Gospel? The trumpet of the Gospel is of course sounded from the moral influence of the truths, which are deposited by Divine Providence in the holy Scriptures. No influence can be more powerful than that of the truth which God himself has revealed, and nevertheless you say, that for permanent enjoyment of this moral influence, the field of free civil government is necessary. So it is. Now, let me make the application of these very truths in respect to the moral institutions of your country. I entirely trust that all other institutions which we know now will by and bye disappear before the moral influence of _your_ institutions, as is proved by the wonderful development of this country--but under one condition, that the nations be restored to national independence: since, so long as absolutist power rules the world, there is no place, no field _for_ the moral influence of your institutions. Precisely as the moral influence of the Gospel cannot spread without a free civil government, so the influence of your institutions can spread only upon the basis of national independence, as a common benefit to every nation.

You will, I hope, generously excuse me for having answered your generous sentiments in such a plain manner. My indisposition has given me no time to prepare for the honour of meeting you in such a way as I would have wished. You have given joy, consolation, and hope to my heart, and encouragement to go on in that way which you honour with your welcome and your sympathy; and I shall thank this your generosity in the most effective manner, by following your advice and by further using those exertions which have met your approbation.

* * * * *

XXXI.--ON WASHINGTON'S POLICY.

[_Speech on the Anniversary of Washington's Birthday, Cincinnati_.]

A splendid entertainment was prepared, to which six hundred persons sat down. After the toasts many energetic speeches were made. Mr. Corry said:--

The time has come for our mighty Republic to stand by its friends and brave its enemies. There is a confederation of tyrants now marching across the cinders of Europe. Are we to take no heed of their aggressions at our doors? It is for us to aid the people of the old world against their tyrants, as we were aided to get rid of ours. Ohio will not fail in her duty.

The president of the evening, Mr. James J. Foran, observed:--

In 1849 we held in this city the first meeting, I believe, in the United States on this subject, and expressed our indignation at the unwarrantable interference of Russia. We declared it to be our duty, as a free and powerful government, to notify to Russia, that her interference in the affairs of Hungary must cease, or the United States would cast their strength on the side of justice and right against tyranny and oppression.... In the great struggle which is approaching between liberty and absolutism we shall be compelled to act a part. It will not do to rely altogether on either a just cause or the interposition of Providence. It is well to have both of these; but to add to them our own exertions, is indispensable to human success.

Here, "in the wilderness," in the bosom of the Great West, in the city of one hundred and fifty thousand inhabitants, whence emanated the first public move in America for his personal cause, and also his liberation from captivity, do we welcome Louis Kossuth, the champion of self-government in Europe.

Kossuth in response said:--