Chapter XLVI: Appendix (2)

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FOOTNOTES:

[1] The Reverend Henry Tollin, Pastor of the French Protestant Church, of Magdeburg, who has made the life and works of Servetus the particular subject of his studies for many years, inclines to Tudela as the place, and 1511 as the year, of Servetus’s birth. See his ‘Servet’s Kindheit und Jugend’ in Kahnis’ _Zeitschrift für die Historische Theologie_. Jahrg. 1875, S. 545.

[2] _Vide_ Tollin: ‘Servet’s Kindheit und Jugend,’ in Kahnis’ _Zeitschrift für die Historische Theologie_, 1875, S. 557. We have, however, searched in vain for any evidence of Angleria’s presence in Saragossa at any time, even as a casual resident. In his comprehensive and highly entertaining work, the ‘Opus Epistolarum,’ we find letters of his from Valladolid, Burgos, Vittoria, Madrid, and elsewhere, but not one from Saragossa during the years covered by Servetus’s stay at the university, according to Tollin.

[3] Tollin (Toulouser Studenten-Leben im Anfang des 16ten Jahrhunderts), in Riehl’s _Historisches Taschenbuch von 1874_, S. 76, speaks as if he had been present with Servetus at Toulouse; accompanied him over the St. Michael’s bridge that spanned the Garonne; beheld the iron cage suspended from its balk above the river for ducking heretics until they died; looked on at the religious processions that filed incessantly through the streets, etc.

[4] McCrie’s _Hist. of the Reformation in Spain_.

[5] The last edition of Sabunde we have seen is neat and available, ‘curante Joachim Sighart,’ Solisbach. 1852, 8vo. It is unfortunately without the Prologue.

[6] There is a copy of what we believe to be the second edition of Sabunde, fol. Argentorat. 1495, in the British Museum, over which we spent some hours with much delight. Also a copy of Montaigne’s translation, beautifully printed, and in fine preservation.--8vo. Paris, 1569.

[7] Tollin: ‘Die Beichtväter Kaiser Karls V.;’ in _Magazin für die Literatur des Auslandes, April, Mai, 1874_. A series of three short papers, but of surpassing interest, to which we are happy to refer.

[8] Robertson, _History of Charles V._, vol. ii. book v. p. 40.

[9] ‘Christianismi Restitutio,’ p. 462.

[10] Dialogi de Trinitate II., ad calcem (1532). ‘Ce n’est point par des réticences hypocrites qu’on fait durer un jour de plus une croyance qui a fait son temps. Toute opinion librement conçue est bonne et morale pour celui qui l’a conçue. De toutes parts on arrive à résumer la législation extérieure de la Religion en un seul mot: LIBERTÉ.’ Renan, ‘Fragments philosophiques,’ 1876.

[11] By Tollin, who makes him visit Luther at Coburg, in company with Bucer. See his _Luther und Servet, eine Quellenstudie_. 8vo. Berlin, 1875.

[12] Cochlæus, _De Actis et Scriptis Martini Luther_, p. 233, fol. Mogunt. 1549.

[13] Tollin, _Die Beichtväter Karls V._, S. 261.

[14] _Jo. Œcolampadii et Huldrici Zwinglii Epist._ Lib. iv. Basil, 1536, fol.

[15] Op. cit. ut supra.

[16] Sandius, _Bibliotheca Antitrinitariorum_, 12mo. Freistadt. 1684.

[17] Tollin in _Magazin für ausländische Literatur_, Juni 10, 1876.

[18] _Epist. Zwinglii et Œcolampadii._ Basil. 1535, fol.

[19] _Vom Ampt der Oberkait in Sachen der Religion. Ain Bericht auss götlicher Schrüft des hailigen alten Lerers und Bischoffs Augustini, &c._ 4to. Augsb. 1535.

[20] Luther’s Werke by Walch, vol. xxii.

[21] _Epist. Melanchthonis apud Bretschneider: Corpus Reformatorum._

[22] _Epist. Melanchthonis apud Bretschneider: Corpus Reformatorum._ Ep. ad Camerarium.

[23] Conf. H. Tollin, _Melanchthon und Servet, eine Quellenstudie_. 8vo. Berlin, 1876, pp. 9-31.

[24] Ep. ad Camerar. apud Bretschneider, ut sup.

[25] It is upon this passage, which we translate and interpret somewhat differently from Tollin, that he grounds his statement of Servetus having come into contact with Luther; a presumed meeting of which we fail to find a trace in any contemporary document. See Tollin’s _Dr. M. Luther und Dr. M. Servetus--Eine Quellenstudie_. 8vo. Berlin, 1875.

[26] _Epistolæ ab Ecclesiæ Helveticæ Reformatoribus, a Jo. Fueselino editæ._ 8vo. Tigur., 1742.

[27] ‘E noi non cercano la Divinità fuor del Infinito Mondo e le Infinite Cose, ma dentro questo et in quelle’ (1585). _Opere di Giordano Bruno, da Dottore Adolpho Wagner_, i. 275. Lips. 1830.

[28]

‘Natur hat weder Kern noch Schale:
Sie ist das All mit einem Male.’

Nor core nor husk in nature see:
The All and All in One is she.

Im Innern ist ein Universum auch;
Daher der Völker löblicher Gebrauch,
Ein jeglicher das Beste das er kennet
Er Gott--ja seinen Gott--benennet.--_Goethe._

Which may be rendered somewhat literally thus:--

Within there is an Universum too;
Whence the folks’ custom, good and true,
That each the Best he knows of all,
He God--his God, indeed--doth call.

[29] ‘Der alte und der neue Glaube.’ All Theists agree in this: that God is One, Changeless, and Eternal. But God without the Universe would not be the same as God with the Universe; whence the conclusion that God and the Universe can only be conceived of as correlatives. Seeing the impossibility of dissevering Property from the Object in which it inheres, the modern philosopher discards hypothetical agencies, under the name of Spirits, of every kind; from the all-pervading force that keeps suns and planets in their spheres, to such special agencies as those of brain and nerve. Servetus, we have seen, had himself got the length of saying that out of man there was no Holy Spirit.

[30] To Calvin God was no other than the Immanent Pantheistic principle of Modern Philosophy: ‘Ubique diffusus, omnia sustinet, vegetat et vivificat in cœlo et in terra--everywhere diffused, he gives life and growth and continuance to all things in heaven and earth.’ These are his words. He then goes on to say: ‘Fateor quidem pie hoc posse dici, modo a pio animo proficiscatur, _Naturam esse Deum_--I own, indeed, that provided we speak reverently it may be said that _Nature is God_.’ As this would be a ‘hard and inappropriate expression,’ however, and as in using it ‘God is confounded with his works,’ he thinks it is objectionable. _Institut. Religionis Christianæ_, I. iv. 14, and I. v. 5 of an early edition.

[31] Newspaper report of a Sermon preached by Dean Stanley on Christmas day, 1875.

[32] At the end of the copy of the ‘De Trin. Error.,’ which Alwörden describes in his _Historia Michaelis Serveti_, now in the National Library at Paris, there is a MS. _Refutation_ of the views of the writer, which Tollin ascribes with great show of probability to Bucer, who, as we know, was personally acquainted with Servetus. Of this Refutation (Confutatio) Tollin has given an extended analysis in _Riehm und Köstlin’s Theologische Studien und Kritiken für 1875_, S. 711.

[33] Conf. _Epist. Zwinglii et Œcolampadii_. Basil, 1592.

[34] _Dialogi de Trinitate_, 12mo. (1532), in the same form and type as the _De Erroribus_, and still without the name of the publisher or place of publication.

[35] Servetus’s _De Trinitatis Erroribus_ is generally believed to be one of the rare books, yet it is commonly enough met with in England. So long ago as the year 1725, however, a copy bound with the _Dialogi_ sold for the large sum of between four and five hundred French livres. There is a counterfeit edition published in Holland, and only to be distinguished from the original by the paper being somewhat better and the type a shade larger. The Book was never, in so far as we know, publicly condemned and burned. It was translated into Dutch (4to. 1620) with the epigraph: Prœft alle Dingen ende behout het gœde, 1 John iv.

[36] ‘Claudii Ptolemæi Alexandrini Geographicæ Enarrationis Libri Octo; ex Bilibaldi Pirckhemeri Tralatione, sed ad Græca et prisca exemplaria a Michaele Villanovano jam primum recogniti. Adjecta insuper ab eodem Scholia,’ etc. Lugduni, ex Officina Melch. et Gasp. Trechsel, 1535. Fol.

[37]

Accipe non noti præclara volumina mundi,
Oceani et magnas noscito lector opes.
Plurima debetur typhis tibi gratia, gentes
Ignotas, et aves quas vehis orbe novo;
Magna quoque autori referenda et gratia nostro
Qui facit hæc cunctis regna videnda locis.

[38] Tollin has collected a great deal of very interesting information on Servetus’s geographical studies, in his paper entitled ‘Michel Servet als Geograph,’ in the _Zeitschrift der Gesellschaft für Erdkunde_, 1875, S. 182 et seq.

[39] Quoted by Tollin in his Essays: ‘Wie Servet ein Mediciner wurde,’ in Goschen’s _Deutsche Klinik_, No. 8, 1875; and ‘Servet und Symphorien Champier,’ in Virchow’s _Archiv für pathologische Anatomie_, Bd. 61. Berlin, 1875.

[40] _Paradoxorum Medicinæ_, Libri iii., fol. Basil. 1535.

[41] In _Leonhardum Fuchsium Defensio Apologetica_, pro Symphoriano Campeggio.

[42] _Disceptatio Apologetica pro Astrologia._ I have searched the libraries of London in vain for either of these Treatises of Servetus. That the one addressed to Fuchs once existed among us, however, is certain; for its title is to be seen in the catalogue of Dr. Williams’s Library (Grafton Street, University College); but unfortunately the work is not now to be found--it had disappeared before the present Librarian, Dr. Hunter, came into office. Mosheim went so far as to maintain that the Defence of Champier was a myth (Versuch, &c., einer Ketzergeschichte, S. 72), and Dr. de Murr, though he did not question its existence, never saw it. (_In Bibliothecas Hallerianas additamenta_, 4to. Helmst.) The Rev. Henri Tollin of Magdeburg has been more fortunate; for he has not only seen but actually possesses copies of both the Apologetic defences, as well as a copy of the pamphlet against the Parisian Doctors, if I understand him aright. In a letter with which I was lately favoured, he informs me that he intends to publish the more interesting passages from the Defence of Champier, and the entire Tract on Judicial Astrology.

[43] ‘Qua in re auxiliarios habui, primum Andreum Vesalium, juvenem Mehercule! in Anatome diligentissimum; post hunc, Michael Villanovanus familiariter mihi in consectionibus adhibitus est, vir omni genere literarum ornatissimus, in Galeni doctrina vix ulli secundus. Horum duorum præsidio atque opera, tum artuum, tum aliarum partium exteriorum, musculos omnes, venas, arterias et nervos in ipsis corporibus examinavi studiosisque ostendi.’ _Io. Guinteri Institutionum Anatomicarum_, Lib. iv., 4to. Basil, 1539.

[44] The reader who is curious on this matter will find what I believe to be the first representation of the anatomist engaged in dissecting the human body in the _Fasciculus Medicinæ of Io. à Ketham_, fol. Venet. 1495, of which there is a copy in fine preservation in the library of the Royal College of Surgeons.

[45] Syruporum universa Ratio ad Galeni censuram diligenter exposita; cui, post integram de Concoctione disceptationem, præscripta est vera purgandi methodus, cum expositione Aphorismi: Concocta medicari.

Michaele Villanovano Authore.

Πρὸς τὸν φιλιατρον. εύροα ποιήσον τατεσώματα
τατεπεπανων Ωμὰ Χυμων, ταυτης δογματα ἴσθι βιθλιου.

Parisiis ex officino Simonis Colinæi. [1537].

[46] _Syr. Universa Ratio_, fol. 9.

[47] Doubtless the _Disceptatio Apologetica pro Astrologia_.

[48] See Landseer’s _Sabæan Researches_, 4to. London.

[49] _Vide_ De Murr, _Annotamenta ad Bibliothecas Hallerianas_, 4to. Helmstadt, 1805. Since this was written I have an interesting letter from Pastor Tollin, in which he informs me that he actually possesses a copy of the pamphlet!

[50] Bolsec, _Vie de Calvin_, 12mo. Paris, 1557.

[51] The title is the same as before. In addition to the old address to his reader, however, Villeneuve now appends these lines:--

Ad Eundem.

Si terras et regna hominum, si ingentia quæque
Flumina, cœruleum si mare nôsse juvat,
Si montes, si urbes, populos opibusque superbos,
Huc ades, hæc oculis prospice cuncta tuis.