Chapter IV: Part II: , from its revival on December 19, 1594. Typical of the (2)

The issue, however, is joined incorrectly. Organic structure, in this type of drama, is not a product of “causally connected events.” Nor can the absence of such connection minimize the dependence of Elizabethan dramaturgy upon narrative progression. To appreciate this point of view, we must comprehend the difference between how we usually expect a play to be linked causally and how the Elizabethans employed dramatic causation.

I believe that I follow most critics in deriving the concept of dramatic causation from Aristotle’s admonition that “the plot ... must imitate one action and that a whole, the structural union of the parts being such that, if any one of them is displaced or removed, the whole will be disjointed and disturbed.” The Aristotelian plot is compressive and retrospective. Its method is to submit man to an intolerable pressure until there is a single bursting point that shatters life. A single act, invariably occurring before the play begins, initiates a series of events which, linked together in a probable and necessary sequence, produces the catastrophe, which once again casts back to the original source of momentum. Such linear intensification is promoted by the exertion of tremendous will on the part of the leading characters. Antigone’s willful piety clashes with Creon’s statism, Philoctetes’ desire for revenge and Ulysses’ desire for victory at Troy combine within Neoptolemus in a conflict between honor and duty. All incidents develop out of the wills of the characters. Incident counteracts incident. For example, before Oedipus can fully digest the charge of Tiresias, he accuses Creon of treachery. Creon responds to the charge, but before their conflict can be resolved, Jocasta tries to reconcile them, the very act of which brings Oedipus closer to the awesome truth. Focus is upon the drama mounting to the climax: the scenes leading to Oedipus’ discovery, the struggle leading to Neoptolemus’ decision, or the near disaster leading to the ultimate revelation of Ion’s origin. To sum up, a play linked causally dramatizes all the crucial causes of major actions, maintaining due balance between the force of the motive and the intensity of effect, the action mounting from cause to effect to cause, so that at any point we are aware of what circumstances led to one and only one result. Suspense is a natural corollary of such organization, and concentration of effect is its aim.

It is apparent that the Elizabethan dramatists did not address themselves to the organization of that type of sequence. Very few plays of theirs can be found where closely linked causation produces the denouement. First, the causes for significant changes are frequently assumed or implied and not dramatized. Why Lear divides his kingdom, why Cleopatra flees the battle, why Angelo repents remain unrevealed. Iago promises to show Roderigo “such a necessity in his [Claudio’s] death that you shall think yourself bound to put it on him” (IV, ii, 247-248), and later Roderigo, waiting to assail Claudio, affirms that Iago “hath given me satisfying reasons” (V, i, 9). Between the scenes some justification, unknown to us, was given Roderigo by Iago. The revelation of Lady Macbeth’s haunting nightmares actually serves as a _peripeteia_ which, Aristotle warns, must be “subject always to our rule of probability, or necessity.” But this reversal is not the result of a succession of events leading to a necessary end, unless we regard it as having taken place off-stage. Such an end may be probable, of course, but we are given no insight into the forces that make it probable. Nor apparently did Shakespeare feel it incumbent upon him to show these forces. That we accept the sleep-walking scene is not so much because it is either inevitable or likely, but because of all things in the realm of possibility that could have befallen the woman, her nightmares so perfectly satisfy both our sense of justice and our inclination toward pity at the same time.

Secondly, the causes for significant changes, when dramatized, are not always commensurate with the effects. To make itself felt, a dramatic cause, in the Aristotelian sense, must have sufficient weight to produce the effect it does; a great cause must not produce a puny effort, nor a puny effort a great result. Yet this lack of proportion occurs often in Shakespeare. The ease with which Iago secures Desdemona’s handkerchief from Emilia, though she wonders at the purpose of his request, does not balance the awful consequences. Brutus’ and Cassius’ meager dispute over whether or not to allow Antony to speak at Caesar’s funeral is overshadowed by the fatal results. Here, as elsewhere, the perfunctoriness of the struggle between two antagonists is out of proportion to the effect that follows. The appearance of such imbalance, however, is not the result of ineptitude, but of artistic choice. Interest was not in the conflict leading to a decision, but the effect of the decision itself. The causes of action, therefore, tended to be taken for granted or conveyed with minimum emphasis; in other words, they were not regarded as being of first importance and so did not need to be dramatized with particularity. This attitude contributed largely to the looseness with which parts of a play are joined.

Causation, of course, was not completely abandoned, but it was generalized. Largely it resided in the given circumstances of the initial action, as Lear’s pride leading him to reject Cordelia or Cleopatra’s womanhood causing her to flee. For, within the Elizabethan scheme of man’s relation to his action, tightly linked causation was incomprehensible.

Nor was the alternative to causal succession, episodic structure, “a stringing together of events in mere temporal succession [where] each complication is solved as it arises.”[13] For dramatic causation of the parts, the Elizabethan substituted a rhythmic framework for the whole. The dramatization of a complete story employing many characters meant that within the scope of the narrative lay many plausible events. This gave the poet a wide choice of incidents with which to arrange his plot, the scope of the narrative imparting a limit of its own. Concurrently, the tendency for “mirroring” nature led him to choose scenes which would contrast or echo others or which would illustrate various facets of a single experience.

In such a drama the first scenes perform a vital function. They establish the premises upon which the action will be built. Little exposition is necessary, for not much has happened before the play opens. It is curious to note that almost all the principal characters are in a state of inertia at the beginning of the action. Hamlet, sorely distressed by his mother’s marriage, is not about to act. Rosalind, Cordelia, Lear, Antony, Cleopatra, Brutus, Macbeth, Timon all are uncommitted to anything but the state, happy or troubled, wherein we first see them. Usually some force, either early in the first scenes or just before them, impels the characters to act. This type of opening contributes to the impression, first, that the play is a self-contained microcosm and, second, that the first scenes are illustrations.

_Antony and Cleopatra_ offers a model for such an opening. The comments of Demetrius and Philo provide the frame for the illustration-premise of Antony’s love for Cleopatra and his rejection of Rome. Though the messenger from Rome does propel the action forward, calling Antony to Caesar, his arrival is handled in a ritualistic manner. We might consider this demonstration of the premise as analogous to the statement of a theme in music. Just as a composer announces his musical idea, the Elizabethan dramatist illustrates his dramatic idea, proceeding from it to the variations which occupy the balance of the play.[14]

Stemming from these premises are two lines of progression, one narrative, one dramatic. The first, which is essentially concerned with what _happens_ to the characters, follows a line of development to the very last scene. The second, which involves what the characters _undergo_, reaches fullness somewhere near the center of the play.

The narrative line, what happens, proceeds linearly to the finale. In _Lear_, this is concerned with the story of two fathers deceived by certain of their children; through deception they give these children their trust and power; they suffer at their hands; ultimately they are vindicated by their faithful children. All the plots and intrigues are part of the narrative. Not until Edgar fells Edmund are these plots unmasked.

The dramatic line, what the characters undergo, extends to heights of passion at the center of the play and then contracts. This line in _Lear_ is concerned with how a proud man endures curbs on his nature and is reduced to humility. In the first half of the play Lear, asserting his arrogance to the fullest, passes to the limits of madness. In the second, he acquiesces to suffering, one might say, becomes detached from it. Extension and contraction is the pattern, extension of the potentialities of the premises of the action, contraction of the effects after they have reached their fulfillment.

Such parallel development of a play’s action produces contradictory impulses in the drama. On one hand there existed the impulse to complete the story, on the other there persisted the temptation to dilate upon the effect of the action upon the individuals. One reason why modern audiences suffer from “fourth act fatigue” in witnessing a Shakespearean play stems from the fact that their interest in the play is disproportionate. They have a greater interest in the dramatic line than in the narrative. For the Elizabethan audience the interest must have been more evenly balanced. For them the finale, the completion of the narrative line, had as much appeal as the “climax,” the height of the dramatic line.

II. FORM AND FUNCTION IN THE FINALES OF THE GLOBE PLAYS

We find a surprising similarity in the finales. Almost every one of the Globe plays contains a public resolution. Seldom is the conclusion private. The final scene of _Every Man Out of His Humour_ containing the last of Macilente’s purgations is one of the exceptions, as are the conclusions of _A Larum for London_ and in some respects of _The Devil’s Charter_. In the latter play a spectacular conclusion representing the damnation of Pope Alexander is appended to a grand finale. All the other eleven non-Shakespearean plays terminate in a finale that is ceremonious and public. Of the fifteen Shakespearean plays produced between 1599 and 1609 only _Troilus and Cressida_ clearly dispenses with this type of finale. Thus, of the twenty-nine plays presented by the Globe company, twenty-five have a public accounting for the preceding action.

The importance of ending a play with a public exhibition is demonstrated by the amount of contrivance effected in some plays to ensure a grand finale. In the _Fair Maid of Bristow_, King Richard suddenly grants Anabell the right to produce a champion for Vallenger. By doing so, however, he permits a last, grand discovery and sacrifice scene to be played. Other examples can be found in Shakespeare’s plays. One of the objections to _Measure for Measure_ has been the forced manner in which the Duke succeeds in bringing the conclusion to public trial. This may equally well be the charge against _All’s Well_. Yet, whether or not it evolves logically from the preceding action, the great closing scene is a marked formal characteristic of this drama.

Several things may happen in the finale, either separately or jointly. In romance and comedy love triumphs. Any punishment that deserves to be meted out is usually tempered. Angelo “perceives he’s safe” in _Measure for Measure_ and Malvolio will be entreated to a peace. In tragedy justice prevails, even though the hero may die in the process. In comedy, the substance of the finale is the working out of the complications or confusions which impede love, in tragedy, the overcoming of evil forces that destroy a just order. In some instances, notably _Measure for Measure_, both love and justice triumph.

Common to all the Globe plays are:

(1) a means for bringing about justice or of winning love: the most frequent means are discovery of the identity of disguised persons, trial, execution, repentance, single combat, suicide;

(2) a judge-figure who pronounces judgment: he may either deliver the verdict and/or grant mercy or, after the action has occurred, declare the purport of the action; in finales of combat he may serve as the avenging arm of justice;

(3) a ranking figure who reasserts order: invariably the person of highest authority, in many plays he is identical with the judge-figure. It is a convention of Elizabethan drama that the last lines of a play, excluding epilogues and songs, be spoken by the ranking figure.

In the non-Shakespearean plays, discovery, trial and/or execution, and repentance appear most often. _Fair Maid of Bristow_ employs both discovery and execution, _The London Prodigal_, discovery and repentance. Excluding _Every Man Out of His Humour_, all the non-Shakespearean plays have judge-figures. In the _Merry Devil_ it is the father, in _Volpone_ the justices, in _Fair Maid of Bristow_ King Richard, in _Miseries of Enforced Marriage_, Scarborrow himself.[15]

This figure, sometimes central to the story, sometimes not, usually referees the conflict and, at the conclusion, either passes judgment or grants mercy. In two plays the formal agency for bringing judgment about is indirect. In the brilliant reversal scene in _Sejanus_ judgment is exercised through the absent figure of the Emperor Tiberius. His letter read to the convocation of senators provides the means. In turn, his judgment illustrates the caprice of fortune and the descent of nemesis. The other play, _Thomas Lord Cromwell_, likewise makes use of an indirect agency as a substitute for the judge: King Henry’s delayed reprieve for Cromwell.

Each of Shakespeare’s plays, excluding _Troilus and Cressida_, also employs a final scene in which judgment is meted out and/or love is won. The content of the finale may be one or a combination of discovery, single combat, preparation for suicide, trial, and siege.[16] In seven of his Globe plays discovery untangles the knot of error which separated the lovers. Usually reserved for comedy, it is employed to make Othello comprehend the horror of his act. Discovery is also combined with repentance in _All’s Well_ and with trial in _Measure for Measure_. In _Timon_ the framework of the siege contains a trial.

In his use of formal agents Shakespeare is more subtle than his fellow playwrights. Only six plays contain judge-figures central to the action: the King in _All’s Well_, the “lords o’ the city” in _Coriolanus_, Alcibiades in _Timon_ and, in an ingenious use of this device, Hymen in _As You Like It_, and finally the Dukes in _Measure for Measure_ and _Twelfth Night_. In describing Shakespeare’s use of the Duke as a type figure, C. B. Watson points out that “at the end of a play the role of the Duke is threefold: he acts to resolve the conflict in the interests of justice; he grants mercy to the offenders; and finally he plays the host at the festivities which are presumably to follow on the successful resolution of the dramatic conflict.”[17]

Into the other eight plays Shakespeare introduced more subtle methods of passing judgment. Two of them show a common pattern. Although a judge-figure is present, the true judgment is made by the hero. Antony is the judge-figure in _Julius Caesar_, and Octavius in _Antony and Cleopatra_, but in each case the hero by committing suicide substitutes his or her own judgment for that of other authority. Both Brutus and Cleopatra prepare for self-death elaborately. It becomes a means of warding off ignominy and gaining glory. In _Othello_ suicide serves the same purpose with only this difference, that Othello’s own strong sense of justice makes it unnecessary to have a judge-figure. The ranking figure, in each of these plays, is handled differently. In _Julius Caesar_, Octavius has this role, in _Othello_, Lodovico, and in _Antony and Cleopatra_, Octavius is both judge and ranking figure.

In each of three other plays, _Lear_, _Macbeth_, and _Hamlet_, true judgment is rendered through a fateful single combat in which one combatant represents the forces of light, the other of darkness. In _Merry Wives_ we find a double judgment. Mockery is the judgment passed on Falstaff and forgiveness that awarded Fenton and Ann. Like _Othello_, _Pericles_ lacks a judge-figure during the finale. Instead, the goddess Diana (V, i) has played that role in the act of directing Pericles to the discovery of Thaisa. Thus, in both the Shakespearean and non-Shakespearean plays the same kind of formal conclusion rounds out the story. This particular kind of conclusion reflects the moral ideals of Elizabethan society, the achievement of salvation or order or love through judgment.

Another characteristic of the concluding scene is that it is a narrative conclusion in which the initial situation is brought to a complete close rather than a thematic conclusion in which the implications of the theme are ultimately dramatized. Several elements of the narrative are introduced early in _As You Like It_. They are Oliver’s alienation of Orlando’s heritage, Duke Frederick’s usurpation of his brother’s throne, and the love of Rosalind and Orlando. The thematic elements are indirectly related to the plot. They make themselves felt obliquely. But they are not embodied in the main action of the finale, nor, being contrasting expressions of the quality of love rather than moral injunctions, can they be so embodied. In fact, the thematic elements are absent from the finale, which is concerned with the tying of many a lover’s knot and the appropriate resignation of Duke Frederick. The same holds true for _Hamlet_. The true issue, Hamlet’s inability to “set things right,” is resolved when Hamlet comes to a tranquil peace with his soul and accepts the guidance of providence in the scene with Horatio immediately preceding the duel (V, ii). However, the story has to be completed, and ironically Hamlet achieves by chance what he could not gain by design. In only a few plays do the thematic and narrative issues merge in the final moments of the action. _Othello_ of all Shakespeare’s plays offers the finest example of this concurrence, and perhaps because of this fact many critics regard _Othello_ as Shakespeare’s finest piece of dramatic construction. Such regard, however, is founded upon Aristotelian premises. For an Elizabethan the concurrence was incidental.

Particularly vital to our understanding of the conclusion is the place that climax or catastrophe occupies in the last scenes. The finales of Shakespeare’s Globe plays often fail to produce a climactic effect because the completion of the narrative does not arise from the conflicting forces of the theme or action. Instead ceremony frequently serves as a substitute for climax. By the time the last scene began, the Elizabethan audience knew how the story would end. But it satisfied the Elizabethan sense of ritual to see the pageant of the conclusion acted out. The appeal of this pageant is clearly illustrated in _Measure for Measure_, _Macbeth_, and _As You Like It_. In these plays the rendition of judgment through trial or combat or revelation respectively supplied the excitement that a dramatic climax would have afforded. Nor should we underestimate the interest such conclusions held for an Elizabethan audience. Knight, in pointing out that the tragedies reach a climax in Act III, suggests that the “military conflicts [at the end] were probably far more important to an Elizabethan” than to us.[18] But this statement has a wider applicability. Ceremony, such as Orsino’s visit to Olivia or trial-by-combat in _Lear_ or a parley in _Timon_, is often the frame for the finale. Because ceremony played so vital a role in Elizabethan life, it had an unusually strong appeal for the audience who saw it represented on the stage.

III. THE NATURE AND FORM OF THE “CLIMAX” IN THE GLOBE PLAYS

The impulse to complete the story is satisfied in the finale, as we have seen. The impulse to dilate upon the story achieves maximum expansion in the center of the play. The presence of scenes of extreme complication and intense emotion at this point in the Shakespearean plays has led to the development of the theory of a third act climax. It has been expressed in various ways by various scholars. Knight merely notes this grouping of intensifications. Lawrence, anticipating Baldwin’s thesis of the five-act structure, assumes a third act climax. Baldwin would call it the imitation of the Terentian epitasis, and Moulton speaks of it as the center piece at the point of a regular arch.[19]

Certainly there is marked emotional intensification at the center of a Shakespearean play. However, if we are to call it a climax, we must redefine our term, taking care that it not be confused with the climax in classical or modern drama. There the climax is taken to be a single point of extreme intensity where the conflicting forces come to a final, irreconcilable opposition. At that point a dramatic explosion, leading to the denouement, is the direct outcome of the climactic release. Hedda Gabler has schemed to accomplish the glorious ruination of Lövborg. At the very moment when she expects to exult, she discovers that she has failed. The climax occurs when she learns that instead of controlling others, she herself is controlled. The denouement, her death, is a direct consequence. Causally-linked drama, by its very nature, drives to a “highest” point. In Greek drama it is usually a moment of recognition and/or reversal. That is why we must be cautious of speaking of a climax in Shakespearean drama.

If we endeavor to isolate such a climax in Elizabethan tragedy, we run into many difficulties. For example, is the play-within-the-play scene, the prayer scene, or the closet scene the climax of _Hamlet_? All contain some reversal; all are highly intense; we are emotionally swept along by them, caught up in the melodrama of Hamlet’s device, in his mad exultation at its effect upon Claudius, in the pathos of Claudius’ contrition, and in the tortured uncertainty of Gertrude. But none of these scenes alone reveals a point of climax. If there is either recognition or reversal, it arises from accumulation of effect.

A more extended example of this diffusion of climax can be found in _Lear_. Commencing with the famous “Blow, winds” speech, there are four painfully intense scenes: three of Lear on the heath, one of the blinding of Gloucester, interspersed by two brief scenes leading to that cruel act. The Lear and Gloucester scenes alternate. In some ways the emotional hysteria of Lear’s

Blow, winds, and crack your cheeks! rage! blow!
You cataracts and hurricanoes, spout
Till you have drench’d our steeples,
drown’d the cocks!
[III, ii, 1-3]

is the most intense moment, and yet the dramatic intensification brought about by weaving together the trials of Lear and those of poor Tom has yet to occur. Moulton regards the meeting of those two as the climax.[20] But in which scene? The first outside the hovel, or the second in the shelter, where Lear arraigns his false daughters? Granville-Barker selects an exact moment for the climax, in the second of the storm scenes “when the proud old king kneels humbly and alone in his wretchedness to pray. This is the argument’s absolute height.”[21] Must, as Granville-Barker goes on to suggest, the tension relax then during the two scenes Lear plays with mad Tom? The reading of the storm scenes should make it obvious that instead of a point of intensity with subsequent slackening, we have a succession of states of intense emotional experience: Lear’s self-identification with raging nature, Lear’s pathetic lucidity and new-forged humility, Lear’s ultimate madness during a fantastic trial. Each high point subsides before the next bursts forth, not like a solitary cannon shot but like the ebb and flow of the pounding sea. The truth seems to be that we find not a climactic point in the center of a Shakespearean play, but a climactic plateau, a “coordination of intense moments” sustained for a surprisingly extended period.

_Othello_ alone of the tragedies does not have that complete relaxation of intensity after the central “plateau.” But here it is a matter of degree, for though the wringing of Othello’s heart by Iago effects the maximum reversal of attitude, Othello continues to oscillate between doubt of and belief in Desdemona’s guilt. Thereafter, while intensity mounts to Desdemona’s death, the tone changes. Instead of the struggle of the giant to break the bonds of his strangling jealousy, we find a painful pathos arising from the gap between Othello’s misconception and Desdemona’s innocence.

Those plays in which the climactic plateau is most easily perceived, in addition to _Lear_ and _Hamlet_, are _Twelfth Night_, III, i-iv; _Troilus and Cressida_, IV, iv, v; V, i;[22] _Macbeth_, III, iv; IV, i; and _Antony and Cleopatra_, III, xi-xiii. Both _Julius Caesar_ and _Coriolanus_ have intense centers of action in the third act. In these plays, however, the crucial scenes seem to take on the nature of a climax in the Greek sense. Antony’s speech and the banishment of Coriolanus are points of reversal. A closer examination, however, reveals that these peaks are blunted. Antony does not seem to wish to let the mob depart. There are several moments when he rouses them to action, only to pull them back for further inspiration. The climax of _Coriolanus_ is muted even more because Coriolanus and his friends struggle with the tribunes over the same issues twice (III, i, iii). The final banishment merely brings to an end a conclusion already foregone. In each scene Coriolanus’ patrician pride causes him to defy both friend and enemy. These last two plays contract the plateau only in degree, _Julius Caesar_ moving furthest toward a single moment of intensity. Generally in Shakespeare we will find the centers of action dispersed rather than concentrated, sustained rather than released.

As we might expect, a change in the duration and level of the climax produces a change in its nature. Lines of action leading to crisis are foreshortened, thereby throwing fuller emphasis on the response of the character, often expressed in lyrical ecstasy.

The center of intensity in _Lear_ demonstrates this qualitative change. The impellent occasion for the storm scenes occurs in Act II, scene iv. Goneril and Regan’s determination to divest him of his royal position is brought home to Lear. He rushes into the raging storm after the words:

You think I’ll weep:
No, I’ll not weep.
I have full cause of weeping, but this heart
Shall break into a hundred thousand flaws
Or ere I’ll weep. O fool, I shall go mad!
[II, iv, 285-289]

His heart and mind have been shaken by rejection, but this is only the prelude to madness. The succeeding scenes on the heath (III, ii, iv, vi) are a prolonged reaction to the rejection. _Lear_ does not mount steadily to another stage of madness, but reveals multiple effects of this madness: rage, bewilderment, fantasy, vengefulness, helplessness. Instead of self-realization at the climax, we find passionate release. Lear exceeds the limit of emotional endurance; he can go no further in anguish. That is the reason why he disappears from the play for the succeeding six scenes (III, vii; IV, i-v).[23] During this absence Gloucester loses his sight, the disguised Edgar comes to nurse his father, Goneril and Regan separately conspire to satisfy their passions for Edmund, and the British and French armies prepare to do battle. After the climactic plateau comes story progression.

The distinctness of this central climactic grouping is less clear in the non-Shakespearean plays, but the elements are there, if only in rudimentary form. Even where the “plateau” is not sustained, the intensification of action and the change of direction in the middle of a play are present. Perhaps the clearest and most consistent evidence of this is the split structure of many plays, that is, the progression of the story in one direction, followed by a full or partial shift of direction after the first half. _A Larum for London_, a not particularly well constructed play, is composed of such interlocked halves. The first half deals with the Spanish conquest of Antwerp through the improvidence and selfishness of the city’s burghers (scenes i-vii). At this climactic point the Spaniards revel in their triumph as the Duke d’Alva parcels the town among the conquering leaders. The second half concerns the hopeless, yet valiant struggle of a lame soldier to fight for the town (scenes viii-xv). This same type of division is reflected in _The London Prodigal_. Scenes i-viii relate the trick by which Flowerdale gains the hand of Luce; scenes ix-xii depict his descent into the depths of prodigality before he is finally redeemed. Here, however, the climactic scene (scene viii) involves more anticipation than response though there are three relatively equal heights of intensity: the father’s rejection of the daughter who remains faithful to her husband the prodigal, the daughter’s plea for her husband’s freedom from arrest, and the prodigal’s abuse of his wife. Among the other plays which display the split structure are _Thomas Lord Cromwell_ and, in part, _The Revenger’s Tragedy_.

Of all the non-Shakespearean plays, Jonson’s _Sejanus_ comes closest to duplicating Shakespeare’s use of the climactic plateau. The rise of Sejanus is steady. He encompasses the death of Drusus, he effects the destruction of his opponents, and finally he attempts the conquest of Tiberius himself by seeking permission to marry Livia of the imperial house. Blocked in this, he urges Tiberius’ departure from Rome, and in a closing soliloquy, seeing himself conqueror of those who hate him, exults:

For when they see me arbiter of all,
They must observe: or else, with Caesar fall.
[III, 621-622]

Sejanus shows excessive pride in his own power, a joyous release of self-esteem. After this speech he disappears from the play until the opening of the fifth act. Meanwhile, Tiberius secretly turns to Marco as a supplementary and independent agent, thus effecting a change of direction in the play. Just when Sejanus expects to “draw all dispatches through my private hands,” Tiberius crosses him. Jonson, following the classical models more closely than Shakespeare, has his greatest climax fall during the last scene. Nevertheless, clear traces of a “center of action” can be found.

The architectonic superiority of Shakespeare can be seen in the way he raises his entire center of action to a markedly intensified level. Potential climactic “plateaus” can be found in all the Globe plays cited, but some are underdeveloped and do not reach the rich florescence that makes the center of a Shakespearean play such an overwhelming dramatic experience. Perhaps the absence of superior poetic powers prevented the minor playwrights from realizing the full possibilities of this form. Nevertheless, despite the gap between the levels of their achievements, Shakespeare and his fellow playwrights of the Globe generally built their plays along the same structural lines.

IV. STRUCTURAL PATTERNS IN THE DRAMATIC NARRATIVE

The absence of linked causation naturally meant that the action was not linear. Incidents leading to the finale or to the climactic plateau did not follow one another in a succession of tightly meshed events but in a series of alternating scenes. To illustrate, between the first expression of Maria’s scheme against Malvolio (II, iii) and the first working of the scheme (II, v) intervenes the lyrical scene between Viola and Orsino (II, iv). Such separation of parts of the story encouraged the independence of one scene from another, the very thing complained of by some scholars. Schücking suggests that Shakespeare shows “a tendency to episodic intensification,” that is, the development of a scene at the expense of the whole.[24] F. L. Lucas expresses the same idea in his introduction to the works of Webster, asserting that the Elizabethan audiences reacted to separate scenes rather than to a whole play. The tendency to which they refer can be found in the three Falstaff-Merry Wives scenes. In the first of the scenes, Falstaff, caught in his love-game, hides in the buck basket, only to be dumped into the Thames. Here we have a complete action. Falstaff makes an advance, and he is repulsed. There is no counteraction on his part. If he were in a Roman comedy, he would have plotted how to punish his offenders or how to encompass the women again, and thus the second scene would have resulted from a counteraction on the part of Mistress Ford and Mistress Page. Instead Falstaff is persuaded to repeat the same adventure with similar results. The second scene is not more farcical or more extravagant than the first; it is merely different. In place of intensification we find fresh invention. The third scene again does not grow out of the preceding scene, but out of the husbands’ decision to shame the fat man publicly. All of the Falstaff-Mistress Page-Mistress Ford scenes have a beginning, a middle, and an end. They make themselves felt at the conclusion not by intensification but by accumulation.

Though in other plays of Shakespeare the scenes may be more closely joined, yet there is always a sense of their independence from one another. As I have said, _Othello_, of all the tragedies, is probably the most closely interwoven in plot. The deception scene (III, iii) is an example of an extended scene tying together several actions. But even in this play, we find an autonomous scene, and that near the end of the play. Half mad, playing the gruesome mockery of a visitor to a brothel, Othello questions first Emilia, then Desdemona (IV, ii). Othello arrives convinced of Desdemona’s guilt; he leaves with the same conviction. It is neither augmented nor dispelled. That the scene does not advance the action in no way detracts from its dramatic effectiveness, but it does reflect on the handling of the story. In the advancement of the classical drama, all scenes are integrated into a single line of action. In the progression of the Shakespearean play, scenes may be regarded as clustering about the story line. If this suggests an image of a grapevine, perhaps it is apt, for the scenes often appear to be hanging from a thread of narrative.

But a scene that may be semiautonomous insofar as the story line is involved may be central insofar as the climactic plateau is concerned. Such is the closet scene in _Hamlet_. Note how quickly Shakespeare disposes of Polonius. The murder of the old man does advance the plot, of course, for it causes Ophelia’s madness and brings Laertes back from France. But the murder is a minor part of the closet scene. Of its entire 217 lines, the action involving Polonius occupies, both at the beginning and at the end, forty lines (1-33, 211-217). Another eleven lines are occupied with Hamlet’s recollection that he must go to England (199-210). The remaining 166 lines are devoted to the relation of mother and son and the visitation of the ghost. Certainly the scene is dramatic, in fact, one of the most dramatic in all literature. Yet it does not carry the action on to a new stage, but allows Hamlet to express his disapproval and suspicion of his mother. In fact, the central portion of the scene leaves no trace on the plot. Though Gertrude is shaken by Hamlet’s accusations against his uncle and herself, there is no indication that her attitude toward Claudius changes as a result. Nor is Hamlet purged by the meeting. Neither is the decision to send Hamlet to England brought about by it, for the King had determined to send him there immediately after the nunnery scene (III, i, 175-183). The closet scene opens with Polonius’ murder and closes with a return to Hamlet’s responsibility for the act. In between Hamlet relieves his soul of the stifled passion against his mother.

Certainly a drama composed of these semiautonomous scenes loses not unity necessarily, but compression. What it foregoes in that direction it makes up for in extension. Instead of the story eliminating incidents not strictly contributing to a final climax, it serves as a point of departure. When Orestes meets his mother, his behavior must follow the demands of the plot, and Aeschylus allows him only one pitiful question to Pylades: Must he kill his mother? The Elizabethan form permits the full relationship of the mother and son to be explored. Like a mirror the scene casts an additional reflection of the image that is Hamlet. For this advantage of multiplicity of implication the Elizabethan sacrificed concentration of effect. Unable to grasp this shift in emphasis, many critics have treated the lack of concentration in Shakespearean structure as evidence that the poet did not know how to construct plays. As we saw, Dr. Johnson dismissed the construction of _Antony and Cleopatra_ with the comment that the events “are produced without any art of connection or care of disposition.” Schücking, about a hundred and fifty years later, dismisses Shakespeare’s structural practices as primitive. The conclusion is the same though the reasons may differ. But until we can meet Elizabethan structure on its own terms, we really do not know what its failures were. When we deprecate the skill of the playwrights, let us remember that the University Wits, men trained in the Terentian, Plautine, and Senecan manner, were the ones who developed the popular Elizabethan mode. The fate that awaited them if they did not adhere to it is keenly illustrated by Kyd’s failure as a classicist.

Within the general form of extension and contraction, extension to a climactic plateau, contraction to a ceremonious finale, appear variant structural patterns. To reduce the total structural pattern of Elizabethan drama to a single form, or even to two or three forms, is virtually impossible. The age was multiple in its artistic means. Yet the inability to do this does not mean that no structural form existed, but that many existed. Not only was there structural variety in the works of different men, but there were differences within the work of one man. Nevertheless, certain dominant patterns emerge, and while the following descriptions are not exhaustive, they include a large proportion of the Globe plays.

Three structural patterns recur frequently in the Globe plays: the episodic, the “river,” and the “mirror” patterns. In a crude form the episodic pattern can be found in the early Shakespearean histories. There its basic nature can be anatomized. On the thread either of a historical or of a biographical sequence a series of events is arranged in succession. The most marked characteristic of this form is that one event or incident is completed before another one is begun. Among the Globe plays of our period _Thomas Lord Cromwell_ is a typical example of this type. Cromwell passes through a series of events complete in themselves: his kindness to a distraught woman in Antwerp, his succor of an Italian merchant, his success in freeing the Earl of Bedford from capture, his service to Wolsey, and his downfall at the hands of Gardiner. Although the Earl of Bedford reappears during Cromwell’s conflict with Gardiner, and remembering his rescue, endeavors to help Cromwell, the two sections of the play are not really joined. In this play, despite the fact that Cromwell himself provides the mechanical unity that binds the play, the dramatic unity, if there is any, is multiple. The various scenes reflect Cromwell’s virtues of honesty, humanity, and loyalty, thus giving a thematic wholeness to the entire play.

Since Aristotle penned his notes called _Poetics_, the episodic play has been in disrepute. Today it is difficult to imagine that it could rise to dramatic heights. Yet if we closely examine the structure of such a play as _Macbeth_, we shall realize that it is episodic in form. Of course, there are vital alterations in that form. Primarily, there is preparation for on-coming events. Instead of one event being completed before another one is initiated, we find that brief scenes are planted earlier to make the development plausible. The potential danger of Banquo to Macbeth’s ambitions is established by the witches. It is touched on before the murder of Duncan, but it is not woven into the fabric of the action at that time. At first, the overwhelming emphasis is upon the triangle of Macbeth, Lady Macbeth, and the crown. Once Duncan is disposed of, the Banquo action comes into prominence, and full attention is devoted to it. Early hints of Macduff’s defection are introduced, but not until Banquo is dead does the play really concentrate on Macduff. For Macbeth’s second meeting with the witches there is almost no preparation. Until the end of the banquet scene, we do not even know he is aware of their abode. Until this moment, although the play reveals an episodic structure, it is more tightly knit than most of Shakespeare’s other works. After the visit of Macbeth to the witches’ hovel, the episodic pattern becomes more distinct. The conception of Macbeth as a character accents the episodic quality. He struggles only to reach the immediate goal; there is no ultimate point in the universe toward which he moves. Sejanus, in comparison, reduces the episodic quality of his drama because his eyes are always upon becoming Caesar, the symbol of a god on earth. Immediate intrigues are but part of the larger aim. For this concentration Jonson lost the opportunity for those very magnificent scenes which make _Macbeth_ a great play. Among other of Shakespeare’s plays of this period which employ the episodic pattern are _Hamlet_, _Coriolanus_, and _Julius Caesar_. What strikes many critics as a lack of unity in _Hamlet_ is its particular pattern. Once the conditions imposed on Hamlet by the Ghost are revealed, we witness the following sequence: the place of love in Hamlet’s mind, the testing of Claudius at the play, the relation of mother and son. Each event is prepared for, but each in turn gains full emphasis. Nor does one event bear causative relationship to another. Though Claudius is suspicious of Hamlet at the conclusion of the nunnery scene, he indicates no unusual watchfulness over Hamlet during the play-within-the-play scene. It is as though the conflict of the previous scene has been resolved with Claudius’ determination to send Hamlet to England. As a point in the story this idea is established and comes into the play when needed at the end of the closet scene. And, of course, the closet scene is not a dramatic result of the play scene. The idea that Hamlet be summoned to his mother is advanced by Polonius earlier, and whether or not Hamlet had offended the King, the meeting would have taken place. Here, then, is a skillful manipulation of the structural characteristics of the episodic pattern.

The second pattern I have named the “river” pattern. I use the term because its dramatic action resembles the flow of various tributaries into a single stream. Perhaps the best example of this type of structure can be found in _Twelfth Night_. Two streams of action are of almost equal breadth and depth; the third is merely a trickle until it joins the main flow. One main stream we may call the Orsino-Olivia-Viola action. The other is the Toby-Andrew-Malvolio action. The minor stream is the Antonio-Sebastian sequence. The principal determinant of such a structure is the length of time during which each action remains independent of the others. The first two actions remain completely independent through Acts I and II. A slight link is provided in