Chapter IV: The Felling of the Tree (1)

A swift mountain-flood rolling down its channel; a huge rock tumbling from the hill-side and falling in mid-stream; the baffled waters broken and confused, pausing in their flow, dash high against the rock, foaming and murmuring, with divided impulse, uncertain whether to turn to the right or the left.

Even so Winfried’s bold deed fell into the midst of the thoughts and passions of the council. They were at a standstill. Anger and wonder, reverence and joy and confusion surged through the crowd. They knew not which way to move: to resent the intrusion of the stranger as an insult to their gods, or to welcome him as the rescuer of their darling prince.

The old priest crouched by the altar, silent. Conflicting counsels troubled the air. Let the sacrifice go forward; the gods must be appeased. Nay, the boy must not die; bring the chieftain’s best horse and slay it in his stead; it will be enough; the holy tree loves the blood of horses. Not so, there is a better counsel yet; seize the stranger whom the gods have led hither as a victim and make his life pay the forfeit of his daring.

The withered leaves on the oak rustled and whispered overhead. The fire flared and sank again. The angry voices clashed against each other and fell like opposing waves. Then the chieftain Gundhar struck the earth with his spear and gave his decision.

“All have spoken, but none are agreed. There is no voice of the council. Keep silence now, and let the stranger speak. His words shall give us judgment, whether he is to live or to die.”

Winfried lifted himself high upon the altar, drew a roll of parchment from his bosom, and began to read.

“A letter from the great Bishop of Rome, who sits on a golden throne, to the people of the forest, Hessians and Thuringians, Franks and Saxons. _In nomine Domini, sanctae et individuae trinitatis, amen!_”

A murmur of awe ran through the crowd. “It is the sacred tongue of the Romans: the tongue that is heard and understood by the wise men of every land. There is magic in it. Listen!”

Winfried went on to read the letter, translating it into the speech of the people.

“‘We have sent unto you our Brother Boniface, and appointed him your bishop, that he may teach you the only true faith, and baptize you, and lead you back from the ways of error to the path of salvation. Hearken to him in all things like a father. Bow your hearts to his teaching. He comes not for earthly gain, but for the gain of your souls. Depart from evil works. Worship not the false gods, for they are devils. Offer no more bloody sacrifices, nor eat the flesh of horses, but do as our Brother Boniface commands you. Build a house for him that he may dwell among you, and a church where you may offer your prayers to the only living God, the Almighty King of Heaven.’”

It was a splendid message: proud, strong, peaceful, loving. The dignity of the words imposed mightily upon the hearts of the people. They were quieted, as men who have listened to a lofty strain of music.

“Tell us, then,” said Gundhar, “what is the word that thou bringest to us from the Almighty. What is thy counsel for the tribes of the woodland on this night of sacrifice?”

“This is the word, and this is the counsel,” answered Winfried. “Not a drop of blood shall fall to-night, save that which pity has drawn from the breast of your princess, in love for her child. Not a life shall be blotted out in the darkness to-night; but the great shadow of the tree which hides you from the light of heaven shall be swept away. For this is the birth-night of the white Christ, son of the All-Father, and Saviour of mankind. Fairer is He than Baldur the Beautiful, greater than Odin the Wise, kinder than Freya the Good. Since He has come to earth the bloody sacrifices must cease. The dark Thor, on whom you vainly call, is dead. Deep in the shades of Niffelheim he is lost forever. His power in the world is broken. Will you serve a helpless god? See, my brothers, you call this tree his oak. Does he dwell here? Does he protect it?”

A troubled voice of assent rose from the throng. The people stirred uneasily. Women covered their eyes. Hunrad lifted his head and muttered hoarsely, “Thor! take vengeance! Thor!”

Winfried beckoned to Gregor. “Bring the axes, thine and one for me. Now, young woodsman, show thy craft! The king-tree of the forest must fall, and swiftly, or all is lost!”

The two men took their places facing each other, one on each side of the oak. Their cloaks were flung aside, their heads bare. Carefully they felt the ground with their feet, seeking a firm grip of the earth. Firmly they grasped the axe-helves and swung the shining blades.

“Tree-god!” cried Winfried, “art thou angry? Thus we smite thee!”

“Tree-god!” answered Gregor, “art thou mighty? Thus we fight thee!”

Clang! clang! the alternate strokes beat time upon the hard, ringing wood. The axe-heads glittered in their rhythmic flight, like fierce eagles circling about their quarry.

The broad flakes of wood flew from the deepening gashes in the sides of the oak. The huge trunk quivered. There was a shuddering in the branches. Then the great wonder of Winfried’s life came to pass.

Out of the stillness of the winter night, a mighty rushing noise sounded overhead.

Was it the ancient gods on their white battle-steeds, with their black hounds of wrath and their arrows of lightning, sweeping through the air to destroy their foes?

A strong, whirling wind passed over the tree-tops. It gripped the oak by its branches and tore it from its roots. Backward it fell, like a ruined tower, groaning and crashing as it split asunder in four great pieces.

Winfried let his axe drop, and bowed his head for a moment in the presence of almighty power.

Then he turned to the people, “Here is the timber,” he cried, “already felled and split for your new building. On this spot shall rise a chapel to the true God and his servant St. Peter.”

“And here,” said he, as his eyes fell on a young fir-tree, standing straight and green, with its top pointing towards the stars, amid the divided ruins of the fallen oak, “here is the living tree, with no stain of blood upon it, that shall be the sign of your new worship. See how it points to the sky. Let us call it the tree of the Christ-child. Take it up and carry it to the chieftain’s hall. You shall go no more into the shadows of the forest to keep your feasts with secret rites of shame. You shall keep them at home, with laughter and song and rites of love. The thunder-oak has fallen, and I think the day is coming when there shall not be a home in all Germany where the children are not gathered around the green fir-tree to rejoice in the birth-night of Christ.”

So they took the little fir from its place, and carried it in joyous procession to the edge of the glade, and laid it on the sledge. The horses tossed their heads and drew their load bravely, as if the new burden had made it lighter.

When they came to the house of Gundhar, he bade them throw open the doors of the hall and set the tree in the midst of it. They kindled lights among the branches until it seemed to be tangled full of fire-flies. The children encircled it, wondering, and the sweet odor of the balsam filled the house.

Then Winfried stood beside the chair of Gundhar, on the daïs at the end of the hall, and told the story of Bethlehem; of the babe in the manger, of the shepherds on the hills, of the host of angels and their midnight song. All the people listened, charmed into stillness.

But the boy Bernhard, on Irma’s knee, folded by her soft arm, grew restless as the story lengthened, and began to prattle softly at his mother’s ear.

“Mother,” whispered the child, “why did you cry out so loud, when the priest was going to send me to Valhalla?”

“Oh, hush, my child,” answered the mother, and pressed him closer to her side.

“Mother,” whispered the boy again, laying his finger on the stains upon her breast, “see, your dress is red! What are these stains? Did some one hurt you?”

The mother closed his mouth with a kiss. “Dear, be still, and listen!”

The boy obeyed. His eyes were heavy with sleep. But he heard the last words of Winfried as he spoke of the angelic messengers, flying over the hills of Judea and singing as they flew. The child wondered and dreamed and listened. Suddenly his face grew bright. He put his lips close to Irma’s cheek again.

“Oh, mother!” he whispered very low, “do not speak. Do you hear them? Those angels have come back again. They are singing now behind the tree.”

And some say that it was true; but others say that it was only Gregor and his companions at the lower end of the hall, chanting their Christmas hymn:

“‘All glory be to God on high,
And to the earth be peace!
Good-will, henceforth, from heaven to men
Begin, and never cease.’”

A FRENCH TAR-BABY

BY

JOEL CHANDLER HARRIS

The fable was one of the first tributaries to the stream of story-telling. Primitive man with a kind of fine democracy claimed kinship with the animals about him. So Hiawatha learned the language and the secrets of birds and beasts,

“Talked with them whene’er he met them,
Called them Hiawatha’s Brothers.”

Out of this intimacy and understanding grew the fable, wherein animals thought, acted, and talked in the terms of human life. This kind of story is illustrated by the “Fables” of Æsop, the animal stories of Ernest Thompson-Seton, the “Jungle Books” of Rudyard Kipling, and the “Uncle Remus” stories of Joel Chandler Harris. The fable is a tale rather than a true short-story.

A FRENCH TAR-BABY[4]

In the time when there were hobgoblins and fairies, Brother Goat and Brother Rabbit lived in the same neighborhood, not far from each other.

Proud of his long beard and sharp horns, Brother Goat looked on Brother Rabbit with disdain. He would hardly speak to Brother Rabbit when he met him, and his greatest pleasure was to make his little neighbor the victim of his tricks and practical jokes. For instance, he would say:

“Brother Rabbit, here is Mr. Fox,” and this would cause Brother Rabbit to run away as hard as he could. Again he would say:

“Brother Rabbit, here is Mr. Wolf,” and poor Brother Rabbit would shake and tremble with fear. Sometimes he would cry out:

“Brother Rabbit, here is Mr. Tiger,” and then Brother Rabbit would shudder and think that his last hour had come.

Tired of this miserable existence, Brother Rabbit tried to think of some means by which he could change his powerful and terrible neighbor into a friend. After a time he thought he had discovered a way to make Brother Goat his friend, and so he invited him to dinner.

Brother Goat was quick to accept the invitation. The dinner was a fine affair, and there was an abundance of good eating. A great many different dishes were served. Brother Goat licked his mouth and shook his long beard with satisfaction. He had never before been present at such a feast.

“Well, my friend,” exclaimed Brother Rabbit, when the dessert was brought in, “how do you like your dinner?”

“I could certainly wish for nothing better,” replied Brother Goat, rubbing the tips of his horns against the back of his chair; “but my throat is very dry and a little water would hurt neither the dinner nor me.”

“Gracious!” said Brother Rabbit, “I have neither wine-cellar nor water. I am not in the habit of drinking while I am eating.”

“Neither have I any water, Brother Rabbit,” said Brother Goat. “But I have an idea! If you will go with me over yonder by the big poplar, we will dig a well.”

“No, Brother Goat,” said Brother Rabbit, who hoped to revenge himself—“no, I do not care to dig a well. At daybreak I drink the dew from the cups of the flowers, and in the heat of the day I milk the cows and drink the cream.”

“Well and good,” said Brother Goat. “Alone I will dig the well, and alone I will drink out of it.”

“Success to you, Brother Goat,” said Brother Rabbit.

“Thank you kindly, Brother Rabbit.”

Brother Goat then went to the foot of the big poplar and began to dig his well. He dug with his forefeet and with his horns, and the well got deeper and deeper. Soon the water began to bubble up and the well was finished, and then Brother Goat made haste to quench his thirst. He was in such a hurry that his beard got in the water, but he drank and drank until he had his fill.

Brother Rabbit, who had followed him at a little distance, hid himself behind a bush and laughed heartily. He said to himself: “What an innocent creature you are!”

The next day, when Brother Goat, with his big beard and sharp horns, returned to his well to get some water, he saw the tracks of Brother Rabbit in the soft earth. This put him to thinking. He sat down, pulled his beard, scratched his head, and tapped himself on the forehead.

“My friend,” he exclaimed after a while, “I will catch you yet.”

Then he ran and got his tools (for Brother Goat was something of a carpenter in those days) and made a large doll out of laurel wood. When the doll was finished, he spread tar on it here and there, on the right and on the left, and up and down. He smeared it all over with the sticky stuff, until it was as black as a Guinea negro.

This finished, Brother Goat waited quietly until evening. At sunset he placed the tarred doll near the well, and ran and hid himself behind the trees and bushes. The moon had just risen, and the heavens twinkled with millions of little star-torches.

Brother Rabbit, who was waiting in his house, believed that the time had come for him to get some water, so he took his bucket and went to Brother Goat’s well. On the way he was very much afraid that something would catch him. He trembled when the wind shook the leaves of the trees. He would go a little distance and then stop and listen; he hid here behind a stone, and there behind a tuft of grass.

At last he arrived at the well, and there he saw the little negro. He stopped and looked at it with astonishment. Then he drew back a little way, advanced again, drew back, advanced a little, and stopped once more.

“What can that be?” he said to himself. He listened, with his long ears pointed forward, but the trees could not talk, and the bushes were dumb. He winked his eyes and lowered his head:

“Hey, friend! who are you?” he asked.

The tar-doll didn’t move. Brother Rabbit went up a little closer, and asked again:

“Who are you?”

The tar-doll said nothing. Brother Rabbit breathed more at ease. Then he went to the brink of the well, but when he looked in the water the tar-doll seemed to look in too. He could see her reflection in the water. This made Brother Rabbit so mad that he grew red in the face.

“See here!” he exclaimed, “if you look in this well I’ll give you a rap on the nose!”

Brother Rabbit leaned over the brink of the well, and saw the tar-doll smiling at him in the water. He raised his right hand and hit her—bam! His hand stuck.

“What’s this?” exclaimed Brother Rabbit. “Turn me loose, imp of Satan! If you do not, I will rap you on the eye with my other hand.”

Then he hit her—bim! The left hand stuck also. Then Brother Rabbit raised his right foot, saying:

“Mark me well, little Congo! Do you see this foot? I will kick you in the stomach if you do not turn me loose this instant.”

No sooner said than done. Brother Rabbit let fly his right foot—vip! The foot stuck, and he raised the other.

“Do you see this foot?” he exclaimed. “If I hit you with it, you will think a thunderbolt has struck you.”

Then he kicked her with the left foot, and it also stuck like the other, and Brother Rabbit held fast his Guinea negro.

“Watch out, now!” he cried. “I’ve already butted a great many people with my head. If I butt you in your ugly face I’ll knock it into a jelly. Turn me loose! Oho! you don’t answer?” Bap!

“Guinea girl!” exclaimed Brother Rabbit, “are you dead? Gracious goodness! how my head does stick!”

When the sun rose, Brother Goat went to his well to find out something about Brother Rabbit. The result was beyond his expectations.

“Hey, little rogue, big rogue!” exclaimed Brother Goat. “Hey, Brother Rabbit! what are you doing there? I thought you drank the dew from the cups of the flowers, or milk from the cows. Aha, Brother Rabbit! I will punish you for stealing my water.”

“I am your friend,” said Brother Rabbit; “don’t kill me.”

“Thief, thief!” cried Brother Goat, and then he ran quickly into the woods, gathered up a pile of dry limbs, and made a great fire. He took Brother Rabbit from the tar-doll, and prepared to burn him alive. As he was passing a thicket of brambles with Brother Rabbit on his shoulders, Brother Goat met his daughter Bélédie, who was walking about in the fields.

“Where are you going, papa, muffled up with such a burden? Come and eat the fresh grass with me, and throw wicked Brother Rabbit in the brambles.”

Cunning Brother Rabbit raised his long ears and pretended to be very much frightened.

“Oh, no, Brother Goat!” he cried. “Don’t throw me in the brambles. They will tear my flesh, put out my eyes, and pierce my heart. Oh, I pray you, rather throw me in the fire.”

“Aha, little rogue, big rogue! Aha, Brother Rabbit!” exclaimed Brother Goat, exultingly, “you don’t like the brambles? Well, then, go and laugh in them,” and he threw Brother Rabbit in without a feeling of pity.

Brother Rabbit fell in the brambles, leaped to his feet, and began to laugh.

“Ha-ha-ha! Brother Goat, what a simpleton you are!—ha-ha-ha! A better bed I never had! In these brambles I was born!”

Brother Goat was in despair, but he could not help himself. Brother Rabbit was safe.

A long beard is not always a sign of intelligence.

SONNY’S CHRISTENIN’

BY

RUTH MCENERY STUART

This is the story of character, in the form of dramatic monologue. There is only one speaker, but we know by his words that another is present and can infer his part in the conversation. This story has the additional values of humor and local color.

SONNY’S CHRISTENIN’[5]

Yas, sir, wife an’ me, we’ve turned ’Piscopals—all on account o’ Sonny. He seemed to prefer that religion, an’ of co’se we wouldn’t have the family divided, so we’re a-goin’ to be ez good ’Piscopals ez we can.

I reckon it’ll come a little bit awkward at first. Seem like I never will git so thet I can sass back in church ’thout feelin’ sort o’ impident—but I reckon I’ll chirp up an’ come to it, in time.

I never was much of a hand to sound the amens, even in our own Methodist meetin’s.

Sir? How old is he? Oh, Sonny’s purty nigh six—but he showed a pref’ence for the ’Piscopal Church long fo’ he could talk.

When he wasn’t no mo’ ’n three year old we commenced a-takin’ him round to church wherever they held meetin’s,—’Piscopals, Methodists or Presbyterians,—so’s he could see an’ hear for hisself. I ca’yed him to a baptizin’ over to Chinquepin Crik, once-t, when he was three. I thought I’d let him see it done an’ maybe it might make a good impression; but no, sir! The Baptists didn’t suit him! Cried ever’ time one was douced, an’ I had to fetch him away. In our Methodist meetin’s he seemed to git worked up an’ pervoked, some way. An’ the Presbyterians, he didn’t take no stock in them at all. Ricollect, one Sunday the preacher, he preached a mighty powerful disco’se on the doctrine o’ lost infants not ’lected to salvation—an’ Sonny? Why, he slep’ right thoo it.

The first any way lively interest he ever seemed to take in religious services was at the ’Piscopals, Easter Sunday. When he seen the lilies an’ the candles he thess clapped his little hands, an’ time the folks commenced answerin’ back he was tickled all but to death, an’ started answerin’ hisself—on’y, of co’se he’d answer sort o’ hit an’ miss.

I see then thet Sonny was a natu’al-born ‘Piscopal, an’ we might ez well make up our minds to it—an’ I told _her_ so, too. They say some is born so. But we thought we’d let him alone an’ let nature take its co’se for a while—not pressin’ him one way or another. He never had showed no disposition to be christened, an’ ever sence the doctor tried to vaccinate him he seemed to git the notion that christenin’ an’ vaccination was mo’ or less the same thing; an’ sence that time, he’s been mo’ opposed to it than ever.

Sir? Oh no, sir. He didn’t vaccinate him; he thess tried to do it; but Sonny, he wouldn’t begin to allow it. We all tried to indoose ’im. I offered him everything on the farm ef he’d thess roll up his little sleeve an’ let the doctor look at his arm—promised him thet he wouldn’t tech a needle to it tell he said the word. But he wouldn’t. He ’lowed thet me an’ his mamma could git vaccinated ef we wanted to, but he wouldn’t.

Then we showed him our marks where we had been vaccinated when we was little, an’ told him how it had kep’ us clair o’ havin’ the smallpock all our lives.

Well, sir, it didn’t make no diff’ence whether we’d been did befo’ or not, he ’lowed thet he wanted to see us vaccinated ag’in.

An’ so, of co’se, thinkin’ it might encour’ge him, we thess had it did over—tryin’ to coax him to consent after each one, an’ makin’ pertend like we enjoyed it.

Then, nothin’ would do but the nigger, Dicey, had to be did, an’ then he ’lowed thet he wanted the cat did, an’ I tried to strike a bargain with him thet if Kitty got vaccinated he would. But he wouldn’t comp’omise. He thess let on thet Kit had to be did whe’r or no. So I ast the doctor ef it would likely kill the cat, an’ he said he reckoned not, though it might sicken her a little. So I told him to go ahead. Well, sir, befo’ Sonny got thoo, he had had that cat an’ both dogs vaccinated—but let it tech hisself he would not.

I was mighty sorry not to have it did, ’cause they was a nigger thet had the smallpock down to Cedar Branch, fifteen mile away, an’ he didn’t die, neither. He got well. An’ they say when they git well they’re more fatal to a neighborhood ‘n when they die.

That was fo’ months ago now, but to this day ever’ time the wind blows from sou’west I feel oneasy, an’ try to entice Sonny to play on the far side o’ the house.

Well, sir, in about ten days after that we was the down-in-the-mouthest crowd on that farm, man an’ beast, thet you ever see. Ever’ last one o’ them vaccinations took, sir, an’ took severe, from the cat up.

But I reckon we’re all safe-t guarded now. They ain’t nothin’ on the place thet can fetch it to Sonny, an’ I trust, with care, he may never be exposed.

But I set out to tell you about Sonny’s christenin’ an’ us turnin’ ‘Piscopal. Ez I said, he never seemed to want baptism, though he had heard us discuss all his life both it an’ vaccination ez the two ordeels to be gone thoo with some time, an’ we’d speculate ez to whether vaccination would take or not, an’ all sech ez that, an’ then, ez I said, after he see what the vaccination was, why he was even mo’ prejudyced agin’ baptism ‘n ever, an’ we ’lowed to let it run on tell sech a time ez he’d decide what name he’d want to take an’ what denomination he’d want to bestow it on him.

Wife, she’s got some ‘Piscopal relations thet she sort o’ looks up to,—though she don’t own it,—but she was raised Methodist an’ I was raised a true-blue Presbyterian. But when we professed after Sonny come we went up together at Methodist meetin’. What we was after was righteous livin’, an’ we didn’t keer much which denomination helped us to it.

An’ so, feelin’ friendly all roun’ that-a-way, we thought we’d leave Sonny to pick his church when he got ready, an’ then they wouldn’t be nothin’ to undo or do over in case he went over to the ‘Piscopals, which has the name of revisin’ over any other church’s performances—though sence we’ve turned ‘Piscopals we’ve found out that ain’t so.

Of co’se the preachers, they used to talk to us about it once-t in a while,—seemed to think it ought to be did,—’ceptin’, of co’se, the Baptists.

Well, sir, it went along so till last week. Sonny ain’t but, ez I said, thess not quite six year old, an’ they seemed to be time enough. But last week he had been playin’ out o’ doors bare-feeted, thess same ez he always does, an’ he tramped on a pine splinter some way. Of co’se, pine, it’s the safe-t-est splinter a person can run into a foot, on account of its carryin’ its own turpentine in with it to heal up things; but any splinter thet dast to push itself up into a little pink foot is a messenger of trouble, an’ we know it. An’ so, when we see this one, we tried ever’ way to coax him to let us take it out, but he wouldn’t, of co’se. He never will, an’ somehow the Lord seems to give ’em ambition to work their own way out mos’ gen’ally.

But, sir, this splinter didn’t seem to have no energy in it. It thess lodged there, an’ his little foot it commenced to swell, an’ it swole an’ swole tell his little toes stuck out so thet the little pig thet went to market looked like ez ef it wasn’t on speakin’ terms with the little pig thet stayed home, an’ wife an’ me we watched it, an’ I reckon she prayed over it consider’ble, an’ I read a extry psalm at night befo’ I went to bed, all on account o’ that little foot. An’ night befo’ las’ it was lookin’ mighty angry an’ swole, an’ he had limped an’ “ouched!” consider’ble all day, an’ he was mighty fretful bed-time. So, after he went to sleep, wife she come out on the po’ch where I was settin’, and she says to me, says she, her face all drawed up an’ workin’, says she: “Honey,” says she, “I reckon we better sen’ for him an’ have it did.” Thess so, she said it. “Sen’ for who, wife?” says I, “an’ have what did?” “Why, sen’ for him, the ‘Piscopal preacher,” says she, “an’ have Sonny christened. Them little toes o’ hisn is ez red ez cherry tomatoes. They burnt my lips thess now like a coal o’ fire an’—an’ lockjaw is goin’ roun’ tur’ble.

“Seems to me,” says she, “when he started to git sleepy, he didn’t gap ez wide ez he gen’ly does—an’ I’m ’feered he’s a-gittin’ it now.” An’, sir, with that, she thess gathered up her apron an’ mopped her face in it an’ give way. An’ ez for me, I didn’t seem to have no mo’ backbone down my spinal colume ‘n a feather bolster has, I was that weak.

I never ast her why she didn’t sen’ for our own preacher. I knowed then ez well ez ef she’d ’a’ told me why she done it—all on account o’ Sonny bein’ so tickled over the ‘Piscopals’ meetin’s.

It was mos’ nine o’clock then, an’ a dark night, an’ rainin’, but I never said a word—they wasn’t no room round the edges o’ the lump in my throat for words to come out ef they’d ’a’ been one surgin’ up there to say, which they wasn’t—but I thess went out an’ saddled my horse an’ I rid into town. Stopped first at the doctor’s an’ sent him out, though I knowed ’twouldn’t do no good; Sonny wouldn’t ’low him to tech it; but I sent him out anyway, to look at it, an’, ef possible, console wife a little. Then I rid on to the rector’s an’ ast him to come out immejate an’ baptize Sonny. But nex’ day was his turn to preach down at Sandy Crik, an’ he couldn’t come that night, but he promised to come right after services nex’ mornin’—which he done—rid the whole fo’teen mile from Sandy Crik here in the rain, too, which I think is a evidence o’ Christianity, though no sech acts is put down in my book o’ “evidences” where they ought rightfully to be.

Well, sir, when I got home that night, I found wife a heap cheerfuler. The doctor had give Sonny a big apple to eat an’ pernounced him free from all symptoms o’ lockjaw. But when I come the little feller had crawled ’back under the bed an’ lay there, eatin’ his apple, an’ they couldn’t git him out. Soon ez the doctor had teched a poultice to his foot he had woke up an’ put a stop to it, an’ then he had went off by hisself where nothin’ couldn’t pester him, to enjoy his apple in peace. An’ we never got him out tell he heered us tellin’ the doctor good-night.

I tried ever’ way to git him out—even took up a coal o’ fire an’ poked it under at him; but he thess laughed at that an’ helt his apple agin’ it an’ made it sizz. Well, sir, he seemed so tickled that I helt that coal o’ fire for him tell he cooked a good big spot on one side o’ the apple, an’ et it, an’ then, when I took it out, he called for another, but I didn’t give it to him. I don’t see no use in over-indulgin’ a child. An’ when he knowed the doctor was gone, he come out an’ finished roastin’ his apple by the fire—thess what was left of it ’round the co’e.

Well, sir, we was mightily comforted by the doctor’s visit, but nex’ mornin’ things looked purty gloomy ag’in. That little foot seemed a heap worse, an’ he was sort o’ flushed an’ feverish, an’ wife she thought she heard a owl hoot, an’ Rover made a mighty funny gurgly sound in his th’oat like ez ef he had bad news to tell us, but didn’t have the courage to speak it.

An’ then, on top o’ that, the nigger Dicey, she come in an’ ’lowed she had dreamed that night about eatin’ spare-ribs, which everybody knows to dream about fresh pork out o’ season, which this is July, is considered a shore sign o’ death. Of co’se, wife an’ me, we don’t b’lieve in no sech ez that, but ef you ever come to see yo’ little feller’s toes stand out the way Sonny’s done day befo’ yesterday, why, sir, you’ll be ready to b’lieve anything. It’s so much better now, you can’t judge of its looks day befo’ yesterday. We never had even so much ez considered it necessary thet little children should be christened to have ’em saved, but when things got on the ticklish edge, like they was then, why, we felt thet the safest side is the wise side, an’, of co’se, we want Sonny to have the best of everything. So, we was mighty thankful when we see the rector comin’. But, sir, when I went out to open the gate for him, what on top o’ this round hemisp’ere do you reckon Sonny done? Why, sir, he thess took one look at the gate an’ then he cut an’ run hard ez he could—limped acrost the yard thess like a flash o’ zig-zag lightnin’—an’ ’fore anybody could stop him, he had clumb to the tip top o’ the butter-bean arbor—clumb it thess like a cat—an’ there he set, a-swingin’ his feet under him, an’ laughin’, the rain thess a-streakin’ his hair all over his face.

That bean arbor is a favoryte place for him to escape to, ’cause it’s too high to reach, an’ it ain’t strong enough to bear no grown-up person’s weight.

Well, sir, the rector, he come in an’ opened his valise an’ ’rayed hisself in his robes an’ opened his book, an’ while he was turnin’ the leaves, he faced ’round an’ says he, lookin’ at me _di_rec’, says he:

“Let the child be brought forward for baptism,” says he, thess that-a-way.

Well, sir, I looked at wife, an’ wife, she looked at me, an’ then we both thess looked out at the butter-bean arbor.

I knowed then thet Sonny wasn’t never comin’ down while the rector was there, an’ rector, he seemed sort o’ fretted for a minute when he see how things was, an’ he did try to do a little settin’ fo’th of opinions. He ’lowed, speakin’ in a mighty pompious manner, thet holy things wasn’t to be trifled with, an’ thet he had come to baptize the child accordin’ to the rites o’ the church.

Well, that sort o’ talk, it thess rubbed me the wrong way, an’ I up an’ told him thet that might be so, but thet the rites o’ the church didn’t count for nothin’, on our farm, to the rights o’ the boy!

I reckon it was mighty disrespec’ful o’ me to face him that-a-way, an’ him adorned in all his robes, too, but I’m thess a plain up-an’-down man an’ I hadn’t went for him to come an’ baptize Sonny to uphold the granjer of no church. I was ready to do that when the time come, but right now we was workin’ in Sonny’s interests, an’ I intended to have it understood that way. An’ it was.

Rector, he’s a mighty good, kind-hearted man, git down to the man inside the preacher, an’ when he see thess how things stood, why, he come ’round friendly, an’ he went out on the po’ch an’ united with us in tryin’ to help coax Sonny down. First started by promisin’ him speritual benefits, but he soon see that wasn’t no go, and he tried worldly persuasion; but no, sir, stid o’ him comin’ down, Sonny started orderin’ the rest of us christened thess the way he done about the vaccination. But, of co’se, we had been baptized befo’, an’ we nachelly helt out agin’ that for some time. But d’rec’ly rector, he seemed to have a sudden idee, an’ says he, facin’ ’round, church-like, to wife an’ me, says he:

“Have you both been baptized accordin’ to the rites o’ the church?”

An’ me, thinkin’ of co’se he meant the ‘Piscopal Church, says: “No, sir,” says I, thess so. And then we see that the way was open for us to be did over ag’in ef we wanted to. So, sir, wife an’ me we was took into the church, then an’ there. We wouldn’t ’a’ yielded to him, thoo an’ thoo, that-a-way ag’in ef his little foot hadn’t ’a’’ been so swole, an’ he maybe takin’ his death o’ cold settin’ out in the po’in’-down rain; but things bein’ as they was, we went thoo it with all due respects.

Then he commenced callin’ for Dicey, an’ the dog, an’ the cat, to be did, same ez he done befo’; but, of co’se, they’s some liberties thet even a innocent child can’t take with the waters o’ baptism, an’ the rector he got sort o’ wo’e-out and disgusted an’ ’lowed thet ’less’n we could get the child ready for baptism he’d haf to go home.

Well, sir, I knowed we wouldn’t never git ’im down, an’ I had went for the rector to baptize him, an’ I intended to have it did, ef possible. So, says I, turnin’ ’round an’ facin’ him square, says I: “Rector,” says I, “why not baptize him where he is? I mean it. The waters o’ Heaven are descendin’ upon him where he sets, an’ seems to me ef he’s favo’bly situated for anything it is for baptism.” Well, parson, he thess looked at me up an’ down for a minute, like ez ef he s’picioned I was wanderin’ in my mind, but he didn’t faze me. I thess kep’ up my argiment. Says I: “Parson,” says I, speakin’ thess ez ca’m ez I am this minute—“Parson,” says I, “his little foot is mighty swole, an’ so’e, an’ that splinter—thess s’pose he was to take the lockjaw an’ die—don’t you reckon you might do it where he sets—from where you stand?”

Wife, she was cryin’ by this time, an’ parson, he claired his th’oat an’ coughed, an’ then he commenced walkin’ up an’ down, an’ treckly he stopped, an’ says he, speakin’ mighty reverential an’ serious:

“Lookin’ at this case speritually, an’ as a minister o’ the Gospel,” says he, “it seems to me thet the question ain’t so much a question of _doin’_ ez it is a question of _withholdin’_. I don’t know,” says he, “ez I’ve got a right to withhold the sacrament of baptism from a child under these circumstances or to deny sech comfort to his parents ez lies in my power to bestow.”

An’, sir, with that he stepped out to the end o’ the po’ch, opened his book ag’in, an’ holdin’ up his right hand to’ards Sonny, settin’ on top o’ the bean-arbor in the rain, he commenced to read the service o’ baptism, an’ we stood proxies—which is a sort o’ a dummy substitutes—for whatever godfather an’ mother Sonny see fit to choose in after life.

Parson, he looked half like ez ef he’d laugh once-t. When he had thess opened his book and started to speak, a sudden streak o’ sunshine shot out an’ the rain started to ease up, an’ it looked for a minute ez ef he was goin’ to lose the baptismal waters. But d’rec’ly it come down stiddy ag’in an’ he went thoo the programme entire.

An’ Sonny, he behaved mighty purty; set up perfec’ly ca’m an’ composed thoo it all, an’ took everything in good part, though he didn’t p’intedly know who was bein’ baptized, ’cause, of co’se, he couldn’t hear the words with the rain in his ears.

He didn’t rightly sense the situation tell it come to the part where it says: “Name this child,” and, of co’se, I called out to Sonny to name hisself, which it had always been our intention to let him do.

“Name yo’self, right quick, like a good boy,” says I.

Of co’se Sonny had all his life heered me say thet I was Deuteronomy Jones, Senior, an’ thet I hoped some day when he got christened he’d be the junior. He knowed that by heart, an’ would agree to it or dispute it, ’cordin’ to how the notion took him, and I sort o’ ca’culated thet he’d out with it now. But no, sir! Not a word! He thess sot up on thet bean-arbor an’ grinned.

An’ so, feelin’ put to it, with the services suspended over my head, I spoke up, an’ I says: “Parson,” says I, “I reckon ef he was to speak his little heart, he’d say Deuteronomy Jones, Junior.” An’ with thet what does Sonny do but conterdic’ me flat! “No, not Junior! I want to be named Deuteronomy Jones, Senior!” says he, thess so. An’ parson, he looked to’ards me, an’ I bowed my head an’ he pronounced thess one single name, “Deuteronomy,” an’ I see he wasn’t goin’ to say no more an’ so I spoke up quick, an’ says I: “Parson,” says I, “he has spoke his heart’s desire. He has named hisself after me entire—Deuteronomy Jones, Senior.”

An’ so he was obligated to say it, an’ so it is writ in the family record colume in the big Bible, though I spelt his Senior with a little s, an’ writ him down ez the only son of the Senior with the big S, which it seems to me fixes it about right for the time bein’.

Well, when the rector had got thoo an’ he had wropped up his robes an’ put ’em in his wallet, an’ had told us to prepare for conformation, he pernounced a blessin’ upon us an’ went.

Then Sonny seein’ it was all over, why, _he come down_. He was wet ez a drownded rat, but wife rubbed him off an’ give him some hot tea an’ he come a-snuggin’ up in my lap, thess ez sweet a child ez you ever see in yo’ life, an’ I talked to him ez fatherly ez I could, told him we was all ‘Piscopals now, an’ soon ez his little foot got well I was goin’ to take him out to Sunday-school to tote a banner—all his little ‘Piscopal friends totes banners—an’ thet he could pick out some purty candles for the altar, an’ he ’lowed immejate thet he’d buy pink ones. Sonny always was death on pink—showed it from the time he could snatch a pink rose—an’ wife she ain’t never dressed him in nothin’ else. Ever’ pair o’ little breeches he’s got is either pink or pink-trimmed.

Well, I talked along to him till I worked ’round to shamin’ him a little for havin’ to be christened settin’ up on top a bean-arbor, same ez a crow-bird, which I told him the parson he wouldn’t ’a’’ done ef he’d ’a’’ felt free to ’ve left it undone. ’Twasn’t to indulge him he done it, but to bless him an’ to comfort our hearts. Well, after I had reasoned with him severe that-a-way a while, he says, says he, thess ez sweet an’ mild, says he, “Daddy, nex’ time y’all gits christened, I’ll come down an’ be christened right—like a good boy.”

Th’ ain’t a sweeter child in’ardly ‘n what Sonny is, nowheres, git him to feel right comf’table, and I know it, an’ that’s why I have patience with his little out’ard ways.

“Yes, sir,” says he; “nex’ time I’ll be christened like a good boy.”

Then, of co’se, I explained to him thet it couldn’t never be did no mo’, ’cause it had been did, an’ did ‘Piscopal, which is secure. An’ then what you reckon the little feller said?

Says he, “Yes, daddy, but _s’pos’in’ mine don’t take_. How ’bout that?”

An’ I didn’t try to explain no further. What was the use? Wife, she had drawed a stool close-t up to my knee, an’ set there sortin’ out the little yaller rings ez they’d dry out on his head, an’ when he said that I thess looked at her an’ we both looked at him, an’ says I, “Wife,” says I, “ef they’s anything in heavenly looks an’ behavior, I b’lieve that christenin’ is started to take on him a’ready.”

An’ I b’lieve it had.

CHRISTMAS NIGHT WITH SATAN
BY
JOHN FOX, JR.

“All that is literature seeks to communicate power.”[6] Here the power communicated is that of sympathizing with God’s “lesser children.” The humanitarian story is a long step in advance of the fable. It recognizes the true relations of the animal world to man, and insists that it be dealt with righteously and sympathetically.

CHRISTMAS NIGHT WITH SATAN[7]

No night was this in Hades with solemn-eyed Dante, for Satan was only a woolly little black dog, and surely no dog was ever more absurdly misnamed. When Uncle Carey first heard that name, he asked gravely:

“Why, Dinnie, where in h——,” Uncle Carey gulped slightly, “did you get him?” And Dinnie laughed merrily, for she saw the fun of the question, and shook her black curls.

“He didn’t come f’um _that place_.”

Distinctly Satan had not come from that place. On the contrary, he might by a miracle have dropped straight from some Happy Hunting-Ground, for all the signs he gave of having touched pitch in this or another sphere. Nothing human was ever born that was gentler, merrier, more trusting or more lovable than Satan. That was why Uncle Carey said again gravely that he could hardly tell Satan and his little mistress apart. He rarely saw them apart, and as both had black tangled hair and bright black eyes; as one awoke every morning with a happy smile and the other with a jolly bark; as they played all day like wind-shaken shadows and each won every heart at first sight—the likeness was really rather curious. I have always believed that Satan made the spirit of Dinnie’s house, orthodox and severe though it was, almost kindly toward his great namesake. I know I have never been able, since I knew little Satan, to think old Satan as bad as I once painted him, though I am sure the little dog had many pretty tricks that the “old boy” doubtless has never used in order to amuse his friends.

“Shut the door, Saty, please,” Dinnie would say, precisely as she would say it to Uncle Billy, the butler, and straightway Satan would launch himself at it—bang! He never would learn to close it softly, for Satan liked that—bang!

If you kept tossing a coin or marble in the air, Satan would keep catching it and putting it back in your hand for another throw, till you got tired. Then he would drop it on a piece of rag carpet, snatch the carpet with his teeth, throw the coin across the room, and rush for it like mad, until he got tired. If you put a penny on his nose, he would wait until you counted, one—two—_three_! Then he would toss it up himself and catch it. Thus, perhaps, Satan grew to love Mammon right well, but for another and better reason than that he liked simply to throw it around—as shall now be made plain.

A rubber ball with a hole in it was his favorite plaything, and he would take it in his mouth and rush around the house like a child, squeezing it to make it whistle. When he got a new ball, he would hide his old one away until the new one was the worse worn of the two, and then he would bring out the old one again. If Dinnie gave him a nickel or a dime, when they went down-town, Satan would rush into a store, rear up on the counter where the rubber balls were kept, drop the coin, and get a ball for himself. Thus, Satan learned finance. He began to hoard his pennies, and one day Uncle Carey found a pile of seventeen under a corner of the carpet. Usually he carried to Dinnie all coins that he found in the street, but he showed one day that he was going into the ball-business for himself. Uncle Carey had given Dinnie a nickel for some candy, and, as usual, Satan trotted down the street behind her. As usual, Satan stopped before the knick-knack shop.

“Tum on, Saty,” said Dinnie. Satan reared against the door as he always did, and Dinnie said again:

“Tum on, Saty.” As usual, Satan dropped to his haunches, but what was unusual, he failed to bark. Now Dinnie had got a new ball for Satan only that morning, so Dinnie stamped her foot.

“I tell you to tum on, Saty.” Satan never moved. He looked at Dinnie as much as to say:

“I have never disobeyed you before, little mistress, but this time I have an excellent reason for what must seem to you very bad manners——” and being a gentleman withal, Satan rose on his haunches and begged.

“You’re des a pig, Saty,” said Dinnie, but with a sigh for the candy that was not to be, Dinnie opened the door, and Satan, to her wonder, rushed to the counter, put his forepaws on it, and dropped from his mouth a dime. Satan had found that coin on the street. He didn’t bark for change, nor beg for two balls, but he had got it in his woolly little head, somehow, that in that store a coin meant a ball, though never before nor afterward did he try to get a ball for a penny.

Satan slept in Uncle Carey’s room, for of all people, after Dinnie, Satan loved Uncle Carey best. Every day at noon he would go to an upstairs window and watch the cars come around the corner, until a very tall, square-shouldered young man swung to the ground, and down Satan would scamper—yelping—to meet him at the gate. If Uncle Carey, after supper and when Dinnie was in bed, started out of the house, still in his business clothes, Satan would leap out before him, knowing that he too might be allowed to go; but if Uncle Carey had put on black clothes that showed a big, dazzling shirt-front, and picked up his high hat, Satan would sit perfectly still and look disconsolate; for as there were no parties or theatres for Dinnie, so there were none for him. But no matter how late it was when Uncle Carey came home, he always saw Satan’s little black nose against the window-pane and heard his bark of welcome.

After intelligence, Satan’s chief trait was lovableness—nobody ever knew him to fight, to snap at anything, or to get angry; after lovableness, it was politeness. If he wanted something to eat, if he wanted Dinnie to go to bed, if he wanted to get out of the door, he would beg—beg prettily on his haunches, his little red tongue out and his funny little paws hanging loosely. Indeed, it was just because Satan was so little less than human, I suppose, that old Satan began to be afraid he might have a soul. So the wicked old namesake with the Hoofs and Horns laid a trap for little Satan, and, as he is apt to do, he began laying it early—long, indeed, before Christmas.

When Dinnie started to kindergarten that autumn, Satan found that there was one place where he could never go. Like the lamb, he could not go to school; so while Dinnie was away, Satan began to make friends. He would bark, “Howdy-do?” to every dog that passed his gate. Many stopped to rub noses with him through the fence—even Hugo the mastiff, and nearly all, indeed, except one strange-looking dog that appeared every morning at precisely nine o’clock and took his stand on the corner. There he would lie patiently until a funeral came along, and then Satan would see him take his place at the head of the procession; and thus he would march out to the cemetery and back again. Nobody knew where he came from nor where he went, and Uncle Carey called him the “funeral dog” and said he was doubtless looking for his dead master. Satan even made friends with a scrawny little yellow dog that followed an old drunkard around—a dog that, when his master fell in the gutter, would go and catch a policeman by the coat-tail, lead the officer to his helpless master, and spend the night with him in jail.

By and by Satan began to slip out of the house at night, and Uncle Billy said he reckoned Satan had “jined de club”; and late one night, when he had not come in, Uncle Billy told Uncle Carey that it was “powerful slippery and he reckoned they’d better send de kerridge after him”—an innocent remark that made Uncle Carey send a boot after the old butler, who fled chuckling down the stairs, and left Uncle Carey chuckling in his room.

Satan had “jined de club”—the big club—and no dog was too lowly in Satan’s eyes for admission; for no priest ever preached the brotherhood of man better than Satan lived it—both with man and dog. And thus he lived it that Christmas night—to his sorrow.