Chapter VI (1)

Though not strictly connected with the subject of this paper, I shall conclude these notes of winter wanderings in the high Alps with an episode which illustrates their curious vicissitudes.

It was late in the month of March, and nearly all the mountain roads were open for wheeled vehicles. A carriage and four horses came to meet us at the termination of a railway journey in Bagalz. We spent one day in visiting old houses of the Grisons aristocracy at Mayenfeld and Zizers, rejoicing in the early sunshine, which had spread the fields with spring flowers--primroses and oxlips, violets, anemones, and bright blue squills. At Chur we slept, and early next morning started for our homeward drive to Davos. Bad weather had declared itself in the night. It blew violently, and the rain soon changed to snow, frozen by a bitter north blast. Crossing the dreary heath of Lenz was both magnificent and dreadful. By the time we reached Wiesen, all the forests were laden with snow, the roads deep in snow-drifts, the whole scene wintrier than it had been the winter through.

At Wiesen we should have stayed, for evening was fast setting in. But in ordinary weather it is only a two hours drive from Wiesen to Davos. Our coachman made no objections to resuming the journey, and our four horses had but a light load to drag. So we telegraphed for supper to be prepared, and started between five and six.

A deep gorge has to be traversed, where the torrent cleaves its way between jaws of limestone precipices. The road is carried along ledges and through tunnels in the rock. Avalanches, which sweep this passage annually from the hills above, give it the name of Zuege, or the Snow-Paths. As we entered the gorge darkness fell, the horses dragged more heavily, and it soon became evident that our Tyrolese driver was hopelessly drunk. He nearly upset us twice by taking sharp turns in the road, banged the carriage against telegraph posts and jutting rocks, shaved the very verge of the torrent in places where there was no parapet, and, what was worst of all, refused to leave his box without a fight. The darkness by this time was all but total, and a blinding snow-storm swept howling through the ravine. At length we got the carriage to a dead-stop, and floundered out in deep wet snow toward some wooden huts where miners in old days made their habitation. The place, by a curious, perhaps unconscious irony, is called Hoffnungsau, or the Meadow of Hope. Indeed, it is not ill named; for many wanderers, escaping, as we did, from the dreadful gorge of Avalanches on a stormy night, may have felt, as we now felt, their hope reviving when they reached this shelter.

There was no light; nothing above, beneath, around, on any side, but tearing tempest and snow whirled through the ravine. The horses were taken out of the carriage; on their way to the stable, which fortunately in these mountain regions will be always found beside the poorest habitation, one of them fell back across a wall and nearly broke his spine. Hoffnungsau is inhabited all through the year. In its dismal dark kitchen we found a knot of workmen gathered together, and heard there were two horses on the premises besides our own. It then occurred to us that we might accomplish the rest of the journey with such sledges as they bring the wood on from the hills in winter, if coal-boxes or boxes of any sort could be provided. These should be lashed to the sledges and filled with hay. We were only four persons; my wife and a friend should go in one, myself and my little girl in the other. No sooner thought of than put into practice. These original conveyances were improvised, and after two hours' halt on the Meadow of Hope, we all set forth again at half-past eight.

I have rarely felt anything more piercing than the grim cold of that journey. We crawled at a foot's pace through changeful snow-drifts. The road was obliterated, and it was my duty to keep a petroleum stable-lamp swinging to illuminate the untracked wilderness. My little girl was snugly nested in the hay, and sound asleep with a deep white covering of snow above her. Meanwhile, the drift clave in frozen masses to our faces, lashed by a wind so fierce and keen that it was difficult to breathe it. My forehead-bone ached, as though with neuralgia, from the mere mask of icy snow upon it, plastered on with frost. Nothing could be seen but millions of white specks, whirled at us in eddying concentric circles. Not far from the entrance to the village we met our house-folk out with lanterns to look for us. It was past eleven at night when at last we entered warm rooms and refreshed ourselves for the tiring day with a jovial champagne supper. Horses, carriage, and drunken driver reached home next morning.

* * * * *

OLD TOWNS OF PROVENCE

Travellers journeying southward from Paris first meet with olive-trees near Montdragon or Monselimart--little towns, with old historic names, upon the road to Orange. It is here that we begin to feel ourselves within the land of Provence, where the Romans found a second Italy, and where the autumn of their antique civilisation was followed, almost without an intermediate winter of barbarism, by the light and delicate springtime of romance. Orange itself is full of Rome. Indeed, the ghost of the dead empire seems there to be more real and living than the actual flesh and blood of modern time, as represented by narrow dirty streets and mean churches. It is the shell of the huge theatre, hollowed from the solid hill, and fronted with a wall that seems made rather to protect a city than to form a sounding-board for a stage, which first tells us that we have reached the old Arausio. Of all theatres this is the most impressive, stupendous, indestructible, the Colosseum hardly excepted; for in Rome herself we are prepared for something gigantic, while in the insignificant Arausio--a sort of antique Tewkesbury--to find such magnificence, durability, and vastness, impresses one with a nightmare sense that the old lioness of Empire can scarcely yet be dead. Standing before the colossal, towering, amorphous precipice which formed the background of the scena, we feel as if once more the 'heart-shaking sound of Consul Romanus' might be heard; as if Roman knights and deputies, arisen from the dead, with faces hard and stern as those of the warriors carved on Trajan's frieze, might take their seats beneath us in the orchestra, and, after proclamation made, the mortmain of imperial Rome be laid upon the comforts, liberties, and little gracefulnesses of our modern life. Nor is it unpleasant to be startled from such reverie by the voice of the old guardian upon the stage beneath, sonorously devolving the vacuous Alexandrines with which he once welcomed his ephemeral French emperor from Algiers. The little man is dim with distance, eclipsed and swallowed up by the shadows and grotesque fragments of the ruin in the midst of which he stands. But his voice--thanks to the inimitable constructive art of the ancient architect, which, even in the desolation of at least thirteen centuries, has not lost its cunning-emerges from the pigmy throat, and fills the whole vast hollow with its clear, if tiny, sound. Thank heaven, there is no danger of Roman resurrection here! The illusion is completely broken, and we turn to gather the first violets of February, and to wonder at the quaint postures of a praying mantis on the grass grown tiers and porches fringed with fern.

The sense of Roman greatness which is so oppressive in Orange and in many other parts of Provence, is not felt at Avignon. Here we exchange the ghost of Imperial for the phantom of Ecclesiastical Rome. The fixed epithet of Avignon is Papal; and as the express train rushes over its bleak and wind-tormented plain, the heavy dungeon-walls and battlemented towers of its palace fortress seem to warn us off, and bid us quickly leave the Babylon of exiled impious Antichrist. Avignon presents the bleakest, barest, greyest scene upon a February morning, when the incessant mistral is blowing, and far and near, upon desolate hillside and sandy plain, the scanty trees are bent sideways, the crumbling castle turrets shivering like bleached skeletons in the dry ungenial air. Yet inside the town, all is not so dreary. The Papal palace, with its terrible Glaciere, its chapel painted by Simone Memmi, its endless corridors and staircases, its torture-chamber, funnel-shaped to drown and suffocate--so runs tradition--the shrieks of wretches on the rack, is now a barrack, filled with lively little French soldiers, whose politeness, though sorely taxed, is never ruffled by the introduction of inquisitive visitors into their dormitories, eating-places, and drill-grounds. And strange, indeed, it is to see the lines of neat narrow barrack beds, between which the red-legged little men are shaving, polishing their guns, or mending their trousers, in those vaulted halls of popes and cardinals, those vast presence-chambers and audience-galleries, where Urban entertained S. Catherine, where Rienzi came, a prisoner, to be stared at. Pass by the Glaciere with a shudder, for it has still the reek of blood about it; and do not long delay in the cheerless dungeon of Rienzi. Time and regimental whitewash have swept these lurking-places of old crime very bare; but the parable of the seven devils is true in more senses than one, and the ghosts that return to haunt a deodorised, disinfected, garnished sepulchre are almost more ghastly than those which have never been disturbed from their old habitations.

Little by little the eye becomes accustomed to the bareness and greyness of this Provencal landscape; and then we find that the scenery round Avignon is eminently picturesque. The view from Les Doms--which is a hill above the Pope's palace, the Acropolis, as it were, of Avignon--embraces a wide stretch of undulating champaign, bordered by low hills, and intersected by the flashing waters of the majestic Rhone. Across the stream stands Villeneuve, like a castle of romance, with its round stone towers fronting the gates and battlemented walls of the Papal city. A bridge used to connect the two towns, but it is now broken. The remaining fragment is of solid build, resting on great buttresses, one of which rises fantastically above the bridge into a little chapel. Such, one might fancy, was the bridge which Ariosto's Rodomonte kept on horse against the Paladins of Charlemagne, when angered by the loss of his love. Nor is it difficult to imagine Bradamante spurring up the slope against him with her magic lance in rest, and tilting him into the tawny waves beneath.

On a clear October morning, when the vineyards are taking their last tints of gold and crimson, and the yellow foliage of the poplars by the river mingles with the sober greys of olive-trees and willows, every square inch of this landscape, glittering as it does with light and with colour, the more beautiful for its subtlety and rarity, would make a picture. Out of many such vignettes let us choose one. We are on the shore close by the ruined bridge, the rolling muddy Rhone in front; beyond it, by the towing-path, a tall strong cypress-tree rises beside a little house, and next to it a crucifix twelve feet or more in height, the Christ visible afar, stretched upon His red cross; arundo donax is waving all around, and willows near; behind, far off, soar the peaked hills, blue and pearled with clouds; past the cypress, on the Rhone, comes floating a long raft, swift through the stream, its rudder guided by a score of men: one standing erect upon the prow bends forward to salute the cross; on flies the raft, the tall reeds rustle, and the cypress sleeps.

For those who have time to spare in going to or from the south it is worth while to spend a day or two in the most comfortable and characteristic of old French inns, the Hotel de l'Europe, at Avignon. Should it rain, the museum of the town is worth a visit. It contains Horace Vernet's not uncelebrated picture of Mazeppa, and another, less famous, but perhaps more interesting, by swollen-cheeked David, the 'genius in convulsion,' as Carlyle has christened him. His canvas is unfinished. Who knows what cry of the Convention made the painter fling his palette down and leave the masterpiece he might have spoiled? For in its way the picture is a masterpiece. There lies Jean Barrad, drummer, aged fourteen, slain in La Vendee, a true patriot, who, while his life-blood flowed away, pressed the tricolor cockade to his heart, and murmured 'Liberty!' David has treated his subject classically. The little drummer-boy, though French enough in feature and in feeling, lies, Greek-like, naked on the sand--a very Hyacinth of the Republic, La Vendee's Ilioneus. The tricolor cockade and the sentiment of upturned patriotic eyes are the only indications of his being a hero in his teens, a citizen who thought it sweet to die for France.

In fine weather a visit to Vaucluse should by no means be omitted, not so much, perhaps, for Petrarch's sake as for the interest of the drive, and for the marvel of the fountain of the Sorgues. For some time after leaving Avignon you jog along the level country between avenues of plane-trees; then comes a hilly ridge, on which the olives, mulberries, and vineyards join their colours and melt subtly into distant purple. After crossing this we reach L'Isle, an island village girdled by the gliding Sorgues, overshadowed with gigantic plane-boughs, and echoing to the plash of water dripped from mossy fern-tufted millwheels. Those who expect Petrarch's Sorgues to be some trickling poet's rill emerging from a damp grotto, may well be astounded at the rush and roar of this azure river so close upon its fountain-head. It has a volume and an arrow-like rapidity that communicate the feeling of exuberance and life. In passing, let it not be forgotten that it was somewhere or other in this 'chiaro fondo di Sorga,' as Carlyle describes, that Jourdain, the hangman-hero of the Glaciere, stuck fast upon his pony when flying from his foes, and had his accursed life, by some diabolical providence, spared for future butcheries. On we go across the austere plain, between fields of madder, the red roots of the 'garance' lying in swathes along the furrows. In front rise ash-grey hills of barren rock, here and there crimsoned with the leaves of the dwarf sumach. A huge cliff stands up and seems to bar all passage. Yet the river foams in torrents at our side. Whence can it issue? What pass or cranny in that precipice is cloven for its escape? These questions grow in interest as we enter the narrow defile of limestone rocks which leads to the cliff-barrier, and find ourselves among the figs and olives of Vaucluse. Here is the village, the little church, the ugly column to Petrarch's memory, the inn, with its caricatures of Laura, and its excellent trout, the bridge and the many-flashing, eddying Sorgues, lashed by millwheels, broken by weirs, divided in its course, channelled and dyked, yet flowing irresistibly and undefiled. Blue, purple, greened by moss and water-weeds, silvered by snow-white pebbles, on its pure smooth bed the river runs like elemental diamond, so clear and fresh. The rocks on either side are grey or yellow, terraced into oliveyards, with here and there a cypress, fig, or mulberry tree. Soon the gardens cease, and lentisk, rosemary, box, and ilex--shrubs of Provence--with here and there a sumach out of reach, cling to the hard stone. And so at last we are brought face to face with the sheer impassable precipice. At its basement sleeps a pool, perfectly untroubled; a lakelet in which the sheltering rocks and nestling wild figs are glassed as in a mirror--a mirror of blue-black water, like amethyst or fluor-spar--so pure, so still, that where it laps the pebbles you can scarcely say where air begins and water ends. This, then, is Petrarch's 'grotto;' this is the fountain of Vaucluse. Up from its deep reservoirs, from the mysterious basements of the mountain, wells the silent stream; pauseless and motionless it fills its urn, rises unruffled, glides until the brink is reached, then overflows, and foams, and dashes noisily, a cataract, among the boulders of the hills. Nothing at Vaucluse is more impressive than the contrast between the tranquil silence of the fountain and the roar of the released impetuous river. Here we can realise the calm clear eyes of sculptured water-gods, their brimming urns, their gushing streams, the magic of the mountain-born and darkness-cradled flood. Or again, looking up at the sheer steep cliff, 800 feet in height, and arching slightly roofwise, so that no rain falls upon the cavern of the pool, we seem to see the stroke of Neptune's trident, the hoof of Pegasus, the force of Moses' rod, which cleft rocks and made water gush forth in the desert. There is a strange fascination in the spot. As our eyes follow the white pebble which cleaves the surface and falls visibly, until the veil of azure is too thick for sight to pierce, we feel as if some glamour were drawing us, like Hylas, to the hidden caves. At least, we long to yield a prized and precious offering to the spring, to grace the nymph of Vaucluse with a pearl of price as token of our reverence and love.

Meanwhile nothing has been said about Petrarch, who himself said much about the spring, and complained against those very nymphs to whom we have in wish, at least, been scattering jewels, that they broke his banks and swallowed up his gardens every winter. At Vaucluse Petrarch loved, and lived, and sang. He has made Vaucluse famous, and will never be forgotten there. But for the present the fountain is even more attractive than the memory of the poet.[4]

The change from Avignon to Nismes is very trying to the latter place; for Nismes is not picturesquely or historically interesting. It is a prosperous modern French town with two almost perfect Roman monuments--Les Arenes and the Maison Carree. The amphitheatre is a complete oval, visible at one glance. Its smooth white stone, even where it has not been restored, seems unimpaired by age; and Charles Martel's conflagration, when he burned the Saracen hornet's nest inside it, has only blackened the outer walls and arches venerably. Utility and perfect adaptation of means to ends form the beauty of Roman buildings. The science of construction and large intelligence displayed in them, their strength, simplicity, solidity, and purpose, are their glory. Perhaps there is only one modern edifice--Palladio's Palazzo della Ragione at Vicenza--which approaches the dignity and loftiness of Roman architecture; and this it does because of its absolute freedom from ornament, the vastness of its design, and the durability of its material. The temple, called the Maison Carree, at Nismes, is also very perfect, and comprehended at one glance. Light, graceful, airy, but rather thin and narrow, it reminds one of the temple of Fortuna Virilis at Rome.

But if Nismes itself is not picturesque, its environs contain the wonderful Pont du Gard. A two or three hours' drive leads through a desolate country to the valley of the Cardon, where suddenly, at a turn of the road, one comes upon the aqueduct. It is not within the scope of words to describe the impression produced by those vast arches, row above row, cutting the deep blue sky. The domed summer clouds sailing across them are comprehended in the gigantic span of their perfect semicircles, which seem rather to have been described by Miltonic compasses of Deity than by merely human mathematics. Yet, standing beneath one of the vaults and looking upward, you may read Roman numerals in order from I. to X., which prove their human origin well enough. Next to their strength, regularity, and magnitude, the most astonishing point about this triple tier of arches, piled one above the other to a height of 180 feet above a brawling stream between two barren hills, is their lightness. The arches are not thick; the causeway on the top is only just broad enough for three men to walk abreast. So smooth and perpendicular are the supporting walls that scarcely a shrub or tuft of grass has grown upon the aqueduct in all these years. And yet the huge fabric is strengthened by no buttress, has needed no repair. This lightness of structure, combined with such prodigious durability, produces the strongest sense of science and self-reliant power in the men who designed it. None but Romans could have built such a monument, and have set it in such a place--a wilderness of rock and rolling hill, scantily covered with low brushwood, and browsed over by a few sheep--for such a purpose, too, in order to supply Nemausus with pure water. The modern town does pretty well without its water; but here subsists the civilisation of eighteen centuries past intact: the human labour yet remains, the measuring, contriving mind of man, shrinking from no obstacles, spanning the air, and in one edifice combining gigantic strength and perfect beauty. It is impossible not to echo Rousseau's words in such a place, and to say with him: 'Le retentissement de mes pas dans ces immenses voutes me faisait croire entendre la forte voix de ceux qui les avaient baties. Je me perdais comme un insecte dans cette immensite. Je sentais, tout en me faisant petit, je ne sais quoi qui m'elevait l'ame; et je me disais en soupirant, Que ne suis-je ne Romain!'

There is nothing at Arles which produces the same deep and indelible impression. Yet Arles is a far more interesting town than Nismes, partly because of the Rhone delta which begins there, partly because of its ruinous antiquity, and partly also because of the strong local character of its population. The amphitheatre of Arles is vaster and more sublime in its desolation than the tidy theatre at Nismes; the crypts, and dens, and subterranean passages suggest all manner of speculation as to the uses to which they may have been appropriated; while the broken galleries outside, intricate and black and cavernous, like Piranesi's etchings of the 'Carceri,' present the wildest pictures of greatness in decay, fantastic dilapidation. The ruins of the smaller theatre, again, with their picturesquely grouped fragments and their standing columns, might be sketched for a frontispiece to some dilettante work on classical antiquities. For the rest, perhaps the Aliscamps, or ancient Roman burial-ground, is the most interesting thing at Arles, not only because of Dante's celebrated lines in the canto of 'Farinata:'--

Si come ad Arli ove 'l Rodano stagna,
Fanno i sepolcri tutto 'l loco varo;

but also because of the intrinsic picturesqueness of this avenue of sepulchres beneath green trees upon a long soft grassy field.

But as at Avignon and Nismes, so also at Arles, one of the chief attractions of the place lies at a distance, and requires a special expedition. The road to Les Baux crosses a true Provencal desert where one realises the phrase, 'Vieux comme les rochers de Provence,'--a wilderness of grey stone, here and there worn into cart-tracks, and tufted with rosemary, box, lavender, and lentisk. On the way it passes the Abbaye de Mont Majeur, a ruin of gigantic size, embracing all periods of architecture; where nothing seems to flourish now but henbane and the wild cucumber, or to breathe but a mumble-toothed and terrible old hag. The ruin stands above a desolate marsh, its vast Italian buildings of Palladian splendour looking more forlorn in their decay than the older and austerer mediaeval towers, which rise up proud and patient and defiantly erect beneath the curse of time. When at length what used to be the castle town of Les Baux is reached, you find a naked mountain of yellow sandstone, worn away by nature into bastions and buttresses and coigns of vantage, sculptured by ancient art into palaces and chapels, battlements and dungeons. Now art and nature are confounded in one ruin. Blocks of masonry lie cheek by jowl with masses of the rough-hewn rock; fallen cavern vaults are heaped round fragments of fan-shaped spandrel and clustered column-shaft; the doors and windows of old pleasure-rooms are hung with ivy and wild fig for tapestry; winding staircases start midway upon the cliff, and lead to vacancy. High overhead suspended in mid-air hang chambers--lady's bower or poet's singing-room--now inaccessible, the haunt of hawks and swallows. Within this rocky honeycomb--'cette ville en monolithe,' as it has been aptly called, for it is literally scooped out of one mountain block--live about two hundred poor people, foddering their wretched goats at carved piscina and stately sideboards, erecting mud beplastered hovels in the halls of feudal princes. Murray is wrong in calling the place a mediaeval town in its original state, for anything more purely ruinous, more like a decayed old cheese, cannot possibly be conceived. The living only inhabit the tombs of the dead. At the end of the last century, when revolutionary effervescence was beginning to ferment, the people of Arles swept all its feudality away, defacing the very arms upon the town gate, and trampling the palace towers to dust.

The castle looks out across a vast extent of plain over Arles, the stagnant Rhone, the Camargue, and the salt pools of the lingering sea. In old days it was the eyrie of an eagle race called Seigneurs of Les Baux; and whether they took their title from the rock, or whether, as genealogists would have it, they gave the name of Oriental Balthazar--their reputed ancestor, one of the Magi--to the rock itself, remains a mystery not greatly worth the solving.

Anyhow, here they lived and flourished, these feudal princes, bearing for their ensign a silver comet of sixteen rays upon a field of gules--themselves a comet race, baleful to the neighbouring lowlands, blazing with lurid splendour over wide tracts of country, a burning, raging, fiery-souled, swift-handed tribe, in whom a flame unquenchable glowed from son to sire through twice five hundred years until, in the sixteenth century, they were burned out, and nothing remained but cinders--these broken ruins of their eyrie, and some outworn and dusty titles. Very strange are the fate and history of these same titles: King of Arles, for instance, savouring of troubadour and high romance; Prince of Tarentum, smacking of old plays and Italian novels; Prince of Orange, which the Nassaus, through the Chalons, seized in all its emptiness long after the real principality had passed away, and came therewith to sit on England's throne.

The Les Baux in their heyday were patterns of feudal nobility. They warred incessantly with Counts of Provence, archbishops and burghers of Arles, Queens of Naples, Kings of Aragon. Crusading, pillaging, betraying, spending their substance on the sword, and buying it again by deeds of valour or imperial acts of favour, tuning troubadour harps, presiding at courts of love,--they filled a large page in the history of Southern France. The Les Baux were very superstitious. In the fulness of their prosperity they restricted the number of their dependent towns, or _places baussenques_, to seventy-nine, because these numbers in combination were thought to be of good omen to their house. Beral des Baux, Seigneur of Marseilles, was one day starting on a journey with his whole force to Avignon. He met an old woman herb-gathering at daybreak, and said, 'Mother, hast thou seen a crow or other bird?' 'Yea,' answered the crone, 'on the trunk of a dead willow.' Beral counted upon his fingers the day of the year, and turned bridle. With troubadours of name and note they had dealings, but not always to their own advantage, as the following story testifies. When the Baux and Berengers were struggling for the countship of Provence, Raymond Berenger, by his wife's counsel, went, attended by troubadours, to meet the Emperor Frederick at Milan. There he sued for the investiture and ratification of Provence. His troubadours sang and charmed Frederick; and the Emperor, for the joy he had in them, wrote his celebrated lines beginning--

Plas mi cavalier Francez.

And when Berenger made his request he met with no refusal. Hearing thereof, the lords of Baux came down in wrath with a clangour of armed men. But music had already gained the day; and where the Phoebus of Provence had shone, the AEolus of storm-shaken Les Baux was powerless. Again, when Blacas, a knight of Provence, died, the great Sordello chanted one of his most fiery hymns, bidding the princes of Christendom flock round and eat the heart of the dead lord. 'Let Rambaude des Baux,' cries the bard, with a sarcasm that is clearly meant, but at this distance almost unintelligible, 'take also a good piece, for she is fair and good and truly virtuous; let her keep it well who knows so well to husband her own weal.' But the poets were not always adverse to the house of Baux. Fouquet, the beautiful and gentle melodist whom Dante placed in paradise, served Adelaisie, wife of Berald, with long service of unhappy love, and wrote upon her death 'The Complaint of Berald des Baux for Adelaisie.' Guillaume de Cabestan loved Berangere des Baux, and was so loved by her that she gave him a philtre to drink, whereof he sickened and grew mad. Many more troubadours are cited as having frequented the castle of Les Baux, and among the members of the princely house were several poets.

Some of them were renowned for beauty. We hear of a Cecile, called Passe Rose, because of her exceeding loveliness; also of an unhappy Francois, who, after passing eighteen years in prison, yet won the grace and love of Joan of Naples by his charms. But the real temper of this fierce tribe was not shown among troubadours, or in the courts of love and beauty. The stern and barren rock from which they sprang, and the comet of their scutcheon, are the true symbols of their nature. History records no end of their ravages and slaughters. It is a tedious catalogue of blood--how one prince put to fire and sword the whole town of Courthezon; how another was stabbed in prison by his wife; how a third besieged the castle of his niece, and sought to undermine her chamber, knowing her the while to be in childbed; how a fourth was flayed alive outside the walls of Avignon. There is nothing terrible, splendid, and savage, belonging to feudal history, of which an example may not be found in the annals of Les Baux, as narrated by their chronicler, Jules Canonge.

However abrupt may seem the transition from these memories of the ancient nobles of Les Baux to mere matters of travel and picturesqueness, it would be impossible to take leave of the old towns of Provence without glancing at the cathedrals of S. Trophime at Arles, and of S. Gilles--a village on the border of the dreary flamingo-haunted Camargue. Both of these buildings have porches splendidly encrusted with sculptures, half classical, half mediaeval, marking the transition from ancient to modern art. But that of S. Gilles is by far the richer and more elaborate. The whole facade of this church is one mass of intricate decoration; Norman arches and carved lions, like those of Lombard architecture, mingling fantastically with Greek scrolls of fruit and flowers, with elegant Corinthian columns jutting out upon the church steps, and with the old conventional wave-border that is called Etruscan in our modern jargon. From the midst of florid fret and foliage lean mild faces of saints and Madonnas. Symbols of evangelists with half-human, half-animal eyes and wings, are interwoven with the leafy bowers of cupids. Grave apostles stand erect beneath acanthus wreaths that ought to crisp the forehead of a laughing Faun or Bacchus. And yet so full, exuberant, and deftly chosen are these various elements, that there remains no sense of incongruity or discord. The mediaeval spirit had much trouble to disentangle itself from classic reminiscences; and fortunately for the picturesqueness of S. Gilles, it did not succeed. How strangely different is the result of this transition in the south from those severe and rigid forms which we call Romanesque in Germany and Normandy and England!

* * * * *

THE CORNICE

It was a dull afternoon in February when we left Nice, and drove across the mountains to Mentone. Over hill and sea hung a thick mist. Turbia's Roman tower stood up in cheerless solitude, wreathed round with driving vapour, and the rocky nest of Esa seemed suspended in a chaos between sea and sky. Sometimes the fog broke and showed us Villafranca, lying green and flat in the deep blue below: sometimes a distant view of higher peaks swam into sight from the shifting cloud. But the whole scene was desolate. Was it for this that we had left our English home, and travelled from London day and night? At length we reached the edge of the cloud, and jingled down by Roccabruna and the olive-groves, till one by one Mentone's villas came in sight, and at last we found ourselves at the inn door. That night, and all next day and the next night, we heard the hoarse sea beat and thunder on the beach. The rain and wind kept driving from the south, but we consoled ourselves with thinking that the orange-trees and every kind of flower were drinking in the moisture and waiting to rejoice in sunlight which would come.

It was a Sunday morning when we woke and found that the rain had gone, the sun was shining brightly on the sea, and a clear north wind was blowing cloud and mist away. Out upon the hills we went, not caring much what path we took; for everything was beautiful, and hill and vale were full of garden walks. Through lemon-groves,--pale, golden-tender trees,--and olives, stretching their grey boughs against the lonely cottage tiles, we climbed, until we reached the pines and heath above. Then I knew the meaning of Theocritus for the first time. We found a well, broad, deep, and clear, with green herbs growing at the bottom, a runlet flowing from it down the rocky steps, maidenhair, black adiantum, and blue violets, hanging from the brink and mirrored in the water. This was just the well in _Hylas_. Theocritus has been badly treated. They call him a court poet, dead to Nature, artificial in his pictures. Yet I recognised this fountain by his verse, just as if he had showed me the very spot. Violets grow everywhere, of every shade, from black to lilac. Their stalks are long, and the flowers 'nod' upon them, so that I see how the Greeks could make them into chaplets--how Lycidas wore his crown of white violets[5] lying by the fireside elbow-deep in withered asphodel, watching the chestnuts in the embers, and softly drinking deep healths to Ageanax far off upon the waves. It is impossible to go wrong in these valleys. They are cultivated to the height of about five hundred feet above the sea, in terraces laboriously built up with walls, earthed and manured, and irrigated by means of tanks and aqueducts. Above this level, where the virgin soil has not been yet reclaimed, or where the winds of winter bring down freezing currents from the mountains through a gap or gully of the lower hills, a tangled growth of heaths and arbutus, and pines, and rosemarys, and myrtles, continue the vegetation, till it finally ends in bare grey rocks and peaks some thousand feet in height. Far above all signs of cultivation on these arid peaks, you still may see villages and ruined castles, built centuries ago for a protection from the Moorish pirates. To these mountain fastnesses the people of the coast retreated when they descried the sails of their foes on the horizon. In Mentone, not very long ago, old men might be seen who in their youth were said to have been taken captive by the Moors; and many Arabic words have found their way into the patois of the people.

There is something strangely fascinating in the sight of these ruins on the burning rocks, with their black sentinel cypresses, immensely tall and far away. Long years and rain and sunlight have made these castellated eyries one with their native stone. It is hard to trace in their foundations where Nature's workmanship ends and where man's begins. What strange sights the mountain villagers must see! The vast blue plain of the unfurrowed deep, the fairy range of Corsica hung midway between the sea and sky at dawn or sunset, the stars so close above their heads, the deep dew-sprinkled valleys, the green pines! On penetrating into one of these hill-fortresses, you find that it is a whole village, with a church and castle and piazza, some few feet square, huddled together on a narrow platform. We met one day three magnates of Gorbio taking a morning stroll backwards and forwards, up and down their tiny square. Vehemently gesticulating, loudly chattering, they talked as though they had not seen each other for ten years, and were but just unloading their budgets of accumulated news. Yet these three men probably had lived, eaten, drunk, and talked together from the cradle to that hour: so true it is that use and custom quicken all our powers, especially of gossiping and scandal-mongering. S. Agnese is the highest and most notable of all these villages. The cold and heat upon its absolutely barren rock must be alike intolerable. In appearance it is not unlike the Etruscan towns of Central Italy; but there is something, of course, far more imposing in the immense antiquity and the historical associations of a Narni, a Fiesole, a Chiusi, or an Orvieto. Sea-life and rusticity strike a different note from that of those Apennine-girdled seats of dead civilisation, in which nations, arts, and religions have gone by and left but few traces,--some wrecks of giant walls, some excavated tombs, some shrines, where monks still sing and pray above the relics of the founders of once world-shaking, now almost forgotten, orders. Here at Mentone there is none of this; the idyllic is the true note, and Theocritus is still alive.

We do not often scale these altitudes, but keep along the terraced glades by the side of olive-shaded streams. The violets, instead of peeping shyly from hedgerows, fall in ripples and cascades over mossy walls among maidenhair and spleen-worts. They are very sweet, and the sound of trickling water seems to mingle with their fragrance in a most delicious harmony. Sound, smell, and hue make up one chord, the sense of which is pure and perfect peace. The country-people are kind, letting us pass everywhere, so that we make our way along their aqueducts and through their gardens, under laden lemon-boughs, the pale fruit dangling at our ears, and swinging showers of scented dew upon us as we pass. Far better, however, than lemon or orange trees, are the olives. Some of these are immensely old, numbering, it is said, five centuries, so that Petrarch may almost have rested beneath their shade on his way to Avignon. These veterans are cavernous with age: gnarled, split, and twisted trunks, throwing out arms that break into a hundred branches; every branch distinct, and feathered with innumerable sparks and spikelets of white, wavy, greenish light. These are the leaves, and the stems are grey with lichens. The sky and sea--two blues, one full of sunlight and the other purple--set these fountains of perennial brightness like gems in lapis-lazuli. At a distance the same olives look hoary and soft--a veil of woven light or luminous haze. When the wind blows their branches all one way, they ripple like a sea of silver. But underneath their covert, in the shade, grey periwinkles wind among the snowy drift of allium. The narcissus sends its arrowy fragrance through the air, while, far and wide, red anemones burn like fire, with interchange of blue and lilac buds, white arums, orchises, and pink gladiolus. Wandering there, and seeing the pale flowers, stars white and pink and odorous, we dream of Olivet, or the grave Garden of the Agony, and the trees seem always whispering of sacred things. How people can blaspheme against the olives, and call them imitations of the willow, or complain that they are shabby shrubs, I do not know.[6]

This shore would stand for Shelley's Island of Epipsychidion, or the golden age which Empedocles describes, when the mild nations worshipped Aphrodite with incense and the images of beasts and yellow honey, and no blood was spilt upon her altars--when 'the trees flourished with perennial leaves and fruit, and ample crops adorned their boughs through all the year.' This even now is literally true of the lemon-groves, which do not cease to flower and ripen. Everything fits in to complete the reproduction of Greek pastoral life. The goats eat cytisus and myrtle on the shore; a whole flock gathered round me as I sat beneath a tuft of golden green euphorbia the other day, and nibbled bread from my hands. The frog still croaks by tank and fountain, 'whom the Muses have ordained to sing for aye,' in spite of Bion's death. The narcissus, anemone, and hyacinth still tell their tales of love and death. Hesper still gazes on the shepherd from the mountain-head. The slender cypresses still vibrate, the pines murmur. Pan sleeps in noontide heat, and goat-herds and wayfaring men lie down to slumber by the roadside, under olive-boughs in which cicadas sing. The little villages high up are just as white, the mountains just as grey and shadowy when evening falls. Nothing is changed--except ourselves. I expect to find a statue of Priapus or pastoral Pan, hung with wreaths of flowers--the meal cake, honey, and spilt wine upon his altar, and young boys and maidens dancing round. Surely, in some far-off glade, by the side of lemon-grove or garden, near the village, there must be still a pagan remnant of glad Nature-worship. Surely I shall chance upon some Thyrsis piping in the pine-tree shade, or Daphne flying from the arms of Phoebus. So I dream until I come upon the Calvary set on a solitary hillock, with its prayer-steps lending a wide prospect across the olives and the orange-trees, and the broad valleys, to immeasurable skies and purple seas. There is the iron cross, the wounded heart, the spear, the reed, the nails, the crown of thorns, the cup of sacrificial blood, the title, with its superscription royal and divine. The other day we crossed a brook and entered a lemon-field, rich with blossoms and carpeted with red anemones. Everything basked in sunlight and glittered with exceeding brilliancy of hue. A tiny white chapel stood in a corner of the enclosure. Two iron-grated windows let me see inside: it was a bare place, containing nothing but a wooden praying-desk, black and worm-eaten, an altar with its candles and no flowers, and above the altar a square picture brown with age. On the floor were scattered several pence, and in a vase above the holy-water vessel stood some withered hyacinths. As my sight became accustomed to the gloom, I could see from the darkness of the picture a pale Christ nailed to the cross with agonising upward eyes and ashy aureole above the bleeding thorns. Thus I stepped suddenly away from the outward pomp and bravery of nature to the inward aspirations, agonies, and martyrdoms of man--from Greek legends of the past to the real Christian present--and I remembered that an illimitable prospect has been opened to the world, that in spite of ourselves we must turn our eyes heavenward, inward, to the infinite unseen beyond us and within our souls. Nothing can take us back to Phoebus or to Pan. Nothing can again identify us with the simple natural earth. '_Une immense esperance a traverse la terre_,' and these chapels, with their deep significances, lurk in the fair landscape like the cares of real life among our dreams of art, or like a fear of death and the hereafter in the midst of opera music. It is a strange contrast. The worship of men in those old times was symbolised by dances in the evening, banquets, libations, and mirth-making. 'Euphrosyne' was alike the goddess of the righteous mind and of the merry heart. Old withered women telling their rosaries at dusk; belated shepherds crossing themselves beneath the stars when they pass the chapel; maidens weighed down with Margaret's anguish of unhappy love; youths vowing their life to contemplation in secluded cloisters,--these are the human forms which gather round such chapels; and the motto of the worshippers consists in this, 'Do often violence to thy desire.' In the Tyrol we have seen whole villages praying together at daybreak before their day's work, singing their _Miserere_ and their _Gloria_ and their _Dies Irae_, to the sound of crashing organs and jangling bells; appealing in the midst of Nature's splendour to the Spirit which is above Nature, which dwells in darkness rather than light, and loves the yearnings and contentions of our soul more than its summer gladness and peace. Even the olives here tell more to us of Olivet and the Garden than of the oil-press and the wrestling-ground. The lilies carry us to the Sermon on the Mount, and teach humility, instead of summoning up some legend of a god's love for a mortal. The hillside tanks and running streams, and water-brooks swollen by sudden rain, speak of Palestine. We call the white flowers stars of Bethlehem. The large sceptre-reed; the fig-tree, lingering in barrenness when other trees are full of fruit; the locust-beans of the Caruba:--for one suggestion of Greek idylls there is yet another, of far deeper, dearer power.

But who can resist the influence of Greek ideas at the Cap S. Martin? Down to the verge of the sea stretch the tall, twisted stems of Levant pines, and on the caverned limestone breaks the deep blue water. Dazzling as marble are these rocks, pointed and honeycombed with constant dashing of the restless sea, tufted with corallines and grey and purple seaweeds in the little pools, but hard and dry and rough above tide level. Nor does the sea always lap them quietly; for the last few days it has come tumbling in, roaring and raging on the beach with huge waves crystalline in their transparency, and maned with fleecy spray. Such were the rocks and such the swell of breakers when Ulysses grasped the shore after his long swim. Samphire, very salt and fragrant, grows in the rocky honeycomb; then lentisk and beach-loving myrtle, both exceeding green and bushy; then rosemary and euphorbia above the reach of spray. Fishermen, with their long reeds, sit lazily perched upon black rocks above blue waves, sunning themselves as much as seeking sport. One distant tip of snow, seen far away behind the hills, reminds us of an alien, unremembered winter. While dreaming there, this fancy came into my head: Polyphemus was born yonder in the Gorbio Valley. There he fed his sheep and goats, and on the hills found scanty pasture for his kine. He and his mother lived in the white house by the cypress near the stream where tulips grow. Young Galatea, nursed in the caverns of these rocks, white as the foam, and shy as the sea fishes, came one morning up the valley to pick mountain hyacinths, and little Polyphemus led the way. He knew where violets and sweet narcissus grew, as well as Galatea where pink coralline and spreading sea-flowers with their waving arms. But Galatea, having filled her lap with bluebells, quite forgot the leaping kids, and piping Cyclops, and cool summer caves, and yellow honey, and black ivy, and sweet vine, and water cold as Alpine snow. Down the swift streamlet she danced laughingly, and made herself once more bitter with the sea. But Polyphemus remained,--hungry, sad, gazing on the barren sea, and piping to the mockery of its waves.

Filled with these Greek fancies, it is strange to come upon a little sandstone dell furrowed by trickling streams and overgrown with English primroses; or to enter the village of Roccabruna, with its mediaeval castle and the motto on its walls, _Tempora labuntur tacitisque senescimus annis_. A true motto for the town, where the butcher comes but once a week, and where men and boys, and dogs, and palms, and lemon-trees grow up and flourish and decay in the same hollow of the sunny mountain-side. Into the hard conglomerate of the hill the town is built; house walls and precipices mortised into one another, dovetailed by the art of years gone by, and riveted by age. The same plants grow from both alike--spurge, cistus, rue, and henbane, constant to the desolation of abandoned dwellings. From the castle you look down on roofs, brown tiles and chimney-pots, set one above the other like a big card-castle. Each house has its foot on a neighbour's neck, and its shoulder set against the native stone. The streets meander in and out, and up and down, overarched and balconied, but very clean. They swarm with children, healthy, happy, little monkeys, who grow fat on salt fish and yellow polenta, with oil and sun _ad libitum_.

At night from Roccabruna you may see the flaring gas-lamps of the gaming-house at Monaco, that Armida's garden of the nineteenth century. It is the sunniest and most sheltered spot of all the coast. Long ago Lucan said of Monaco, '_Non Corus in illum jus habet aut Zephyrus_;' winter never comes to nip its tangled cactuses, and aloes, and geraniums. The air swoons with the scent of lemon-groves; tall palm-trees wave their graceful branches by the shore; music of the softest and the loudest swells from the palace; cool corridors and sunny seats stand ready for the noontide heat or evening calm; without, are olive-gardens, green and fresh and full of flowers. But the witch herself holds her high court and never-ending festival of sin in the painted banquet-halls and among the green tables.

Let us leave this scene and turn with the country-folk of Roccabruna to S. Michael's Church at Mentone. High above the sea it stands, and from its open doors you look across the mountains with their olive-trees. Inside the church is a seething mass of country-folk and townspeople, mostly women, and these almost all old, but picturesque beyond description; kerchiefs of every colour, wrinkles of every shape and depth, skins of every tone of brown and yellow, voices of every gruffness, shrillness, strength, and weakness. Wherever an empty corner can be found, it is soon filled by tottering babies and mischievous children. The country-women come with their large dangling earrings of thin gold, wearing pink tulips or lemon-buds in their black hair. A low buzz of gossiping and mutual recognition keeps the air alive. The whole service seems a holiday--a general enjoyment of gala dresses and friendly greetings, very different from the silence, immobility, and _noli me tangere_ aspect of an English congregation. Over all drones, rattles, snores, and shrieks the organ; wailing, querulous, asthmatic, incomplete, its everlasting nasal chant--always beginning, never ending, through a range of two or three notes ground into one monotony. The voices of the congregation rise and sink above it. These southern people, like the Arabs, the Apulians, and the Spaniards, seem to find their music in a hurdy-gurdy swell of sound. The other day we met a little girl, walking and spinning, and singing all the while, whose song was just another version of this chant. It has a discontented plaintive wail, as if it came from some vast age, and were a cousin of primeval winds.

At first sight, by the side of Mentone, San Remo is sadly prosaic. The valleys seem to sprawl, and the universal olives are monotonously grey upon their thick clay soil. Yet the wealth of flowers in the fat earth is wonderful. One might fancy oneself in a weedy farm flower-bed invaded by stray oats and beans and cabbages and garlic from the kitchen-garden. The country does not suggest a single Greek idea. It has no form or outline--no barren peaks, no spare and difficult vegetation. The beauty is rich but tame--valleys green with oats and corn, blossoming cherry-trees, and sweet bean-fields, figs coming into leaf, and arrowy bay-trees by the side of sparkling streams: here and there a broken aqueduct or rainbow bridge hung with maidenhair and briar and clematis and sarsaparilla.

In the cathedral church of San Siro on Good Friday they hang the columns and the windows with black; they cover the pictures and deface the altar; above the high altar they raise a crucifix, and below they place a catafalque with the effigy of the dead Christ. To this sad symbol they address their prayers and incense, chant their 'litanies and lurries,' and clash the rattles, which commemorate their rage against the traitor Judas. So far have we already passed away from the Greek feeling of Mentone. As I listened to the hideous din, I could not but remember the Theocritean burial of Adonis. Two funeral beds prepared: two feasts recurring in the springtime of the year. What a difference beneath this superficial similarity--[Greek: kalos nekus oia katheudon]--_attritus aegra macie_. But the fast of Good Friday is followed by the festival of Easter. That, after all, is the chief difference.