Chapter XV: Part 15
"All my children is dead but two. I had five. One is livin' in Atlantic City, N.J., and I live here wid de other one. I 'spects I'll jes' go on livin' here 'till I die, serving Ole Marster as bes' I can. If all de peoples on dis here earth would do dat, we wouldn't be pestered wid all dese here troubles like we is nowadays.
Silvia Witherspoon
*Interview with Silvia Witherspoon*
--_Susie R. O'Brien, Uniontown, Alabama_
_FOOTS GETS TIRED FROM CHOPPIN' COTTON_
Aunt Silvia Witherspoon sat dozing on the steps of her small cabin, her bare feet stretched out in the dry dust of the yard. A large horsefly settled upon her broad nose and after a moment Aunt Silvia's composure was disturbed to such an extent that she waved it off with her hand. On doing so her eyes opened and she saw me approaching the steps. She straightened. "Mawnin', Mistis. Jus' settin' heah coolin' off my foots. I'se plum wo' out f'um choppin' cotton.
"Yassmam," she continued, after I had asked a few questions, "I remembers some things 'bout de slavery days. 'Co'se I can't remember jus' 'zactly how old I is, but I mus' be mought nigh on to ninety, 'ca'se I was a raght sizable gal when de war ended. I was bawn on a plantation in Jackson, Mississippi, dat belonged to my Massa, Dr. Minto Witherspoon. My Pappy an' Mammy was name Lum an' Phyllis Witherspoon. De white folks lived in a big, white house made outten logs. Honey, Massa an' Mistis Witherspoon was quality! Yassmam, dey was quality. Us slaves was treated lak we was somp'n round dat place. Massa didn't 'low no oberseer to tote no strop 'hine his niggers. Besides dat we was fed good an' had good clothes. He useta done had brogans sont out in boxfuls f'um Mobile. My job was to do little things aroun' de white folks' house, but befo' dat I stayed in de quarters an' nussed my mammy's chilluns, while she worked in de fiel's. She would tie de smalles' baby on my back so's I could play widout no inconvenience. I laked to stay at de big house, dough, an' fan de flies offen de white folks while dey et. Dat was de bes' job I eber had. Mistis gived me a dress dat de white chilluns done out-growed an' on Sunday I was de dressed-upest nigger in de quarter.
"Massa 'longed to de Presbyterian chu'ch, so all us niggers was Presbyterians too. We all went to our own chu'ch dat was on de place dar.
"Massa kep' a pack of blood hounds but it warn't often dat he had to use 'em 'ca'se none of our niggers eber runned away. One day, dough, a nigger named Joe did run away. Believe me Mistis, dem blood hounds cotch dat nigger 'fo' he got to de creek good. It makes me laugh till yit de way dat nigger jumped in de creek when he couldn't swim a lick jus' 'ca'se dem houn's was atter him. He sho made a splash, but dey managed to git him out 'fo he drowned.
"I ma'ied about a year atter de war, an' Mistis, I didn't have no pretty dress to git ma'ied in. I ma'ied dat ole nigger in a dirty work dress an' my feets was bare jus' lak dey is now. I figured dat iffen he loved me, he loved me jus' as well in my bare feets as he would wid my shoes on.
"Does I believe in ghosties? Sho I does. I don't suppose you was bawn wid a veil on yo' face lak I was, 'ca'se I can see dem ghosties as plain as dey was here raght now. I'll tell you 'bout one dat comes out de white folks chu'ch yard. On dark rainy nights, I sees him, tall wid long white robes drappin f'um him. He carries a big light so bright dat you can't see his face, but he looks jus' lak a man. It don't bother me none, 'ca'se I don't bother it.
"I keeps a flour sifter an' a fork by my bed to keep de witches f'um ridin' me. How come I knows dey rides me? Honey, I bees so tired in de mawnin' I kin scarcely git outten my bed, an' its all on account of dem witches ridin' me, so I putt de sifter dere to cotch 'em. Sometimes I wears dis dime wid de hole in it aroun' my ankle to keep off de conjure, but since Monroe King tuk an' died us ain't had much conjerin' 'roun' here. You know dat ole nigger would putt a conjure on somebody for jus' a little sum of money. He sold conjure bags to keep de sickness away. He could conjure de grass an' de birds, an' anything he wanted to. De niggers 'roun' useta give him chickens an' things so's he wouldn't conjure 'em, but its a funny thing Mistis, I ain't never understood it, he got tuk off to jail for stealin' a mule, an' us niggers waited 'roun' many a day for him to conjure hisself out, but he never did. I guess he jus' didn't have quite enough conjurin' material to git hisself th'ough dat stone wall. I ain't never understood it, dough."
George Young
*Interview with George Young*
--_Ruby Pickens Tartt, Livingston, Alabama_
_PETER HAD NO KEYS 'CEPIN' HIS'N_
"De Lawd wouldn' trusted Peter wid no keys to Heaven," in the opinion of George Young, of Livingston, Alabama, born into slavery ninety-one years ago. George knew the rigors of slavery under an absentee landlord and brutal overseers, according to the story he tells.
"I was born on what was knowed as de Chapman Place, five miles nor'wes' of Livingston, on August 10th, 1846," George began his tale. My name was George Chapman an' I had five brothers, Anderson, Harrison, William, Henry an' Sam, an' three Sisters, Phoebe, Frances and Amelia. My mother's name was Mary Ann Chapman an' my father's name was Sam Young, but he b'longed to Mr. Chapman. Us all belonged to Governor Reuben Chapman of Alabama.
"The overseer's name was Mr. John Smith, an' anudder's name was Mr. Lawler. He was dere de year I was born, an' dey called hit "Lawler year." Bofe of 'em was mean, but Lawler, I hear tell, was de meanes'. Dey had over three hund'ed slaves, caze dey had three plantations, one at Bodke, one in Huntsville and dis yere one. I can't say Marsa Chapman wasn't good to us, caze he was all de time in Huntsville an' jes' come now an' den an' bring his family to see 'bouten' things. But de overseers was sho' mean.
"I seed slaves plenty times wid iron ban's 'roun' dey ankles an' a hole in de ban' an' a iron rod fasten to hit what went up de outside of dey leg to de wais' an' fasten to another iron ban' 'roun' de waist. Dis yere was to keep 'em from bendin' dey legs an' runnin' away. Dey call hit puttin' de stiff knee on you, an' hit sho' made 'em stiff! Sometimes hit made 'em sick, too, caze dey had dem iron ban's so tight roun' de ankles, dat when dey tuck 'em off live things was under 'em, an' dat's whut give 'em fever, dey say. Us had to go out in de woods an' git May-apple root an' mullen weed an' all sich to bile for to cyore de fever. Miss, whar was de Lord in dem days? Whut was He doin'?
"But some of 'em runned away, anyhow. My brother Harrison was one, an' dey sot de "nigger dogs" on him lack fox houn's run a fox today. Dey didn't run him down till 'bout night but finely dey cotched him, an' de hunters feched him to de do' an' say: "Mary Ann, here' Harrison." Den dey turned de dogs loose on him ag'in, an' sich a screamin' you never hyared. He was all bloody an' Mammy was a-hollerin', 'Save him, Lord, save my chile, an' don' let dem dogs eat him up.' Mr. Lawler said, 'De Lord ain't got nothin' do wid dis here, an' hit sho' look lack He didn't, 'caze dem dogs nigh 'bout chewed Harrison up. Dem was hard times, sho'.
"Dey didn't l'arn us nothin' an' didn't 'low us to l'arn nothin'. Iffen dey ketch us l'arnin' to read an' write, dey cut us han' off. Dey didn't 'low us to go to church, neither. Sometimes us slip off an' have a little prayer meetin' by usse'ves in a ole house wid a dirt flo'. Dey'd git happy an' shout an' couldn't nobody hyar 'em, 'caze dey didn't make no fuss on de dirt flo', an' one stan' in de do' an' watch. Some folks put dey head in de wash pot to pray, an' pray easy, an' somebody be watchin' for de overseer. Us git whupped fer ev'ything iffen hit was public knowed.
"Us wasn't 'lowed visit nobody from place to place, an' I seed Jim Dawson, dis here same Iverson Dawson' daddy; I seed him stobbed out wid fo' stobs. Dey laid him down on his belly an' stretch his han's out on bofe sides an' tie one to one stob, an' one to de yuther. Bofe his feet was stretch out an' tied to dem stobs. Den dey whupped him wid a whole board whut you kiver a house wid. De darkies had to go dere in de night an' take him up in a sheet an' carry him home, but he didn't die. He was 'cused of gwine over to de neighbor's plantation at night. Nine o'clock was de las' hour us had to be closed in. Head man come out an' holler, "Oh, yes! Oh, yes! Ev'ybody in an' do's locked." An' iffen you wan't, you got whupped.
"Wan't nobody 'lowed to co't. Us jes' taken up together an' go ahead, an' dat thing wan't fixed 'twel atter S'render.
"De Patterolles come frum diffe'nt places, an' de Tank'sleys, de Potts, de Cock'ells an' de Greg'rys was neighbors. I may of went to dey house an' dey claim to pertec' me playin' wid dey little nigger chillun, but iffen de Patterollers ketch me, dey claim dey wan't 'sponsible. One day, dey tuck out atter me an' I come right here in Livingston, but I was gwiner run away anyhow, 'caze I had seed ole Uncle Thornton dat mornin'. See, I was de ca'f nusser an' soon as I lef' de house I met him, an' here come de overseer, Mr. Smith. He sent atter me an' he said, 'I seed six niggers in de woods whut run away,' an' asked did I see ole man Thornton. I said, 'No, I ain't seed nobody.' He said, 'Nev' mine, I make you tell a better tale'n dat in de mawnin'.' So when I went wid de slop to dem ca'ves I got to thinkin' 'bout dat whupping so I come right here.
"Mr. Norville had a wood-shop right 'crost de road dere by de white folks Baptis' church an' I hid in de back of hit dat night. But dey foun' me an' tuck me back. Den dey stop me from ca'f nussin' an' put me in de fiel' under de head man. I was glad of dat, 'caze I wanted to be wid de other han's, but when I foun' out how 'twas, I wanted to be back. Hit was a harder tas' den when I was nussin' ca'ves an' keepin' 'em from breakin' in de fiel' an' eatin' up de crop.
"I was a good han' an' obeyed de owners an' de head man an' never had no 'fuse 'bout work. I went one time to Bennet's Station, ten miles b'low here, wid jes' seven mo' niggers from de Chapman place, an' us driv' over a thousan' head of cattle to Atlanta, Ga., an' never had no trouble. I was easy pleased. Give me a piece of candy an' I'd lick hit 'twel my mouf was so'. I reckon hit was all right, but I dunno. All de nations couldn't rule. Jes' lack hit is now, de stronges' people mus' rule.
"Atter S'render, dey tuck a darky for de probit jedge, but dat nigger didn't know nothin' an' he couldn't rule. So den dey tuck a white man name Sanders, an' he done all right. We was under hard task-masters an' I'm glad dey sot me free, 'caze I was under burden an' boun'. But ignerrancy can't rule, hit sho' can't. We is darkies, an' white folks ought to be favorable. Some speaks better words'n others, but ev'ybody ain't got de same heart, an' dat's all I knows.
"No'm, I dunno nuthin' 'bout no spirits, either, but Christ 'peered to de 'postles, didn't He, atter he been dead? An' I'se seed folks done been dead jes' as na'chel in de day as you is now. One day me an' my wife was pickin' cotton right out yonder on Mr. White's place, an' I looked up an' seed a man all dressed in black, wid a white shirt bosom, his hat a-sittin' on one side, ridin' a black hoss.
"I stoop down to pick some cotton, den look up an' he was gone. I said to my wife--I call her Glover but she go by two names--I said, Glover, wonder whar dat man went what was ridin' long yonder on dat pacin' hoss?' She say, 'What pacin' hoss an' what man?' I said, 'He was comin' down dat bank by dat ditch. Dey ain't no bridge dere, an' no hoss could jump hit.' Glover said, 'Well, I'm gwine in de house 'caze I don' feel lack pickin' cotton today.'
"But I ain't skeered of 'em. I gets out de path plenty times to let 'em by, an' iffen you kin see'em, walk 'roun' 'em. Iffen you can't see 'em, den dey'll walk 'roun' you. Iffen dey gets too plentiful, I jes' hangs a hoss shoe upside down over de do', an' don' have no mo' trouble. But ev'ybody oughter have dat kinder min', to honor God. He 'peered to de 'ciples atter He died, an' he said also, 'Peter, I'll give you de keys to de kingdom'. But Peter didn't have nobody's keys 'cep'in' his'n. Don't you know iffen he'd of give Peter all dem keys, dey's a heap of folks Peter gwineter keep out of dere jes' for spite? God ain't gwineter do nothin' dat foolish. Peter didn't have nobody's key 'cepin' Peter's!"
Transcriber's Note
Original spelling has been maintained; e.g. "_stob_--a short straight piece of wood, such as a stake" (American Heritage Dictionary).--The Works Progress Administration was renamed during 1939 as the Work Projects Administration (WPA).
<pre id="pg-footer">
Comments
Log in to leave a comment.
Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume I, Alabama NarrativesChapter XV: Part 15
0%10 min left in chapter