Chapter III: Influence of Solitude upon the Heart (1)

The highest happiness which is capable of being enjoyed in this world, consists in _peace of mind_. The wise mortal who renounces the tumults of the world, restrains his desires and inclinations, resigns himself to the dispensations of his Creator, and looks with an eye of pity on the frailties of his fellow creatures; whose greatest pleasure is to listen among the rocks to the soft murmurs of a cascade; to inhale, as he walks along the plains, the refreshing breezes of the zephyrs; and to dwell in the surrounding woods, on the melodious accents of the aerial choristers; may, by the simple feelings of his heart, obtain this invaluable blessing.

To taste the charms of retirement, it is not necessary to divest the heart of its emotions. The world may be renounced without renouncing the enjoyment which the tear of sensibility is capable of affording. But to render the heart susceptible of this felicity, the mind must be able to admire with equal pleasure nature in her sublimest beauties, and in the modest flower that decks the vallies; to enjoy at the same time that harmonious combination of parts which expands the soul, and those detached portions of the whole which present the softest and most agreeable images to the mind. Nor are these enjoyments exclusively reserved for those strong and energetic bosoms whose sensations are as lively as they are delicate, and in which, for that reason, the good and the bad make the same impression: the purest happiness, the most enchanting tranquillity, are also granted to men of colder feelings, and whose imaginations are less bold and lively; but to such characters the portraits must not be so highly colored, nor the tints so sharp; for as the bad strikes them less, so also they are less susceptible of livelier impressions.

The high enjoyments which the heart feels in solitude are derived from the imagination. The touching aspect of delightful nature, the variegated verdure of the forests, the resounding echoes of an impetuous torrent, the soft agitation of the foliage, the warblings of the tenants of the groves, the beautiful scenery of a rich and extensive country, and all those objects which compose an agreeable landscape, take such complete possession of the soul, and so entirely absorb our faculties, that the sentiments of the mind are by the charms of the imagination instantly converted into sensations of the heart, and the softest emotions give birth to the most virtuous and worthy sentiments. But to enable the imagination thus to render every object fascinating and delightful, it must act with freedom, and dwell amidst surrounding tranquillity. Oh! how easy is it to renounce noisy pleasures and tumultuous assemblies for the enjoyment of that philosophic melancholy which solitude inspires!

Religious awe and rapturous delight are alternately excited by the deep gloom of forests, by the tremendous height of broken rocks, and by the multiplicity of majestic and sublime objects which are combined within the site of a delightful and extensive prospect. The most painful sensations immediately yield to the serious, soft, and solitary reveries to which the surrounding tranquillity invites the mind; while the vast and awful silence of nature exhibits the happy contrast between simplicity and grandeur; and as our feelings become more exquisite, so our admiration becomes more intense, and our pleasures more complete.

I had been for many years familiar with all that nature is capable of producing in her sublimest works, when I first saw a garden in the vicinity of Hanover, and another upon a much larger scale at Marienwerder, about three miles distant, cultivated in the English style of rural ornament. I was not then apprized of the extent of that art which sports with the most ungrateful soil, and, by a new species of creation, converts barren mountains into fertile fields and smiling landscapes. This magic art makes an astonishing impression on the mind, and captivates every heart, not insensible to the delightful charms of cultivated nature. I cannot recollect without shedding tears of gratitude and joy, a single day of this early part of my residence in Hanover, when, torn from the bosom of my country, from the embraces of my family, and from every thing that I held dear in life, my mind, on entering the little garden of my deceased friend, M. de Hinuber, near Hanover, immediately revived, and I forgot, for the moment, both my country and my grief. The charm was new to me. I had no conception that it was possible, upon so small a plot of ground, to introduce at once the enchanting variety and the noble simplicity of nature. But I was then convinced, that her aspect alone is sufficient, at first view, to heal the wounded feelings of the heart, to fill the bosom with the highest luxury, and to create those sentiments in the mind, which can, of all others, render life desirable.

This new re-union of art and nature, which was not invented in China, but in England, is founded upon a rational and refined taste for the beauties of nature, confirmed by experience, and by the sentiments which a chaste fancy reflects on a feeling heart.

But in the gardens I have before mentioned, every point of view raises the soul to heaven, and affords the mind sublime delight; every bank presents a new and varied scene, which fills the heart with joy: nor, while I feel the sensation which such scenes inspire, will I suffer my delight to be diminished by discussing whether the arrangement might have been made in a better way, or permit the dull rules of cold and senseless masters to destroy my pleasure. Scenes of serenity, whether created by tasteful art, or by the cunning hand of nature, always bestow, as a gift from the imagination, tranquillity to the heart. While a soft silence breathes around me, every object is pleasant to my view; rural scenery fixes my attention, and dissipates the grief that lies heavy at my heart; the loveliness of solitude enchants me, and, subduing every vexation, inspires my soul with benevolence, gratitude, and content. I return thanks to my Creator for endowing me with an imagination, which, though it has frequently caused the trouble of my life, occasionally leads me, in the hour of my retirement, to some friendly rock, on which I can climb, and contemplate with greater composure the tempests I have escaped.

There are, indeed, many Anglicised gardens in Germany, laid out so whimsically absurd, as to excite no other emotions than those of laughter or disgust. How extremely ridiculous is it to see a forest of poplars, scarcely sufficient to supply a chamber stove with fuel for a week; mere molehills dignified with the name of mountains; caves and aviaries, in which tame and savage animals, birds and amphibious creatures, are attempted to be represented in their native grandeur; bridges, of various kinds, thrown across rivers, which a couple of ducks would drink dry; and wooden fishes swimming in canals, which the pump every morning supplies with water! These unnatural beauties are incapable of affording any pleasure to the imagination.

A celebrated English writer has said, that “solitude, on the first view of it, inspires the mind with terror, because every thing that brings with it the idea of privation is terrific, and therefore sublime like space, darkness, and silence.”

The species of greatness which results from the idea of infinity, can only be rendered delightful by being viewed at a proper distance. The Alps, in Swisserland, and particularly near the canton of Berne, appear inconceivably majestic; but on a near approach, they excite ideas certainly sublime, yet mingled with a degree of terror. The eye, on beholding those immense and enormous masses piled one upon the other, forming one vast and uninterrupted chain of mountains, and rearing their lofty summits to the skies, conveys to the heart the most rapturous delight, while the succession of soft and lively shades which they throw around the scene, tempers the impression, and renders the view as agreeable as it is sublime. On the contrary, no feeling heart can on a close view, behold this prodigious wall of rocks without experiencing involuntary trembling. The mind contemplates with affright their eternal snows, their steep ascents, their dark caverns, the torrents which precipitate themselves with deafening clamor from their summits, the black forests of firs that overhang their sides, and the enormous fragments of rocks which time and tempests have torn away. How my heart thrilled when I first climbed through a steep and narrow track upon these sublime deserts, discovering every step I made, new mountains rising over my head, while upon the least stumble, death menaced me in a thousand shapes below! But the imagination immediately kindles when you perceive yourself in the midst of this grand scene of nature, and reflect from these heights on the weakness of human power, and the imbecility of the greatest monarchs!

The history of Swisserland evinces, that the natives of these mountains are not a degenerate race of men, and that their sentiments are as generous as their feelings are warm. Bold and spirited by nature, the liberty they enjoy gives wings to their souls, and they trample tyrants and tyranny under their feet. Some of the inhabitants of Swisserland, indeed, are not perfectly free; though they all possess notions of liberty, love their country, and return thanks to the Almighty for that happy tranquillity which permits each individual to live quietly under his vine, and enjoy the shade of his fig-tree; but the most pure and genuine liberty is always to be found among the inhabitants of these stupendous mountains.

The Alps in Swisserland are inhabited by a race of men sometimes unsocial, but always good and generous. The hardy and robust characters given to them by the severity of their climate, is softened by pastoral life. It is said by an English writer, that he who has never heard a storm in the Alps, can form no idea of the continuity of the lightning, the rolling and the burst of the thunder which roars round the horizon of these immense mountains; and the people never enjoying better habitations than their own cabins, nor seeing any other country than their own rocks, believe the universe to be an unfinished work, and a scene of unceasing tempest. But the skies do not always lower; the thunder does not incessantly roll, nor the lightnings continually flash; immediately after the most dreadful tempests, the hemisphere clears itself by slow degrees, and becomes serene. The dispositions of the Swiss follow the nature of their climate; kindness succeeds to violence, and generosity to the most brutal fury: this may be easily proved, not only from the records of history, but from recent facts.

General Redin, an inhabitant of the Alps, and a native of the canton of Schwitz, enlisted very early in life into the Swiss Guards, and attained the rank of lieutenant-general in that corps. His long residence at Paris and Versailles, however, had not been able to change his character; he still continued a true Swiss. The new regulation made by the king of France, in the year 1764, relating to this corps, gave great discontent to the canton of Schwitz. The citizens, considering it as an innovation extremely prejudicial to their ancient privileges, threw all the odium of the measures on the lieutenant-general, whose wife, at this period, resided on his estate in the canton, where she endeavored to raise a number of young recruits; but the sound of the French drum had become so disgusting to the ears of the citizens, that they beheld with indignation the white cockade placed in the hats of the deluded peasants. The magistrate apprehensive that this ferment might ultimately cause an insurrection among the people, felt it his duty to forbid madame de Redin to continue her levies. The lady requested he would certify his prohibition in writing; but the magistrate not being disposed to carry matters to this extremity against the court of France, she continued to beat up for the requested number of recruits. The inhabitants of the canton, irritated by this bold defiance of the prohibition, summoned a General Diet, and madame de Redin appeared before the Assembly of Four Thousand. “The drum,” said she, “shall never cease to sound, until you give me such a certificate as may justify my husband to the French court for not completing the number of his men.” The Assembly accordingly granted her the required certificate, and enjoining her to procure the interest and interposition of her husband with the court in favor of her injured country, waited in anxious expectation that his negotiation would produce a favorable issue. Unhappily the court of Versailles rejected all solicitation on the subject, and by this means drove the irritated and impatient inhabitants beyond the bounds of restraint. The leading men of the canton pretended that the new regulation endangered not only their civil liberties, but, what was dearer to them, their religion. The general discontent was at length fomented into popular fury. A General Diet was again assembled, and it was publicly resolved not to furnish the King of France in future with any troops. The treaty of alliance concluded in the year 1713 was torn from the public register, and general de Redin ordered instantly to return from France with the soldiers under his command, upon pain, if he refused, of being irrevocably banished from the republic. The obedient general obtained permission from the king to depart with his regiment from France, and entering Schwitz, the metropolis of the canton, at the head of his troops, with drums beating and colors flying, marched immediately to the church, where he deposited his standards upon the great altar, and falling on his knees, offered up his thanks to God. Rising from the ground, and turning to his affectionate soldiers, who were dissolved in tears, he discharged their arrears of pay, gave them their uniforms and accoutrements, and bid them forever farewell. The fury of the populace, on perceiving within their power the man whom the whole country considered as the perfidious abettor, and traitorous adviser, of the new regulation, by which the court of Versailles had given such a mortal blow to the liberties of the country, greatly increased; and he was ordered to disclose before the General Assembly the origin of that measure, and the means by which it had been carried on, in order that they might learn their relative situation with France, and ascertain the degree of punishment that was due to the offender. Redin, conscious that, under the existing circumstances, eloquence would make no impression on minds so prejudiced against him, contented himself with coolly declaring, in a few words, that the cause of framing a new regulation was publicly known, and that he was as innocent upon the subject as he was ignorant of the cause of his dismission. “The traitor then will not confess!” exclaimed one of the most furious members: “Hang him on the next tree--cut him to pieces.” These menaces were instantly repeated throughout the Assembly; and while the injured soldier continued perfectly tranquil and undismayed, a party of the people, more daring than the rest, jumped upon the tribune, where he stood surrounded by the judges. A young man, his godson, was holding a _parapluie_ over his head, to shelter him from the rain, which at this moment poured down in incessant torrents, when one of the enraged multitude immediately broke the _parapluie_ in pieces with his stick, exclaiming, “Let the traitor be uncovered!” This exclamation conveyed a correspondent indignation into the bosom of the youth, who instantly replied, “My god-father a betrayer of his country! Oh! I was ignorant, I assure you, of the crime alleged against him; but since it is so, let him perish! Where is the rope? I will be first to put it round the traitor’s neck!” The magistrates instantly formed a circle round the general, and with uplifted hands exhorted him to avert the impending danger, by confessing that he had not opposed the measures of France with sufficient zeal, and to offer to the offended people his whole fortune as an atonement for his neglect; representing to him that these were the only means of redeeming his liberty, and perhaps his life. The undaunted soldier, with perfect tranquillity and composure, walked through the surrounding circle to the side of the tribune, and while the whole Assembly anxiously expected to hear an ample confession of his guilt, made a sign of silence with his hand: “Fellow-citizens,” said he, “you are not ignorant that I have been two-and-forty years in the French establishment. You know, and many among you, who were with me in the service, can testify its truth, how often I have faced the enemy, and the manner in which I conducted myself in battle. I considered every engagement as the last day of my life. But here I protest to you, in the presence of that Almighty Being who knows all our hearts, who listens to all our words, and who will hereafter judge all our actions, that I never appeared before an enemy with a mind more pure, a conscience more tranquil, a heart more innocent, than at present I possess; and if it is your pleasure to condemn me because I refuse to confess a treachery of which I have not been guilty, I am now ready to resign my life into your hands.” The dignified demeanor with which the general made this declaration, and the air of truth which accompanied his words, calmed the fury of the Assembly, and saved his life. Both he and his wife, however, immediately quitted the canton; she entering into a convent at Uri, and he retiring to a cavern among the rocks, where he lived two years in solitude. Time, at length, subdued the anger of the people, and softened the general’s sense of their injustice. He returned to the bosom of his country, rewarded its ingratitude by the most signal services, and made every individual recollect and acknowledge the integrity of their magnanimous countryman. To recompense him for the injuries and injustice he had suffered, they elected him bailli, or chief officer of the canton; and afforded him an almost singular instance of their constancy and affection, by successively conferring on him three times this high and important dignity. This is the characteristic disposition of the Swiss who inhabit the Alps; alternately violent and mild: and experiencing, as the extremes of a delighted or vexed imagination happen to prevail, the same vicissitudes as their climate. The rude scenes of greatness which these stupendous mountains and vast deserts afford, render the Swiss violent in sentiment, and rough in manners; while the tranquillity of their fields, and the smiling beauties of their vallies, soften their minds, and render their hearts kind and benevolent.

English artists confess that the aspect of nature in Swisserland is too sublime and majestic for the pencil of art faithfully to reach; but how exquisite must be the enjoyments they feel upon those romantic hills, in those delightful vallies, upon the charming borders of those still and transparent lakes, where nature unfolds her various charms, and appears in the highest pomp and splendor; where the majestic oaks, the deep embowering elms, and dark green firs, which cover and adorn these immense forests, are pleasingly interspersed with myrtles, almond trees, jasmines, pomegranates, and vines, which offer their humbler beauties to the view, and variegate the scene! Nature is in no country of the globe more rich and various than in Swisserland. It was the scenery around Zurich, and the beauties of its adjoining lake, that first inspired the Idylls of the immortal Gessner.

These sublime beauties, while they elevate and inflame the heart, give greater action and life to the imagination than softer scenes; in like manner as a fine night affords a more august and solemn spectacle than the mildest day.

In coming from Frescati, by the borders of the small lake of Nemi, which lies in a deep valley, so closely sheltered by mountains and forest, that the winds are scarcely permitted to disturb its surface, it is impossible not to exclaim with an English poet, that here--

“Black melancholy sits, and round her throws
A death-like silence, and a dread repose:
Her gloomy presence saddens all the scene,
Shades every flower, and darkens every green;
Deepens the murmurs of the falling floods,
And breathes a browner horror on the woods.”

But how the soul expands, and every thought becomes serene and free, when, from the garden of the Capuchins, near Albano, the eye suddenly discovers the little melancholy lake, with Frescati and all its rural vallies on one side: on the other, the handsome city of Albano, the village and castle of Riccia and Gensano, with their hills beautifully adorned with clusters of the richest vines: below, the extensive plains of Campania, in the middle of which Rome, formerly the mistress of the world, raises its majestic head; and lastly, beyond all these objects, the hills of Tivoli, the Appenines, and the Mediterranean sea!

How often, on the approach of spring, has the magnificent valley, where the ruins of the residence of Rodolpho de Hapsburg rise upon the side of a hill, crowned with woods of variegated verdure, afforded me the purest and most ineffable delight! There the rapid Aar descends in torrents from the lofty mountains; sometimes forming a vast basin in the vale; at others, precipitating through the narrow passages across the rocks, winding its course majestically through the middle of the vast and fertile plains: on the other side the Ruffs, and, lower down, the Limmat, bring their tributary streams, and peaceably unite them with the waters of the Aar. In the middle of this rich and verdant scene, I beheld the Royal Solitude, where the remains of the emperor Albert I. repose in silence, with those of many princes of the house of Austria, counts, knights, and gentlemen, killed in battle by the gallant Swiss. At a distance I discovered the valley where lie the ruins of the celebrated city of Vindonissa, upon which I have frequently sat, and reflected upon the vanity of human greatness. Beyond this magnificent country, ancient castles raise their lofty heads upon the hills! and the far distant horizon is terminated by the sublime summits of the Alps. In the midst of all this grand scenery, my eyes were instinctively cast down into the deep valley immediately below me, and continually fixed upon the little village where I first drew my breath. It is thus that the sublime or beautiful operates differently on the heart! the one exciting fear and terror, the other creating only soft and agreeable sensations; but both tending to enlarge the sphere of the imagination, and enabling us more completely to seek enjoyment within ourselves.

Pleasures of this description may, indeed be enjoyed, without visiting the romantic solitudes of either Swisserland or Italy. There is no person who may not, while he is quietly traversing the hills and dales, learn to feel how much the aspect of nature may, by the assistance of the imagination, affect the heart. A fine view, the freshness of the air, an unclouded sky, and the joys of the chase, give sensations of health, and make every step seem too short. The privation of all ideas of dependance, accompanied by domestic comfort, useful employments, and innocent recreations, produce a strength of thought, and fertility of imagination, which present to the mind the most agreeable images, and touch the heart with the most delightful sensations. It is certainly true, that a person possessed of a fine imagination may be much happier in prison, than he could possibly be without imagination amidst the most magnificent scenery. But even to a mind deprived of this happy faculty, the lowest enjoyments of rural life, even the common scenery of harvest time, is capable of performing miracles on his heart. Alas! who has not experienced, in the hours of langor and disgust, the powerful effects which a contemplation of the pleasures that surround the poorest peasant’s cot is capable of affording! How fondly the heart participates in all his homely joys! With what freedom, cordiality, and kindness, we take him by the hand, and listen to his innocent and artless tales!--How suddenly do we feel an interest in all his little concerns; an interest which, while it unveils, refines and meliorates the latent inclinations of our hearts!

The tranquillity of retired life, and the view of rural scenes, frequently produce a quietude of disposition, which, while it renders the noisy pleasures of the world insipid, enables the heart to seek the charms of solitude with increased delight.

The happy indolence peculiar to Italians, who, under the pleasures of a clear, unclouded sky, are always poor but never miserable, greatly augments the feelings of the heart: the mildness of the climate, the fertility of their soil, their peaceful religion, and their contented nature, compensate for every thing. Dr. Moore, an English traveller, whose works afford me great delight, says, that “the Italians are the greatest loungers in the world; and while walking in the fields, or stretched in the shade, seem to enjoy the serenity and genial warmth of their climate with a degree of luxurious indulgence peculiar to themselves. Without ever running into the daring excesses of the English, or displaying the frisky vivacity of the French, or the stubborn phlegm of the Germans, the Italian populace discover a species of sedate sensibility to every source of enjoyment, from which, perhaps, they derive a greater degree of happiness than any of the others.”

Relieved from every afflicting and tormenting object, it is, perhaps, impossible for the mind not to resign itself to agreeable chimeras and romantic sentiments: but this situation notwithstanding these disadvantages, has its fair side. Romantic speculations may lead the mind into certain extravagancies and errors from whence base and contemptible passions may be engendered; may habituate it to a light and frivolous style of thinking; and, by preventing it from directing its faculties to rational ends, may obscure the prospect of true happiness; for the soul cannot easily quit the illusion on which it dwells with such fond delight; the ordinary duties of life, with its more noble and substantial pleasures, are perhaps thereby obstructed: but it is very certain that romantic sentiments do not always render the mind that possesses them unhappy. Who, alas! is so completely happy in reality as he frequently has been in imagination!

Rousseau, who, in the early part of his life, was extremely fond of romances, feeling his mind hurried away by the love of those imaginary objects with which that species of composition abounds, and perceiving the facility with which they may be enjoyed, withdrew his attention from every thing about him, and by this circumstance laid the foundation of that taste for solitude which he preserved to an advanced period of his life; a taste in appearance dictated by depression and disgust, and attributed by him to the irresistible impulse of an affectionate, fond, and tender heart, which, not being able to find in the regions of philosophy and truth sentiments sufficiently warm and animated, was constrained to seek its enjoyments in the sphere of fiction.

But the imagination, may, in retirement, indulge its wanderings to a certain degree without the risk of injuring either the sentiments of the mind or the sensations of the heart. Oh! if the friends of my youth in Swisserland knew how frequently, during the silence of the night, I pass with them those hours which are allotted to sleep; if they were apprized that neither time nor absence can efface the remembrance of their former kindness from my mind, and that this pleasing recollection tends to dissipate my grief, and to cast the veil of oblivion over my woes; they would, perhaps, also rejoice to find that I still live among them in imagination, though I may be dead to them in reality.

The solitary man, whose heart is warmed with refined and noble sentiments, cannot be unhappy.--While the stupid and vulgar bewail his fate, and conceive him to be the victim of corroding care and loathed melancholy, he frequently tastes the most delightful pleasure. The French entertained a notion that Rousseau was a man of a gloomy and dejected disposition; but he was certainly not so for many years of his life, particularly when he wrote to M. de Malesherbes, the chancellor’s son, in the following terms: “I cannot express to you, Sir, how sensibly I am affected by perceiving that you think me the most unhappy of mankind; for as the public will, no doubt, entertain the same sentiment of me as you do, it is to me a source of real affliction!--Oh! if my sentiments were really known, every individual would endeavor to follow my example. Peace would then reign throughout the world; men would no longer seek to destroy each other; and wickedness, by removing the great incentives to it, no longer exist. But it may be asked, how I could find employment in solitude?--I answer, in my own mind; in the whole universe; in every thing that dies, in every thing that can exist; in all that the eye finds beautiful in the real, or the imagination in the intellectual world. I assembled about me every thing that is flattering to the heart, and regulated my pleasures by the moderation of my desires. No! The most voluptuous have never experienced such refined delights; and I have always enjoyed my chimeras much more than if they had been realized.”

This is certainly the language of enthusiasm; but, ye stupid vulgar! who would not prefer the warm fancy of this amiable philosopher to your cold and creeping understandings?--Who would not willingly renounce your vague conversation, your deceitful felicities, your boasted urbanity, your noisy assemblies, puerile pastimes, and inveterate prejudices, for a quiet and contented life in the bosom of a happy family?--Who would not rather seek in the silence of the woods, or upon the daisied borders of a peaceful lake, those pure and simple pleasures of nature, so delicious in recollection, and productive of joys so pure, so affecting, so different from your own?

Eclogues, which are representatives of rural happiness in its highest perfection, are also fictions; but they are fictions of the most pleasing and agreeable kind. True felicity must be sought in retirement, where the soul, disengaged from the torments of the world, no longer feels those artificial desires which render it unhappy both in prospect and fruition. Content with little, satisfied with all, surrounded by love and innocence, we perceive in retirement, the golden age, as described by the poets, revived; while in the world every one regrets its loss. The regret however, is unjust; for those enjoyments were not peculiar to that happy period; and each individual may, whenever he pleases, form his own Arcadia. The beauties of a crystal spring, a silent grove, a daisied meadow, chasten the feelings of the heart, and afford at all times, to those who have a taste for nature, a permanent and pure delight.

“The origin of poetry,” says Pope, “is ascribed to that age which succeeded the creation of the world: as the keeping of flocks seems to have been the first employment of mankind, the most ancient sort of poetry was pastoral. It is natural to imagine, that the leisure of these ancient shepherds admitting and inviting some diversion, none was so proper to that solitary and sedentary life as singing, and that in their songs they took occasion to celebrate their own felicity. From hence a poem was invented, and afterward improved to a perfect image of that happy time, which, by giving us an esteem for the virtues of a former age, might recommend them to the present.”

These agreeable though fictitious descriptions of the age of innocence and virtue, communicate joy and gladness to our hearts; and we bless the poet, who, in the ecstacy of his felicity contributes to render others as happy as himself. Sicily and Zurich have produced two of these benefactors to mankind. The aspect of nature never appears more charming, the bosom never heaves with such sweet delight, the heart never beats more pleasantly, the soul never feels more perfect happiness than is produced by reading the Idylls of Theocritus and Gessner.

By these easy simple modes the beauties of nature are made, by the assistance of the imagination, to operate forcibly on the heart. The mind, indeed, drawn away by these agreeable images, often resigns itself too easily to the illusions of romance; but the ideas they create generally amend the heart without injuring the understanding, and spread some of the sweetest flowers along the most thorny paths of human life.

Leisure, the highest happiness upon earth, is seldom enjoyed with perfect satisfaction, except in solitude. Indolence and indifference do not always afford leisure: for true leisure is frequently found in that interval of relaxation which divides a painful duty from the agreeable occupations of literature and philosophy. P. Scipio was of this opinion when he said, that _he was never less idle when he had most leisure_, and that _he was never less alone than when he was alone_. Leisure is not to be considered a state of intellectual torpidity, but a new incentive to further activity; it is sought by strong and energetic minds, not as _an end_, but as _a means_ of restoring lost activity; for whoever seeks happiness in a situation merely quiescent, seeks for a phantom that will elude his grasp. Leisure will never be found in mere rest; but will follow those who seize the first impulse to activity; in which, however, such employments as best suit the extent and nature of different capacities, must be preferred to those which promise compensation without labor, and enjoyment without pain.

Thus rural retirement dries up those streams of discontent which flow so plentifully through public life; changes most frequently the bitterest feeling into the sweetest pleasures; and inspires an ecstacy and content unknown to the votaries of the world. The tranquillity of nature buries in oblivion the criminal inclinations of the heart; renders it blithe, tender, open, and confident; and, by wisely managing the passions, and preventing an overheated imagination from fabricating fancied woes, strengthens in it every virtuous sensation.

In towns, the solitude which is necessary to produce this advantage cannot be conveniently practised. It seems indeed, no very difficult task for a man to retire into his chamber, and by silent contemplation, to raise his mind above the mean consideration of sensual objects; but few men have sufficient resolution to perform it; for, within doors, matters of business every moment occur, and interrupt the chain of reflection; and without, whether alone or in company, a variety of accidents may occasionally happen, which will confound our vain wisdom, aggravate the painful feelings of the heart, and weaken the finer powers of the mind.

Rousseau was always miserable during his residence at Paris. This extraordinary genius, it is true, wrote his immortal works in that agitated metropolis; but the moment he quitted his study, and wandered through the streets, his mind was bewildered by a variety of heterogeneous sentiments, his recollection vanished; and this brilliant writer and profound philosopher, who was so intimately acquainted with the most intricate labyrinths of the human heart, was reduced to the condition of a child. But in the country we issue from the house in perfect safety, and feel increasing cheerfulness and satisfaction. Tired with meditation, the rural recluse has only to open the doors of his study, and enjoy his walk, while tranquillity attends his steps, and new pleasures present themselves to his view on every turn. Beloved by all around him, he extends his hand with cordial affection to every man he meets. Nothing occurs to vex and irritate his mind. He runs no risk of being tortured by the supercilious behavior of some haughty female proud of her descent, or of enduring the arrogant egotism of an upstart peer: is in no danger of being crushed beneath the rolling carriages of Indian nabobs: nor dares frontless vice, on the authority of mouldy parchments, attack his property, or presumptuous ignorance offer the least indignity to his modest virtue.

A man, indeed, by avoiding the tumultuous intercourse of society, and deriving his comforts from his own breast, may, even in Paris, or any other metropolis, avoid these unpleasant apprehensions, if his nerves be firm, and his constitution strong: for to a frame disjointed by nervous affections every object is irritating, and every passion tremblingly alive. The passions are the gales by which man must steer his course through the troubled ocean of life; they fill the sails which give motion to the soul; and when they become turbulent and impetuous, the vessel is always in danger, and generally runs aground. The petty cares and trifling vexations of life, however, give but shortlived disturbance to a heart free from remorse. Philosophy teaches us to forget past uneasiness, to forbear idle speculations of approaching felicity, and to rest contented with present comforts, without refining away our existing happiness by wishing that which is really good to be still better. Every thing is much better than we imagine. A mind too anxious in the expectation of happiness is seldom satisfied, and generally mixes with its highest fruition a certain portion of discontent. The stream of content must flow from a deliberate disposition in our minds to learn what is good, and a determined resolution to seek for and enjoy it, however small the portion may be.

The content, however, which men in general so confidently expect to find in rural retirement, is not to be acquired by viewing objects either with indiscriminate admiration or supine indifference. He who without labor, and without a system of conduct previously digested and arranged, hopes for happiness in solitude, will yawn with equal fatigue at his cottage in the country and his mansion in town; while he who keeps himself continually employed, may in the deepest solitude, by the mere dint of labor, attain true tranquillity and happiness.

Petrarch, in his solitude at Vaucluse, would have experienced this tranquillity, if his bosom had not been disturbed by love; for he perfectly understood the art of managing his time. “I rise,” said he, “before the sun, and on the approach of day wander contemplatively along the fields, or retire to study. I read, I write, I think, I vanquish indolence, banish sleep, avoid luxury, and forget sensuality. From morning till night I climb the barren mountains, traverse the humid vallies, seek the deepest caves, or walk, accompanied only by my thoughts, along the banks of my river. I have no society to distract my mind; and men daily become less annoying to me; for I place them either far before or far behind me. I recollect what is past, and contemplate on what is to come. I have found an excellent expedient to detach my mind from the world. I cultivate a fondness for my place of residence, and I am persuaded that I could be happy any where except at Avignon. In my retreat at Vaucluse, where I am at present, I occasionally find Athens, Rome, or Florence, as the one or the other of those places happens to please the prevailing disposition of my mind. Here I enjoy all my friends, as well as those who have long since entered the vale of death, and of whom I have no knowledge, but what their works afford.”

What character, however luxurious, ever felt the same content at any splendid entertainment, as Rousseau experienced in his humble meal! “I return home,” says he, “with tired feet, but with a contented mind, and experience the calmest repose in resigning myself to the impression of objects, without exercising thought, indulging imagination, or doing any thing to interrupt the peaceful felicity of my station. The table is ready spread on my lawn, and furnished with refreshments. Surrounded by my small and happy family, I eat my supper with healthy appetite, and without any appearance of servitude or dependance to annoy the love and kindness by which we are united. My faithful dog is not a subservient slave, but a firm friend, from whom, as we always feel the same inclination, I never exact obedience. The gaiety of the mind throughout the evening testifies that I live alone throughout the day; for, being seldom pleased with others, and never, when visiters have disturbed me, with myself, I sit, during the whole evening of the day when company has interrupted me, either grumbling or in silence: so at least my good housekeeper has remarked; and since she mentioned it, I have from my own observation found it universally true. Having thus made my humble and cheerful meal, I take a few turns round my little garden, or play some favorite air upon my spinette, and experience upon my pillow a soft content, more sweet, if possible, than even undisturbed repose.”

At the village of Richterswyl, situated a few leagues from Zurich, and surrounded by every object the most smiling, beautiful, and romantic that Swisserland presents, dwells a celebrated physician. His soul, like the scenery of nature which surrounds him, is tranquil and sublime. His habitation is the temple of health, of friendship, and of every peaceful virtue. The village rises on the borders of the lake, at a place where two projecting points form a fine bay of nearly half a league. On the opposite shores, the lake, which is not quite a league in extent, is enclosed from the north to the east by pleasant hills covered with vineyards, intermixed with fertile meadows, orchards, fields, groves, and thickets, with little hamlets, churches, villas, and cottages scattered up and down the scene. A wide and magnificent amphitheatre, which no artist has yet attempted to paint, except in detached scenes, opens itself from the east to the south. The view towards the higher part of the lake, which on this side is four leagues long, presents to the eye jutting points of land, detached aytes, the little town of Rapperschwyl, built on the side of a hill, and a bridge which reaches from one side of the lake to the other. Beyond the town the inexhaustible valley extends itself in a half circle to the sight; and upon the foreground rises a peak of land which swells as it extends into beautiful hills. Behind them, at the distance of about half a league, is a range of mountains covered with trees and verdure, and interspersed with villages and detached houses; beyond which, at a still greater distance, are discovered the fertile and majestic Alps, twisted one among the other, and exhibiting, alternately, shades of the lightest and darkest azure: and in the back ground high rocks, covered with eternal snows, lift their towering heads, and touch the skies. On the south side of this rich, enchanting, and incomparable scene, the amphitheatre is extended by another range of mountains reaching toward the west; and at the feet of these mountains, on the borders of the lake, lies the village of Richterswyl, surrounded by rich fallows and fertile pastures, and overhung by forests of firs. The streets of the village, which in itself is extremely clean, are nearly paved; and the houses, which are mostly built of stone, are painted on the outside. Pleasant walks are formed along the banks of the lake, and lead quite round the town, through groves of fruit-trees and shady forests, up to the very summit of the hills. The traveller, struck with the sublime and beautiful scenery that every where surrounds him, stops to contemplate with eager curiosity the increasing beauties which ravish his sight; and while his bosom swells with excess of pleasure, his suspended breath bespeaks his fear of interrupting the fulness of his delight. Every acre of this charming country is in the highest state of cultivation and improvement. Every hand is at work; and men, women, and children, of every age and of every description, are all usefully employed.

The two houses of the physician are each of them surrounded by a garden; and although situated in the centre of the village, are as rurally sequestered as if they had been built in the bosom of the country. Through the gardens, and close beneath the chamber of my valued friend, runs a pure and limpid stream, on the opposite of which, at an agreeable distance, is the high road; where, almost daily, numbers of pilgrims successively pass in their way to the hermitage. From the windows of these houses, and from every part of the gardens, you behold, toward the south, at the distance of about a league, the majestic Ezelberg rear its lofty head, which is concealed in forests of deep green firs; while on its declivity hangs a neat little village, with a handsome church, upon the steeple of which the sun suspends his departing rays, and shows its career is nearly finished. In the front is the lake of Zurich, whose peaceful water is secured from the violence of tempests, and whose transparent surface reflects the beauties of its delightful banks.

During the silence of the night, if you repair to the chamber windows of this enchanting mansion, or walk through its gardens, to taste the exhaling fragrance of the shrubs and flowers, while the moon, rising in unclouded majesty over the summit of the mountains, reflects on the smooth surface of the water a broad beam of light, you hear, during this awful sleep of nature, the sound of the village clocks, echoing from the opposite shores; and, on the Richterswyl side, the shrill proclamation of the watchmen, blended occasionally with the barkings of the faithful house-dog. At a distance you hear the boats gliding gently along the stream, dividing the water with their oars, and perceive them, as they cross the moon’s translucent beam, playing among the sparkling waves.

Riches and luxury are no where to be seen in the happy habitation of this wise philanthropist. His chairs are made of straw; his tables are worked from the wood of the country; and the plates and dishes on which he entertains his friends are all of earthen-ware. Neatness and convenience reign throughout. Drawings, paintings, and engravings, of which he has a large well-chosen collection, are his sole expense. The earliest beams of Aurora light the humble apartment where this philosophic sage sleeps in undisturbed repose, and awake him to new enjoyments every day. As he rises from his bed, the cooing of the turtle-doves, and the morning songs of various kinds of birds, who make their nightly nests in an adjoining aviary, salute his ears, and welcome his approach. The first hour of the morning, and the last at night, are sacred to himself; but he devotes all the intermediate hours of every day to a sick and afflicted multitude, who daily attend him for advice and assistance. The benevolent exercise of his professional skill, indeed, engrosses almost every moment of his life, but it constitutes his highest happiness and joy. The inhabitants of the mountains of Swisserland, and of the vallies of the Alps, flock to his house, and endeavor in vain to find language capable of expressing to him the grateful feelings of their hearts for the favors they receive from him. Convinced of his affection, satisfied of his medical skill, and believing that the good doctor is equally well acquainted with every subject, they listen with the deepest attention to his words, answer all his inquiries without the least hesitation or reserve, treasure up his advice and counsel with more solicitude than if they were grains of gold, and depart from his presence with more regret, comfort, hope, resignation, and virtuous feelings, than if they had quitted their confessor at the hermitage. It may perhaps be conceived, that after a day spent in this manner, the happiness which this friend to mankind must feel cannot in any degree be increased. But, when a simple, innocent, and ingenuous country girl, whose mind has been almost distracted by the fear of losing her beloved husband, enters his study, and seizing him with transport by the hand, joyfully exclaims, “Oh! Sir, my dear husband, ill as he was only two days since, is now quite recovered! Oh! my dear Sir, how, how shall I thank you!” this philanthropic character feels that transcending felicity, which ought to fill the bosom of a monarch in rendering happiness to his people.

Of this description is the country of Swisserland, where doctor Hotze, the ablest physician of the present age, resides; a physician and philosopher, whose variety of knowledge, profound judgment, and great experience, have raised him to an equal eminence with Trissot and Hirtzel, the dearest friends of my heart. It is in this manner that he passes the hours of his life, with uniformity and happiness. Surrounded, except during the two hours I have already mentioned, by a crowd of unfortunate fellow-creatures, who look up to him for relief, his mind, active and full of vigor, never knows repose; but his labors are richly rewarded by the high and refined felicity which fills his heart. Palaces, alas! seldom contain such characters. Individuals, however, of every description may cultivate and enjoy an equal degree of felicity, although they do not reside among scenes so delightful as those which surround my beloved Hotze at Richterswyl, as those of the convent of Capuchins near Albano, or as those which surround the rural retreat of my sovereign George III. at Windsor.

Content can only be found in the tranquillity of the heart; and in solitude the bosom gladly opens to receive the wished-for inmate, and to welcome its attendant virtues. While nature smiles around us, decorated in all its beauties, the heart expands to the cheering scene; every object appears in the most favorable and pleasing point of view; our souls overflow with kind affections; the antipathies created by the ingratitude of the world instantly vanish; we even forget the vain, the wicked, the profligate characters with whom we were mixed; and being perfectly at peace with ourselves, we feel ourselves at peace with all mankind. But in society the rancorous contention which jarring interests daily create, the heavy yoke which subordination is continually imposing, “the oppressor’s wrong, the proud man’s contumely,” and the shocks which reason and good sense hourly receive from fools in power, and insolent superiors, spread torrents of misery over human life, embitter the happiness of their more worthy though inferior fellow-creatures, poison all pleasure, break through social order, spread thorns in the paths of virtue, and render the world a vale of tears.

Blockheads in power are of all other characters, the most baneful and injurious; they confound all just distinctions, mistake one quality for another; degrade every person and thing to their own level; and in short, change white into black, and black into white. To escape from the persecution of such characters, men even of fine talents and ingenious dispositions must act like the fox of Saadi, of the Persian poet. A person one day observing a fox running with uncommon speed to earth, called out to him, “Reynard, where are you running in so great a hurry! Have you been doing any mischief, for which you are apprehensive of punishment?”--“No, Sir,” replied the fox, “my conscience is perfectly clear, and does not reproach me with any thing; but I have just overheard the hunters wish that they had _a camel_ to hunt this morning.”--“Well, but how does that concern you? you are not _a camel_.”--“Oh, my good Sir,” replied the fox, “are you not aware that sagacious heads have always enemies at their heels? and if any one should point me out to those sportsmen, and cry, _there runs a camel_, they would immediately seize me without examining whether I was really the kind of animal the informer had described me to be.” Reynard was certainly right in his conclusion; for men are in general wicked in proportion as they are ignorant or envious, and the only means of eluding their mischievous intentions is to keep out of their way.