Chapter VI: Part II

As when one wakes out of a waning dream
And sees with instant eyes the naked thought
Whereof the vision as a web was wrought,
I saw beneath a heaven of cloud and gleam,
Ere yet the heart of the young sun waxed brave,
One like a prophet standing by a grave.

In the hoar heaven was hardly beam or breath,
And all the coloured hills and fields were grey,
And the wind wandered seeking for the day,
And wailed as though he had found her done to death
And this grey hour had built to bury her
The hollow twilight for a sepulchre.

But in my soul I saw as in a glass
A pale and living body full of grace
There lying, and over it the prophet’s face
Fixed; and the face was not of Tiresias,
For such a starry fire was in his eyes
As though their light it was that made the skies.

Such eyes should God’s have been when very love
Looked forth of them and set the sun aflame,
And such his lips that called the light by name
And bade the morning forth at sound thereof;
His face was sad and masterful as fate,
And like a star’s his look compassionate.

Like a star’s gazed on of sad eyes so long
It seems to yearn with pity, and all its fire
As a man’s heart to tremble with desire
And heave as though the light would bring forth song;
Yet from his face flashed lightning on the land,
And like the thunder-bearer’s was his hand.

The steepness of strange stairs had tired his feet,
And his lips yet seemed sick of that salt bread
Wherewith the lips of banishment are fed;
But nothing was there in the world so sweet
As the most bitter love, like God’s own grace,
Wherewith he gazed on that fair buried face.

Grief and glad pride and passion and sharp shame,
Wrath and remembrance, faith and hope and hate
And pitiless pity of days degenerate,
Were in his eyes as an incorporate flame
That burned about her, and the heart thereof
And central flower was very fire of love.

But all about her grave wherein she slept
Were noises of the wild wind-footed years
Whose footprints flying were full of blood and tears,
Shrieks as of Mænads on their hills that leapt
And yelled as beasts of ravin, and their meat
Was the rent flesh of their own sons to eat:

And fiery shadows passing with strange cries,
And Sphinx-like shapes about the ruined lands,
And the red reek of parricidal hands
And intermixture of incestuous eyes,
And light as of that self-divided flame
Which made an end of the Cadmean name.

And I beheld again, and lo the grave,
And the bright body laid therein as dead,
And the same shadow across another head
That bowed down silent on that sleeping slave
Who was the lady of empire from her birth
And light of all the kingdoms of the earth.

Within the compass of the watcher’s hand
All strengths of other men and divers powers
Were held at ease and gathered up as flowers;
His heart was as the heart of his whole land,
And at his feet as natural servants lay
Twilight and dawn and night and labouring day.

He was most awful of the sons of God.
Even now men seeing seemed at his lips to see
The trumpet of the judgment that should be,
And in his right hand terror for a rod,
And in the breath that made the mountains bow
The horned fire of Moses on his brow.

The strong wind of the coming of the Lord
Had blown as flame upon him, and brought down
On his bare head from heaven fire for a crown,
And fire was girt upon him as a sword
To smite and lighten, and on what ways he trod
There fell from him the shadow of a God.

Pale, with the whole world’s judgment in his eyes,
He stood and saw the grief and shame endure
That he, though highest of angels might not cure,
And the same sins done under the same skies,
And the same slaves to the same tyrants thrown,
And fain he would have slept, and fain been stone.

But with unslumbering eyes he watched the sleep
That sealed her sense whose eyes were suns of old;
And the night shut and opened, and behold,
The same grave where those prophets came to weep,
But she that lay therein had moved and stirred,
And where those twain had watched her stood a third.

The tripled rhyme that closed in Paradise
With Love’s name sealing up its starry speech—
The tripled might of hand that found in reach
All crowns beheld far off of all men’s eyes,
Song, colour, carven wonders of live stone—
These were not, but the very soul alone.

The living spirit, the good gift of grace,
The faith which takes of its own blood to give
That the dead veins of buried hope may live,
Came on her sleeping, face to naked face,
And from a soul more sweet than all the south
Breathed love upon her sealed and breathless mouth.

Between her lips the breath was blown as fire,
And through her flushed veins leapt the liquid life,
And with sore passion and ambiguous strife
The new birth rent her and the new desire,
The will to live, the competence to be,
The sense to hearken and the soul to see.

And the third prophet standing by her grave
Stretched forth his hand and touched her, and her eyes
Opened as sudden suns in heaven might rise,
And her soul caught from his the faith to save;
Faith above creeds, faith beyond records, born
Of the pure, naked, fruitful, awful morn.

For in the daybreak now that night was dead
The light, the shadow, the delight, the pain,
The purpose and the passion of those twain,
Seemed gathered on that third prophetic head,
And all their crowns were as one crown, and one
His face with her face in the living sun.

For even with that communion of their eyes
His whole soul passed into her and made her strong;
And all the sounds and shows of shame and wrong,
The hand that slays, the lip that mocks and lies,
Temples and thrones that yet men seem to see—
Are these dead or art thou dead, Italy?

THE SONG OF THE STANDARD

MAIDEN most beautiful, mother most bountiful, lady of lands,
Queen and republican, crowned of the centuries whose years are thy
sands,
See for thy sake what we bring to thee, Italy, here in our hands.

This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy mountains
are white,
Green as the spring of thy soul everlasting, whose life-blood is
light.

Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.

Gather it close to thee, song-bird or storm-bearer, eagle or dove,
Lift it to sunward, a beacon beneath to the beacon above,
Green as our hope in it, white as our faith in it, red as our love.

Thunder and splendour of lightning are hid in the folds of it furled;
Who shall unroll it but thou, as thy bolt to be handled and hurled,
Out of whose lips is the honey, whose bosom the milk of the world?

Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from
wrong.

Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.

Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that
has heard;
Twice hast thou spoken a message, and time is athirst for the third.

Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the
sun;
Spirit was in thee and counsel, when soul in the nations was none.

Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?

Ah, by the faith and the hope and the love that have need of thee now,
Shines not thy face with the forethought of freedom, and burns not thy
brow?
Who is against her but all men? and who is beside her but thou?

Art thou not better than all men? and where shall she turn but to
thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.

England in doubt of her, France in despair of her, all without heart—
Stand on her side in the vanward of ages, and strike on her part!
Strike but one stroke for the love of her love of thee, sweet that
thou art!

Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the land;
Faster than stars from the sun shall they fly, being lighter than
sand.

Green thing to green in the summer makes answer, and rose-tree to
rose;
Lily by lily the year becomes perfect; and none of us knows
What thing is fairest of all things on earth as it brightens and
blows.

This thing is fairest in all time of all things, in all time is best—
Freedom, that made thee, our mother, and suckled her sons at thy
breast;
Take to thy bosom the nations, and there shall the world come to rest.

ON THE DOWNS

A FAINT sea without wind or sun;
A sky like flameless vapour dun;
A valley like an unsealed grave
That no man cares to weep upon,
Bare, without boon to crave,
Or flower to save.

And on the lip’s edge of the down,
Here where the bent-grass burns to brown
In the dry sea-wind, and the heath
Crawls to the cliff-side and looks down,
I watch, and hear beneath
The low tide breathe.

Along the long lines of the cliff,
Down the flat sea-line without skiff
Or sail or back-blown fume for mark,
Through wind-worn heads of heath and stiff
Stems blossomless and stark
With dry sprays dark,

I send mine eyes out as for news
Of comfort that all these refuse,
Tidings of light or living air
From windward where the low clouds muse
And the sea blind and bare
Seems full of care.

So is it now as it was then,
And as men have been such are men.
There as I stood I seem to stand,
Here sitting chambered, and again
Feel spread on either hand
Sky, sea, and land.

As a queen taken and stripped and bound
Sat earth, discoloured and discrowned;
As a king’s palace empty and dead
The sky was, without light or sound;
And on the summer’s head
Were ashes shed.

Scarce wind enough was on the sea,
Scarce hope enough there moved in me,
To sow with live blown flowers of white
The green plain’s sad serenity,
Or with stray thoughts of light
Touch my soul’s sight.

By footless ways and sterile went
My thought unsatisfied, and bent
With blank unspeculative eyes
On the untracked sands of discontent
Where, watched of helpless skies,
Life hopeless lies.

East and west went my soul to find
Light, and the world was bare and blind
And the soil herbless where she trod
And saw men laughing scourge mankind,
Unsmitten by the rod
Of any God.

Out of time’s blind old eyes were shed
Tears that were mortal, and left dead
The heart and spirit of the years,
And on mans fallen and helmless head
Time’s disanointing tears
Fell cold as fears.

Hope flowering had but strength to bear
The fruitless fruitage of despair;
Grief trod the grapes of joy for wine,
Whereof love drinking unaware
Died as one undivine
And made no sign.

And soul and body dwelt apart;
And weary wisdom without heart
Stared on the dead round heaven and sighed,
“Is death too hollow as thou art,
Or as man’s living pride?”
And saying so died.

And my soul heard the songs and groans
That are about and under thrones,
And felt through all time’s murmur thrill
Fate’s old imperious semitones
That made of good and ill
One same tune still.

Then “Where is God? and where is aid?
Or what good end of these?” she said;
“Is there no God or end at all,
Nor reason with unreason weighed,
Nor force to disenthral
Weak feet that fall?

“No light to lighten and no rod
To chasten men? Is there no God?”
So girt with anguish, iron-zoned,
Went my soul weeping as she trod
Between the men enthroned
And men that groaned.

O fool, that for brute cries of wrong
Heard not the grey glad mother’s song
Ring response from the hills and waves,
But heard harsh noises all day long
Of spirits that were slaves
And dwelt in graves.

The wise word of the secret earth
Who knows what life and death are worth,
And how no help and no control
Can speed or stay things come to birth,
Nor all worlds’ wheels that roll
Crush one born soul.

With all her tongues of life and death,
With all her bloom and blood and breath,
From all years dead and all things done,
In the ear of man the mother saith,
“There is no God, O son,
If thou be none.”

So my soul sick with watching heard
That day the wonder of that word,
And as one springs out of a dream
Sprang, and the stagnant wells were stirred
Whence flows through gloom and gleam
Thought’s soundless stream.

Out of pale cliff and sunburnt health,
Out of the low sea curled beneath
In the land’s bending arm embayed,
Out of all lives that thought hears breathe
Life within life inlaid,
Was answer made.

A multitudinous monotone
Of dust and flower and seed and stone,
In the deep sea-rock’s mid-sea sloth,
In the live water’s trembling zone,
In all men love and loathe,
One God at growth.

One forceful nature uncreate
That feeds itself with death and fate,
Evil and good, and change and time,
That within all men lies at wait
Till the hour shall bid them climb
And live sublime.

For all things come by fate to flower
At their unconquerable hour,
And time brings truth, and truth makes free,
And freedom fills time’s veins with power,
As, brooding on that sea,
My thought filled me.

And the sun smote the clouds and slew,
And from the sun the sea’s breath blew,
And white waves laughed and turned and fled
The long green heaving sea-field through,
And on them overhead
The sky burnt red

Like a furled flag that wind sets free,
On the swift summer-coloured sea
Shook out the red lines of the light,
The live sun’s standard, blown to lee
Across the live sea’s white
And green delight.

And with divine triumphant awe
My spirit moved within me saw,
With burning passion of stretched eyes,
Clear as the light’s own firstborn law,
In windless wastes of skies
Time’s deep dawn rise.

MESSIDOR

PUT in the sickles and reap;
For the morning of harvest is red,
And the long large ranks of the corn
Coloured and clothed as the morn
Stand thick in the fields and deep
For them that faint to be fed.
Let all that hunger and weep
Come hither, and who would have bread
Put in the sickles and reap.

Coloured and clothed as the morn,
The grain grows ruddier than gold,
And the good strong sun is alight
In the mists of the day-dawn white,
And the crescent, a faint sharp horn,
In the fear of his face turns cold
As the snakes of the night-time that creep
From the flag of our faith unrolled.
Put in the sickles and reap.

In the mists of the day-dawn white
That roll round the morning star,
The large flame lightens and grows
Till the red-gold harvest-rows,
Full-grown, are full of the light
As the spirits of strong men are,
Crying, Who shall slumber or sleep?
Who put back morning or mar?
Put in the sickles and reap.

Till the red-gold harvest-rows
For miles through shudder and shine
In the wind’s breath, fed with the sun,
A thousand spear-heads as one
Bowed as for battle to close
Line in rank against line
With place and station to keep
Till all men’s hands at a sign
Put in the sickles and reap.

A thousand spear-heads as one
Wave as with swing of the sea
When the mid tide sways at its height;
For the hour is for harvest or fight
In face of the just calm sun,
As the signal in season may be
And the lot in the helm may leap
When chance shall shake it; but ye,
Put in the sickles and reap.

For the hour is for harvest or fight
To clothe with raiment of red;
O men sore stricken of hours,
Lo, this one, is not it ours
To glean, to gather, to smite?
Let none make risk of his head
Within reach of the clean scythe-sweep,
When the people that lay as the dead
Put in the sickles and reap.

Lo, this one, is not it ours,
Now the ruins of dead things rattle
As dead men’s bones in the pit,
Now the kings wax lean as they sit
Girt round with memories of powers,
With musters counted as cattle
And armies folded as sheep
Till the red blind husbandman battle
Put in the sickles and reap?

Now the kings wax lean as they sit,
The people grow strong to stand;
The men they trod on and spat,
The dumb dread people that sat
As corpses cast in a pit,
Rise up with God at their hand,
And thrones are hurled on a heap,
And strong men, sons of the land,
Put in the sickles and reap.

The dumb dread people that sat
All night without screen for the night,
All day without food for the day,
They shall give not their harvest away,
They shall eat of its fruit and wax fat:
They shall see the desire of their sight,
Though the ways of the seasons be steep,
They shall climb with face to the light,
Put in the sickles and reap.

ODE ON THE INSURRECTION IN CANDIA

STR. 1

I LAID my laurel-leaf
At the white feet of grief,
Seeing how with covered face and plumeless wings,
With unreverted head
Veiled, as who mourns his dead,
Lay Freedom couched between the thrones of kings,
A wearied lion without lair,
And bleeding from base wounds, and vexed with alien air.

STR. 2

Who was it, who, put poison to thy mouth,
Who lulled with craft or chant thy vigilant eyes,
O light of all men, lamp to north and south,
Eastward and westward, under all men’s skies?
For if thou sleep, we perish, and thy name
Dies with the dying of our ephemeral breath;
And if the dust of death o’ergrows thy flame,
Heaven also is darkened with the dust of death.
If thou be mortal, if thou change or cease,
If thine hand fail, or thine eyes turn from Greece,
Thy firstborn, and the firstfruits of thy fame,
God is no God, and man is moulded out of shame.

STR. 3

Is there change in the secret skies,
In the sacred places that see
The divine beginning of things,
The weft of the web of the world?
Is Freedom a worm that dies,
And God no God of the free?
Is heaven like as earth with her kings
And time as a serpent curled
Round life as a tree?

From the steel-bound snows of the north,
From the mystic mother, the east,
From the sands of the fiery south,
From the low-lit clouds of the west,
A sound of a cry is gone forth;
Arise, stand up from the feast,
Let wine be far from the mouth,
Let no man sleep or take rest,
Till the plague hath ceased.

Let none rejoice or make mirth
Till the evil thing be stayed,
Nor grief be lulled in the lute,
Nor hope be loud on the lyre;
Let none be glad upon earth.
O music of young man and maid,
O songs of the bride, be mute.
For the light of her eyes, her desire,
Is the soul dismayed.

It is not a land new-born
That is scourged of a stranger’s hand,
That is rent and consumed with flame.
We have known it of old, this face,
With the cheeks and the tresses torn,
With shame on the brow as a brand.
We have named it of old by name,
The land of the royallest race,
The most holy land.

STR. 4

Had I words of fire,
Whose words are weak as snow;
Were my heart a lyre
Whence all its love might flow
In the mighty modulations of desire,
In the notes wherewith man’s passion worships woe;

Could my song release
The thought weak words confine,
And my grief, O Greece,
Prove how it worships thine;
It would move with pulse of war the limbs of peace,
Till she flushed and trembled and became divine.

(Once she held for true
This truth of sacred strain;
Though blood drip like dew
And life run down like rain,
It is better that war spare but one or two
Than that many live, and liberty be slain.)

Then with fierce increase
And bitter mother’s mirth,
From the womb of peace,
A womb that yearns for birth,
As a man-child should deliverance come to Greece,
As a saviour should the child be born on earth.

STR. 5

O that these my days had been
Ere white peace and shame were wed
Without torch or dancers’ din
Round the unsacred marriage-bed!
For of old the sweet-tongued law,
Freedom, clothed with all men’s love,
Girt about with all men’s awe,
With the wild war-eagle mated
The white breast of peace the dove,
And his ravenous heart abated
And his windy wings were furled
In an eyrie consecrated
Where the snakes of strife uncurled,
And her soul was soothed and sated
With the welfare of the world.

ANT. 1

But now, close-clad with peace,
While war lays hand on Greece,
The kingdoms and their kings stand by to see;
“Aha, we are strong,” they say,
“We are sure, we are well,” even they;
“And if we serve, what ails ye to be free?
We are warm, clothed round with peace and shame;
But ye lie dead and naked, dying for a name.”

ANT. 2

O kings and queens and nations miserable,
O fools and blind, and full of sins and fears,
With these it is, with you it is not well;
Ye have one hour, but these the immortal years.
These for a pang, a breath, a pulse of pain,
Have honour, while that honour on earth shall be:
Ye for a little sleep and sloth shall gain
Scorn, while one man of all men born is free.
Even as the depth more deep than night or day,
The sovereign heaven that keeps its eldest way,
So without chance or change, so without stain,
The heaven of their high memories shall nor wax nor wane.

ANT. 3

As the soul on the lips of the dead
Stands poising her wings for flight,
A bird scarce quit of her prison,
But fair without form or flesh,
So stands over each man’s head
A splendour of imminent light,
A glory of fame rearisen,
Of day rearisen afresh
From the hells of night.

In the hundred cities of Crete
Such glory was not of old,
Though her name was great upon earth
And her face was fair on the sea.
The words of her lips were sweet,
Her days were woven with gold,
Her fruits came timely to birth;
So fair she was, being free,
Who is bought and sold.

So fair, who is fairer now
With her children dead at her side,
Unsceptred, unconsecrated,
Unapparelled, unhelped, unpitied,
With blood for gold on her brow,
Where the towery tresses divide;
The goodly, the golden-gated,
Many-crowned, many-named, many-citied,
Made like as a bride.

And these are the bridegroom’s gifts;
Anguish that straitens the breath,
Shame, and the weeping of mothers,
And the suckling dead at the breast,
White breast that a long sob lifts;
And the dumb dead mouth, which saith,
“How long, and how long, my brothers?”
And wrath which endures not rest,
And the pains of death.

ANT. 4

Ah, but would that men,
With eyelids purged by tears,
Saw, and heard again
With consecrated ears,
All the clamour, all the splendour, all the slain,
All the lights and sounds of war, the fates and fears;

Saw far off aspire,
With crash of mine and gate,
From a single pyre
The myriad flames of fate,
Soul by soul transfigured in funereal fire,
Hate made weak by love, and love made strong by hate.

Children without speech,
And many a nursing breast;
Old men in the breach,
Where death sat down a guest;
With triumphant lamentation made for each,
Let the world salute their ruin and their rest.

In one iron hour
The crescent flared and waned,
As from tower to tower,
Fire-scathed and sanguine-stained,
Death, with flame in hand, an open bloodred flower,
Passed, and where it bloomed no bloom of life remained.

ANT. 5

Hear, thou earth, the heavy-hearted
Weary nurse of waning races;
From the dust of years departed,
From obscure funereal places,
Raise again thy sacred head,
Lift the light up of thine eyes
Where are they of all thy dead
That did more than these men dying
In their godlike Grecian wise?
Not with garments rent and sighing,
Neither gifts of myrrh and gold,
Shall their sons lament them lying,
Lest the fame of them wax cold;
But with lives to lives replying,
And a worship from of old.

EPODE

O sombre heart of earth and swoln with grief,
That in thy time wast as a bird for mirth,
Dim womb of life and many a seed and sheaf,
And full of changes, ancient heart of earth,
From grain and flower, from grass and every leaf,
Thy mysteries and thy multitudes of birth,
From hollow and hill, from vales and all thy springs,
From all shapes born and breath of all lips made,
From thunders, and the sound of winds and wings,
From light, and from the solemn sleep of shade,
From the full fountains of all living things,
Speak, that this plague be stayed.
Bear witness all the ways of death and life
If thou be with us in the world’s old strife,
If thou be mother indeed,
And from these wounds that bleed
Gather in thy great breast the dews that fall,
And on thy sacred knees
Lull with mute melodies,
Mother, thy sleeping sons in death’s dim hall.
For these thy sons, behold,
Sons of thy sons of old,
Bear witness if these be not as they were;
If that high name of Greece
Depart, dissolve, decease
From mouths of men and memories like as air.
By the last milk that drips
Dead on the child’s dead lips,
By old men’s white unviolated hair,
By sweet unburied faces
That fill those red high places
Where death and freedom found one lion’s lair,
By all the bloodred tears
That fill the chaliced years,
The vessels of the sacrament of time,
Wherewith, O thou most holy,
O Freedom, sure and slowly
Thy ministrant white hands cleanse earth of crime;
Though we stand off afar
Where slaves and slaveries are,
Among the chains and crowns of poisonous peace;
Though not the beams that shone
From rent Arcadion
Can melt her mists and bid her snows decrease;
Do thou with sudden wings
Darken the face of kings,
But turn again the beauty of thy brows on Greece;
Thy white and woundless brows,
Whereto her great heart bows;
Give her the glories of thine eyes to see;
Turn thee, O holiest head,
Toward all thy quick and dead,
For love’s sake of the souls that cry for thee;
O love, O light, O flame,
By thine own Grecian name,
We call thee and we charge thee that all these be free.

_Jan._ 1867.

“NON DOLET”

IT does not hurt. She looked along the knife
Smiling, and watched the thick drops mix and run
Down the sheer blade; not that which had been done
Could hurt the sweet sense of the Roman wife,
But that which was to do yet ere the strife
Could end for each for ever, and the sun:
Nor was the palm yet nor was peace yet won
While pain had power upon her husband’s life.

It does not hurt, Italia. Thou art more
Than bride to bridegroom; how shalt thou not take
The gift love’s blood has reddened for thy sake?
Was not thy lifeblood given for us before?
And if love’s heartblood can avail thy need,
And thou not die, how should it hurt indeed?

EURYDICE

TO VICTOR HUGO

ORPHEUS, the night is full of tears and cries,
And hardly for the storm and ruin shed
Can even thine eyes be certain of her head
Who never passed out of thy spirit’s eyes,
But stood and shone before them in such wise
As when with love her lips and hands were fed,
And with mute mouth out of the dusty dead
Strove to make answer when thou bad’st her rise.

Yet viper-stricken must her lifeblood feel
The fang that stung her sleeping, the foul germ
Even when she wakes of hell’s most poisonous worm,
Though now it writhe beneath her wounded heel.
Turn yet, she will not fade nor fly from thee;
Wait, and see hell yield up Eurydice.

AN APPEAL

I

ART thou indeed among these,
Thou of the tyrannous crew,
The kingdoms fed upon blood,
O queen from of old of the seas,
England, art thou of them too
That drink of the poisonous flood,
That hide under poisonous trees?

II

Nay, thy name from of old,
Mother, was pure, or we dreamed
Purer we held thee than this,
Purer fain would we hold;
So goodly a glory it seemed,
A fame so bounteous of bliss,
So more precious than gold.

III

A praise so sweet in our ears,
That thou in the tempest of things
As a rock for a refuge shouldst stand,
In the bloodred river of tears
Poured forth for the triumph of kings;
A safeguard, a sheltering land,
In the thunder and torrent of years.

IV

Strangers came gladly to thee,
Exiles, chosen of men,
Safe for thy sake in thy shade,
Sat down at thy feet and were free.
So men spake of thee then;
Now shall their speaking be stayed?
Ah, so let it not be!

V

Not for revenge or affright,
Pride, or a tyrannous lust,
Cast from thee the crown of thy praise.
Mercy was thine in thy might;
Strong when thou wert, thou wert just;
Now, in the wrong-doing days,
Cleave thou, thou at least, to the right.

VI

How should one charge thee, how sway,
Save by the memories that were?
Not thy gold nor the strength of thy ships,
Nor the might of thine armies at bay,
Made thee, mother, most fair;
But a word from republican lips
Said in thy name in thy day.

VII

Hast thou said it, and hast thou forgot?
Is thy praise in thine ears as a scoff?
Blood of men guiltless was shed,
Children, and souls without spot,
Shed, but in places far off;
_Let slaughter no more be_, said
Milton; and slaughter was not.

VIII

Was it not said of thee too,
Now, but now, by thy foes,
By the slaves that had slain their France,
And thee would slay as they slew—
“Down with her walls that enclose
Freemen that eye us askance,
Fugitives, men that are true!”

IX

This was thy praise or thy blame
From bondsman or freeman—to be
Pure from pollution of slaves,
Clean of their sins, and thy name
Bloodless, innocent, free;
Now if thou be not, thy waves
Wash not from off thee thy shame.

X

Freeman he is not, but slave,
Whoso in fear for the State
Cries for surety of blood,
Help of gibbet and grave;
Neither is any land great
Whom, in her fear-stricken mood,
These things only can save.

XI

Lo, how fair from afar,
Taintless of tyranny, stands
Thy mighty daughter, for years
Who trod the winepress of war;
Shines with immaculate hands;
Slays not a foe, neither fears;
Stains not peace with a scar.

XII

Be not as tyrant or slave,
England; be not as these,
Thou that wert other than they.
Stretch out thine hand, but to save;
Put forth thy strength, and release;
Lest there arise, if thou slay,
Thy shame as a ghost from the grave.

_November_ 20, 1867.

PERINDE AC CADAVER

IN a vision Liberty stood
By the childless charm-stricken bed
Where, barren of glory and good,
Knowing nought if she would not or would,
England slept with her dead.

Her face that the foam had whitened,
Her hands that were strong to strive,
Her eyes whence battle had lightened,
Over all was a drawn shroud tightened
To bind her asleep and alive.

She turned and laughed in her dream
With grey lips arid and cold;
She saw not the face as a beam
Burn on her, but only a gleam
Through her sleep as of new-stamped gold.

But the goddess, with terrible tears
In the light of her down-drawn eyes,
Spake fire in the dull sealed ears;
“Thou, sick with slumbers and fears,
Wilt thou sleep now indeed or arise?

“With dreams and with words and with light
Memories and empty desires
Thou hast wrapped thyself round all night;
Thou hast shut up thine heart from the right,
And warmed thee at burnt-out fires.

“Yet once if I smote at thy gate,
Thy sons would sleep not, but heard;
O thou that wast found so great,
Art thou smitten with folly or fate
That thy sons have forgotten my word?

“O Cromwell’s mother, O breast
That suckled Milton! thy name
That was beautiful then, that was blest,
Is it wholly discrowned and deprest,
Trodden under by sloth into shame?

“Why wilt thou hate me and die?
For none can hate me and live.
What ill have I done to thee? why
Wilt thou turn from me fighting, and fly,
Who would follow thy feet and forgive?

“Thou hast seen me stricken, and said,
What is it to me? I am strong:
Thou hast seen me bowed down on my dead
And laughed and lifted thine head,
And washed thine hands of my wrong.

“Thou hast put out the soul of thy sight;
Thou hast sought to my foemen as friend,
To my traitors that kiss me and smite,
To the kingdoms and empires of night
That begin with the darkness, and end.

“Turn thee, awaken, arise,
With the light that is risen on the lands,
With the change of the fresh-coloured skies;
Set thine eyes on mine eyes,
Lay thy hands in my hands.”

She moved and mourned as she heard,
Sighed and shifted her place,
As the wells of her slumber were stirred
By the music and wind of the word,
Then turned and covered her face.

“Ah,” she said in her sleep,
“Is my work not done with and done?
Is there corn for my sickle to reap?
And strange is the pathway, and steep,
And sharp overhead is the sun.

“I have done thee service enough,
Loved thee enough in my day;
Now nor hatred nor love
Nor hardly remembrance thereof
Lives in me to lighten my way.

“And is it not well with us here?
Is change as good as is rest?
What hope should move me, or fear,
That eye should open or ear,
Who have long since won what is best?

“Where among us are such things
As turn men’s hearts into hell?
Have we not queens without stings,
Scotched princes, and fangless kings?
Yea,” she said, “we are well.

“We have filed the teeth of the snake
Monarchy, how should it bite?
Should the slippery slow thing wake,
It will not sting for my sake;
Yea,” she said, “I do right.”

So spake she, drunken with dreams,
Mad; but again in her ears
A voice as of storm-swelled streams
Spake; “No brave shame then redeems
Thy lusts of sloth and thy fears?

“Thy poor lie slain of thine hands,
Their starved limbs rot in thy sight;
As a shadow the ghost of thee stands
Among men living and lands,
And stirs not leftward or right.

“Freeman he is not, but slave,
Who stands not out on my side;
His own hand hollows his grave,
Nor strength is in me to save
Where strength is none to abide.

“Time shall tread on his name
That was written for honour of old,
Who hath taken in change for fame
Dust, and silver, and shame,
Ashes, and iron, and gold.”

MONOTONES

BECAUSE there is but one truth;
Because there is but one banner;
Because there is but one light;
Because we have with us our youth
Once, and one chance and one manner
Of service, and then the night;

Because we have found not yet
Any way for the world to follow
Save only that ancient way;
Whosoever forsake or forget,
Whose faith soever be hollow,
Whose hope soever grow grey;

Because of the watchwords of kings
That are many and strange and unwritten,
Diverse, and our watchword is one;
Therefore, though seven be the strings,
One string, if the harp be smitten,
Sole sounds, till the tune be done;

Sounds without cadence or change
In a weary monotonous burden,
Be the keynote of mourning or mirth;
Free, but free not to range;
Taking for crown and for guerdon
No man’s praise upon earth;

Saying one sole word evermore,
In the ears of the charmed world saying,
Charmed by spells to its death;
One that chanted of yore
To a tune of the sword-sweep’s playing
In the lips of the dead blew breath;

Therefore I set not mine hand
To the shifting of changed modulations,
To the smiting of manifold strings;
While the thrones of the throned men stand,
One song for the morning of nations,
One for the twilight of kings.

One chord, one word, and one way,
One hope as our law, one heaven,
Till slain be the great one wrong;
Till the people it could not slay,
Risen up, have for one star seven,
For a single, a sevenfold song.

THE OBLATION

ASK nothing more of me, sweet;
All I can give you I give.
Heart of my heart, were it more,
More would be laid at your feet:
Love that should help you to live,
Song that should spur you to soar.

All things were nothing to give
Once to have sense of you more,
Touch you and taste of you sweet,
Think you and breathe you and live,
Swept of your wings as they soar,
Trodden by chance of your feet.

I that have love and no more
Give you but love of you, sweet:
He that hath more, let him give;
He that hath wings, let him soar;
Mine is the heart at your feet
Here, that must love you to live.

A YEAR’S BURDEN

1870

FIRE and wild light of hope and doubt and fear,
Wind of swift change, and clouds and hours that veer
As the storm shifts of the tempestuous year;
Cry wellaway, but well befall the right.

Hope sits yet hiding her war-wearied eyes,
Doubt sets her forehead earthward and denies,
But fear brought hand to hand with danger dies,
Dies and is burnt up in the fire of fight.

Hearts bruised with loss and eaten through with shame
Turn at the time’s touch to devouring flame;
Grief stands as one that knows not her own name,
Nor if the star she sees bring day or night.

No song breaks with it on the violent air,
But shrieks of shame, defeat, and brute despair;
Yet something at the star’s heart far up there
Burns as a beacon in our shipwrecked sight.

O strange fierce light of presage, unknown star,
Whose tongue shall tell us what thy secrets are,
What message trembles in thee from so far?
Cry wellaway, but well befall the right.

From shores laid waste across an iron sea
Where the waifs drift of hopes that were to be,
Across the red rolled foam we look for thee,
Across the fire we look up for the light.

From days laid waste across disastrous years,
From hopes cut down across a world of fears,
We gaze with eyes too passionate for tears,
Where faith abides though hope be put to flight.

Old hope is dead, the grey-haired hope grown blind
That talked with us of old things out of mind,
Dreams, deeds and men the world has left behind;
Yet, though hope die, faith lives in hope’s despite.

Ay, with hearts fixed on death and hopeless hands
We stand about our banner while it stands
Above but one field of the ruined lands;
Cry wellaway, but well befall the right.

Though France were given for prey to bird and beast,
Though Rome were rent in twain of king and priest,
The soul of man, the soul is safe at least
That gives death life and dead men hands to smite.

Are ye so strong, O kings, O strong men? Nay,
Waste all ye will and gather all ye may,
Yet one thing is there that ye shall not slay,
Even thought, that fire nor iron can affright.

The woundless and invisible thought that goes
Free throughout time as north or south wind blows,
Far throughout space as east or west sea flows,
And all dark things before it are made bright.

Thy thought, thy word, O soul republican,
O spirit of life, O God whose name is man:
What sea of sorrows but thy sight shall span?
Cry wellaway, but well befall the right.

With all its coils crushed, all its rings uncurled,
The one most poisonous worm that soiled the world
Is wrenched from off the throat of man, and hurled
Into deep hell from empire’s helpless height.

Time takes no more infection of it now;
Like a dead snake divided of the plough,
The rotten thing lies cut in twain; but thou,
Thy fires shall heal us of the serpent’s bite.

Ay, with red cautery and a burning brand
Purge thou the leprous leaven of the land;
Take to thee fire, and iron in thine hand,
Till blood and tears have washed the soiled limbs white.

We have sinned against thee in dreams and wicked sleep;
Smite, we will shrink not; strike, we will not weep;
Let the heart feel thee; let thy wound go deep;
Cry wellaway, but well befall the right.

Wound us with love, pierce us with longing, make
Our souls thy sacrifices; turn and take
Our hearts for our sin-offerings lest they break,
And mould them with thine hands and give them might.

Then, when the cup of ills is drained indeed,
Will we come to thee with our wounds that bleed,
With famished mouths and hearts that thou shalt feed,
And see thee worshipped as the world’s delight.

There shall be no more wars nor kingdoms won,
But in thy sight whose eyes are as the sun
All names shall be one name, all nations one,
All souls of men in man’s one soul unite.

O sea whereon men labour, O great sea
That heaven seems one with, shall these things not be?
O earth, our earth, shall time not make us free?
Cry wellaway, but well befall the right.