Chapter XI: Fourteenth Century Glass in France
[Sidenote: St. Pierre at Chartres.]
In France the change of style seems to have occurred very much at the same time as in England. There is some transitional work in St. Urbain at Troyes, to which Viollet-le-Duc gives the date 1295. This would make it a few years earlier in all probability than the Chapter-House at York, but the type of grisaille is rather earlier too, still consisting partly, like that at Exeter, of conventional foliage. The clerestory windows of the fine church of St. Pierre at Chartres, whatever their precise date, certainly mark the local change from the previous style.
The church had been begun as early as 1150, but its progress was slow and it was not completed till 1225, though the choir had been glazed in 1172.[15] The upper part of this choir was, however, pulled down in 1270, and rebuilt with large traceried windows, filling all the wall space of the clerestory. This again was not finished till 1310, but this date probably refers to the completion of the interior decoration which was always preceded by the glazing of the windows. On the whole, I think it is fairly safe to conclude that the choir windows were done about 1300, or a little before.
The style is still that of the First Period but modified, experimentally as it were, to suit new conditions. Each window has four tall narrow lights with tracery above, and every other light is filled with two large figures placed one above the other each in a medallion, which is squeezed by the narrowness of the light into an elongated form, while the space between the medallions is filled in the old way with mosaic diaper of red and blue. In compliance, however, with the growing demand for more light in churches, the other two lights in each window are filled entirely with grisaille. This would give a lop-sided appearance to a single window, but seen together with only a slender shaft between window and window, they form a succession of alternate white and coloured vertical stripes all round the choir, an interesting and almost unique method of combining figure and grisaille. Altogether the clerestory windows may be considered as the very last work of the First Period already modified and influenced by the spirit of change that was in the air.
In the clerestory windows of the nave the change has already come about. Although in the richness of colouring there is still a reminiscence of the earlier style, yet the medallion has vanished, and everywhere, both over single figures and over subject panels, we find decorated canopies, not yet, however, of exaggerated proportions, and with a complete absence of yellow stain. In the general arrangement the same idea is seen as in the choir, but it has had to be adapted to a different form of window-opening. The nave is part of the original church of 1225, and the clerestory windows consist, like those of the Cathedral, of broad lights grouped in pairs, with a rose above each pair--the germ of tracery. Every alternate pair is entirely filled with small coloured scenes from the life of a saint,--no longer in medallions, but each framed under a small white canopy,--but the windows between them have only a vertical stripe of colour down the centre of each light containing two large figures, one above the other, while the rest of the light is filled with grisaille (Plate XXIII.).
The portrait of a certain abbot as donor enables us to date these nave windows with fair accuracy as about 1307-8, which makes them slightly later than the Peter de Dene window in York Minster. The grisaille is, however, of a distinctly earlier type, having the background still cross-hatched, but at Chartres one would expect the old traditions to die hard.
[Sidenote: Fourteenth century glass in Chartres Cathedral.]
There is fourteenth century work in the Cathedral, which is interesting in its way. The window given, about 1307-10, by "Geoffrey the Restorer," a canon whose "restoration" of the thirteenth century windows was of a different kind to that now in vogue, is the work of an archæologist and an enthusiast for the older style and can hardly be taken as typical. Very different is the strip of glazing which Canon Thierry got leave, in 1328, to insert in the foot of one of the big thirteenth century windows in the south transept to light an altar he had founded. Even for its date it is remarkable, consisting, as it does, of figures (Canon Thierry kneeling to the Virgin surrounded by saints) executed entirely in white and silver stain, without any coloured glass, placed directly on a background of white and stain quarries. It is perhaps the first examples of this treatment of figures, and anything more hopelessly out of keeping with the deep and solemn colours above it can hardly be imagined, so that it is difficult to do it justice. An example of _coloured_ figures placed directly on quarries is the Annunciation, which dates from 1350, in the south choir aisle, but it is not a very interesting group. The chapel of St. Piat contains some glass of the latter half of the century, but the treatment it has received prevents one forming an opinion of it.
[Sidenote: Evreux.]
The Cathedral of Evreux is rich in remains of fourteenth century glass, which, like that at York, illustrates the progress of design during the century, the windows being of all dates from the opening of the fourteenth century till well on in the fifteenth. The earliest are those in the choir chapels, some of which are of about the same date as the Merton College glass, which, indeed, they at once call to mind. As at Merton, small coloured panels containing figures under low canopies are made to decorate long lights of grisaille. For the most part, as at Merton, the figures consist of donors in the outer lights, kneeling to their patron saints in the inner ones, though occasionally one finds subjects, such as the part of a Life of St. Martin in one of the northern chapels. One of the chapels in the apse is remarkable for the charming use of heraldry in the border. The windows contain figures of the Count of Evreux kneeling to the Virgin. His arms are the lilies of France with a bend "componée" of argent and gules, and the fleur-de-lis and the bend are repeated alternately all the way up the border, on a ground of blue, with delightful effect.
Later than these is the Harcourt window, the earliest apparently of those in the clerestory, which must date from between 1310 and 1327, though I am inclined to think it is nearer the later date. Here again one has the arrangement, so characteristic of the fourteenth century, of kneeling donors in the outer lights and their patron saints in the inner,--the first idea in nearly every fourteenth century window is the safety of the donor's soul,--but here the coloured panels are placed at the very bottom of the window, with grisaille above, an arrangement which one finds again in later work at Rouen. It has the advantage of bringing the figures nearer the eye, but as a design it is hardly happy.
[Sidenote: St. Ouen at Rouen.]
The fine church of St. Ouen at Rouen is very rich in fourteenth century glass of the first half of the century. The oldest, perhaps, is in the clerestory windows, which afford another example of the practice found, I think, earlier in France than in England, of placing figures directly on a background of quarries (Plate XXIV.). From the small amount of stain used I do not think they are likely to be later than 1330, though the queer little pedestal with its ogival arch does not look a very early feature.
Rather later than these are the immense windows in the choir aisles, of which Plate XXV. is an example. In comparing them to those in York Minster, they seem to me to come, in point of development, between the aisle windows of the nave and the west windows, but are far better than the latter; yet, although there is hardly a detail in them which cannot be found in an earlier form at Merton College or York, they have, nevertheless, a character all their own, a hint of growing divergence between the two schools. The subject of this particular window is the Life of St. Gervais, but it is such an unimportant detail in the design as to be hardly worth mentioning, the real interest of the windows being their planning and ornament. They are planned on precisely the same system as the windows in Merton College chapel, in the choir chapels at Evreux, and the aisles of York nave, but the canopies are more highly developed, the quarries are "true" quarries, and stain is much more freely used. Plates XXVI.-XXX. show, in detail, the use that has been made of it in the grisaille borders and bosses of this window. Even the canopies that are all yellow are, I fancy, coloured with stain; but the artist has been alive to the danger of too much yellow in the window, and has made every other canopy white, merely touched with stain, a form which in time was to supersede the other altogether. If you compare the little figure from one of these canopies in Plate XXX. with the little border figures from Peter de Dene's window at York, you will see how the work is beginning to lose the mosaic character it had inherited from the previous centuries. The grisaille patterns, as well as the borders, show descent from, or at least common origin with, those of York and Merton--you can find that central stem with a wavy line on it in both; but there is a subtle difference in the Rouen work--a little more grace, and more care that the foliage shall not only decorate the whole space of white, but form a symmetrical pattern on each individual quarry, a tendency which, however, may also be found in English work towards the end of the century.
Of later fourteenth century work there is not very much in France. The country was devastated by war, and there can have been little money or heart left for painted windows. Whichever side of the channel the style of the early fourteenth century originated, it is quite certain that the next great movement came from England.
FOOTNOTE:
[15] Lasteyrie would have it that the existing windows represent this glazing,--an extraordinary mistake for him to make,--but it is just possible that they contain figures from the older windows.
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Stained glass of the middle ages in England and FranceChapter XI: Fourteenth Century Glass in France
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