Chapter II: Part 2

“At the levee which was held that night on the hillside with big bonfires, Dravot gives out that him and me were Gods and sons of Alexander, and Passed Grand Masters in the Craft, and was come to make Kafiristan a country where every man should eat in peace and drink in quiet, and specially obey us. Then the Chiefs come round to shake hands, and they were so hairy and white and fair it was just shaking hands with old friends. We gave them names according as they was like men we had known in India--Billy Fish, Holly Dilworth, Pikky Kergan, that was Bazaar-master when I was at Mhow, and so on, and so on.

“_The_ most amazing miracles was at Lodge next night. One of the old priests was watching us continuous, and I felt uneasy, for I knew we’d have to fudge the Ritual, and I didn’t know what the men knew. The old priest was a stranger come in from beyond the village of Bashkai. The minute Dravot puts on the Master’s apron that the girls had made for him, the priest fetches a whoop and a howl, and tries to overturn the stone that Dravot was sitting on. ‘It’s all up now,’ I says. ‘That comes of meddling with the Craft without warrant!’ Dravot never winked an eye, not when ten priests took and tilted over the Grand Master’s chair--which was to say, the stone of Imbra. The priest begins rubbing the bottom end of it to clear away the black dirt, and presently he shows all the other priests the Master’s Mark, same as was on Dravot’s apron, cut into the stone. Not even the priests of the temple of Imbra knew it was there. The old chap falls flat on his face at Dravot’s feet and kisses ‘em. ‘Luck again,’ says Dravot, across the Lodge, to me; ‘they say it’s the missing Mark that no one could understand the why of. We’re more than safe now.’ Then he bangs the butt of his gun for a gavel and says, ‘By virtue of the authority vested in me by my own right hand and the help of Peachey, I declare myself Grand Master of all Freemasonry in Kafiristan in this the Mother Lodge o’ the country, and King of Kafiristan equally with Peachey!’ At that he puts on his crown and I puts on mine,--I was doing Senior Warden,--and we opens the Lodge in most ample form. It was an amazing miracle! The priests moved in Lodge through the first two degrees almost without telling, as if the memory was coming back to them. After that Peachey and Dravot raised such as was worthy--high priests and Chiefs of far-off villages. Billy Fish was the first, and I can tell you we scared the soul out of him. It was not in any way according to Ritual, but it served our turn. We didn’t raise more than ten of the biggest men, because we didn’t want to make the Degree common. And they was clamouring to be raised.

“‘In another six months,’ says Dravot, ‘we’ll hold another Communication and see how you are working.’ Then he asks them about their villages, and learns that they was fighting one against the other, and were sick and tired of it. And when they wasn’t doing that they was fighting with the Mohammedans. ‘You can fight those when they come into our country,’ says Dravot. ‘Tell off every tenth man of your tribes for a Frontier guard, and send two hundred at a time to this valley to be drilled. Nobody is going to be shot or speared any more so long as he does well, and I know that you won’t cheat me, because you’re white people--sons of Alexander--and not like common black Mohammedans. You are _my_ people, and, by God,’ says he, running off into English at the end, ‘I’ll make a damned fine Nation of you, or I’ll die in the making!’

“I can’t tell all we did for the next six months, because Dravot did a lot I couldn’t see the hang of, and he learned their lingo in a way I never could. My work was to help the people plough, and now and again go out with some of the Army and see what the other villages were doing, and make ‘em throw rope bridges across the ravines which cut up the country horrid. Dravot was very kind to me, but when he walked up and down in the pine wood pulling that bloody red beard of his with both fists I knew he was thinking plans I could not advise about, and I just waited for orders.

“But Dravot never showed me disrespect before the people. They were afraid of me and the Army, but they loved Dan. He was the best of friends with the priests and the Chiefs; but any one could come across the hills with a complaint, and Dravot would hear him out fair, and call four priests together and say what was to be done. He used to call in Billy Fish from Bashkai, and Pikky Kergan from Shu, and an old Chief we called Kafuzelum,--it was like enough to his real name,--and hold councils with ‘em when there was any fighting to be done in small villages. That was his Council of War, and the four priests of Bashkai, Shu, Khawak, and Madora was his Privy Council. Between the lot of ‘em they sent me, with forty men and twenty rifles, and sixty men carrying turquoises, into the Ghorband country to buy those hand-made Martini rifles, that come out of the Amir’s workshops at Kabul, from one of the Amir’s Herati regiments that would have sold the very teeth out of their mouths for turquoises.

“I stayed in Ghorband a month, and gave the Governor there the pick of my baskets for hush-money, and bribed the Colonel of the regiment some more, and, between the two and the tribes-people, we got more than a hundred hand-made Martinis, a hundred good Kohat Jezails that’ll throw to six hundred yards, and forty man-loads of very bad ammunition for the rifles. I came back with what I had, and distributed ‘em among the men that the Chiefs sent in to me to drill. Dravot was too busy to attend to those things, but the old Army that we first made helped me, and we turned out five hundred men that could drill, and two hundred that knew how to hold arms pretty straight. Even those cork-screwed, hand-made guns was a miracle to them. Dravot talked big about powder-shops and factories, walking up and down in the pine wood when the winter was coming on.

“‘I won’t make a Nation,’ says he. ‘I’ll make an Empire! These men aren’t niggers; they’re English! Look at their eyes--look at their mouths. Look at the way they stand up. They sit on chairs in their own houses. They’re the Lost Tribes, or something like it, and they’ve grown to be English. I’ll take a census in the spring if the priests don’t get frightened. There must be a fair two million of ‘em in these hills. The villages are full o’ little children. Two million people--two hundred and fifty thousand fighting men--and all English! They only want the rifles and a little drilling. Two hundred and fifty thousand men, ready to cut in on Russia’s right flank when she tries for India! Peachey, man,’ he says, chewing his beard in great hunks, ‘we shall be Emperors--Emperors of the Earth! Rajah Brooke will be a suckling to us. I’ll treat with the Viceroy on equal terms. I’ll ask him to send me twelve picked English--twelve that I know of--to help us govern a bit. There’s Mackray, Serjeant Pensioner at Segowli--many’s the good dinner he’s given me, and his wife a pair of trousers. There’s Donkin, the Warder of Tounghoo Jail; there’s hundreds that I could lay my hand on if I was in India. The Viceroy shall do it for me; I’ll send a man through in the spring for those men, and I’ll write for a dispensation from the Grand Lodge for what I’ve done as Grand Master. That--and all the Sniders that’ll be thrown out when the native troops in India take up the Martini. They’ll be worn smooth, but they’ll do for fighting in these hills. Twelve English, a hundred thousand Sniders run through the Amir’s country in driblets,--I’d be content with twenty thousand in one year,--and we’d be an Empire. When everything was shipshape I’d hand over the crown--this crown I’m wearing now--to Queen Victoria on my knees, and she’d say, “Rise up, Sir Daniel Dravot.” Oh, it’s big! It’s big, I tell you! But there’s so much to be done in every place--Bashkai, Khawak, Shu, and everywhere else.’

“‘What is it?’ I says. ‘There are no more men coming in to be drilled this autumn. Look at those fat black clouds. They’re bringing the snow.’

“‘It isn’t that,’ says Daniel, putting his hand very hard on my shoulder; ‘and I don’t wish to say anything that’s against you, for no other living man would have followed me and made me what I am as you have done. You’re a first-class Commander-in-Chief, and the people know you; but--it’s a big country, and somehow you can’t help me, Peachey, in the way I want to be helped.’

“‘Go to your blasted priests, then!’ I said, and I was sorry when I made that remark, but it did hurt me sore to find Daniel talking so superior, when I’d drilled all the men and done all he told me.

“‘Don’t let’s quarrel, Peachey,’ says Daniel, without cursing. ‘You’re a King too, and the half of this Kingdom is yours; but can’t you see, Peachey, we want cleverer men than us now--three or four of ‘em, that we can scatter about for our Deputies. It’s a hugeous great State, and I can’t always tell the right thing to do, and I haven’t time for all I want to do, and here’s the winter coming on and all.’ He put half his beard into his mouth, all red like the gold of his crown.

“‘I’m sorry, Daniel,’ says I. ‘I’ve done all I could. I’ve drilled the men and shown the people how to stack their oats better; and I’ve brought in those tinware rifles from Ghorband--but I know what you’re driving at. I take it Kings always feel oppressed that way.’

“‘There’s another thing too,’ says Dravot, walking up and down. ‘The winter’s coming, and these people won’t be giving much trouble, and if they do we can’t move about. I want a wife.’

“‘For Gord’s sake leave the women alone!’ I says. ‘We’ve both got all the work we can, though I _am_ a fool. Remember the Contrack, and keep clear o’ women.’

“‘The Contrack only lasted till such time as we was Kings; and Kings we have been these months past,’ says Dravot, weighing his crown in his hand. ‘You go get a wife too, Peachey--a nice, strappin’, plump girl that’ll keep you warm in the winter. They’re prettier than English girls, and we can take the pick of ‘em. Boil ‘em once or twice in hot water, and they’ll come out like chicken and ham.’

“‘Don’t tempt me!’ I says. ‘I will not have any dealings with a woman, not till we are a dam’ side more settled than we are now. I’ve been doing the work o’ two men, and you’ve been doing the work of three. Let’s lie off a bit, and see if we can get some better tobacco from Afghan country and run in some good liquor; and no women.’

“‘Who’s talking o’ _women_?’ says Dravot. ‘I said _wife_--a Queen to breed a King’s son for the King. A Queen out of the strongest tribe, that’ll make them your blood-brothers, and that’ll lie by your side and tell you all the people thinks about you and their own affairs. That’s what I want.’

“‘Do you remember that Bengali woman I kept at Mogul Serai when I was a plate-layer?’ says I. ‘A fat lot o’ good she was to me. She taught me the lingo and one or two other things; but what happened? She ran away with the Station-master’s servant and half my month’s pay. Then she turned up at Dadur Junction in tow of a half-caste, and had the impidence to say I was her husband--all among the drivers in the running-shed too!’

“‘We’ve done with that,’ says Dravot; ‘these women are whiter than you or me, and a Queen I will have for the winter months.’

“‘For the last time o’ asking, Dan, do _not_,’ I says. ‘It’ll only bring us harm. The Bible says that Kings ain’t to waste their strength on women, ‘specially when they’ve got a new raw Kingdom to work over.’

“‘For the last time of answering, I will,’ said Dravot, and he went away through the pine-trees looking like a big red devil, the sun being on his crown and beard and all.

“But getting a wife was not as easy as Dan thought. He put it before the Council, and there was no answer till Billy Fish said that he’d better ask the girls. Dravot damned them all round. ‘What’s wrong with me?’ he shouts, standing by the idol Imbra. ‘Am I a dog, or am I not enough of a man for your wenches? Haven’t I put the shadow of my hand over this country? Who stopped the last Afghan raid?’ It was me really, but Dravot was too angry to remember. ‘Who bought your guns? Who repaired the bridges? Who’s the Grand Master of the sign cut in the stone?’ says he, and he thumped his hand on the block that he used to sit on in Lodge, and at Council, which opened like Lodge always. Billy Fish said nothing, and no more did the others. ‘Keep your hair on, Dan,’ said I, ‘and ask the girls. That’s how it’s done at Home, and these people are quite English.’

“‘The marriage of the King is a matter of State,’ says Dan, in a white-hot rage, for he could feel, I hope, that he was going against his better mind. He walked out of the Council-room, and the others sat still, looking at the ground.

“‘Billy Fish,’ says I to the Chief of Bashkai, ‘what’s the difficulty here? A straight answer to a true friend.’

“‘You know,’ says Billy Fish. ‘How should a man tell you who knows everything? How can daughters of men marry Gods or Devils? It’s not proper.’

“I remembered something like that in the Bible; but, if after seeing us as long as they had, they still believed we were Gods, it wasn’t for me to undeceive them.

“‘A God can do anything,’ says I. ‘If the King is fond of a girl he’ll not let her die.’ ‘She’ll have to,’ said Billy Fish. ‘There are all sorts of Gods and Devils in these mountains, and now and again a girl marries one of them and isn’t seen any more. Besides, you two know the Mark cut in the stone. Only the Gods know that. We thought you were men till you showed the sign of the Master.’

“I wished then that we had explained about the loss of the genuine secrets of a Master Mason at the first go-off; but I said nothing. All that night there was a blowing of horns in a little dark temple half-way down the hill, and I heard the girl crying fit to die. One of the priests told us that she was being prepared to marry the King.

“‘I’ll have no nonsense of that kind,’ says Dan. ‘I don’t want to interfere with your customs, but I’ll take my own wife.’ ‘The girl’s a little bit afraid,’ says the priest. ‘She thinks she’s going to die, and they are a-heartening of her up down in the temple.’

“‘Hearten her very tender, then,’ says Dravot, ‘or I’ll hearten you with the butt of a gun so you’ll never want to be heartened again.’ He licked his lips, did Dan, and stayed up walking about more than half the night, thinking of the wife that he was going to get in the morning. I wasn’t any means comfortable, for I knew that dealings with a woman in foreign parts, though you was a crowned King twenty times over, could not but be risky. I got up very early in the morning while Dravot was asleep, and I saw the priests talking together in whispers, and the Chiefs talking together too, and they looked at me out of the corners of their eyes.

“‘What is up, Fish?’ I say to the Bashkai man, who was wrapped up in his furs and looking splendid to behold.

“‘I can’t rightly say,’ says he; ‘but if you can make the King drop all this nonsense about marriage, you’ll be doing him and me and yourself a great service.’

“‘That I do believe,’ says I. ‘But sure, you know, Billy, as well as me, having fought against and for us, that the King and me are nothing more than two of the finest men that God Almighty ever made. Nothing more, I do assure you.’

“‘That may be,’ says Billy Fish, ‘and yet I should be sorry if it was.’ He sinks his head upon his great fur cloak for a minute and thinks. ‘King,’ says he, ‘be you man or God or Devil, I’ll stick by you to-day. I have twenty of my men with me, and they will follow me. We’ll go to Bashkai until the storm blows over.’

“A little snow had fallen in the night, and everything was white except the greasy fat clouds that blew down and down from the north. Dravot came out with his crown on his head, swinging his arms and stamping his feet, and looking more pleased than Punch.

“‘For the last time, drop it, Dan,’ says I, in a whisper; ‘Billy Fish here says that there will be a row.’

“‘A row among my people!’ says Dravot. ‘Not much. Peachey, you’re a fool not to get a wife too. Where’s the girl?’ says he, with a voice as loud as the braying of a jackass. ‘Call up all the Chiefs and priests, and let the Emperor see if his wife suits him.’

“There was no need to call any one. They were all there leaning on their guns and spears round the clearing in the centre of the pine wood. A lot of priests went down to the little temple to bring up the girl, and the horns blew fit to wake the dead. Billy Fish saunters round and gets as close to Daniel as he could, and behind him stood his twenty men with matchlocks--not a man of them under six feet. I was next to Dravot, and behind me was twenty men of the regular Army. Up comes the girl, and a strapping wench she was, covered with silver and turquoises, but white as death, and looking back every minute at the priests.

“‘She’ll do,’ said Dan, looking her over. ‘What’s to be afraid of, lass? Come and kiss me.’ He puts his arm round her. She shuts her eyes, gives a bit of a squeak, and down goes her face in the side of Dan’s flaming-red beard.

“‘The slut’s bitten me!’ says he, clapping his hand to his neck, and, sure enough, his hand was red with blood. Billy Fish and two of his matchlock men catches hold of Dan by the shoulders and drags him into the Bashkai lot, while the priests howls in their lingo, ‘Neither God nor Devil, but a man!’ I was all taken aback, for a priest cut at me in front, and the Army behind began firing into the Bashkai men.

“‘God A’mighty!’ says Dan, ‘what is the meaning o’ this?’

“‘Come back! Come away!’ says Billy Fish. ‘Ruin and Mutiny is the matter. We’ll break for Bashkai if we can.’

“I tried to give some sort of orders to my men,--the men o’ the regular Army,--but it was no use, so I fired into the brown of ‘em with an English Martini and drilled three beggars in a line. The valley was full of shouting, howling creatures, and every soul was shrieking, ‘Not a God nor a Devil, but only a man!’ The Bashkai troops stuck to Billy Fish all they were worth, but their matchlocks wasn’t half as good as the Kabul breech-loaders, and four of them dropped. Dan was bellowing like a bull, for he was very wrathy; and Billy Fish had a hard job to prevent him running out at the crowd.

“‘We can’t stand,’ says Billy Fish. ‘Make a run for it down the valley! The whole place is against us.’ The matchlock-men ran, and we went down the valley in spite of Dravot. He was swearing horrible and crying out that he was a King. The priests rolled great stones on us, and the regular Army fired hard, and there wasn’t more than six men, not counting Dan, Billy Fish, and Me, that came down to the bottom of the valley alive.

“Then they stopped firing, and the horns in the temple blew again. ‘Come away--for Gord’s sake come away!’ says Billy Fish. ‘They’ll send runners out to all the villages before ever we get to Bashkai. I can protect you there, but I can’t do anything now.”

“My own notion is that Dan began to go mad in his head from that hour. He stared up and down like a stuck pig. Then he was all for walking back alone and killing the priests with his bare hands; which he could have done. ‘An Emperor am I,’ says Daniel, ‘and next year I shall be a Knight of the Queen.’

“‘All right, Dan,’ says I; ‘but come along now while there’s time.’

“‘It’s your fault,’ says he, ‘for not looking after your Army better. There was mutiny in the midst, and you didn’t know--you damned engine-driving, plate-laying, missionary’s-pass-hunting hound!’ He sat upon a rock and called me every foul name he could lay tongue to. I was too heart-sick to care, though it was all his foolishness that brought the smash.

“‘I’m sorry, Dan,’ says I, ‘but there’s no accounting for natives. This business is our Fifty-seven. Maybe we’ll make something out of it yet, when we’ve got to Bashkai.’

“‘Let’s get to Bashkai, then,’ says Dan, ‘and, by God, when I come back here again I’ll sweep the valley so there isn’t a bug in a blanket left!’

“We walked all that day, and all that night Dan was stumping up and down on the snow, chewing his beard and muttering to himself.

“‘There’s no hope o’ getting clear,’ said Billy Fish. ‘The priests have sent runners to the villages to say that you are only men. Why didn’t you stick on as Gods till things was more settled? I’m a dead man,’ says Billy Fish, and he throws himself down on the snow and begins to pray to his Gods.

“Next morning we was in a cruel bad country--all up and down, no level ground at all, and no food, either. The six Bashkai men looked at Billy Fish hungry-way as if they wanted to ask something, but they never said a word. At noon we came to the top of a flat mountain all covered with snow, and when we climbed up into it, behold, there was an Army in position waiting in the middle!

“‘The runners have been very quick,’ says Billy Fish, with a little bit of a laugh. ‘They are waiting for us.’

“Three or four men began to fire from the enemy’s side, and a chance shot took Daniel in the calf of the leg. That brought him to his senses. He looks across the snow at the Army, and sees the rifles that we had brought into the country.

“‘We’re done for,’ says he. ‘They are Englishmen, these people,--and it’s my blasted nonsense that has brought you to this. Get back, Billy Fish, and take your men away; you’ve done what you could, and now cut for it. Carnehan,’ says he, ‘shake hands with me and go along with Billy, Maybe they won’t kill you. I’ll go and meet ‘em alone. It’s me that did it! Me, the King!’

“‘Go!’ says I. ‘Go to Hell, Dan! I’m with you here. Billy Fish, you clear out, and we two will meet those folk.’

“‘I’m a Chief,’ says Billy Fish, quite quiet. ‘I stay with you. My men can go.’

“The Bashkai fellows didn’t wait for a second word, but ran off, and Dan and Me and Billy Fish walked across to where the drums were drumming and the horns were horning. It was cold--awful cold. I’ve got that cold in the back of my head now. There’s a lump of it there.”

The punka-coolies had gone to sleep. Two kerosene lamps were blazing in the office, and the perspiration poured down my face and splashed on the blotter as I leaned forward. Carnehan was shivering, and I feared that his mind might go. I wiped my face, took a fresh grip of the piteously mangled hands, and said, “What happened after that?”

The momentary shift of my eyes had broken the clear current.

“What was you pleased to say?” whined Carnehan. “They took them without any sound. Not a little whisper all along the snow, not though the King knocked down the first man that set hand on him--not though old Peachey fired his last cartridge into the brown of ‘em. Not a single solitary sound did those swines make. They just closed up tight, and I tell you their furs stunk. There was a man called Billy Fish, a good friend of us all, and they cut his throat, Sir, then and there, like a pig; and the King kicks up the bloody snow and says, ‘We’ve had a dashed fine run for our money. What’s coming next?’ But Peachey, Peachey Taliaferro, I tell you, Sir, in confidence as betwixt two friends, he lost his head, Sir. No, he didn’t, neither. The King lost his head, so he did, all along o’ one of those cunning rope bridges. Kindly let me have the paper-cutter, Sir. It tilted this way. They marched him a mile across that snow to a rope bridge over a ravine with a river at the bottom. You may have seen such. They prodded him behind like an ox. ‘Damn your eyes!’ says the King. ‘D’ you suppose I can’t die like a gentleman?’ He turns to Peachey--Peachey that was crying like a child. ‘I’ve brought you to this, Peachey,’ says he. ‘Brought you out of your happy life to be killed in Kafiristan, where you was late Commander-in-Chief of the Emperor’s forces. Say you forgive me, Peachey.’ ‘I do,’ says Peachey. ‘Fully and freely do I forgive you, Dan.’ ‘Shake hands, Peachey,’ says he. ‘I’m going now.’ Out he goes, looking neither right nor left, and when he was plumb in the middle of those dizzy dancing ropes, ‘Cut you beggars,’ he shouts; and they cut, and old Dan fell, turning round and round and round, twenty thousand miles, for he took half an hour to fall till he struck the water, and I could see his body caught on a rock with the gold crown close beside.

“But do you know what they did to Peachey between two pine-trees? They crucified him, Sir, as Peachey’s hand will show. They used wooden pegs for his hands and feet; but he didn’t die. He hung there and screamed, and they took him down next day, and said it was a miracle that he wasn’t dead. They took him down--poor old Peachey that hadn’t done them any harm--that hadn’t done them any--”

He rocked to and fro and wept bitterly, wiping his eyes with the back of his scarred hands and moaning like a child for some ten minutes.

“They was cruel enough to feed him up in the temple, because they said he was more of a God than old Daniel that was a man. Then they turned him out on the snow, and told him to go home, and Peachey came home in about a year, begging along the roads quite safe; for Daniel Dravot he walked before and said, ‘Come along, Peachey. It’s a big thing we’re doing.’ The mountains they danced at night, and the mountains they tried to fall on Peachey’s head, but Dan he held up his hand, and Peachey came along bent double. He never let go of Dan’s hand, and he never let go of Dan’s head. They gave it to him as a present in the temple, to remind him not to come again; and though the crown was pure gold and Peachey was starving, never would Peachey sell the same. You know Dravot, Sir! You knew Right Worshipful Brother Dravot! Look at him now!”

He fumbled in the mass of rags round his bent waist; brought out a black horsehair bag embroidered with silver thread; and shook therefrom on to my table--the dried, withered head of Daniel Dravot! The morning sun, that had long been paling the lamps, struck the red beard and blind sunken eyes; struck, too, a heavy circlet of gold studded with raw turquoises, that Carnehan placed tenderly on the battered temples.

“You be’old now,” said Carnehan, “the Emperor in his ‘abit as he lived--the King of Kafiristan with his crown upon his head. Poor old Daniel that was a monarch once!”

I shuddered, for, in spite of defacements manifold, I recognised the head of the man of Marwar Junction. Carnehan rose to go. I attempted to stop him. He was not fit to walk abroad. “Let me take away the whisky, and give me a little money,” he gasped. “I was a King once. I’ll go to the Deputy Commissioner and ask to set in the Poorhouse till I get my health. No, thank you, I can’t wait till you get a carriage for me. I’ve urgent private affairs--in the south--at Marwar.”

He shambled out of the office and departed in the direction of the Deputy Commissioner’s house. That day at noon I had occasion to go down the blinding-hot Mall, and I saw a crooked man crawling along the white dust of the roadside, his hat in his hand, quavering dolorously after the fashion of street-singers at Home. There was not a soul in sight, and he was out of all possible earshot of the houses. And he sang through his nose, turning his head from right to left:

“The Son of Man goes forth to war,
A golden crown to gain;
His blood-red banner streams afar--
Who follows in His train?”

I waited to hear no more, but put the poor wretch into my carriage and drove him off to the nearest missionary for eventual transfer to the Asylum. He repeated the hymn twice while he was with me, whom he did not in the least recognise, and I left him singing it to the missionary.

Two days later I inquired after his welfare of the Superintendent of the Asylum.

“He was admitted suffering from sunstroke. He died early yesterday morning,” said the Superintendent. “Is it true that he was half an hour bareheaded in the sun at midday?”

“Yes,” said I; “but do you happen to know if he had anything upon him by any chance when he died?”

“Not to my knowledge,” said the Superintendent.

And there the matter rests.

TAJIMA, By Miss Mitford

Once upon a time, a certain ronin, Tajima Shume by name, an able and well-read man, being on his travels to see the world, went up to Kiyoto by the Tokaido. [The road of the Eastern Sea, the famous highroad leading from Kiyoto to Yedo. The name is also used to indicate the provinces through which it runs.] One day, in the neighbourhood of Nagoya, in the province of Owari, he fell in with a wandering priest, with whom he entered into conversation. Finding that they were bound for the same place, they agreed to travel together, beguiling their weary way by pleasant talk on divers matters; and so by degrees, as they became more intimate, they began to speak without restraint about their private affairs; and the priest, trusting thoroughly in the honour of his companion, told him the object of his journey.

“For some time past,” said he, “I have nourished a wish that has engrossed all my thoughts; for I am bent on setting up a molten image in honour of Buddha; with this object I have wandered through various provinces collecting alms, and (who knows by what weary toil?) we have succeeded in amassing two hundred ounces of silver--enough, I trust, to erect a handsome bronze figure.”

What says the proverb? “He who bears a jewel in his bosom bears poison.” Hardly had the ronin heard these words of the priest than an evil heart arose within him, and he thought to himself, “Man’s life, from the womb to the grave, is made up of good and of ill luck. Here am I, nearly forty years old, a wanderer, without a calling, or even a hope of advancement in the world. To be sure, it seems a shame; yet if I could steal the money this priest is boasting about, I could live at ease for the rest of my days;” and so he began casting about how best he might compass his purpose. But the priest, far from guessing the drift of his comrade’s thoughts, journeyed cheerfully on till they reached the town of Kuana. Here there is an arm of the sea, which is crossed in ferry-boats, that start as soon as some twenty or thirty passengers are gathered together; and in one of these boats the two travellers embarked. About half-way across, the priest was taken with a sudden necessity to go to the side of the boat; and the ronin, following him, tripped him up while no one was looking, and flung him into the sea. When the boatmen and passengers heard the splash, and saw the priest struggling in the water, they were afraid, and made every effort to save him; but the wind was fair, and the boat running swiftly under the bellying sails; so they were soon a few hundred yards off from the drowning man, who sank before the boat could be turned to rescue him.

When he saw this, the ronin feigned the utmost grief and dismay, and said to his fellow-passengers, “This priest, whom we have just lost, was my cousin; he was going to Kiyoto, to visit the shrine of his patron; and as I happened to have business there as well, we settled to travel together. Now, alas! by this misfortune, my cousin is dead, and I am left alone.”

He spoke so feelingly, and wept so freely, that the passengers believed his story, and pitied and tried to comfort him. Then the ronin said to the boatmen:

“We ought, by rights, to report this matter to the authorities; but as I am pressed for time, and the business might bring trouble on yourselves as well, perhaps we had better hush it up for the present; I will at once go on to Kiyoto and tell my cousin’s patron, besides writing home about it. What think you, gentlemen?” added he, turning to the other travellers.

They, of course, were only too glad to avoid any hindrance to their onward journey, and all with one voice agreed to what the ronin had proposed; and so the matter was settled. When, at length, they reached the shore, they left the boat, and every man went his way; but the ronin, overjoyed in his heart, took the wandering priest’s luggage, and, putting it with his own, pursued his journey to Kiyoto.

On reaching the capital, the ronin changed his name from Shume to Tokubei, and, giving up his position as a samurai, turned merchant, and traded with the dead man’s money. Fortune favouring his speculations, he began to amass great wealth, and lived at his ease, denying himself nothing; and in course of time he married a wife, who bore him a child.

Thus the days and months wore on, till one fine summer’s night, some three years after the priest’s death, Tokubei stepped out on the veranda of his house to enjoy the cool air and the beauty of the moonlight. Feeling dull and lonely, he began musing over all kinds of things, when on a sudden the deed of murder and theft, done so long ago, vividly recurred to his memory, and he thought to himself, “Here am I, grown rich and fat on the money I wantonly stole. Since then, all has gone well with me; yet, had I not been poor, I had never turned assassin nor thief. Woe betide me! what a pity it was!” and as he was revolving the matter in his mind, a feeling of remorse came over him, in spite of all he could do. While his conscience thus smote him, he suddenly, to his utter amazement, beheld the faint outline of a man standing near a fir-tree in the garden; on looking more attentively, he perceived that the man’s whole body was thin and worn, and the eyes sunken and dim; and in that poor ghost that was before him he recognised the very priest whom he had thrown into the sea at Kuana. Chilled with horror, he looked again, and saw that the priest was smiling in scorn. He would have fled into the house, but the ghost stretched forth its withered arm, and, clutching the back of his neck, scowled at him with a vindictive glare and a hideous ghastliness of mien so unspeakably awful that any ordinary man would have swooned with fear. But Tokubei, tradesman though he was, had once been a soldier, and was not easily matched for daring; so he shook off the ghost, and, leaping into the room for his dirk, laid about him boldly enough; but, strike as he would, the spirit, fading into the air, eluded his blows, and suddenly reappeared only to vanish again; and from that time forth Tokubei knew no rest, and was haunted night and day.

At length, undone by such ceaseless vexation, Tokubei fell ill, and kept muttering, “Oh, misery! misery! the wandering priest is coming to torture me!” Hearing his moans and the disturbance he made, the people in the house fancied he was mad, and called in a physician, who prescribed for him. But neither pill nor potion could cure Tokubei, whose strange frenzy soon became the talk of the whole neighbourhood.

Now it chanced that the story reached the ears of a certain wandering priest who lodged in the next street. When he heard the particulars, this priest gravely shook his head as though he knew all about it, and sent a friend to Tokubei’s house to say that a wandering priest, dwelling hard by, had heard of his illness, and, were it never so grievous, would undertake to heal it by means of his prayers; and Tokubei’s wife, driven half wild by her husband’s sickness, lost not a moment in sending for the priest and taking him into the sick man’s room.

But no sooner did Tokubei see the priest than he yelled out, “Help! help! Here is the wandering priest come to torment me again. Forgive! forgive!” and hiding his head under the coverlet, he lay quivering all over. Then the priest turned all present out of the room, put his mouth to the affrighted man’s ear, and whispered:

“Three years ago, at the Kuana ferry, you flung me into the water; and well you remember it.”

But Tokubei was speechless, and could only quake with fear.

“Happily,” continued the priest, “I had learned to swim and to dive as a boy; so I reached the shore, and, after wandering through many provinces, succeeded in setting up a bronze figure to Buddha, thus fulfilling the wish of my heart. On my journey homeward, I took a lodging in the next street, and there heard of your marvellous ailment. Thinking I could divine its cause, I came to see you, and am glad to find I was not mistaken. You have done a hateful deed; but am I not a priest, and have I not forsaken the things of this world, and would it not ill become me to bear malice? Repent, therefore, and abandon your evil ways. To see you do so I should esteem the height of happiness. Be of good cheer, now, and look me in the face, and you will see that I am really a living man, and no vengeful goblin come to torment you.”

Seeing he had no ghost to deal with, and overwhelmed by the priest’s kindness, Tokubei burst into tears, and answered, “Indeed, indeed, I don’t know what to say. In a fit of madness I was tempted to kill and rob you. Fortune befriended me ever after; but the richer I grew, the more keenly I felt how wicked I had been, and the more I foresaw that my victim’s vengeance would some day overtake me. Haunted by this thought, I lost my nerve, till one night I beheld your spirit, and from that time fell ill. But how you managed to escape, and are still alive, is more than I can understand.”

“A guilty man,” said the priest, with a smile, “shudders at the rustling of the wind or the chattering of a stork’s beak; a murderer’s conscience preys upon his mind till he sees what is not. Poverty drives a man to crimes which he repents of in his wealth. How true is the doctrine of Moshi [Mencius], that the heart of man, pure by nature, is corrupted by circumstances!”

Thus he held forth; and Tokubei, who had long since repented of his crime, implored forgiveness, and gave him a large sum of money, saying, “Half of this is the amount I stole from you three years since; the other half I entreat you to accept as interest, or as a gift.”

The priest at first refused the money; but Tokubei insisted on his accepting it, and did all he could to detain him, but in vain; for the priest went on his way, and bestowed the money on the poor and needy. As for Tokubei himself, he soon shook off his disorder, and thenceforward lived at peace with all men, revered both at home and abroad, and ever intent on good and charitable deeds.

A CHINESE GIRL GRADUATE, By R. K. Douglas

Who among the three hundred million sons of Han does not know the saying:

There’s Paradise above, ‘t is true;
But here below we’ve Hang and Soo?
[Hangchow and Soochow]

And though no one will deny the beauty of those far-famed cities, they cannot compare in grandeur of situation and boldness of features with many of the towns of the providence of the “Four Streams.” Foremost among the favoured spots of this part of the empire is Mienchu, which, as its name implies, is celebrated for the silky bamboos which grow in its immediate neighbourhood. These form, however, only one of the features of its loveliness. Situated at the foot of a range of mountains which rise through all the gradations from rich and abundant verdure to the region of eternal snow, it lies embosomed in groves of beech, cypress, and bamboo, through the leafy screens of which rise the upturned yellow roofs of the temples and official residences, which dot the landscape like golden islands in an emerald sea; while beyond the wall hurries, between high and rugged banks, the tributary of the Fu River, which bears to the mighty waters of the Yangtsze-Kiang the goods and passengers which seek an outlet to the eastern provinces.

The streets within the walls of the city are scenes of life and bustle, while in the suburbs stand the residences of those who can afford to live in peace and quiet, undisturbed by the clamour of the Les and Changs [i.e., the people. Le and Chang are the two commonest names in China.] of the town. There, in a situation which the Son of Heaven might envy, stands the official residence of Colonel Wen. Outwardly it has all the appearance of a grandee’s palace, and within the massive boundary-walls which surround it, the courtyards, halls, grounds, summer-houses, and pavilions are not to be exceeded in grandeur and beauty. The office which had fallen to the lot of Colonel Wen was one of the most sought after in the province, and commonly only fell to officers of distinction. Though not without fame in the field, Colonel Wen’s main claim to honour lay in the high degrees he had taken in the examinations. His literary acquirements gained him friends among the civil officers of the district, and the position he occupied was altogether one of exceptional dignity.

Unfortunately, his first wife had died, leaving only a daughter to keep her memory alive; but at the time when our story opens, his second spouse, more kind than his first, had presented him with a much-desired son. The mother of this boy was one of those bright, pretty, gay creatures who commonly gain the affections of men much older than themselves. She sang in the most faultless falsetto, she played the guitar with taste and expression, and she danced with grace and agility. What wonder, then, that when the colonel returned from his tours of inspections and parades, weary with travel and dust, he found relief and relaxation in the joyous company of Hyacinth! And was she not also the mother of his son? Next to herself, there can be no question that this young gentleman held the chief place in the colonel’s affections; while poor Jasmine, his daughter by his first venture, was left very much to her own resources. No one troubled themselves about what she did, and she was allowed, as she grew up, to follow her own pursuits and to give rein to her fancies without let or hindrance. From her earliest childhood one of her lonely amusements had been to dress as a boy, and so unchecked had the habit become that she gradually drifted into the character which she had chosen to assume. She even persuaded her father to let her go to the neighbouring boys’ school. Her mother had died before the colonel had been posted to Mienchu, and among the people of that place, who had always seen her in boy’s attire, she was regarded as an adopted son of her father. Hyacinth was only too glad to get her out of the way as much as possible, and so encouraged the idea of allowing her to learn to read and write in the company of their neighbours’ urchins.

Being bright and clever, she soon gained an intellectual lead among the boys, and her uncommon beauty, coupled with the magnetism belonging to her sex, secured for her a popularity which almost amounted to adoration. She was tall for her age, as are most young daughters of Han; and her perfectly oval face, almond-shaped eyes, willow-leaf eyebrows, small, well-shaped mouth, brilliantly white teeth, and raven-black hair, completed a face and figure which would have been noticeable anywhere. By the boys she was worshipped, and no undertaking was too difficult or too troublesome if it was to give pleasure to Tsunk’ing, or the “Young Noble,” as she was called; for to have answered to the name of Jasmine would have been to proclaim her sex at once. Even the grim old master smiled at her through his horn spectacles as she entered the school-house of a morning, and any graceful turn in her poetry or scholarly diction in her prose was sure to win for her his unsparing praise. Many an evening he invited the “young noble” to his house to read over chapters from Confucius and the poems of Le Taipoh; and years afterward, when he died, among his most cherished papers were found odes signed by Tsunk’ing, in which there was a good deal about bending willows, light, flickering bamboos, horned moons, wild geese, the sound of a flute on a rainy day, and the pleasures of wine, in strict accord with the models set forth in the “Aids to Poetry-making” which are common in the land.

If it had not been for the indifference with which she was treated in her home, the favour with which she was regarded abroad would have been most prejudicial to Jasmine; but any conceit which might have been engendered in the school-house was speedily counteracted when she got within the portals of the colonel’s domain. Coming into the presence of her father and his wife, with all the incense of kindness, affection, and, it must be confessed, flattery, with which she was surrounded by her school-fellows, fresh about her, was like stepping into a cold bath. Wholesome and invigorating the change may have been, but it was very unpleasant, and Jasmine often longed to be alone to give vent to her feelings in tears.

One deep consolation she had, however: she was a devoted student, and in the society of her books she forgot the callousness of her parents, and, living in imagination in the bygone annals of the empire, she was able to take part, as it were, in the great deeds which mark the past history of the state, and to enjoy the converse and society of the sages and poets of antiquity. When the time came that she had gained all the knowledge which the old schoolmaster could impart to her, she left the school, and formed a reading-party with two youths of her own age. These lads, by name Wei and Tu, had been her school-fellows, and were delighted at obtaining her promise to join them in their studies. So industriously were these pursued that the three friends succeeded in taking their B.A. degree at the next examination, and, encouraged by this success, determined to venture on a struggle for a still higher distinction.

Though at one in their affection for Jasmine, Tu and Wei were unlike in everything else, which probably accounted for the friendship which existed between them. Wei was the more clever of the two. He wrote poetry with ease and fluency, and his essays were marked by correctness of style and aptness of quotation. But there was a want of strength in his character. He was exceedingly vain, and was always seeking to excite admiration among his companions. This unhappy failing made him very susceptible of adverse criticism, and at the same time extremely jealous of any one who might happen to excel him in any way. Tu, on the other hand, though not so intellectually favoured, had a rough kind of originality, which always secured for his exercises a respectful attention, and made him at all times an agreeable companion. Having no exaggerated ideas of his capabilities, he never strove to appear otherwise than he was, and being quite independent of the opinions of others, he was always natural. Thus he was one who was sought out by his friends, and was best esteemed by those whose esteem was best worth having. In outward appearance the youths were as different as their characters were diverse. Wei was decidedly good-looking, but of a kind of beauty which suggested neither rest nor sincerity; while in Tu’s features, though there was less grace, the want was fully compensated for by the strength and honest firmness of his countenance.

For both these young men Jasmine had a liking, but there was no question as to which she preferred. As she herself said, “Wei is pleasant enough as a companion, but if I had to look to one of them for an act of true friendship--or as a lover,” she mentally added--“I should turn at once to Tu.” It was one of her amusements to compare the young men in her mind, and one day when so occupied Tu suddenly looked up from his book and said to her:

“What a pity it is that the gods have made us both men! If _I_ were a woman, the object of my heart would be to be your wife, and if _you_ were a woman, there is nothing I should like better than to be your husband.”

Jasmine blushed up to the roots of her hair at having her own thoughts thus capped, as it were; but before she could answer, Wei broke in with:

“What nonsense you talk! And why, I should like to know, should you be the only one the ‘young noble’ might choose, supposing he belonged to the other sex?”

“You are both talking nonsense,” said Jasmine, who had had time to recover her composure, “and remind me of my two old childless aunts,” she added, laughing, “who are always quarrelling about the names they would have given their children if the goddess Kwanyin had granted them any half a century ago. As a matter of act, we are three friends reading for our M.A. degrees, neither more nor less. And I will trouble you, my elder brother,” she added, turning to Tu, “to explain to me what the poet means by the expression ‘tuneful Tung’ in the line:

‘The greedy flames devour the tuneful Tung.’”