Chapter VI: Part 6

"I have been visited with many dreams and visions of the night since the day when King Xerxes my son departed hence with his army, purposing to subdue the men of Greece; but never have I seen vision so clear as that which I beheld in this night that is last past. I saw two women clothed with fair garments, the one being clad in Persian apparel, and the other in that which Grecian women used to wear. Very tall were they, above the stature of women in these days, and fair, so that no man might blame their beauty. Sisters also were they of the same race; but the one dwelt in the land of the Greeks, and the other in the land of Asia. Between these two there arose a strife; and my son took and soothed them, and would have yoked them to his chariot. Then she that wore the Persian garb was quiet and obedient to the bit; but the other fought against him, and tare with her hands the trappings of the chariot, and brake the yoke in the midst, so that my son fell upon the ground; and when he was fallen, lo! his father Darius stood over him, pitying him. This was my dream; and when I had risen and washed my hands in the running stream, I went to the altar, that I might offer incense to the Gods that avert evil from men; and there I saw an eagle fleeing to the altar of Phoebus, and a kite pursued after him, and flew upon him, and tare his head with his claws; nor did the eagle aught but yield himself up to his adversary. Now these are fearful things for me to see and also for you to hear. But remember that if my son shall prosper, all men will do him honour; and if he shall fail, yet shall he give account to no man, but be still ruler of this land."

To this the chief of the old men made answer, "O lady, we would counsel thee first to ask the Gods that they turn away all evils, and bring to pass all that is good; and next to make offerings to Earth and to the dead, and specially to thy husband King Darius, whom thou sawest in visions of the night, that he may send blessings from below to thy son, and turn away all trouble into darkness and nothingness."

"This will I do," said the Queen, "so soon as I shall have gone back to the palace. But first I would hear certain things of you. Tell me, my friends, in what land is this Athens of which they speak?"

"It is far to the west," the old men made reply, "towards the setting of the sun."

"And why did my son seek to subdue this city?"

"Because he knew that if he prevailed against it all Greece should be subject unto him."

"Hath it, then, so many men that draw the sword?"

"Such an army it hath as hath wrought great damage to the Medes."

"And hath it aught else, as wealth sufficient?"

"There is a spring of silver, a treasure hid in their earth."

"Do the men make war with bows?"

"Not so; they have spears for close fighting and shields."

"And who is master of their army?"

"They are not slaves or subjects to any man."

"How, then, can they abide the onset of the Persians?"

"Nay, but so well they abide it that they slew a great army of King Darius."

"What thou sayest is ill to hear for the mothers of them that are gone."

And when the Queen had thus spoken, the counsellors espied a man of Persia running to them with all speed, and knew that he bare tidings from the hosts, whether good or evil. And when the man was come, he cried out, "O land of Persia, abode of proud wealth, how are thy riches destroyed, and the flower of thy strength perished! 'Tis an ill task to bring such tidings, yet I am constrained to tell all our trouble. O men of Persia, the whole army of our land hath perished."

Then the old men cried out, bewailing themselves that they had lived to see this day. And the messenger told them how he had himself seen this great trouble befall the Persians, and had not heard it from others, and that it was at Salamis that the army had perished, and the city of Athens that had been chief among their enemies, the old men breaking in upon his story as he spake with their lamentations. But after a while the Queen Atossa stood forward, saying, "For a while I was dumb, for the trouble that I heard suffered me not to speak. But we must bear what the Gods send. Tell me, therefore, who is yet alive? and for whom must we make lamentation?"

"Know, O Queen," said the messenger, "that thy son, King Xerxes, is yet alive."

And the Queen cried, "What thou sayest is as light after darkness to me; but say on."

And when the messenger had told the names of many chiefs that had perished, the Queen said, "Come, let us hear the whole matter from the beginning. How many in number were the ships of the Greeks that they dared to meet the Persians in battle array?"

Then the man made reply, "In numbers, indeed, they might not compare with us; for the Greeks had three hundred ships in all, and ten besides that were chosen for their swiftness; but King Xerxes, as thou knowest, had a thousand, and of ships excelling in speed two hundred and seven. Of a truth, we wanted not for strength; but some God hath destroyed our host, weighing us against our enemies in deceitful balances."

And the Queen made reply, "'Tis even so: the Gods preserve the city of Pallas."

"Yea," said the man, "Athens is safe, though it be laid waste with fire; for the city that hath true men hath a sure defence."

"But say," said the Queen, "who began this battle of ships? Did the Greeks begin, or my son, trusting in the greatness of his host?"

Then the messenger answered, "Some evil demon set on foot all this trouble. For there came a man from the army of the Athenians to King Xerxes, saying that when night should come the Greeks would not abide in their place, but, taking with haste to their ships, would fly as best they could, and so save their lives. And he straightway, not knowing that the man lied, and that the Gods were jealous of him, made a proclamation to all the captains. "So soon as the sun be set upon the earth and the heavens dark, order your ships in three companies, and keep the channels this way and that, and compass about the whole island of Salamis; for if by any means the Greeks escape, know that ye shall pay your lives for their lives." This commandment did he give in his pride, not knowing what should come to pass. Whereupon all the people in due order made provision of meat and fitted their oars to the rowlocks; and when night was come, every man-at-arms embarked upon the ships. And the word of the command passed from line to line, and they sailed each to his appointed place. They then watched the channels all the night, yet nowhere was there seen any stir among the Greeks as of men that would fly by stealth. And when the fiery chariot of the Sun was seen in heaven, the Greeks set up with one accord a great shout, to which the echo from the rocks of the island made reply; and the Persians were troubled, knowing that they had been deceived, for the Greeks shouted not as men that were afraid. And after this there came the voice of a trumpet exceeding loud, and then, when the word was given, the dash of many oars that struck the water together, and, clearly heard above all, the sound of many voices, saying, 'RISE, CHILDREN OF THE GREEKS; SET FREE YOUR COUNTRY AND YOUR CHILDREN AND YOUR WIVES, AND THE HOUSES OF YOUR GODS, AND THE SEPULCHRES OF YOUR FOREFATHERS. NOW MUST YE FIGHT FOR ALL THAT YE HOLD DEAR.' And from us there came a great tumult of Persian speech, and the battle began, ship striking against ship. And a ship of the Greeks led the way, breaking off all the forepart of a ship of Phoenicia. For a while, indeed, the Persian fleet bare up; but seeing that there were many crowded together in narrow space, and that they could not help one another, they began to smite their prows together, and to break the oars one of the other. And the ships of the Greeks in a circle round about them drave against them right skilfully; and many hulls were overset, till a man could not see the sea, so full was it of wrecks and of bodies of dead men, with which also all the shores and rocks were filled. Then did all the fleet of the Persians take to flight without order, and our enemies with oars and pieces of wreck smote us, as men smite tunnies or a shoal of other fish; and there went up a dreadful cry, till the darkness fell and they ceased from pursuing. But all the evils that befell us I could not tell, no, not in ten days; only be sure of this, that never before in one day died such a multitude of men."

Then the Queen said, "'Tis surely a great sea of troubles that hath broken upon our race."

But the messenger made reply, "Listen yet again, for I have yet more to tell. There is an island over against Salamis, small, not easy of approach to ships. Hither the King, thy son, sent the chosen men of his army, being in the vigour of their age, and noble of birth, and faithful to himself. For it was in his mind that they should slay such of the Greeks as should seek to save themselves out of the ships, and should help any of his own people that might be in need. But he judged ill of what should come to pass. For when the ships of the Greeks had prevailed as I have said, certain of their host clad themselves in arms, and leapt out of the ships on to the island, which they circled about so that the Persians knew not whither they should turn. And many were smitten down with stones, and many with arrows, till at the last the men of Greece, making an onslaught together, slew them with their swords so that there was not a man left alive. Which thing when the King beheld, for he sat on a hill nigh unto the shore of the sea, whence he could regard the whole army, he uttered a great cry, and rent his garments, and bade his army that was on the land fly with all speed."

And when the Queen heard these things she said, "O my son, ill hast thou avenged thyself on this city of Athens! But tell me, messenger, what befell them that escaped from the battle?"

"As for the ships," he said; "O Queen, such as perished not in the bay fled without order, the wind favouring them. But of the army many indeed perished of thirst in the land of Boeotia, and the rest departed with all speed through the land of Phocis and the coasts of Doris till we came to the region of Thessaly, being in sore straits for food. And here also many perished of hunger and thirst; but such as were left came into the land of Macedonia, and thence to the coasts of Thrace, even to the great river of Strymon. And there the Gods caused that there should be a frost out of season, so that the river was covered with ice in one night; which marvel when we beheld we worshipped the Gods, yea, such as had said before in their hearts that there were no Gods. And when our prayers were ended we crossed over; and with such as crossed before the sun was risen high upon the earth, it was well; for as the day grew towards noon, the ice was melted in the midst of the river, and the people fell through, one upon the other, and perished miserably, so that he might be counted happiest that died most speedily. But such as remained fled across the plains of Thrace with much toil and trouble, and are now come to our homes, being but a very few out of many."

Then said the Queen, "Truly my dream is fulfilled to the utmost. But now let us do what we may. For the past no man may change; but for the future we may take thought. Wherefore I will offer incense to the Gods and to the dead; and do you take faithful counsel together, and if the King my son should come before I be returned, comfort him and bring him to the palace, lest a yet worse thing befall us."

Then the Queen departed; and the old men made lamentation for the dead, and bewailed themselves for the trouble that had befallen the land of Persia. But after a while she returned, walking on her feet and in sober array, for she would put away all pride and pomp, knowing that the Gods were wroth with the land and its rulers. And she brought with her such things as men are wont to offer to the dead--milk and honey, and pure water from a fountain, and pure juice of a wild vine; also the fruit of the olive, and garlands of flowers; and she bade the old men sing a hymn to the dead, and call up the spirit of King Darius, while she offered her offerings to them that bear rule in hell.

So the old men chanted their hymn. To Earth they cried and to Hermes that they would send up the spirit of King Darius; also to the King himself they cried, that he would come and give them counsel in their need.

And after a while the spirit of the King rose up from his sepulchre, having a royal crown upon his head, and a purple robe about him, and sandals of saffron upon his feet. And the spirit spake, saying, "What trouble is this that seemeth to have come upon the land? For my wife standeth near to my tomb with offerings; and ye have called me with the cries that raise the dead. Of a truth this is a hard journey to take; for they that bear rule below are more ready to take than to give back. Yet am I come, for I have power among them. Yet hasten, for my time is short. Tell me, what trouble hath come upon the land of Persia?"

But the old men could not answer him for fear. Whereupon he turned him to the Queen, and said, "My wife that was in time past, cease awhile from these lamentations and tell me what hath befallen this land."

And when she had told him all, he said, "Truly the Gods have brought speedy fulfilment to the oracles, which I had hoped might yet be delayed for many years. But what madness was this in Xerxes my son! Much do I fear lest our wealth be the prey of the spoiler."

Then the Queen made reply, "O my lord, Xerxes hath been taught by evil counsellors; for they told him that thou didst win great wealth for thy country by thy spear, but that he sat idly at home; wherefore he planned this thing that hath now had so ill an end."

With this the old men, taking heart, would know of the King what counsel he gave them for the time to come. And he said, "Take heed that ye make not war again upon these men of Greece." And when they doubted whether they might not yet prevail, he said, "Listen, for ye know not yet all that shall be. When the King, my son, departed, he took not with him his whole army, but left behind him many chosen men of war in the land of Boeotia by the river AEsopus. And for these there is a grievous fate in store. For they shall suffer punishment for all that they have done against Gods and men, seeing that they spared not the temples of the Gods, but threw down their altars, and brake their images in pieces. Wherefore they shall perish miserably, for the spear of the Greeks shall slay them in the land of Plataea. For the Gods will not that a man should have thoughts that are above the measure of a man. Also full-flowered insolence groweth to the fruit of destructions, and men reap from it a harvest of many tears. Do ye then bear Athens and the land of Greece in mind, and let no man, despising what is his and coveting another man's goods, so bring great wealth to ruin. For Zeus is ever ready to punish them that think more highly than they ought to think, and taketh a stern account. Wherefore do ye instruct the King with counsels that he cease to sin against the Gods in the pride of his heart. And do thou that art his mother go to thy house, and take from it such apparel as is seemly, and go to meet thy son, for the many rents that he hath made for grief gape in his garments about him. Comfort him also with gentle words; for I know that 'tis thy voice only that he will hear. And to you old men, farewell; and live happily while ye may, for there is no profit of wealth in the grave whither ye go."

And with these words the spirit of King Darius departed.

THE STORY OF ION.

In the temple of Apollo at Delphi there dwelt a fair youth, whose name was Ion. Tall he was and comely, like to the son of a King, but of his birth no man knew anything; for he had been laid, being yet a babe, at the door of the temple, and the priestess had brought him up for her son. So he had served the God from a child, being fed from the altar and from the gifts of the strangers that were wont to resort to the place. Now it was the lad's custom to rise early in the morning and to sweep the temple with boughs of bay, and to sprinkle it with water from the fountain of Castalia. Also he was wont to keep the birds from the temple--for they would come from the woods of Parnassus hard by, eagles, and swans, and others--lest they should settle on the pinnacles or defile the altar with their prey. And for this end he carried arrows and a bow, slaying the birds if need was, but rather seeking to frighten them away, for he knew that some carried messages from the Gods to mortal men, and warned them of things to come, even as did Apollo that was his master.

Now it befell on a day, when he had done his office in the temple, that there drew near to the doors a company of women. Maidens they were from the land of Attica, and they had come with Creuesa, who was Queen of the country. And first they marvelled at the graved work that was on the doors and in the porch, for some cunning workmen had wrought thereon Hercules slaying the great dragon of Lerna, and Iolaues standing with a torch to sear that which he cut with his knife. Also Bellerophon was to be seen on a horse with wings, slaying the Chimaera; and Pallas fighting against the Sons of Earth, with the thunderbolt of her father Zeus and the shield of the Gorgon head. And when they had made an end of seeing these things came the Queen Creuesa herself and had speech with Ion. And she told him that she was the daughter of Erechtheus, King of Athens, and that she was married to Xuthus, a Prince from the island of Pelops. And when Ion would know how it had come to pass that Xuthus, being a stranger and a foreigner, had received her that was a Princess of the land in marriage, she said that the Prince had fought for the men of Athens against the land of Euboea, and had subdued it, and so had won for himself this reward. Also when the youth would know for what end she had come to the oracles of Delphi, she said that she had come because having been long married she was yet childless, and that her husband also was with her, and that he was even then making inquiry about this same matter in the cave of Trophonius. For there also was an oracle giving answers to men about things to come. Then the Queen asked Ion of his estate, and heard from him that the priestess of Apollo had brought him up, having found him laid at the door of the temple.

After these things came King Xuthus himself, who, after he had greeted the Queen, said that Trophonius would not indeed go before the answer of Apollo, yet promised this, that he should not go to his home childless. So the two went together into the shrine that they might inquire yet further of the matter; and Ion abode without, meditating much on the things which these strangers had said.

But after a while the King came forth in great joy, and when he saw the youth Ion standing without the shrine, he caught him by the hand, and would have thrown his arms about him, but the youth drew back, thinking that the God had smitten him with madness, and even would have drawn his bow against him. Then the King set forth to him the answer that Apollo had given him. For the God had said, "Thou art not childless as thou thinkest, but the father of a fair son. And thy son is he whom first thou shalt meet going forth from my shrine." "And now," said the King, "thou art he whom first I meet coming forth, and I claim thee to be my son." And when Ion would know how this might be, the King said that in days past, before he had married the Princess Creuesa, being young and foolish, he had taken to wife a maiden of low degree in this very city of Delphi, and that if she had borne him a son--for that he knew not, having left her long since--the child would bear such age as Ion. And when Ion heard this he was glad, for he had feared lest haply he should be found to be the son of some slave. Only he said to himself, "O my dear mother, shall I ever see thee? For now do I long more than ever to look upon thee; but haply thou art dead and this may never be."

And the maidens of Athens standing by heard the talk between the two, and said, "It is well for the people that the royal house should prosper. Yet it had pleased us well that our lady the Queen should have hope of offspring, and that the house of Erechtheus should not be left without an heir."

Then said the King to Ion, "My son, it is well both with thee and me, for I have found that which I most desired and thou also. And as to that which thou now sayest about thy mother, haply, if only we have patience, this also shall be as thou wouldst have it. But now I would have thee leave the temple of Apollo and this thy subsistence of alms, and come with me to the great city of Athens, where thou shalt have great wealth, and in due time this sceptre that I hold. But why art thou silent and castest thine eyes to the ground? Suddenly art thou changed from joy to sorrow, and the heart of thy father misgiveth him."

Then spoke Ion, saying, "My father, the aspect of many things changeth according as a man seeth them, whether it be near or afar off. Right glad was I to find a father in thee; but as to what else thou sayest, hearken to me. Men say that the Athenians are a people that have dwelt in the land from the beginning. Wherefore I shall have among them a double reproach, being both basely born and also a foreigner. And if I come to high place in the state, they that are beneath me shall hate me, seeing that men love not those that are above them. Also those that are of high account among the citizens shall have much jealousy against me, for such men have ever great enmity against their rivals. Think also of thy house, how matters shall stand there. For before, thy wife the Queen shared with thee this reproach of childlessness, but now will she stand alone and bear her sorrow by herself. How then shall she not hate me when she seeth me at thy right hand? And so shalt thou either for love of her go back from what thou hast promised to me, or else, seeking my profit, shalt trouble thine own house. For thou knowest what deadly deeds with the sword and with poison women holding themselves to be wronged have wrought against their husbands. And of a truth, my father, I hold that thy wife, seeing that she groweth old without hope of children, is most miserable among women. And then as to kingship, I count that this is more pleasant to regard from afar than to possess; for how can he be happy who liveth in daily fear of death? And if thou sayest that great store of wealth out-weigheth all other things, and that it is pleasant to be rich, I hold otherwise. I would have neither poverty nor riches, but to live quietly and without trouble. For listen, my father, to the good things that I have had in this place--that which all men count dear, even leisure; and such labour as I did, not toilsome, and to be free from all ill company, and to be constant in prayers to the Gods, or in talk with men, ever consorting with new company among such as came to inquire of the god. Surely, my father, this life is better than that which thou promisest to me."

"My son," the King made answer, "learn to take the good which the Gods have provided for thee. First, then, I will bring thee to the feast which I purpose to hold in this place as though thou wert a stranger. And afterwards I will take thee to the city of Athens, yet not declaring at the first thy birth, for I would not vex my wife with my good luck, seeing that she is yet childless. Only in time I will work with her that thou shalt bear rule in the land with her good will. And now call such of thy friends as thou wilt to the feast, for thou must even bid farewell to this city of Delphi."

And Ion made answer, "Let it be so; only if I find not my mother, my life is nothing worth."

And to the maidens the King said, "Take heed that ye keep silence on these matters, or ye shall surely die."

But they were much troubled in heart for their mistress that she should be childless, while the King her husband had found a son. Also they doubted much whether they should not tell the Queen the things which they had heard.

And now there was seen to come near to the shrine an old man who had in days past been servant to King Erechtheus; and when the Queen saw him, she reached her hand to him, and helped him to climb the steps of the temple, for he was very feeble with age. And when he was come to the top, the Queen turned her to the maidens that stood by and inquired of them whether they knew aught of the answer which the God had given to her husband in the matter of his childlessness. But they were loath to make answer, remembering that the King had bidden them to be silent under pain of death; but at the last, for the thing pleased them not, both for pity of their mistress and also for hatred that a stranger should be King in Athens, they said, "O lady, thou must never hold a child in thy arms or nurse a babe at thy breast." And when the old man asked--for the Queen was distraught with grief--whether the King also shared this trouble, they said, "Not so, old man; to him Apollo giveth a son."

"How so?" said he; "is this son yet to be born, or doth he live already?"

"He is a youth full grown. For the God said, 'He whom thou shalt first meet, coming forth from this shrine, is thy son.' And know, lady, that this youth is he who is wont to serve in this shrine, with whom thou talkedst at the first. But more than this I know not; only that thy husband is gone without thy knowledge to hold a great feast, and that the lad sitteth thereat in much honour."

And when the old man heard these things he waxed wroth and said, "Lady, there is treachery in this matter. We are betrayed by thy husband, and of fixed purpose set at naught, that he may drive us out of the house of thy father, King Erechtheus. And this I say not because I hate thy husband, but that I love thee more. Hearken, then, to my words. He came a stranger to the city of Athens, and took thee to wife, and had with thee the inheritance of thy father's kingdom; and when he found thee childless, he was not content to bear this reproach with thee, but wedded secretly some slave woman, and gave the child whom she bare to him to some citizen of Delphi to rear for him. And the child grew up, as thou knowest, a minister in the temple of Apollo. And when thy husband knew that he was come to full age he devised this device that thou and he should come to this place, and make inquiry of the god, whether there might be any remedy for thy childlessness. And now thou wilt suffer the foulest wrong, for he will bring this son of a bondwoman to be lord in thy house. Wherefore I give thee this counsel. Devise some device, and be it with the sword or with poison, or with whatever thou wilt, slay thy husband and his son, or they shall surely slay thee. For if thou spare them thou wilt surely die. For if there be two enemies under one roof, it must needs be that the one perish. And now, if thou wilt, I will do this deed for thee, and slay them at the feast which he prepareth; for I have had sustenance in the house of thy father to this day, for which I would fain make this return."

Then the Queen and the old man talked together about the matter. And when he would have had her slay her husband, she refused, saying that she could not do the deed, for that she thought of the time when he was faithful and loving to her. But when he would have her execute vengeance on the youth, she consented. Only she doubted how this might be done. Then the old man cried, "Arm thine attendants with the sword and slay him."

"Aye," said the Queen, "and I would lead them myself; but where shall I slay him?"

"Slay him," said the old man, "in the tent where he feasteth his friends."

"Nay," answered the Queen, "the deed would be too manifest; the hands also of slaves are ever feeble."

Then the old man cried in a rage, "I see thou playest the coward. Take counsel for thyself."

Then said the Queen, "I have a plan in my heart that is both crafty and sure. Listen now, and I will unfold it to thee. Thou knowest how in time past the Giants that were the sons of Earth made war against the Gods in the plain of Phlegra; and that Earth, seeking to help her children, brought forth the Gorgon; and that Pallas, the daughter of Zeus, slew the monster. Know then that Pallas gave to Ericthonius, who was the first King of the land of Attica, being sprung from the earth, two drops of the blood of the Gorgon, whereof the one hath the power to kill whomsoever it shall touch, and the other to heal all manner of diseases. And these she shut in gold to keep them; and Ericthonius gave them to King Erechtheus my father, and he, when he died, gave them to me. And I carry them in a bracelet on my wrist. And thou shalt take the one that worketh death, and with it thou shalt slay this youth."

"'Tis well thought," the old man made answer; "but where shall I do the deed?"

"In Athens," said the Queen, "when he shall have come to my house."

But the old man said, "That is not well; for thou wilt have the repute of the deed, even if thou slay him not. Slay him rather in this place, where thou shalt be more likely to deceive thy husband, for it must not be that he know it."

When the Queen heard this she said, "Hear, then, what thou must do. Go to the place where my husband maketh a sacrifice and a feast following. And when the guests are even now ready to cease from their feasting and make libations to the Gods, drop his drop of death into the cup of him who would lord it over my house. Of a surety if it pass his throat he shall never come to the city of Athens."

So the old man went on his errand, and as he went he said to himself, "Old foot of mine, do this thy business as though thou wert young. Thou hast to help the house of thy master against an enemy. Let them that are happy talk of piety; he that would work his adversary woe must take no account of laws."

But meanwhile Xuthus had bidden the youth Ion have a care for the feast, for that he himself had yet sacrifice to make, at which he might haply tarry long time. Wherefore Ion set up a great tent on poles, looking neither wholly to the south nor to the west, but between the two. And the tent he made foursquare, being of a hundred feet each way, for he purposed to call the whole people of Delphi to the feast. Then he took curtains from the treasure-house to cover it within, very marvellous to behold; for on them was wrought the Heaven with all the gathering of the stars, and the Sun driving his chariot to the west, and dark-robed Night, with the stars following her, the Pleiades, and Orion with his sword, and the Bear turning about the Pole, and the bright circle of the Moon; and on the other side the Morning chasing the stars. Also there were tapestries from foreign land, ships fighting with ships, and strange shapes, half men half beasts, and the hunting of stags and lions.

But in the midst of the tent great bowls were set for wine; and a herald bade all the men of Delphi to the feast. But when they had had enough of eating and drinking, the old man, the servant of the Queen, came forward; and all men laughed to see him how busy he was. For he took the water that should have been mixed with the wine and used it for the washing of hands, and burnt the incense, and took upon himself the ordering of the cups. And after a while he said, "Take away those cups, and bring greater that we may be merry." So they brought great cups of gold and silver. And the old man took one that was more beautiful than the rest, and filled it to the brim and gave it to the youth Ion, as though he would do him great honour; but he dropped into it the deadly drop. Only no man saw the thing that he did. But when they were all about to drink, some one spake an evil word to his neighbour, and Ion heard it, and having full knowledge of augury, held it to be of ill omen, and bade them fill another bowl; and that every one should pour out upon the ground that which was in his cup. And on this there came down a flight of doves, for such dwelt in the temple of Apollo without fear, and sipped of the wine that had been poured forth. And all the rest drank and suffered no harm; but that which had settled where the youth Ion had poured out from his cup shook and reeled and screamed aloud, and so died, being sorely rent with the pangs of death. And when the youth saw this he cried, "Who is it that hath plotted my death? Tell me, old man, for thou gavest me the cup." And he leapt over the table and laid hands on him. And at last the old man, being sorely pressed, unfolded the whole matter. Then Ion gathered all the Princes of Delphi together, and told them that the strange woman, the daughter of Erechtheus, had plotted his death by poison. And the sentence of the Princes was that she should be cast down from the rock on which their city was built, because she had sought to slay with poison the minister of the god.

Then one who had seen the whole matter from the beginning to the end, ran with all speed and told it to the Queen; and she, when she heard it, and that the officers of the people were coming to lay hands on her, fled to the altar of Apollo, and sat upon it in the place whereon the sacrifice was laid; for they that flee to the altar are sacred, and it is a sin against the god if any man touch them. But in a short space came Ion with a troop of armed men, breathing out threats and fury against the Queen. And when he saw her he said, "What a viper is this that thou hast brought forth, land of Attica! Worse is she than the drop of Gorgon's blood wherewith she would have slain me. Seize her that she may be thrown from the rock. 'Tis well for me that I set not foot in her house in Athens; for then had she caught me in a net, and I had surely died. But now the altar of Apollo shall not save her."

And he bade the men drag her from the holy place. But even as he spake came in the Pythia, the priestess. And when Ion had greeted her, asking her whether she knew how this woman had sought to slay him, she answered that she knew it, but that he too was fierce above measure, and that he must not defile with blood the house whereto he went in the city of Athens. And when he was loath to listen to her, she said, "Seest thou this that I hold in my hand?" Now what she held was a basket with tufts of wool about it. "This is that in which I found thee, long ago, a new-born babe. And Apollo hath laid it upon me not to say aught of this before, but now to give it into thy hands. Take it, therefore, for the swaddling clothes wherein thou wast wrapped are within, and find out for thyself of what race thou art. And now, farewell; for I love thee as a mother loveth her child."

Then Ion said to himself, "This is a sorrowful thing to see, this basket in which my mother laid me long since, putting me away from her in secret, so that I have grown up as one without a name in this temple. The god hath dealt kindly with me, yet hath my fortune and the fortune of my mother been but ill. And what if I find that I am the son of some bondwoman. It was better to know nought than to know this. But I may not fight against the will of the god; wherefore I will open it and hear my past whatever it be."

So he opened the basket, and marvelled that it was not wasted with time, and that there was no decay upon that which was within. But when the Queen saw the basket, she knew it, and leapt from where she sat upon the altar, and told him all that was in her heart, that in time past, before she was wedded to King Xuthus, she had borne a son to Apollo, and had laid the babe in this basket, and with him swaddling clothes of things which she had woven with her own hands, and "Thou," she said, "art my son, whom I see after this long time."

And when the young man doubted whether this was so, the Queen told him the pattern of the clothes; that there was one which she had woven being yet a girl, not finished with skill, but like rather to the task of one that learns, and that there was wrought upon it the head of the Gorgon, and that it was fringed about with snakes, like to Pallas's shield, the aegis. Also she said that there were necklaces wrought like to the scales of a snake, and a wreath of olive besides, as befitted the child of a daughter of Athens.

Then Ion knew that the Queen was his mother; yet was he sore perplexed, for the god had given him as a son to King Xuthus, nor did he doubt but that the god ever speaketh that which is true. Then he said that he would himself inquire of Apollo. But as he turned to go, lo! a great brightness in the air, and the shape as of one of the dwellers in heaven. And when he was afraid, and would have fled with the Queen, there came a voice, saying, "Flee not, for I am a friend and not an enemy. I am Pallas, and I come from King Apollo with a message to this youth and to the Queen. To Ion he saith, 'Thou art my son, whom this woman bare to me in time past.' And to the Queen, 'Take this thy son with thee to the city of Athens, and set him on the throne of thy father, for it is meet that he, being of the race of Erechtheus, should sit thereon. And know that he shall become a great nation, and that his children in time to come shall dwell in the islands of the sea, and in the lands that border thereon, and that they shall be called Ionians after his name. Know also that thou shalt bear children to Xuthus--Dorus and AEolus--and that these also shall become fathers of nations.'"

And when the goddess had thus spoken she departed; and the two, Ion and Queen Creuesa, with King Xuthus also, went to their home in great joy and peace.

_THE AJAX SERIES_

Each volume bound like this book

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By E.P. ROE

Barriers Burned Away
Day of Fate, A
Driven Back to Eden
Earth Trembled, The
Face Illumined, A
From Jest to Earnest
He Fell in Love with His Wife
His Sombre Rivals
Home Acre, The
Knight of the XIX. Century, A
Miss Lou
Nature's Serial Story
Near to Nature's Heart
Opening of a Chestnut Burr
Original Belle, An
Success with Small Fruits
Taken Alive
What Can She Do?
Without a Home
Young Girl's Wooing, A

By AMELIA E. BARR

Bernecia
Between Two Loves
Border Shepherdess, A
Bow of Orange Ribbon, The
Christopher
Cluny MacPherson
Daughter of Fife, A
Feet of Clay
Friend Olivia
Hallam Succession, The
Household of McNeil
Jan Vedder's Wife
King's Highway, The
Knight of the Nets, A
Last of the Macallisters, The
Lone House, The
Lost Silver of Briffault, The
Love for an Hour is Love Forever
Master of His Fate
Paul and Christina
Remember the Alamo
Rose of a Hundred Leaves, A
Scottish Sketches
She Loved a Sailor
Singer from the Sea, A
Sister to Esau, A
Squire of Sandal-Side, The

By JOHN S. G ABBOTT

Benjamin Franklin
Captain Kidd and the Early American Buccaneers
Columbus and the Discovery of America
Daniel Boone and the Early Settlement of Kentucky
David Crockett and the Early Texas History
De Soto, the Discoverer of the Mississippi
George Washington and the Revolutionary War
Kit Carson, the Pioneer of the Far West
La Salle: His Discoveries and Adventures
Miles Standish, Captain of the Pilgrims
Paul Jones, Naval Hero of the Revolution
Peter Stuyvesant and the Early Settlement of New York

MISCELLANEOUS

Captain Shannon Coulson Kernahan
First in the Field Geo. Manville Fenn
Gallant Fight, A Marion Harland
House in Bloomsbury Mrs. Oliphant
Impregnable City, The Max Pemberton
Irish Idylls Jane Barlow
Kitty Alone S. Baring Gould
Land of the Dollar, The G.W. Steevens
Lilith George Macdonald
Marooners' Island F.R. Goulding
Mosby's War Reminiscences John S. Mosby
Samantha Among the Colored Folks Marietta Holley
Tales of Our Coast S.R. Crockett and Others
Two Captains, The W. Clark Russell
What Might Have Been Expected Frank R. Stockton
Young Marooners, The F.R. Goulding

End of Project Gutenberg's Stories from the Greek Tragedians, by Alfred Church